All Mighty God

Foretold Messiah 5 Old Testament pointing to John the Baptist and to Immanuel, Jeshua the Christ

March 2, 2020Marcus Ampe2 Comments

The Old Testament (OT), as we have seen in the previous chapters, points ahead to the person God was going to send for bringing an end to the curse of death. From the Hebrew Scriptures we also come to know that this special messenger of God, a prophet, would come to call people to return from their bad way of living and to return to the Only One True God, Who is One.

Hundreds of years before the birth of the Nazarene man Jeshua (Jesus Christ), numerous prophecies concerning him had been given and were preserved in the Hebrew Scriptures (commonly called the Old Testament). Christ’s fulfilment of Old Testament prophecy is often noted by New Testament writers as a demonstration of God’s faithfulness to his promises of salvation and as confirmation of the divine authority of Jesus Christ.

Throughout the ages, we can see that some people do not seem to desire to advance in the knowledge of God. But Jehovah God wants to give everybody the opportunity to get to know Him. For that matter, He sent out many prophets to tell about Him and to warn about future events. It were those Hebrew prophets, chosen ones from God, who also told about some Savour to come. Those leaders for the Chosen people of Israel spoke about signs to come, first so that people would come to know that a saviour would be at hand and secondly that people would come to see that the present sinful world would come to an end, by a great battle destroying the averse world and having the returned Messiah taking his throne in the Kingdom of God.

People got warned they had to look out for the man being called Immanuel.

14 For this, Jehovah he will give to you a sign: Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:14). Hartford, CT: American Publishing Company.

We are told a child to be born and to grow up, without being contaminated by wrongdoing.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.
3 And he stood and fed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall dwell: for now shall he be magnified to the ends of the earth.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–3). Hartford, CT: American Publishing Company.

15 Curdled milk and honey he shall eat, for his knowing to reject in evil, and to choose in good.
16 For before the boy shall know to reject in evil and to choose in good the land which thou abhorrest shall be forsaken from the face of its two kings.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:15–16). Hartford, CT: American Publishing Company.

People could come to recognise him who is presented as a gift to mankind, by putting all ancient prophecy stories together, knowing him also to come from the Tribe of David.

5 For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
6 To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.
7 Jehovah sent a word into Jacob, and it fell upon Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 9:5–7). Hartford, CT: American Publishing Company.

The Old Testament (OT) passages (Mal. 3:1 and Isa. 40:3) are furnished to show that John the Baptist and Jesus are to be understood in the context of the prophecies regarded by ancient Jews and Christians as Holy (or set-apart) Scriptures and divine revelation of God’s purposes. That is, in the writer’s view, neither Jesus nor John appeared “out of the blue” but, rather, as a fulfilment of God’s plan of redemption. This attitude, that the OT is a record of God’s work and plan and that Jesus must be interpreted as fulfilment of the work and word of God in the OT, is reflected throughout the New Testament (NT) writings and received continuing expression as the church used the OT writings as Scripture in its subsequent history. This view is, of course, formally reflected in the inclusion of the OT as part of the Christian Bible – a decision still accepted by all the major branches of Christianity today.

Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mal 3:1). Hartford, CT: American Publishing Company.

3 The voice of him calling in the desert, Prepare ye the way of Jehovah, make straight in the sterile region a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 40:3–4). Hartford, CT: American Publishing Company.

At the same time, there was spoken about another man who would prepare the way for the chosen one from God who would show the people the right path to the Kingdom of God. The voice of one calling out in the wilderness was pointing to John the Baptist. He announced that soon there would come someone more important than him, to prepare the way to the Elohim. That man of flesh and blood would take away the stumbling block for mankind and liberate them of the chains of death.

14 And he shall say, Lift ye up, lift ye up; clear the way, take up the stumbling block out of the way of my people.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 57:14). Hartford, CT: American Publishing Company.

The apostle Matthew when he wrote his gospel had become totally convinced that John the Baptist and the Nazarene rabbi Jeshua were the ones spoken from old.

In these days John the Baptist is present, proclaiming in the desert of Judea;
2 And saying, Repent, for the kingdom of the heavens has drawn near.
3 For this is he spoken of by the prophet Esaias, saying, A voice of him crying in the desert, Prepare the way of the Lord; make his paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 3:1–3). Hartford, CT: American Publishing Company.

The other disciples, like Mark, Luke and John were also convinced that in the scrolls was spoken about those who they knew and met in their lifetime.

2 As it has been written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.
3 A voice of him crying in the desert, Prepare ye the way of the Lord; make his beaten paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 1:2–3). Hartford, CT: American Publishing Company.

2 Upon Annas and Caiaphas being chief priests, the word of God was upon John, son of Zacharias in the desert.
3 And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;
4 As it has been written in the book of the words of Esaias the prophet, saying, A voice of him crying in the desert, Prepare ye the way of the Lord, make his footpaths straight.
5 Every ravine shall be filled up, and every mount and hill shall be lowered; and the crooked shall be into straightness, and the rough into smooth ways.
6 And all flesh shall see the salvation of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 3:2–6). Hartford, CT: American Publishing Company.

6 A man was sent from God, the name to him John.
7 This came for testimony, that he might testify concerning the Light, that all might believe through him.
8 He was not that Light, but that he might testify for the Light.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:6–8). Hartford, CT: American Publishing Company.

14 And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the father,) full of grace and truth.
15 John testifies for him, and he cried, saying, This was he of whom I said, He coming after me was before me: for he was before me.
16 And of his completion we all received, and grace for grace.
17 For the law was given by Moses; grace and truth were by Jesus Christ.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:14–17). Hartford, CT: American Publishing Company.

Many people knew that it very well could be in their time that the Messiah would come and were curious if perhaps John was the man spoken of. Under inspiration, John applied Isaiah’s words about the voice in the wilderness to himself.

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?
20 And he acknowledged, and denied not; and he acknowledged, That I am not the Christ.
21 And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.
22 Then said they to him, Who art thou? that we might give answer to them having sent us. What sayest thou for thyself?
23 He said, I the voice of him crying in the desert, Make ye straight the way of the Lord, as said Esaias the prophet.
24 And they having been sent were of the Pharisees.
25 And they asked him, and said to him, Why immersest thou then, if thou art not Christ, neither Elias, neither a prophet?
26 John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;
27 This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.
28 These things were in Bethabara beyond Jordan, where John was immersing.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:19–28). Hartford, CT: American Publishing Company.

Several events would take place before the apostles came to see more and more how what happened with their master was in agreement with what was told in the ancient prophecies. For many, the entrance in Jerusalem should have been a final clear sign.

9 Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saying; he is humble and riding upon an ass, and upon an ass’s colt the son of asses.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 9:9). Hartford, CT: American Publishing Company.

Many had been looking for the one shoot who would come out from the stump (Choter) of Jesse, and the branch (mig·Ge·za / Netzar) which will bear fruit out of his roots, [(Jer 23:5; 33:15; Zech 3:8; 6:12, Ezra 3:8) which give as Moshiach’s Namesake Yahushua/Yehoshua/Yeshua or Jeshua; compare Mt.2:23] shall bear fruit of his roots:.

5 Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
6 In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 23:5–6). Hartford, CT: American Publishing Company.

And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:
2 And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
3 His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.
4 And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.
5 And justice was the girding of his loins, and truth the girding of his loins.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 11:1–5). Hartford, CT: American Publishing Company.

14 Behold, the days coming, says Jehovah, and I raised up the good word which I spake to the house of Israel and for the house of Judah.
15 In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell with confidence; and this is what shall be called to her: Jehovah our Justice.
17 For thus said Jehovah, I will not cut off to David a man sitting upon the throne of the house of Israel;
18 And to the priests, the Levites, I will not cut off a man from my face bringing up burnt-offerings, and burning the gift, and doing sacrifice all the days.
19 And the word of Jehovah will be to Jeremiah, saying,
20 Thus said Jehovah, ….

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 33:14–20). Hartford, CT: American Publishing Company.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–2). Hartford, CT: American Publishing Company.

8 Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 3:8). Hartford, CT: American Publishing Company.

12 And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.
13 And he shall build the temple of Jehovah; and he shall lift up the majesty, and he sat and ruled upon his throne: and he was priest upon his throne: and the counsel of peace shall be between them two.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 6:12–13). Hartford, CT: American Publishing Company.

For those living at the time after the death of Christ, other writings should pull the attention and should make it clear that this man who was betrayed, nailed at the stake and after him being laid in a grave having risen, is that one spoken of in the OT.

23 In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight.
24 Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
25 And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
26 And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.
27 And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Da 9:23–27). Hartford, CT: American Publishing Company.

10 The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.
11 Binding his colt to the vine, and to the purple vine the son of the she-ass; he washed in wine his garment, and his clothing in the blood of grapes.
12 The eyes flashing from wine, the teeth white from milk.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Gn 49:10–12). Hartford, CT: American Publishing Company.

10 And I will take my rod Beauty, and I will cut it off, to break my covenant which I cut out with all the peoples.
11 And it shall be broken in that day: and the poor of the flock watching me knew that it was the word of Jehovah.
12 And saying to them, If good in your eyes, give ye my hire; and if not, desist. And they will weigh my hire, thirty of silver.
13 And Jehovah will say to me, Cast it to the potter: a splendor of price which I was prized of them. And I shall take the thirty of silver and cast it in the house of Jehovah, to the potter.
14 And I shall cut off my second rod, Cords, to break the brotherhood between Judah and between Israel.
15 And Jehovah will say to me, Yet take to thee the vessels of a foolish shepherd.
16 For behold, I raise up a shepherd in the land, he shall not review those being concealed; the youth he shall not seek, and he shall not heal the broken, and he shall not nourish the standing firmly: and he shall eat the flesh of the fatling, and he shall break their hoofs.
17 Wo! to the empty shepherd forsaking the sheep; the sword upon his arm, and upon his right eye: and his arm being dried up, shall be dried up, and his right eye being dim, shall be dim.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 11:10–17). Hartford, CT: American Publishing Company.

6 My back I gave to those smiting, and my cheeks to those tearing out the hair: and my face I hid not from shame and spittle.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 50:6). Hartford, CT: American Publishing Company.

7 And I a worm and not a man; a reproach of man, and the people despised me.
8 All seeing me will deride me: they will gape with the lip, they will shake the head.
9 He rolled upon Jehovah, he will deliver him: he will deliver him for he delighted in him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 22:7–9). Hartford, CT: American Publishing Company.

21 He watched all his bones: one of them was not broken.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 34:21). Hartford, CT: American Publishing Company.

From birth to death, Jesus fulfilled numerous prophecies recorded in the Hebrew Scriptures.

The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
2 To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 61:1–2). Hartford, CT: American Publishing Company.

17 And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,
19 To proclaim the acceptable year of the Lord.
20 And having folded the book and given back to the servant, he sat down. And the eyes of all in the assembly were looking attentively upon him.
21 And he began to say to them, That this day has this writing been filled up in your ears.
22 And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph?
23 And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
24 And he said, Truly I say to you, That not any prophet is accepted in his country.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 4:17–24). Hartford, CT: American Publishing Company.

13 And having left Nazareth behind, having come, he dwelt in Capernaum, near the sea, in the boundaries of Zabulon and Nephthalim:
14 That it might be completed having been spoken through Esaias the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, the way of the sea beyond Jordan, Galilee of the nations:
16 The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.
17 From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 4:13–17). Hartford, CT: American Publishing Company.

Looking at the New Testament we shall come to see there are many more phrases which refer to what prophets said in the ancient days and words of Jesus which have to remind us about what is said in the OT for what is going to happen in the future, when the sings of the last days would be at hand. (When presenting the writings from Jesus’ disciples we shall discuss such referrals.)

Even today we see that lots of people still reject this given man of God, who has become the cornerstone of a (re)new(ed) people of God.

22 The stone the builders refused will be for the head of the corner.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 118:22). Hartford, CT: American Publishing Company.

10 Also the man of my peace whom I trusted in him, eating my bread, magnified the heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 41:10). Hartford, CT: American Publishing Company.

18 I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 13:18). Hartford, CT: American Publishing Company.

42 Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 21:42). Hartford, CT: American Publishing Company.

10 And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:
11 This was of the Lord, and is wonderful in our eyes?

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 12:10–11). Hartford, CT: American Publishing Company.

17 And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner?
18 Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 20:17–18). Hartford, CT: American Publishing Company.

Like in old times, today as in the time of Jesus, many won’t see nor hear as is written in the OT.

9 And he will say, Go, and say to this people, Hearing, hear ye, and ye shall not understand; and seeing, see ye, and ye shall not know.
10 Make the heart of this people fat and their ears heavy, and blind their eyes, lest they shall see with their eyes and hear with their ears, and their heart shall understand and turn back and be healed to them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 6:9–10). Hartford, CT: American Publishing Company.

13 For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.
14 And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.
15 For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 13:13–15). Hartford, CT: American Publishing Company.

The early Christians not only saw Jesus prefigured in certain OT prophecies of a coming redemption, but in addition, they regarded Jesus as the culmination of all God had done in the OT. In this sense, virtually everything in the OT seemed to have anticipated and pre–figured Jesus and thus gained its “fulfilment” in him.

What Jesus said and did, fulfiled many of the Hebrew Scripture prophecies. When we see how all those prophesies became fulfiled, we should understand that behind all those words written in those scrolls was a Particular Hand, mightier than any human being. As such we should be convinced that the “Old Testament,” had been given to the nation of Israel by God through the inspiration of his servants, and that his greatest servant is that Immanuel, God with us, Jeshua the promised Messiah (Jesus Christ).

The fulfilment of these above-mentioned prophecies and other prophecies proves that Jesus was the Saviour sent by God. In the Bible, the Old and New Testament, we have “all the counsel” or “the whole purpose (will) of God” for everyone to read. (Acts 20:27)

27 For I concealed not to announce to you all the counsel of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Hnd 20:27). Hartford, CT: American Publishing Company.

Preceding

Out of the seed of Eve

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

Foretold Messiah 4 From the seed of Noah and Abraham

Additional reading

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

July 4, 2019July 4, 2020Marcus Ampe4 Comments

Already early in history of mankind we learn that there shall come one, coming from seed of a human being, who shall be bruised in the heel.

I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
(Genesis 3:15 NHEBJE)

That woman God is referring to is a young Essene girl, who lived some two millennia ago. By her was found kindness but also favour by God. The Bible tells us also that this child was going to be called “the Son of the Most High”, though it was going to be born out of man and as such also be a “son of man“, him always going to be the “Son of God“.

The angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb, and bring forth a son, and will call his name ‘Jesus.’ He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David, and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” Mary said to the angel, “How can this be, seeing I am a virgin?” The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born will be called the Son of God.
(Luke 1:30-35 NHEBJE)

The Gospel dispensation opens with a dismissal of fear and a promise of salvation. For what shall come, we too, shall not have to fear. The girl is also told what should be the name of the child. The name was to be Jeshua, in full Jahushua or Jehoshua, often shortened to Joshua or Jeshua and signifying to have a role as saviour. As such we find an other Joshua in the Old Testament being the deliverer of Israel into the promised land. The original name of that Joshua was Hoshea, and Moses (doubtless by divine inspiration) changed the son of Nun his name to Joshua, in order to make it signify the salvation of God.

These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.
(Numbers 13:16 NHEBJE)

Thus the name was given to indicate the reality that Joshua should be God’s saviour of Israel from their enemies, and their establisher in Canaan. As antitype to this, the same name is given, by the same divine direction, to the Nazarene man who has become our Saviour, because he shall save his people from their sins. As Joshua is redeemer of Israel from their enemies, and their establisher in Canaan, so Jesus is the Redeemer of believers from their sins, and their establisher in the heavenly Canaan.

The other name proposed to her, it being a nickname, was Immanuel. or Emmanuel, signifying “God with us“, not because he truly would be God as so many think but because his being to be a blessing of the Most High and his name a recognisance of the grace of God giving such a person. As such all those being called Immanuel or Emmanuel running around on this world are not God or an incarnation of a god.

Those names where asked to be given to the child because the angel brought the message of his Master God that this child was going to save people. In later writings we shall come to see that it would be a liberation or salvation from their sins.

The Jews expected a political Messiah to save the nation from the Romans. The angel promised a Jeshua (Jesus), who should save his people from their sins. (Modern neologists, who maintain that Jesus started at first with the purpose of forming a temporal kingdom, are contradicted by the very earliest declarations in the Gospels to the contrary.)

“Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.”
(Matthew 1:23 NHEBJE)

Jesus, being the promised one from the early days was to present his heavenly Father and as such brought God under the people, like the many prophets before him, presenting God’s Word.

It is from such a prophet that we do know that the promised one would come from a young girl or a virgin. He spoke in the times when Ahaz, king of Judah, was invaded by the combined hosts of the kings of Israel and of Syria. He was reduced to the last extremity. Jehovah then sent Isaiah the prophet to offer him a sign that God would bring deliverance. The object of the command was to bring Ahaz to repose his faith in Jehovah. But though the prophet offered him a sign either in heaven or in earth, yet the idolatrous king refused to accept any sign. Whereupon the prophet, rebuking the king for wearying God, declares that God will give a sign, whether the king ask it or not, and whether it should be to him a sign or not.
That sign is the standing sign for Israel for all ages, the future Messiah. As that Messiah should come, so Judah should be preserved until his coming. And when he should be born of the virgin, he should not grow to years of intelligence in a shorter time than would be required to sweep away those two invading kings from their power.

The prophet Isaiah speaks about a virgin who shall conceive and bear a son, and who shall be called Immanuel. We are also told that the child shall know to refuse the evil and choose the good, giving us an indication that this child when growing up would be able to withstand temptations and would be able to continuously do good, which we also call “not sinning”.

Therefore Jehovah himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. He shall eat butter and honey when he knows to refuse the evil, and choose the good. For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.
(Isaiah 7:14-16 NHEBJE)

We shall see that several prophets tried to tell the people around them about signs God was going to give. Signs for when the saviour or messiah would come and signs for when the end-times would come. In their time as in our times there are lots of people who did not and do not want to see the signs, though it are the Signs from Jehovah the God above all gods.

In the previous article you could read how a woman (some call “Virgo Deipara”) is truly predicted in the first promise in Eden; and that the expectation was familiar to the ancient world. and we are told it would be some girl from the despised stem of Jesse. Miriam or Mary belonging to the Essenes being considered as part of a sect and as such not so much liked.

A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
(Isaiah 11:1 NHEBJE)

Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found to be with child from the Holy Spirit. And Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a son, and you shall call his name Jesus, for it is he who shall save his people from their sins.” Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.”
(Matthew 1:18-23 NHEBJE)

That Immanuel, the predicted seed of the woman, was not yet born in Isaiah ‘s time and it would take some more centuries before it would be there that promise of God coming into the flesh.

From the several books assembled in the bible we learn that there were many “man of God” or “men of God”, people who gave themselves for God. Several men were chosen by God to bring His Words to the people. They were necessary to reveal the Plan of God. All those stories were necessary to show how Jehovah God was wiling to be by those who were willing to be with Him. The Book of books shows also how people who were prepared to walk in accord with God, could be taken by God, them suddenly not being here on earth any more. In such happenings we can find also what happened to Jesus after his death and resurrection.

Enoch walked with God, and he was not, for God took him.
(Genesis 5:24 NHEBJE)

The one promised in Eden would also be a servant for the God of Shem or Shemi and would be son of God, taken into heaven by God, after he was bruised, impaled and cursed, like a murderer and thief, as a damnable.

He said, “Canaan is cursed. He will be servant of servants to his brothers.” He said, “Blessed be Jehovah, the God of Shem. Let Canaan be his servant. May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”
(Genesis 9:25-27 NHEBJE)

Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Shimei, the son of Josech, the son of Joda, the son of John, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattathah, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan, the son of Enosh, the son of Seth, the son of Adam, the son of God.
(Luke 3:23-38 NHEBJE)

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
(Galatians 3:13 NHEBJE)

You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross {in the original text “piece of wood”}; having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
(Colossians 2:13-15 NHEBJE)

For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow his steps, who did not sin, “neither was deceit found in his mouth.” Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously; who his own self bore our sins in his body on the tree, that we, having died to sins, might live to his righteousness; by stripes you were healed. For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
(1 Peter 2:21-25 NHEBJE)

In that son of man who is called the son of God, born in Bethlehem and brought up in Nazareth we find the servant of God who was been told about in the Garden of Eden, to be the one bruised.

But Jesus, perceiving that, withdrew from there. Many followed him; and he healed them all, and commanded them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying,

“Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. And he will proclaim justice to the nations. He will not strive, nor shout; neither will anyone hear his voice in the streets. He won’t break a bruised reed. And he won’t quench a smoking flax, until he leads justice to victory. And in his name, the nations will hope.”
(Matthew 12:15-21 NHEBJE)

Preceding

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Messianic prophesies 2 Adversary – Root of the first prophecy

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

Additional reading

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Further related

Foretold Messiah 2 a Voice giving The Word to His servants

June 11, 2019Marcus Ampe11 Comments

In the previous chapter we have seen that already soon in history Jehovah God promised a solution against the curse of death.

Already in the first book of the Bible (third chapter) there is spoken of the “Seed of a woman” (virgin birth) what would become a reality many centuries later, God His saying or His Word becoming a reality, His Word becoming into the flesh, Jesus being that sent one from God, born in Bethlehem.

In the beginning was the Word, and the Word was with God, and the Word was God.
(John 1:1 NHEBJE)

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.
(Galatians 4:4-5 NHEBJE)

Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found to be with child from the Holy Spirit.
(Matthew 1:18 NHEBJE)

Satan or the adversary of God going to be bruised by the one who would be born to help and even save the seed of Abraham.

I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
(Genesis 3:15 NHEBJE)

Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.
(Hebrews 2:14-18 NHEBJE)

He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.
(1 John 3:8 NHEBJE)

Because of the many sins of all people it was necessary to reveal to the world who would be the one to follow and to have the relationship between God and man restored. Jehovah God declared Himself to be well-pleased with him.

A voice came out of the sky, “You are my beloved Son, with you I am well pleased.”
(Mark 1:11 NHEBJE)

Since the dove was a symbol of peace or freedom from judgment (Gen. 8:8-12) many people there around the river Jordan could see the Holy Spirit’s presence like a dove signifying that this man standing there (Jeshua or Jesus) would bring salvation to those who were willing to turn to him. The Voice of God authenticated Jesus by alluding to Psalm 2:7 and Isaiah 42:1.

I will tell of the decree. Jehovah said to me, “You are my son. Today I have become your father.
(Psalms 2:7 NHEBJE)

“Behold, my servant, whom I uphold; my chosen, in whom my soul delights?I have put my Spirit on him. He will bring justice to the nations. He will not shout, nor raise his voice, nor cause it to be heard in the street. He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice. He will not fail nor be discouraged, until he has set justice in the earth, and for his law the coastlands will hope.” Thus says God Jehovah, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. “I, Jehovah, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. “I am Jehovah. That is my name. I will not give my glory to another, nor my praise to engraved images. Behold, the former things have happened, and I declare new things. I tell you about them before they come up.”
(Isaiah 42:1-9 NHEBJE)

Jehovah could have made an end to Adam and Eve there in the Garden of Eden and/or could have created straight ahead new people who would be willing to be faithful to Him. Straight there in the Garden Jehovah God could have made an end to those sinful people and could have made and end to the punishment He had given to the first man. God is not such an unrighteous non-loving god He would have had so many people suffering, to come to earth in a later stadium (as so many believe God would have come to earth in the form or guise of Jesus) to fake His temptation (because God cannot be tempted) and to fake His death (because God can not die, Him being an immortal Eternal Spirit) and after such a theatre act, leaving the people still suffering for many centuries (like we still have to suffer). No, God wanted people to see His creation and His works, letting the world see that His creatures also could be clean of heart and spirit and that a man could be faithful to the Will of God. The world had to come to see that Jesus is that person of flesh and blood who is able to do the Will of God, and to live accordance His Will and regulations.

The other servant of God, king David, is the predecessor of Jesus. Out of his seed Jesus would be born. When David made his songs for His Most Beloved Master Creator he seemed to intended to speak of his own case and experience but the Holy Spirit led him to use language, which in its full meaning can be applied to none but the servant Jesus himself.

Sacrifice and offering you did not desire, but a body you have prepared for me. You have not required burnt offering and sin offering. Then I said, “Behold, I have come. It is written about me in the book on the scroll. I delight to do your will, my God. Yes, your Law is within my heart.” I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Jehovah, you know. I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.
(Psalms 40:6-10 NHEBJE)

Jesus also did not pray to himself nor asked people to pray to him. Jesus taught people to pray to his heavenly Father, the Only One True God.

Let your Kingdom come. Let your will be done, on earth as it is in heaven.
(Matthew 6:10 NHEBJE)

He was withdrawn from them about a stone’s throw, and he knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
(Luke 22:41-42 NHEBJE)

Jesus was fully aware of his predestination and the task given to him by the Divine Creator. In the Old Writings, we shall see, the Most High gave His Word to mankind to come to see and hear His many servants, like Moses,Joshua, Samuel, Gad, Nathan, Jeremiah, Ezra, Nehemiah, David, Solomon, Isaiah Ezekiel, Daniel, Joel Amos, Obadiah, Micah, Zephaniah, Zechariah, Malachi who would prepare the world for the one to come and to tell the people what they had to do to live according to the Will of God. They all prepared the way for the prophet who would further explain the Will of God and who would live according to that Will. Jesus was going to make all those previous teachings clearer to understand, for those who by that time still did not see what God wanted from them.

Heavens declare God, but not many people come to see it. The ancient prophets therefore told about the one servant who would be sent by God to declare the Good News.

But Jesus, perceiving that, withdrew from there. Many followed him; and he healed them all, and commanded them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying, “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. And he will proclaim justice to the nations. He will not strive, nor shout; neither will anyone hear his voice in the streets. He won’t break a bruised reed. And he won’t quench a smoking flax, until he leads justice to victory. And in his name, the nations will hope.”
(Matthew 12:15-21 NHEBJE)

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written, “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord.”
(Luke 4:16-19 NHEBJE)

God is an immortal Singular Spirit Being, to Whom no man can do something, but Jesus being a mortal being is that one spoken about whose heel would be bruised with nails on the wooden stake. The world had to come to see that there was that man of flesh and blood, like all of us frail, apparently destructible or possible to be put to death, now becoming both a lamp and a reed, humble, but not to be broken, and the “light of the world“.

Being killed, God was going to take him out of the dead, so that the world would have a proof that man can step out of death. In case God would have come to the world and would have faked His death and having come out of the dead, we naturally would still have no proof at all that man can resurrect. Now with the resurrection of Jesus we should have no doubts at all. What God did with him He is willing to do with us also. That is one of His promises.

For those who would have doubts, Jesus after his resurrection showed himself, proving it was him, who is of flesh and blood and not a spirit like his heavenly Father is a Spirit.

God is spirit, and those who worship him must worship in spirit and truth.”
(John 4:24 NHEBJE)

As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.” But they were terrified and filled with fear, and supposed that they had seen a spirit. He said to them, “Why are you troubled? Why do doubts arise in your hearts? See my hands and my feet, that it is truly me. Touch me and see, for a spirit does not have flesh and bones, as you see that I have.”
(Luke 24:36-39 NHEBJE)

They not only could see Jesus, they also could touch him and feel the wounds he had endured. In his resurrection we should have the hope for our resurrection and should have faith that Jesus is that sent one from God, who is the Way to God and for the whole world the light.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, “Peace be to you.” When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
(John 20:19-21 NHEBJE)

Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”
(John 8:12 NHEBJE)

We all should come to believe in him who is that sent one from God and the Messiah, the giver of life.

Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. Whoever lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Messiah, God’s Son, he who comes into the world.”
(John 11:25-27 NHEBJE)

Preceding

A solution for a damaged relationship 3 Insight and prophesies given

Foretold Messiah 1 First mentioning

Out of the seed of Eve

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Messianic prophesies 1 Adversary – Root of the first prophecy

Messianic prophesies 2 Adversary – Root of the first prophecy

Additional reading

+++

Foretold Messiah 1 First mentioning

July 20, 2017Marcus Ampe8 Comments

Jewish and Christian literature since the time of Yeshua or Jeshua have pointed to Genesis 3:15 as the first reference to the Messiah in the Torah.

Genesis 3:15 NHEBJE I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

Here, because of the serpent’s seduction which brought separation between man and God, we see that God had already set in motion His grand plan for sending the Messiah (a seed) to redeem us back to Himself. This is what He tells the crafty serpent:

“I will put enmity between you and the woman, and between your offspring [seed/ zera] and her offsprin g [seed/ zera]. He will pound your head, and you will bite his heel.” (Artscroll Tanach)

Banished from the garden with Adam and Eve, we follow Cain and his descendants to determine if he carries this promised seed. But as we emerge from the waters of the Great Flood, we find that they have perished.

Though the world had to be on the look out for a woman bringing forth a child, born under the law, all the descendants of Adam and Eve having flesh and blood in common, the child of that woman would also share those.

Hebrews 2:14 NHEBJE Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

That devil or adversary of God would become bruised, damaged in such way that each adversary of God would be able to recognise that they are wrong to go against the divine Maker of the universe. For that reason God provided the solution of a man proving that man can keep pure and honest to Its Maker unlike the first human beings (from the beginning of times) and many of their descendants.

1 John 3:8 NHEBJE He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

Though the world had to see that this child of that woman would not receive everything like that. It also had to work for his living and had to be tempted like any body else. He also had to suffer, but this time even more than many other people. He was not the only one to be brought to death by others; He also would also not be the only innocent one to be brought to death.

God is an eternal Spirit Being Who can not be tempted, not be killed by any living being or something else. He is also a loving God Who had a wonderful Plan for mankind and wanted it to be fulfilled. Therefore he gave man a second chance, by providing some one with the same attributes as Adam, being created from the nothingness, made to be a living soul with flesh and bones and blood. Jesus said

Luke 24:39 NHEBJE See my hands and my feet, that it is truly me. Touch me and see, for a spirit does not have flesh and bones, as you see that I have.”

Whoever does not do righteousness is not of God, neither is he who does not love his brother. {1 John 3:10} The one born from that woman showed the world he was righteous and loving, even so much loving the others, that he was willing to give his life as a payment for the sins of mankind.

1 John 3:7 NHEBJE Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.

Romans 2:13 NHEBJE For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified

Adam and Eve had heard God telling what they where allowed to do and what not. They heard His Law, but did not take it at heart. They were no doers of the law of God. It can well be that they were listeners, but their own inner voice was stronger for their heart than the Voice of God. they ignored His wish not to eat from the tree of knowledge.

By their disobedience sin came into the world and by it death came over them and their descendants. by their act of disobedience posterity was now also damned. But from their offspring would come some one who would have a stronger mind, a stronger will able to put his own will aside, for doing the Will of God.

Romans 5:12 NHEBJE Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

Luke 22:41-42 NHEBME He was withdrawn from them about a stone’s throw, and he knelt down and prayed, (42) saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

In the hour of his death he may have had it not easy and could have preferred to avoid him to be taken prisoner and condemned to death, but much more the favour of the Most High Elohim, he gave himself to that Only One God, having faith in Him. And by himself offering himself up for others, the gift in favour of the one man, יהושע Messiah, overflowed to many.

Mankind has to know that the favourable gift is not as by one having sinned, for indeed the judgement was of one to condemnation, but the favourable gift is of many trespasses unto righteousness. Because the first Adam sinned or trespassed, the divine Maker kept to His warning that they surely would die. From that moment of taking the wrong decision man brought knowledge of good and evil to man but also knowledge of feeling fear, pain and death. By the first Adam death did reign over man but when the temptation was shown the real face of the righteous man, those who receive the overflowing favour and the gift of righteousness shall reign in life through the promised one, יהושע Messiah.

Romans 5:15-17 NHEBME But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Yeshua the Messiah, abound to the many. (16) The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. (17) For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Yeshua the Messiah.

Preceding articles

Out of the seed of Eve

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Messianic prophesies 1 Adversary – Root of the first prophecy

Messianic prophesies 2 Adversary – Root of the first prophecy

Additional reading

+++

Messianic prophesies 2 Adversary – Root of the first prophecy

April 15, 2017Marcus Ampe14 Comments

The first human beings had chosen to go their own path. As any good father would do when his children had done something wrong, God punished them. But as a loving Father He in His great mercy promised for a solution and preserved David’s bloodline and the Messianic promise.

Mankind had chosen Yet, we each must recognize the adversary’s strategy to lure us into desiring and acquiring pride, glory, power, anything more than God Himself — and understand the dire consequences of choosing to follow those desires.

In Scriptures we can find sayings which should come to recognise the one who God sent to the world to show the Way to God and to brake the curse of death which came over Adam and Eve. God provided some one, people can follow as an ideal example, namely the Messiah, who we shall see is Jeshua, who in certain countries is better known under the name Jesus, or Jezus, Jésus, Jeesus, Chesu, Jezis, Xesus, Isus or Ishi/Isha.

Throughout the Brit Chadashah, we find satan tempting, prowling, seeking whom he can destroy. That sent one from God became even his primary target. God is the only one Who cannot be tempted, but all other beings can be tempted. Also Jeshua or Jesus Christ was tempted more than once, but he resisted every temptation even during great physical weakness.
How? He confronted every satan he encountered with the Word of God, while being full of the Spirit of God. In doing so, he exited the wilderness victorious and empowered and left Peter ashamed.

When he did not succeed in destroying Jeshua, the adversary focused his slander and deception toward luring others away from God’s Word and His Kingdom. Knowing what went on and what shall come, we should not have to fear the serpent‘s schemes to destroy our eternal destiny.

Though we will certainly die physically, we don’t have to die spiritually. God placed hope for our spiritual victory over death back in the first pages of Genesis.

Who Is Our Hope?

“I will put enmity between you and the woman, and between your offspring [seed/ zera] and her offspring [seed/ zera]. He will pound your head, and you will bite his heel.” (Genesis 3:15)

In the previous posting you could already read how God first revealed the hope for all mankind against the adversary when he promised that Eve’s seed / offspring (zera) would pound or crush the head of the serpent.

When we talk about an offspring, literally “those who spring off (someone,)” from off + springan “to spring” (see spring (v.)) we think of progeny coming from Old French progenie (13c.) and directly from Latin progenies “descendants, offspring, lineage, race, family,” from stem of progignere “beget,” from pro “forth” (see pro-) + gignere “to produce, beget” (see genus) and look at descendants or a posterity.

It can be that it is about a (singular) person’s child or the young of a person, an immediate descendant or descendants of a person or animal. Though it also may mean more than one person of one pair of people, in that instance talking about a lot of people, such as a nation of Israel or all humankind. When we look at Jewish theologians or scholars their writings we may find lots of debate going on about that.

For most Christians the seed mentioned several times in the Pre-Messianic Scriptures or Old Testament refers to a coming Messiah — Jeshua (Jesus Christ). To know for sure we shall look not only at the first mention of such seed but look at the further writings given to mankind to get to know what God His Plan is with mankind and in which The Master Maker reveals how we can see who shall be the Messiah.

The first five books (the Chumash or Pentateuch), written by Moses speaks of a male. Also in other ancient Jewish sages we find the mention of a “he”. enlightened by the Highest Ruach (the Power of God) Moses did not only wrote about the beginning of times. In 1300 BCE, Moses wrote about the last days (acharit-hayamim, בְּאַחֲרִ֥ית הַיָּמִֽים), which indicates that he likely understood a final deliverance and deliverer would one day arrive. (Genesis 49)

“So now, here, I am going (back) to my people; come, I will advise you as to what this people will do to your people in future days.”
(Numbers 24:14 SB)

“When you are in distress because there befall you all these things, in future days, you shall return to YHWH your God and hearken to his voice.”
(Deuteronomy 4:30 SB)

At the days of Jeshua people also got to hear what God said in the Garden of Eden

“I put enmity between you and the woman, between your seed and her seed: they will bruise you on the head, you will bruise them in the heel.”
(Genesis 3:15 SB)

They heard it in their common language of Aramaic, the language Jesus also spoke. In that language we can still find it in the translation, known as Targum Yonatan [Targum Jonathan (תרגום יונתן בן עוזיאל)], the official eastern (Babylonian) targum to the Nevi’im. In that “Translation,” or “Interpretation” Book (hence “Targum”) unlearned Jews to whom the Hebrew of the Old Testament was unintelligible, could hear how we all are in a power struggle with the adversary in choosing to do good while resisting our selfish, evil desires. When Scripture was read aloud in the synagogue, it was translated aloud by a meturgeman, or professional interpreter, for the benefit of the congregation. The translator tried to reproduce the original text as closely as possible, but since his object was to give an intelligible rendering of the biblical text, the Targums eventually took on the character of paraphrase and commentary, leaving literal translation behind. The read text was utilized as a vehicle for conveying homiletic discourses, traditional sayings, legends, and allegories is abundantly illustrated by the later Targums, as opposed to the more literal translations of the earlier Targums. In both of them there is also spoken of that time to come and more in particular of that person to come. The Targum Jonathan affirms that the world was waiting for the coming of “King Meshiha” (Messiah in Aramaic) to heal the wounds caused by the adversary when we sin, and to win us an everlasting freedom.

It is from the Targum Yonatan that several Jews in later years also came to see a Messiah in certain people, like we may find followers of Simon Bar Kokhba, Nehemiah ben Hushiel also known as Mashiach ben Yoseph or Messiah ben Joseph, of als Mashiach bar/ben Ephraim, Sabbatai Zevi or Sabbatai Zebi/Shabsai Tzvi, Jakob Frank (Jankiew Lejbowi) or the contemporary adored Menachem Mendel Schneerson. They and their followers where taken by the text

“they shall make a remedy for the heel in the days of the King Meshiha.” (Genesis 3:15, Targum Yonatan, which is attributed to the work of Jonathan (Yonatan) ben Uzziel, c. 50 BC)

Today still like in the past, Orthodox worshippers pray, sing, play the violin, and dance in the synagogue at what they consider King David’s Tomb.

When we look at the first and second century Rabbinic commentary (known as a Midrash) the seed as Messiah is defined as:

“Rabbi Tanchuma said, in the name of Rabbi Samuel: Eve had respect to that seed (“offspring”) which is coming from another place. And who is this? This is the King Messiah.” (Midrash Genesis Rabbah 23:5)

A millennium later, the European scholar of the Hebrew language whose writings on Hebrew lexicography and grammar became standard works in the Middle Ages, David Kimhi or Kimchi (RaDaK) also seems to point to the seed as Messiah, writing:

“As You went forth for the salvation of Your people by the hands of Meshiha, the Son of David, who shall wound satan, who is the head, the king and prince of the house of the wicked…” (Commentary on Habakkuk 3:13)

And yet, with all this evidence pointing to a single man, the Messiah, as the seed, some Bible translations have led us toward a very different understanding of “the seed.”

Altered Identity

A problem with certain translations is that sometimes translators did not have an equivalent for the Hebrew word in their language or thought something to be a particular figure or person, instead of a situation or any person who took on a certain attitude, like a satan who is an adversary but became in many translations the Satan, a devilish figure. Or the temptation “nachash” , our battle or struggle against inner thoughts, (the fencing in life) becoming a literal snake or serpent.

Concerning the seed certain writers or bible-translators where too much carried away by their own doctrinal visions and tried to translate their version from that doctrinal viewpoint, hereby creating confusion, like for example using the word Lord for Jehovah God as well as for Jesus, the son of God, so that people could not any more see clear about whom was be spoken and could come to consider Jesus to be the same as God, which he naturally is not.

Sometimes, ideas about the identity of the seed are so deeply held that, to support those ideas, even basic Hebrew words are mistranslated in Jewish Bible versions.

One such translation tells us the seed is not a single person:

“And I will put enmity between thee and the woman, and between thy seed and her seed; they [in Hebrew, hu] shall bruise thy head, and thou shalt bruise their [instead of ‘his’] heel.” (Jewish Publication Society (JPS), 1917)

Even though the original Hebrew text uses the word “hu”, which means “he”, the JPS Bible version uses the word “they.”

So, instead of a single man doing the bruising and being bruised, we read that a multitude of people, the nation of Israel, are involved in the struggle with the serpent as well as the victory over him.

Though most Jewish translations do not make this grave translation error, it illustrates how important it is to diligently search for the truth of God’s Word and how it is best not to stick to just one translation or even not to just one language.

This is true regarding Christian translations of the Bible as well.

When we look at the early Church’s official translation of the Bible completed in 400 CE by Jerome, we read in that Latin Vulgate translation that “he” has even become a “she”, though in the Vulgate of Hieronimus we find ‘yours’ (though also referring to “the seed of the woman” allowing it to be male or female):

“inimicitias ponam inter te et mulierem et semen tuum et semen illius ipsa conteret caput tuum et tu insidiaberis calcaneo eius” (Genesis 3:15 VULGATE)

“I will put enmities between thee and the woman, and thy seed and her seed and she [in Hebrew, hu] shall crush thy head, and thou shalt lie in wait for her heel.” (Douay-Rheims Bible, which is based on the Latin Vulgate manuscript)

Here again we have to note that looking at the Hebrew text which uses the word “hu” (meaning “he”) the Latin Vulgate and those working form that work translate it to “she.”

Several of the early Church fathers, such as Justin Martyr (160 CE) and Irenaeus (180 CE) regarded this verse “as the Protoevangelium, the first messianic prophecy in the Old Testament.”

For centuries, the above mentioned one little pronoun change led to the false teaching that Miriam (Mary) either on her own or as a co-redemptrix with her son Jeshua, crushed the serpent and claims the victory. In many Christian denominations we find such confusion and paintings referring to that crushing by the “blessed” virgin Mary.

Fortunately, more recent translations of the Catholic Bible correct this error. The 1997 Catechism of the Catholic Church (2nd edition) tries to correct it as well by stating:

“This passage in Genesis [3:15] is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.” (Par. 410)

From the masculine singular Hebrew pronoun in Genesis 3:15, we see that the seed of the woman is a man, to whom may be referred to in in Romans 16:20 him being called a god, or higher/important person of peace, which identifies him as the Jesus Christ.

Romans 16:20 NHEBJE And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Those who look at the offspring and hers find that it is all about human beings and may find that

for in context it describes those who “by smooth talk and flattery” “deceive the minds of naive people”. Particularly, this may mean the Judaizers, who sought to draw other believers — esp Gentile believers — away from their freedom in Christ into an enforced bondage to the Law of Moses. {Agora commentary on Romans 16:20}

To do away with all doubt and confusion over the identity of the seed, we can go to the apostle John who clearly tells us who the victor of the adversary is:

1 John 3:8 NHEBJE He who sins is of the devil [diabolos], for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

File:Behemoth3.jpg — Behemoth and Leviathan, by William Blake

The committer of sin being of the adversary is at the origin or reason to have a foreseen figure having Jehovah with His relentless, large, strong sword will bring judgement on Leviathan, the fleeing and twisted serpent, slaying the monsters of this world

Isaiah 27:1 NHEBJE In that day, Jehovah with his fierce and great and mighty sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the dragon that is in the sea.

And unclean men might have questioned what that man from Nazareth, born from the Essene woman Miriam, came to do in the temple, though there was one who told it to those around him. And there was the moment the adversary would fall.

Mark 1:24 NHEBJE saying, “What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

Luke 10:18 NHEBJE He said to them, “I saw Satan having fallen like lightning from heaven.

The Nazarene saying to his disciples that he gave them the authority to trample on snakes and scorpions and over all the power of the enemy, them having to know if they believed in him they should not worry because nothing at all would harm them.

Luke 10:19 NHEBJE Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.

For Jesus it was clear that the voices which came from the heavens declared who he was and came, not for him, but for those around Jesus and for us. First there was the Pneuma or Spirit of God telling that he was the only begotten son and secondly there where the angels telling that at the moment, the judgement is of this world, having its own ruler. But that ruler of the world shall be cast out, whilst the seed of the woman shall be lifted up from the earth and will draw all people to himself.

John 12:30 NHEBJE Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

The world has to come to understand that we have man going wrong from the beginning, i.e. sinning, and that it is for this purpose that the Son of God was manifested, that he might destroy the works of evil and the trespassers or aggressors.

1 John 3:8 NHEBJE He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

In the next postings you shall come to see how through later prophecies we can discover that only Jeshua could be the seed of Genesis 3:15 and the one to restore our relationship with the divine Creator, our heavenly Father, and what the importance is of that Nazarene man, who we have to recognise as the Son of God, and not a god son, God dwelling in him, so that God also may dwell in us and we in Him.

1 John 4:15 NHEBJE Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.

The Victory Is Ours to Share

The 1st Adam, being made in the image of God, was followed up by the 2nd Adam, also made in God’s image, like we are made in God’s image. All being children of flesh and blood, having our own weaknesses. Jesus also a man of flesh and blood who also shared in our humanity, put his own will aside so that he might destroy the originator of evil, the tempter or nachash, the ‘serpent‘ who holds the power of death, most people do know by the name “devil”. By his ransom offer Jesus could free those who all their lives were held in slavery by their fear of death.

Hebrews 2:14-15 NHEBJE Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, (15) and might deliver all of them who through fear of death were all their lifetime subject to bondage.

It is by Christ offering himself for all mankind that we are liberated and have a prospect for a better future.

“When Christ [Messiah] died for our sins, Satan was disarmed and defeated. The one eternally destructive weapon that he had was stripped from his hand — namely, his accusation before God that we are guilty and should perish with him,” {John Piper (Desiring God)}.

Conclusion

We have seen how the first human beings (the man and mannin) already early at the beginning of times rebelled against their Maker. They had gone in into their own false thoughts that God would withhold something for them, or on purpose kept certain things secret for them,so that they would not get the same power as God. They had everything they could wish for but wanted more.

Having gone wrong they had to learn that there was a severe consequence of obeying the slanderer, destroyer, and adversary of God. It has been mandatory and expensive, namely the separation from direct contact with God, not always seeing and feeling the love of God.

We as descendants of the offspring of the progeny of those who came in the lineage of the children of Adam and Eve, we too have the defects of the damaged cake mould. Today we do have to make our own choice like Eve and Adam had to choose. Today we should be able to come to see who the bruiser is and who the one man is who can bring salvation for us.

While there may also be consequences in our lifetime to obeying the adversary, the eternal consequence of trusting in the Nazarene rabbi Jeshua, son of man and son of God, as our Messiah and Deliverer shall bring us the hope to enjoy a magnificent security, safety, and God’s chesed (merciful love) that can never be taken away from us, even when so many around us may try to destroy us or to make our life agony. whatever may happen to us, serious accidents, horrible things, when we trust Jesus we shall have the assurance of the hope, and then there shall be nothing able to separate us from the love of God that is in Messiah Jeshua our lord.

Romans 8:38-39 NHEBJE For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (39) nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Preceding

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Forbidden Fruit in the Midst of the Garden 4

Out of the seed of Eve

Messianic prophesies 1 Adversary – Root of the first prophecy

A solution for a damaged relationship 3 Insight and prophesies given

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Not trying to make the heathen live like Jews #1

Not trying to make the heathen live like Jews #2

Necessary to be known all over the earth

Additional reading

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Further literature of interest

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A solution for a damaged relationship 3 Insight and prophesies given

February 18, 2017February 14, 2017Relating to God11 Comments

Those people coming from the first man and woman in a certain way got infected by the wrong choice these people made.

See No Evil (film) (Photo credit: Wikipedia)

God gave a free will to the human beings He created. He did not want them to go wrong or to have it bad, but because they objected to His ruling or His position, He gave them the right to take care of the world themselves how they wanted to do it themselves. He had given them the free will and now they were totally responsible for all the choices they were going to make themselves.

God Himself does not causes bad things to happen to His people but He allows the things to evolve like man lets it evolve and as such allows also to happen things which are not so pleasant for man but are consequences of their acts, they had chosen themselves to do. God allowing such things, good and bad, to happen to man sometimes is to remind man of his position and to let them feel that sin has a price.

You should look at the Creator as a Father who does like any parent, wanting to have the best for his kids, also giving them instructions not to be mean, but to help them on their way of growing up. The omniscient God can see what the ravages of man’s sin looks like, and He desires to spare them for such bad things. For that reason He also gave His Word so that man could learn from it, could see how other people in the past lived their way in this world of good and evil.

God knew very well why it would not be good for man to eat of the Tree of the Knowledge of Good and Evil. It was not because He didn’t want them to taste something good or wanted to hold something good back from them. God was well aware of the destruction and devastation knowledge of good and evil could cause to man.

As children of those who chose the other way than God had prepared for man we still have to reap the effects of that choice today. Man should come to recognise that all he has to to endure in life is not placed on them by the Divine Creator God, nor by an extraterrestrial devilish being called Satan, but by our own choices and unwillingness to submit to God His direction for our life.

God does not hate man nor does He hate the world, but He would like it that man comes to love Him and comes to recognise Who He is and what He has done for mankind. Throughout history God always has been around and was always ready to be there for those who wanted Him to have Him nearby and helping them.

God has been very patient with man, but He also wanted to limit the time man would be going on his own stupidity. Therefore he offered mankind His Plan with the promise of a saviour, who would shown man Who God is and how to come closer to God. To give mankind a second chance, God provided what is called a second Adam. Again God provided a ‘new’ fresh ‘man‘ of flesh, blood and bones, who could proof that man was able to put his own man’s will aside to come to do the Will of God. Jesus is that promised one who managed to do that. He is the only begotten beloved son of God who is given to us to show us the Way to God and who made things told in the ancient times clear, giving insight to those who did not see yet.

In the next series we shall look how God kept His first promise made in the Garden of Eden, to bring forth a person who was to bring an end to the sting of death. We shall look how God repeated several times His promise of a solution against the curse of death and how He provided signs to which we could get to know when it was the moment that promise became a reality, so that nobody should doubt that the promise made in the garden had become into the flesh. (John 1:1)

In the next postings we shall show you how in the ancient times God prepared the way for that light for mankind to come and how hope could grow to come closer to the times of the coming Kingdom of God when the best theocratic system would be there to have this world organised in the best way, bringing peace to all people.

Preceding articles

A solution for a damaged relationship 1 All vegetation for food except one fruit

A solution for a damaged relationship 2 Sinful nature

Additional reading

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A solution for a damaged relationship 2 Sinful nature

February 14, 2017February 14, 2017Relating to God6 Comments

From the Bereshith its first chapters we can imagine that there was no ego till the animal stage. When man came into the picture there came a personal feeling direct the coarse. The first man or 1° Adam, felt lonely, though there was God and all His creatures. He wanted a helper and got it. She, being formed out of him, had everything she needed. But her ego started growing. she came to feel , like Adam did previously, that she was missing something. And she accused God of hiding things for her. As such she became the first accuser of God. We can say that’s the beginning of the original sin. She also tried to convince Adam to do like her. This meant that she convinced him that she was something and could do something.

“I am something. I am doing something. It’s I who can do it”.

are thoughts what make part of a sinful nature.

God has given man a free will. He allowed them to make their own choice. For that reason He also let them know what He preferred or what He wanted. It were His mitzvah or commandments. Man could follow them or go against them. In the end man has chosen to go against God’s Wishes. Eve, contradicting what God had said, and the 1° Adam showed God how weak they were and by not listening to him brought over themselves the curse God had warned them for.

Their going wrong (wrongdoing) or their sinning (misdeed, offense, iniquity,evildoing) brought to them “death“, their life coming to an end. It is their going astray and going against the Will of God (= sin) which made them to do an act of adversary, becoming an contradictor, opponent, adversary or satan.

So God said, “Let’s see. Let’s see their little courage, and let them decide.”

Consequently, the situations that our all-loving and all-wise God leads us into are consistently like being “delivered to death.” However, this action toward us is “for Jesus’ sake.” In our continual impossibilities, Jesus has repeated opportunities to manifest Himself. Our heavenly Father places us in circumstances we cannot handle by our own resources. We cry out to the Lord, putting our hope and trust in Him. He faithfully goes to work in us. The result is

“that the life of Jesus [is] manifested in our mortal flesh.”

You can be light in some-body’s darkness. You can bring colour to some-one’s grey and dreary world. You can bring cheer to a soul that is saddened, joy to a heart that has been broken; hope to those who have lost their way in the fog. You’ve got what it takes to live the life that pleases God and blesses others.

Preceding articles

Creation of the earth and man #9 Formation of man #1 Cure of souls

A multifold of elements in creation and a bad choice made

A solution for a damaged relationship 1 All vegetation for food except one fruit

Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

Genesis – Story of creation 5 Genesis 3:1-12 Eating of the fruit-tree of knowledge

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Forbidden Fruit in the Midst of the Garden 3

Forbidden Fruit in the Midst of the Garden 4

What others think about the tree of knowledge of good and evil

Necessary to be known all over the earth

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Additional reading

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A solution for a damaged relationship 1 All vegetation for food except one fruit

January 5, 2017Relating to God10 Comments

When God created everything, all things where like He wanted it and every time when He saw that it was good He continued creating something else. In this way the earth came to put forth living souls according to their kinds, domestic animal and moving animal but also wild beast of the earth according to its kind.

Genesis 1:24-25 MKJV And God said, Let the earth bring forth the living creature after its kind, cattle, and creepers, and its beasts of the earth after its kind; and it was so. (25) And God made the beasts of the earth after its kind, and cattle after their kind, and all creepers upon the earth after their kind. And God saw that it was good.

In the same way God decided to make man in His image according to His likeness. He allowed man to have those other living creatures in subjection. He wanted them to be fruitful and become many, meaning that the earth would be filled with human beings living in unison with each other and with their Divine Creator.

Genesis 1:26-28 MKJV And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth. (27) And God created man in His image; in the image of God He created him. He created them male and female. (28) And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth.

From the sixth day onward man was part of the universe and could created their earthen vessels, unfolding new life. But like clay pots are characteristically inadequate and vulnerable, man showed also to be so vulnerable, or susceptible, open to temptation, persuasion, censure, etc.. His vulnerability making man exposed to everything around him, having a soft spot, his effectiveness depending on his own free choices.

God had placed man in a safe environment, where man did not have to worry. A garden where there was nothing which could endanger man or would bring man open to attack or damage.

God had given all green vegetation for food except the fruit of one tree.

Genesis 1:29-30 MKJV And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food. (30) And to every beast of the earth, and to every fowl of the heavens, and to every creeper on the earth which has in it a living soul every green plant is for food; and it was so.

The man made out of dust formed from the ground could use everything for him from that ground. After the water came down from heavens, watering the entire surface of the ground, out of it grew every tree desirable to one’s sight and good for food. As such there was also the tree of life in the middle of the garden and the tree of the knowledge of good and bad.

Genesis 2:7-9 MKJV And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (8) And Jehovah God planted a garden eastward in Eden. And there He put the man whom He had formed. (9) And out of the ground Jehovah God caused to grow every tree that is pleasant to the sight, and good for food. The tree of life also was in the middle of the garden, and the tree of knowledge of good and evil.

The man was settled in that beautiful Garden of Eden to cultivate it and to take care of it. This means God trusted him to make something good out of it. Though having him placed there God also laid a command upon the man, him to be allowed to eat from every tree to satisfaction, but as for the tree of the knowledge of good and bad he was not allowed to eat from. God also warned him that in the day he would eat from it he was positively to die.

Genesis 2:15-17 MKJV And Jehovah God took the man and put him into the garden of Eden to work it and keep it. (16) And Jehovah God commanded the man, saying, You may freely eat of every tree in the garden, (17) but you shall not eat of the tree of knowledge of good and evil. For in the day that you eat of it you shall surely die.

God also found it was not good for man to continue to himself and therefore had made him a helper, as a complement of him.

Genesis 2:18-25 MKJV And Jehovah God said, It is not good that the man should be alone. I will make a helper suitable for him. (19) And out of the ground Jehovah God formed every animal of the field and every fowl of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. (20) And Adam gave names to all the cattle, and to the birds of the air, and to every animal of the field. But there was not found a suitable helper for Adam. (21) And Jehovah God caused a deep sleep to fall on Adam, and he slept. And He took one of his ribs, and closed up the flesh underneath. (22) And Jehovah God made the rib (which He had taken from the man) into a woman. And He brought her to the man. (23) And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man. (24) Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh. (25) And they were both naked, the man and his wife; and they were not ashamed.

She noticing that tree of which God had said not to eat, questioned if God had really said it to protect them, avoiding death to death, whatever this could mean (because they had no idea at all of pain or death), or because God did not want them to have the same knowledge He had. She started wondering if she would eat of its fruit she could not receive the same knowledge or understanding and powers as God did have.

So her doubting thoughts about God‘s honesty is presented in the third chapter of Moses book as a creeping hissing in the mind, like a creeping snake or serpent, because that animal proved to be the most cautious of all the wild beasts of the field that Jehovah God had made.

Genesis 3:1 MKJV Now the serpent was more cunning than any beast of the field which Jehovah God had made. And he said to the woman, Is it so that God has said, You shall not eat of every tree of the garden?

She wondered why she was not allowed to eat form its fruit nor to touch it and doubted God’s integrity.

Genesis 3:2-3 MKJV And the woman said to the serpent, We may eat of the fruit of the trees of the garden. (3) But of the fruit of the tree which is in the middle of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die.

Her thoughts told her it was ridiculous that she would die. On the other hand she became more convinced that on the day she would eat from that tree her eyes would go open further and she would become like God. This attracted her so much see wanted very much to eat from that fruit which would give her the same powers as God.

Genesis 3:4-6 MKJV And the serpent said to the woman, You shall not surely die, (5) for God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as God, knowing good and evil. (6) And when the woman saw that the tree was good for food, and that it was pleasing to the eyes, and a tree to be desired to make wise, she took of its fruit, and ate. She also gave to her husband with her, and he ate.

Having pulled her husband too in her adventure of opposing God’s command, she not only became herself an adversary of God but made man an accomplice. As an abettor Adam now had also to bear the consequences of his act. He still had the choice not to eat from that fruit and to keep faithful to God. But he made himself an accessory of Eve doing an act against God’s Wishes.

As accessory the 1st man contributed to or aided an activity or process in a minor way; subsidiary or supplementary to Eve’s adversary against God. In this way his relationship with God also became damaged, because in a certain way he gave higher value to his relationship with Eve than with God.

Preceding articles

Coming to the creation of human beings in the image of God

Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

Creation of the earth and man #18 Man in the image and likeness of the Elohim #2 Assimilation of character

Creation of the earth and man #22 Man in the image and likeness of the Elohim #6 Spirits, spiritual bodies and illusory perception

Man in the image and likeness of the Elohim #8 The Formation of woman #1

Man in the image and likeness of the Elohim #9 The Formation of woman #2

A multifold of elements in creation and a bad choice made

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Forbidden Fruit in the Midst of the Garden 3

Forbidden Fruit in the Midst of the Garden 4

What others think about the tree of knowledge of good and evil

Additional reading

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Out of the seed of Eve

August 24, 2016Marcus Ampe29 Comments

The seed of Eve

In the previous postings we have seen that immediately after Adam and Eve sinned, the Divine Creator Jehovah determined that there would be offered a solution for mankind by a symbolic mannin or woman who was to bring forth a seed, or son.

God having His Book of Life and death had placed the name of that Send one in it, and as such this saviour was already there in the mind of God before Abraham was born. Jehovah did not predetermine from the beginning that Adam and Eve would sin and that the ransom sacrifice provided by means of Jesus Christ would be needed. From the beginning God allowed man to have a free choice and to use it according to their wants.

There was no “throwing down of seed,” before Adam and Eve sinned. Following the rebellion but before the conception of offspring by Adam and Eve, Jehovah foreordained the appearance of the “seed.”

The act of adversary had to come to an end. The 1st man had made the wrong choice and let himself be carried away with bad thoughts. Both were mislead by thoughts which went on in their mind. It was an act of adversary which is called the devil or satan in the Bible.

When Adam and Eve went in against God’s Wishes, they themselves became adversaries of Allah/God (satan). When Eve chose to eat from the forbidden fruit she committed an act of insubmission, going against the Will of God. By doing that she did wrong and sinned against a holy God; going against His righteous laws. Following her bad thoughts she committed sins against God His love, against His name and cause. Therefore God took action and delivered a judgement over them. When He did that, as a loving Father would rebuke His children He also spoke a prophecy that gave hope to their offspring, saying to the serpent:

“I shall put enmity between you and the woman and between your seed and her seed. He will bruise you in the head and you will bruise him in the heel.” (Genesis 3:15)

From the beginning, the identity of the promised “seed” was a sacred secret or a mystery of God. About those mysteries God declared they would become clear for the lovers of God in due time, not at the time of man but at the time of God.

This prophetic statement revealed that there would be a seed, which would not have to be literal children, or offspring, though later he declared also by His Word seed would come from the tribe of King David. This meant that this promised seed, God His speaking, would only become a reality “after” King David, as an offspring of this great man of God. That also means that the promised seed was not yet in the heaven with God, though the thought of it was already there with Him … in God’s mind.

The origin of the seed and the being of the seed originated by God. Like everything came into existence from nothing, by the Speaking of God, it also was the Word of God that gave existence to the seed. By God’s Power, the Spirit of God, a woman got pregnant with the send one from God. And this only happened many many years, even centuries, after the first sin of man, long after Adam was created and Cain and Abraham were born.

All who came after Adam and Eve in a way were from the devil (satan) because they all came forth from a man and a woman who were under the spell of treason to God. As such all born on this earth came under the same spell or from the same “father”.

John 8:44 NHEBJE You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

1 John 3:10-12 NHEBJE In this the children of God are revealed, and the children of the devil. Whoever does not do righteousness is not of God, neither is he who does not love his brother. (11) For this is the message which you heard from the beginning, that we should love one another; (12) unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother’s righteous.

Many would not like to hear it, but everyone who does not carry on righteousness does not originate with God, whilst the others do. And the one who proved never to go against the Will of God is the one who most of all can claim to be son of God. More than that, this special envoyé was placed in a particular way in the womb of a devout Essene young lady. She bore the pains of insult and of birth as well having to see how her son was being slaughtered. When her son was of age and went public, it was God Himself Who declared that man standing in the river Jordan to be His only begotten beloved son.

Luke 3:21-23 NHEBJE Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened, (22) and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.” (23) Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli,

From the 1° Adam and Eve, the first parents, came forth all people. From the 2° Adam were to come forth those who would choose to follow Jesus and to love God. Like the 1° Adam was part of a creation now the 2° Adam was the beginning of a new creation. Both those creations came into existence by the Speaking of God. God‘s Voice sounding and bringing into being. From the beginning this Voice or God’s Word was with God. And from the beginning of mankind God’s Word, His promise for a solution, was with God also. God His Word was to come in fulfilment much later, bringing a very important person (a god) to man, by whom no new creation could come into being and everything would have stayed the same as after the fall of man. But now, that promised seed brought a new world for mankind.

John 1:1-3 NHEBJE In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him. Without him was not anything made that has been made.

That important man (a god), the seed of the woman but also seed of King David, was a deliverer who would destroy the one really represented by the serpent, namely, the great serpent and enemy of God, “Satan” the “Devil”.

Revelation 12:9 NHEBJE The great serpent was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.

From the early times many people would be deceived. From the revelation of St. John we can figure out that the devil and satan would have a “seed.” It would require time for the two seeds to be brought forth and for enmity to develop between them. This happened not before the fall of man, but long after. Both seeds came into existence even after Adam and Eve their act of disobedience. When the brought forth children, soon came a time that we could see that the seed of evil was again planted and a brother killed his own brother.

Jehovah also foresaw the result of the enmity between his woman and “Satan” and between their opposing seeds. Although Jehovah would allow the seed of God’s woman to suffer a bruising in the heel, in God’s due time, the seed would bruise the serpent, or satan the devil, in the head. In the meantime, Jehovah’s purpose unfailingly advanced through the chosen genealogical line down to Jeshua the Kristos or Jesus Christ.

Jeshua or Jesus, like he is most know in Anglophile countries, was of the natural seed of Abraham, through his mother Mary (Miriam); he was of the tribe of Judah; and both naturally through Mary and legally through his adoptive father Joseph, he was of the line of David.

Some may say

“It was not until Jesus was begotten by the spirit, thus becoming a spiritual son of God, that he became the ‘seed of the woman’ and the seed that was to bless all nations.

This occurred at the time of his baptism by John in the Jordan River, 29 C.E. Jesus was then about 30 years of age. The holy spirit, coming upon Jesus, manifested itself to John in the form of a dove, and God himself acknowledged Jesus as his Son at that time.

Matthew 3:13-17 NHEBJE Then Jesus came from Galilee to the Jordan to John, to be baptized by him. (14) But John would have hindered him, saying, “I need to be baptized by you, and you come to me?” (15) But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him. (16) And Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming on him. (17) And behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

John 3:3 NHEBJE Jesus answered him, “Truly, truly, I tell you, unless one is born anew, he cannot see the Kingdom of God.”

With that rabbi who came to declare his heavenly Father, a new generation could start. A new seed be fertile. By the 1° Adam death had entered the world, now by the 2° Adam life could once again enter the world. Consequently, God’s promise,

“I shall surely multiply your seed like the stars of the heavens and like the grains of sand that are on the seashore,”

has a spiritual fulfilment and means that others, who “belong to Christ,” are added as part of Abraham’s seed and shall also be able to enter the Kingdom of God to enjoy a non-ending life.

Genesis 22:17 NHEBJE that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies.

Mark 9:41 NHEBJE For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.

1 Corinthians 15:22-24 NHEBJE (22) For as in Adam all die, so also in Christ all will be made alive. (23) But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming. (24) Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

Authority was given by the heavenly Father to Jesus, who was to be called King of the Jews. He was not like and brought animosity at the time of the Romans in Jerusalem. The ill feeling against him and his followers continued after his death. We can see that in this way the great serpent satan the devil produced “seed” that has manifested the bitterest enmity toward those who have served God with faith like Abraham, as the Bible record abundantly testifies. Continueously adversaries of God or satans tried to block or hinder the development of the woman’s seed. Jesus also had already warned his listeners about what man can produce or which seed man can saw.

Matthew 13:24-30 NHEBJE (24) He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, (25) but while people slept, his enemy came and sowed tares also among the wheat, and went away. (26) But when the blade sprang up and brought forth fruit, then the tares appeared also. (27) So the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? Where did these tares come from?’ (28) “And he said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’ (29) “But he said, ‘No, lest perhaps while you gather up the tares, you root up the wheat with them. (30) Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn.”‘”

We all shall have to bring forth seed, people who sincerely love God and want to step in the footsteps of master Jeshua. The real followers of rabbi Jeshua shall try to be stronger than the temptations those adversaries of God bring. They shall try to proof they are worthy the sacrifice that man brought and by whom blessings have come all over them who have faith in him and who love his heavenly Father the Only One True God.

At the times of the apostles it was not easy. The enmity reached its height, however, in the persecution of the spiritual seed, particularly in that displayed toward Jesus Christ.

Acts 3:3-15 NHEBJE Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. (4) Peter, fastening his eyes on him, with John, said, “Look at us.” (5) He listened to them, expecting to receive something from them. (6) But Peter said, “Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” (7) He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength. (8) Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God. (9) All the people saw him walking and praising God. (10) They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. (11) And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. (12) When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? (13) The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. (14) But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you, (15) and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

Paul refers to the prophetic drama to illustrate, saying:

“Just as then the one born in the manner of flesh [Ishmael] began persecuting the one born in the manner of spirit [Isaac], so also now.” (Galatians 4:29)

And a later report, in reality a prophecy, describes the Kingdom’s establishment in heaven and the devil’s being hurled out of heaven down to the earth, with only a short time to continue his enmity. It concludes:

“And the dragon grew wrathful at the woman, and went off to wage war with the remaining ones of her seed, who observe the commandments of God and have the work of bearing witness to Jesus.” (Revelation 12:7-13, 17)

For sure the world shall have to face a terrible war, bigger and more fearful than the Great War. It shall be a war between people who claim to be fighting in the name of Allah/God, but they will be deceivers. Children and parents shall have many discussions with each other. Their internal, war between families shall be just part of the bigger picture where nation shall fight against nation and many shall ridicule religion and spit on the God of gods. Then we may see a war against the remnant of the woman’s seed which shall end when ‘Satan is crushed under their feet.’

Romans 16:20 NHEBJE And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Preceding

The very very beginning 2 The Word and words

Means of creations

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Additional reading

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Further related articles

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First mention of a solution against death 5 Evil its law of death

June 17, 2016June 17, 2016Marcus Ampe17 Comments

There was a lovely harmony in the Garden of Eden. Man was free to walk around and live nicely. He also was free to think and to make choices. There it went wrong. The woman let her mind wander and got tempted by her thoughts, willing to know more.
We have seen that the yielding to the tempter or man’s mind doubting God‘s honesty is treated allegorically in the Edenic covenant as the serpent in the flesh. First man was full of life but now death had come to him. Temptation had taken over and evil had entered his mind. This evil is the “devil” or diabolos of the New Testament, which term is defined as “that which has the power of death” (Hebrews 2:14), elsewhere described as “the law of sin and death”, “sin that dwelleth in me”, “sin in the flesh” (Romans 7:20; Romans 8:2-3).

Hebrews 2:14-15 NHEBJE Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, (15) and might deliver all of them who through fear of death were all their lifetime subject to bondage.

Eve was taken in by her thoughts which proofed not to be good thoughts. Those ideas opposing God’s Wishes are considered bad thoughts. Going against God His Will is as declaring yourself to be against His ideas and opposing Him or to rival God, taking on the position of an opponent of God or an adversary (satan) of God.

Evil thoughts got so much power in man that it brought death to them but also put its stamp on all the rest of mankind. The act of the first two human beings created an awful situation for us. The curse of death having come over man also brought plants and animals in danger. Because now the mind of man was filled with darkness and their way of thinking became so blurred that often they would take the wrong decisions. At the beginning of the universe man had received the plants as food, meaning they had to be vegetarians or veganists. By the years following their expulsion from the Garden of Eden they were not happy any more by eating only plants and wanted also to eat meat, also becoming more like the animals, a carnivor. By doing so they also became killers of animal. They had taken their power to be master over plants and animals to be able to kill other living beings. Evil or badness in this way creped further in their life and as such evil or satan has become master or chief ruler of this world now. The enmity against God was so strong it became deeply rooted in the next generations. Paul described how that this “warred against the law of my mind” (Romans 7:23), and in doing so gave expression to the enmity described by God in the 15th verse of Genesis 3.

Romans 7:23 NHEBJE but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

God talking about the seed to come (a seed of a new generation), wanted mankind a solution for what they had caused and for those who had nothing to do with that first fault or wrong choice of Adam and Eve. God had asked not to touch nor to eat from the tree, which was a law for man. They ignored it, but with it they also did not listen to God. Also later the many Laws provided by God to guide man, got ignored. Through the flesh every law would be weak. But the seed or the send one from God was to show the world that he who also was in the likeness of sinful flesh, and for sin, condemned sin in the flesh, would be able to follow the Laws of God, not doing his own Will, but continually doing the Will of God. The action or attitude of that seed was going to contradict the thoughts of those taken by that ‘hissing in the mind’, the ‘serpent‘ or ‘evil’, the adversary of God, satan or the devil. Those coming after Adam and Eve also would have the choice to be after the flesh either to mind the things of the flesh or to love the things of the flesh. The loving harmony which subsisted between the Father and the son restored the relationship between God and mankind and could again bring liberation in the condemnation of sin in the flesh.

Romans 8:3 NHEBJE For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

Though there is constant enmity or animosity between the lusts of the flesh and the requirements of God as set down in His law those who would come into the seed of the woman and would follow his teachings could make themselves stronger and become once again in the spiritual life or after the Spirit (o. pneuma) or the things of the Spirit (o. pneuma) . In order to be carnally minded is death; but to be spiritually (o. pneuma) minded is life and peace.

Romans 8:5-10 NHEBJE For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. (6) For the mind of the flesh is death, but the mind of the Spirit is life and peace; (7) because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be. (8) Those who are in the flesh cannot please God. (9) But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. (10) If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

That the serpent is used allegorically of sin is shown by the punishment meted out to Israel when the people “spake against God, and against Moses” (Numbers 21:5). Serpents appeared among the people, the sting of which proved fatal (cp. 1 Corinthians 15:56), so that “much people of Israel died”.

1 Corinthians 15:56 NHEBJE (56) The sting of death is sin, and the power of sin is the law.

In panic, the rest of the people appealed to Moses for help, and he interceded with God on their behalf. He was told to make a serpent of brass, and to set it on a pole, so that the people might view it. All who did so in faith were saved from the death that threatened them. The serpent on the pole illustrated to the people what they should do to the “serpent” within (the carnal mind that inflamed lust): they must crucify it if they would live.

The serpent or evil could put the seed on the pole, Jesus Christ being put to death, as a symbol of bringing the curse of evil and death to its end, Jesus vanquish evil by giving his unblemished body as a ransom for all who had that sin of the flesh. His decision only to follow God His Will has overcome the fault of those who followed their own will, ignoring God’s Will.

Unlike the active serpents on the ground, there was no venom in the serpent on the pole (not by Moses, not by Jesus Christ); similarly sin must be neutralised in us if we would live. At the time of Moses the serpent on the pole could also representing that seed promised in the Garden of Eden,the Lord Jesus Christ who came in the nature common to all. On several occasions he compared his crucifixion with the “lifting up” of the serpent in the wilderness (John 3:14-16; John 8:28; John 12:32), thus identifying his nature with the allegorical significance of the serpent.

John 3:14-21 NHEBJE As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, (15) that whoever believes in him may have eternal life. (16) For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. (17) For God did not send his Son into the world to judge the world, but that the world should be saved through him. (18) He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God. (19) This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. (20) For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed. (21) But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

All About Evil (Photo credit: Wikipedia)

We do live in a time now that people should be able to see who God has send to the earth and has lifted up. Today there are still too many, even people who call themselves Christian, who do not want to believe Jesus is that seed God has promised and send to the earth. They still do not want to believe Jesus is really the son of God and not a god son. They still do not want to accept that Jesus did not his own will (which he would have done when he is God) and and that he did nothing on his own authority, but spoke just as his heavenly Father taught him.

John 8:28-29 NHEBJE Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things. (29) He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

John 12:32 NHEBJE And I, if I am lifted up from the earth, will draw everyone to myself.”

In the seed, which always did only those things that pleased Jehovah God, would come power to battle the evil. All those who would come to recognise that seed and would come under it, multiplying in unity trying to put away those fleshly lusts would be able to put their flesh to death at the stake to gain life in the mind of Christ.

Preceding articles

A multifold of elements in creation and a bad choice made

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

Next: First mention of a solution against death 6

Additional reading

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	Why was Jesus circum… on Not trying to make the heathen…
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	Why was Jesus circum… on Creation of the earth and man…
	Not to fall for the… on Necessity of a revelation of c…
	Behaviour of America… on Necessity of a revelation of c…
	Preachers belonging… on Not trying to make the heathen…
	Preachers belonging… on Not trying to make the heathen…
	Today’s though… on Foretold Messiah 2 a Voice giv…
	Today’s though… on Foretold Messiah 3 Bruised one…

Messiah For All

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Foretold Messiah 5 Old Testament pointing to John the Baptist and to Immanuel, Jeshua the Christ

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Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

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Who Is Our Hope?

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The Victory Is Ours to Share

Conclusion

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A solution for a damaged relationship 3 Insight and prophesies given

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A solution for a damaged relationship 1 All vegetation for food except one fruit

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