Appointed times of God

In the previous postings we have seen that immediately after Adam and Eve sinned, the Divine Creator Jehovah determined that there would be offered a solution for mankind by a symbolic mannin or woman who was to bring forth a seed, or son.

God having His Book of Life and death had placed the name of that Send one in it, and as such this saviour was already there in the mind of God before Abraham was born. Jehovah did not predetermine from the beginning that Adam and Eve would sin and that the ransom sacrifice provided by means of Jesus Christ would be needed. From the beginning God allowed man to have a free choice and to use it according to their wants.

There was no “throwing down of seed,” before Adam and Eve sinned. Following the rebellion but before the conception of offspring by Adam and Eve, Jehovah foreordained the appearance of the “seed.”

The act of adversary had to come to an end. The 1st man had made the wrong choice and let himself be carried away with bad thoughts. Both were mislead by thoughts which went on in their mind. It was an act of adversary which is called the devil or satan in the Bible.

When Adam and Eve went in against God’s Wishes, they themselves became adversaries of Allah/God (satan). When Eve chose to eat from the forbidden fruit she committed an act of insubmission, going against the Will of God. By doing that she did wrong and sinned against a holy God; going against His righteous laws. Following her bad thoughts she committed sins against God His love, against His name and cause. Therefore God took action and delivered a judgement over them. When He did that, as a loving Father would rebuke His children He also spoke a prophecy that gave hope to their offspring, saying to the serpent:

“I shall put enmity between you and the woman and between your seed and her seed. He will bruise you in the head and you will bruise him in the heel.” (Genesis 3:15)

From the beginning, the identity of the promised “seed” was a sacred secret or a mystery of God. About those mysteries God declared they would become clear for the lovers of God in due time, not at the time of man but at the time of God.

This prophetic statement revealed that there would be a seed, which would not have to be literal children, or offspring, though later he declared also by His Word seed would come from the tribe of King David. This meant that this promised seed, God His speaking, would only become a reality “after” King David, as an offspring of this great man of God. That also means that the promised seed was not yet in the heaven with God, though the thought of it was already there with Him … in God’s mind.

The origin of the seed and the being of the seed originated by God. Like everything came into existence from nothing, by the Speaking of God, it also was the Word of God that gave existence to the seed. By God’s Power, the Spirit of God, a woman got pregnant with the send one from God. And this only happened many many years, even centuries, after the first sin of man, long after Adam was created and Cain and Abraham were born.

All who came after Adam and Eve in a way were from the devil (satan) because they all came forth from a man and a woman who were under the spell of treason to God. As such all born on this earth came under the same spell or from the same “father”.

John 8:44 NHEBJE You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

1 John 3:10-12 NHEBJE In this the children of God are revealed, and the children of the devil. Whoever does not do righteousness is not of God, neither is he who does not love his brother. (11) For this is the message which you heard from the beginning, that we should love one another; (12) unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother’s righteous.

Many would not like to hear it, but everyone who does not carry on righteousness does not originate with God, whilst the others do. And the one who proved never to go against the Will of God is the one who most of all can claim to be son of God. More than that, this special envoyé was placed in a particular way in the womb of a devout Essene young lady. She bore the pains of insult and of birth as well having to see how her son was being slaughtered. When her son was of age and went public, it was God Himself Who declared that man standing in the river Jordan to be His only begotten beloved son.

Luke 3:21-23 NHEBJE Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened, (22) and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.” (23) Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli,

From the 1° Adam and Eve, the first parents, came forth all people. From the 2° Adam were to come forth those who would choose to follow Jesus and to love God. Like the 1° Adam was part of a creation now the 2° Adam was the beginning of a new creation. Both those creations came into existence by the Speaking of God. God‘s Voice sounding and bringing into being. From the beginning this Voice or God’s Word was with God. And from the beginning of mankind God’s Word, His promise for a solution, was with God also. God His Word was to come in fulfilment much later, bringing a very important person (a god) to man, by whom no new creation could come into being and everything would have stayed the same as after the fall of man. But now, that promised seed brought a new world for mankind.

John 1:1-3 NHEBJE In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him. Without him was not anything made that has been made.

That important man (a god), the seed of the woman but also seed of King David, was a deliverer who would destroy the one really represented by the serpent, namely, the great serpent and enemy of God, “Satan” the “Devil”.

Revelation 12:9 NHEBJE The great serpent was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.

From the early times many people would be deceived. From the revelation of St. John we can figure out that the devil and satan would have a “seed.” It would require time for the two seeds to be brought forth and for enmity to develop between them. This happened not before the fall of man, but long after. Both seeds came into existence even after Adam and Eve their act of disobedience. When the brought forth children, soon came a time that we could see that the seed of evil was again planted and a brother killed his own brother.

Jehovah also foresaw the result of the enmity between his woman and “Satan” and between their opposing seeds. Although Jehovah would allow the seed of God’s woman to suffer a bruising in the heel, in God’s due time, the seed would bruise the serpent, or satan the devil, in the head. In the meantime, Jehovah’s purpose unfailingly advanced through the chosen genealogical line down to Jeshua the Kristos or Jesus Christ.

Jeshua or Jesus, like he is most know in Anglophile countries, was of the natural seed of Abraham, through his mother Mary (Miriam); he was of the tribe of Judah; and both naturally through Mary and legally through his adoptive father Joseph, he was of the line of David.

Some may say

“It was not until Jesus was begotten by the spirit, thus becoming a spiritual son of God, that he became the ‘seed of the woman’ and the seed that was to bless all nations.

This occurred at the time of his baptism by John in the Jordan River, 29 C.E. Jesus was then about 30 years of age. The holy spirit, coming upon Jesus, manifested itself to John in the form of a dove, and God himself acknowledged Jesus as his Son at that time.

Matthew 3:13-17 NHEBJE Then Jesus came from Galilee to the Jordan to John, to be baptized by him. (14) But John would have hindered him, saying, “I need to be baptized by you, and you come to me?” (15) But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him. (16) And Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming on him. (17) And behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

John 3:3 NHEBJE Jesus answered him, “Truly, truly, I tell you, unless one is born anew, he cannot see the Kingdom of God.”

With that rabbi who came to declare his heavenly Father, a new generation could start. A new seed be fertile. By the 1° Adam death had entered the world, now by the 2° Adam life could once again enter the world. Consequently, God’s promise,

“I shall surely multiply your seed like the stars of the heavens and like the grains of sand that are on the seashore,”

has a spiritual fulfilment and means that others, who “belong to Christ,” are added as part of Abraham’s seed and shall also be able to enter the Kingdom of God to enjoy a non-ending life.

Genesis 22:17 NHEBJE that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies.

Mark 9:41 NHEBJE For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.

1 Corinthians 15:22-24 NHEBJE (22) For as in Adam all die, so also in Christ all will be made alive. (23) But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming. (24) Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

Authority was given by the heavenly Father to Jesus, who was to be called King of the Jews. He was not like and brought animosity at the time of the Romans in Jerusalem. The ill feeling against him and his followers continued after his death. We can see that in this way the great serpent satan the devil produced “seed” that has manifested the bitterest enmity toward those who have served God with faith like Abraham, as the Bible record abundantly testifies. Continueously adversaries of God or satans tried to block or hinder the development of the woman’s seed. Jesus also had already warned his listeners about what man can produce or which seed man can saw.

Matthew 13:24-30 NHEBJE (24) He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, (25) but while people slept, his enemy came and sowed tares also among the wheat, and went away. (26) But when the blade sprang up and brought forth fruit, then the tares appeared also. (27) So the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? Where did these tares come from?’ (28) “And he said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’ (29) “But he said, ‘No, lest perhaps while you gather up the tares, you root up the wheat with them. (30) Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn.”‘”

We all shall have to bring forth seed, people who sincerely love God and want to step in the footsteps of master Jeshua. The real followers of rabbi Jeshua shall try to be stronger than the temptations those adversaries of God bring. They shall try to proof they are worthy the sacrifice that man brought and by whom blessings have come all over them who have faith in him and who love his heavenly Father the Only One True God.

At the times of the apostles it was not easy. The enmity reached its height, however, in the persecution of the spiritual seed, particularly in that displayed toward Jesus Christ.

Acts 3:3-15 NHEBJE Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. (4) Peter, fastening his eyes on him, with John, said, “Look at us.” (5) He listened to them, expecting to receive something from them. (6) But Peter said, “Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” (7) He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength. (8) Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God. (9) All the people saw him walking and praising God. (10) They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. (11) And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. (12) When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? (13) The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. (14) But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you, (15) and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

Paul refers to the prophetic drama to illustrate, saying:

“Just as then the one born in the manner of flesh [Ishmael] began persecuting the one born in the manner of spirit [Isaac], so also now.” (Galatians 4:29)

And a later report, in reality a prophecy, describes the Kingdom’s establishment in heaven and the devil’s being hurled out of heaven down to the earth, with only a short time to continue his enmity. It concludes:

“And the dragon grew wrathful at the woman, and went off to wage war with the remaining ones of her seed, who observe the commandments of God and have the work of bearing witness to Jesus.” (Revelation 12:7-13, 17)

For sure the world shall have to face a terrible war, bigger and more fearful than the Great War. It shall be a war between people who claim to be fighting in the name of Allah/God, but they will be deceivers. Children and parents shall have many discussions with each other. Their internal, war between families shall be just part of the bigger picture where nation shall fight against nation and many shall ridicule religion and spit on the God of gods. Then we may see a war against the remnant of the woman’s seed which shall end when ‘Satan is crushed under their feet.’

Romans 16:20 NHEBJE And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Preceding

The very very beginning 2 The Word and words

Means of creations

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Additional reading

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Further related articles

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Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

August 23, 2015August 23, 2015Christadelphians14 Comments

As I have shown, the observance of the seventh clay was obligatory only upon the Israelites so long as the Mosaic code was in force, being “a sign” between God and them. The sabbaths belong to the land and people of Israel, and can be only kept according to the law while they reside in the country. This will appear from the fact that the law requires that “two lambs of the first year without spot” should be offered with other things “as the burnt-offering of every sabbath”; an offering which, like all the offerings, etc., must be offered in a temple in Jerusalem where the Lord has placed His name, and not in the dwelling places of Jacob. Israel must therefore be restored to their own country before even they can keep the sabbath. Then, when

“the throne is established in mercy; and he (the Lord Jesus) shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness”, (Isaiah 16:5)

then, I say

“shall the priests, the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God: and they shall hallow my sabbaths.” (Ezechiël 44:15, 24.)

But these sabbaths will be no longer celebrated on the seventh day. They will be changed from the seventh to the eighth, or first day of the week, which are the same. The “dispensation of the fulness of times”, (Ephesians 1:10) popularly styled the Millennium, will be the antitype, or substance, of the Mosaic feast of tabernacles which was “a shadow of things to come”.

Eph 1:3-14 The Scriptures 1998+ (3) Blessed be the Elohim and Father of our Master יהושע {Jeshua} Messiah, who has blessed us with every spiritual blessing in the heavenlies in Messiah, (4) even as He chose us in Him before the foundation of the world, that we should be set-apart and blameless before Him in love,1 Footnote: 12 Thess. 2:13. (5) having previously ordained us to adoption as sons through יהושע {Jeshua} Messiah to Himself, according to the good pleasure of His desire, (6) to the praise of the esteem of His favour with which He favoured us in the Beloved, (7) in whom we have redemption through His blood, the forgiveness of trespasses, according to the riches of His favour, (8) which He has lavished on us in all wisdom and insight, (9) having made known to us the secret of His desire, according to His good pleasure which He purposed in Him, (10) to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him, (11) in whom also we did obtain an inheritance, being previously ordained according to the purpose of Him working all matters according to the counsel of His desire, (12) for us to be the praise of His esteem – those having first trusted in Messiah, (13) in whom you also, having heard the word of the truth, the Good News of your deliverance, in whom also, having believed, you were sealed with the Set-apart Spirit of promise, (14) who is the pledge of our inheritance, until the redemption of the purchased possession, to the praise of His esteem.

In this type, or pattern, Israel were to rejoice before the Lord for seven days, beginning

“on the fifteenth day of the seventh month, when they had gathered the fruit of the land”. In relation to the first day of the seven, the law says, “

it shall be a holy convocation: ye shall do no servile work therein”. This was what we call Sunday. The statute then continues, “on the eighth day”, also Sunday,

“shall be a holy convocation unto you, and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein”.

Again,

“on the first day shall be a sabbath and on the eighth day shall be a sabbath” ( Levites 23:34–43)

Lev 23:34-43 The Scriptures 1998+ (34) “Speak to the children of Yisra’ĕl saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה {Jehovah}. (35) ‘On the first day is a set-apart gathering, you do no servile work. (36) ‘For seven days you bring an offering made by fire to יהוה {Jehovah}. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה {Jehovah}. It is a closing festival, you do no servile work. (37) ‘These are the appointed times of יהוה {Jehovah} which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה {Jehovah}, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day – (38) besides the Sabbaths of יהוה {Jehovah}, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה {Jehovah}. (39) ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה {Jehovah} for seven days. On the first day is a rest, and on the eighth day a rest. (40) ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה {Jehovah} your Elohim for seven days. (41) ‘And you shall observe it as a festival to יהוה {Jehovah} for seven days in the year – a law forever in your generations. Observe it in the seventh month. (42) ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths, (43) so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה {Jehovah} your Elohim.’ ”

Thus, in this “pattern of things in the heavens”, the first and eighth days are constituted holy days in which no work was to be done. It also represents the palm-bearing or victorious ingathering of the twelve tribes of Israel from their present dispersion to the land of their fathers, “when the Lord shall set his hand a second time to recover the remnant of his people”

Isa 11:11 The Scriptures 1998+ (11) And it shall be in that day that יהוה {Jehovah} sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.

Three times in four verses does Zechariah style the yearly going up of the Gentiles to Jerusalem to worship the King, the Lord of Hosts, there, the keeping of the feast of tabernacles; (Zechariah 14:16–19) an event which is consequent upon the destruction of the dominion represented by Nebuchadnezzar’s image, and the re-establishment of the kingdom and throne of David.

Zec 14:16-19 The Scriptures 1998+ (16) And it shall be that all who are left from all the gentiles which came up against Yerushalayim, shall go up from year to year to bow themselves to the Sovereign, יהוה {Jehovah} of hosts, and to observe the Festival of Booths. (17) And it shall be, that if anyone of the clans of the earth does not come up to Yerushalayim to bow himself to the Sovereign, יהוה {Jehovah} of hosts, on them there is to be no rain. (18) And if the clan of Mitsrayim does not come up and enter in, then there is no rain. On them is the plague with which יהוה {Jehovah} plagues the gentiles who do not come up to observe the Festival of Booths. (19) This is the punishment of Mitsrayim and the punishment of all the gentiles that do not come up to observe the Festival of Booths.

This national confluence of the Gentiles to Jerusalem is characteristic of Messiah’s times; and of the true or real festival tabernacles, when he will “confess to God among the Gentiles, and sing unto his name”, and “they shall rejoice with his people”, Israel.

Rom 15:9-10 The Scriptures 1998+ (9) and for the gentiles to praise Elohim for His compassion, as it has been written, “Because of this I shall confess to You among the gentiles, and I shall sing to Your Name.” (10) And again it says, “Rejoice, O gentiles, with His people!”

Referring to this time, the Lord says,

“the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name shall the House of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.… They have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger. Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever”. (Ezechiël 43:7–9)

This is clearly a prophecy of what shall be hereafter, because the House of Israel still continues to defile God’s holy name by their abominations; but when this comes to pass they shall defile it “no more”.

After the declaration of these things, Ezekiel is commanded to show them the description of the temple which is destined to be “the house of prayer for all nations”, with the ordinances, forms, and laws thereof. The Lord God then declares,

“the ordinances of the altar in the day when they shall make it”,

and when the Levites of the seed of Zadok shall approach unto Him. The “cleansing of the altar”, and the consecration of the priests, is then effected by the offerings of seven days.

“And when these days are expired, it shall be that upon the eighth day, and So Forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you (O Israel), saith the Lord,” (Ezechiël 43:27 27)

Thus, the day of the Lord’s resurrection from his seventh-day incarceration in the tomb, becomes the sabbath day of the future age which shall be hallowed by the priests of Israel, and be observed by all nations as a day of holy convocation in which they shall rejoice, and do no manner of servile work at all.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 21–23). Birmingham, UK: The Christadelphian.

Note:

The phrase “They will be changed from the seventh to the eighth, or first day of the week, which are the same” could give the impression we believe the Sunday came in the place of the Sabbath, which is not.

We want to remind our readers that “Elpis Israel – An Exposition of the Kingdom of God” (commonly called “Elpis Israel” (English transliteration of Greek for “the hope of Israel”, taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849. It predated the coining of the name “Christadelphian” by a decade and a half, but sets out in a logical manner the distinctive and fundamental beliefs that the Brotherhood, all these years afterwards, still upholds.

The original manuscript was essentially the substance of a lecture series delivered by Brother Thomas during a visit to the United Kingdom from the USA in 1848. After being encouraged by many who heard these lectures to put them into a more permanent form, Brother Thomas stayed for a time in London, and in a feverish period of activity centred mainly on six weeks when – to use his own description – he oscillated like a pendulum between his desk and his bed, he produced this important work.

Before the author’s death in 1871, the work went through four editions, the last of these incorporating some changes, mostly in the third and last part. As he explained in the Preface to that edition, he was agreeably surprised that so few changes were necessary: less than a dozen altogether in the first two parts of the book. Those in the last section were occasioned mainly by developing international events, but also by a more detailed consideration of the subject of resurrection.
In the light of changing times and modern discoveries, especially in the field of textual knowledge, several visions got changed. Where there is some doubt regarding the scriptural support for any point, this has generally been covered by a footnote in the later editions, and not by amending the text.

At first you could receive the impression Dr. John Thomas is for the replacement of the Sabbath with the Sunday, but as you will see later and in texts of his works he first stated what he got to see in his time, wanting to observe a Judaized Lord’s day (p. 23). For him it was a voluntarily inflicted case and restriction upon themselves, bringing on them selfinflicted limitations or pains and penalties to which they may be entitled for its “profanation”. Later the vision on Sunday as observance day became much more clear and the new light or insight on the Sabbaths made it clear that we do not have to have Sunday as the specific day of worship for God. Any day of the week can be used. The same for work and rest, each person can work on any day or night and take some rest on whatever day of the week, as long as he provides enough rest for himself to recuperate from his duties.

You may find more about the Sabbath and Sunday in later writings on this site (a.o. when we shall discuss Jesus’ saying on this subject.) or in previous writings on our other sites. Please do find also our article: Sabbath according to the Scriptures.

Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Were Gentiles excluded from entering the synagogue?

People Seeking for God 3 Laws and directions
Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
Hellenistic influences
Do we need to keep the Sabbath
Communion and day of worship
Christmas and other feasts or holy days in certain Christian groups – Kerstmis, Katholicisme en heidense feesten
Old orthodox Dissenters and Unitarians in 19° Century London
Two new encyclopaedic articles
To find ways of Godly understanding

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Messiah For All

Presenting Jesus Christ our Saviour

Out of the seed of Eve

The seed of Eve

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The seed of Eve

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