Foretold Messiah 5 Old Testament pointing to John the Baptist and to Immanuel, Jeshua the Christ

The Old Testament (OT), as we have seen in the previous chapters, points ahead to the person God was going to send for bringing an end to the curse of death. From the Hebrew Scriptures we also come to know that this special messenger of God, a prophet, would come to call people to return from their bad way of living and to return to the Only One True God, Who is One.

Hundreds of years before the birth of the Nazarene man Jeshua (Jesus Christ), numerous prophecies concerning him had been given and were preserved in the Hebrew Scriptures (commonly called the Old Testament). Christ’s fulfilment of Old Testament prophecy is often noted by New Testament writers as a demonstration of God’s faithfulness to his promises of salvation and as confirmation of the divine authority of Jesus Christ.

Throughout the ages, we can see that some people do not seem to desire to advance in the knowledge of God. But Jehovah God wants to give everybody the opportunity to get to know Him. For that matter, He sent out many prophets to tell about Him and to warn about future events. It were those Hebrew prophets, chosen ones from God, who also told about some Savour to come. Those leaders for the Chosen people of Israel spoke about signs to come, first so that people would come to know that a saviour would be at hand and secondly that people would come to see that the present sinful world would come to an end, by a great battle destroying the averse world and having the returned Messiah taking his throne in the Kingdom of God.

People got warned they had to look out for the man being called Immanuel.

14 For this, Jehovah he will give to you a sign: Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:14). Hartford, CT: American Publishing Company.

We are told a child to be born and to grow up, without being contaminated by wrongdoing.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.
3 And he stood and fed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall dwell: for now shall he be magnified to the ends of the earth.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–3). Hartford, CT: American Publishing Company.

15 Curdled milk and honey he shall eat, for his knowing to reject in evil, and to choose in good.
16 For before the boy shall know to reject in evil and to choose in good the land which thou abhorrest shall be forsaken from the face of its two kings.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:15–16). Hartford, CT: American Publishing Company.

People could come to recognise him who is presented as a gift to mankind, by putting all ancient prophecy stories together, knowing him also to come from the Tribe of David.

5 For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
6 To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.
7 Jehovah sent a word into Jacob, and it fell upon Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 9:5–7). Hartford, CT: American Publishing Company.

The Old Testament (OT) passages (Mal. 3:1 and Isa. 40:3) are furnished to show that John the Baptist and Jesus are to be understood in the context of the prophecies regarded by ancient Jews and Christians as Holy (or set-apart) Scriptures and divine revelation of God’s purposes. That is, in the writer’s view, neither Jesus nor John appeared “out of the blue” but, rather, as a fulfilment of God’s plan of redemption. This attitude, that the OT is a record of God’s work and plan and that Jesus must be interpreted as fulfilment of the work and word of God in the OT, is reflected throughout the New Testament (NT) writings and received continuing expression as the church used the OT writings as Scripture in its subsequent history. This view is, of course, formally reflected in the inclusion of the OT as part of the Christian Bible – a decision still accepted by all the major branches of Christianity today.

Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mal 3:1). Hartford, CT: American Publishing Company.

3 The voice of him calling in the desert, Prepare ye the way of Jehovah, make straight in the sterile region a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 40:3–4). Hartford, CT: American Publishing Company.

At the same time, there was spoken about another man who would prepare the way for the chosen one from God who would show the people the right path to the Kingdom of God. The voice of one calling out in the wilderness was pointing to John the Baptist. He announced that soon there would come someone more important than him, to prepare the way to the Elohim. That man of flesh and blood would take away the stumbling block for mankind and liberate them of the chains of death.

14 And he shall say, Lift ye up, lift ye up; clear the way, take up the stumbling block out of the way of my people.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 57:14). Hartford, CT: American Publishing Company.

The apostle Matthew when he wrote his gospel had become totally convinced that John the Baptist and the Nazarene rabbi Jeshua were the ones spoken from old.

In these days John the Baptist is present, proclaiming in the desert of Judea;
2 And saying, Repent, for the kingdom of the heavens has drawn near.
3 For this is he spoken of by the prophet Esaias, saying, A voice of him crying in the desert, Prepare the way of the Lord; make his paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 3:1–3). Hartford, CT: American Publishing Company.

The other disciples, like Mark, Luke and  John were also convinced that in the scrolls was spoken about those who they knew and met in their lifetime.

2 As it has been written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.
3 A voice of him crying in the desert, Prepare ye the way of the Lord; make his beaten paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 1:2–3). Hartford, CT: American Publishing Company.

2 Upon Annas and Caiaphas being chief priests, the word of God was upon John, son of Zacharias in the desert.
3 And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;
4 As it has been written in the book of the words of Esaias the prophet, saying, A voice of him crying in the desert, Prepare ye the way of the Lord, make his footpaths straight.
5 Every ravine shall be filled up, and every mount and hill shall be lowered; and the crooked shall be into straightness, and the rough into smooth ways.
6 And all flesh shall see the salvation of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 3:2–6). Hartford, CT: American Publishing Company.

6 A man was sent from God, the name to him John.
7 This came for testimony, that he might testify concerning the Light, that all might believe through him.
8 He was not that Light, but that he might testify for the Light.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:6–8). Hartford, CT: American Publishing Company.

14 And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the father,) full of grace and truth.
15 John testifies for him, and he cried, saying, This was he of whom I said, He coming after me was before me: for he was before me.
16 And of his completion we all received, and grace for grace.
17 For the law was given by Moses; grace and truth were by Jesus Christ.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:14–17). Hartford, CT: American Publishing Company.

Many people knew that it very well could be in their time that the Messiah would come and were curious if perhaps John was the man spoken of. Under inspiration, John applied Isaiah’s words about the voice in the wilderness to himself.

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?
20 And he acknowledged, and denied not; and he acknowledged, That I am not the Christ.
21 And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.
22 Then said they to him, Who art thou? that we might give answer to them having sent us. What sayest thou for thyself?
23 He said, I the voice of him crying in the desert, Make ye straight the way of the Lord, as said Esaias the prophet.
24 And they having been sent were of the Pharisees.
25 And they asked him, and said to him, Why immersest thou then, if thou art not Christ, neither Elias, neither a prophet?
26 John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;
27 This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.
28 These things were in Bethabara beyond Jordan, where John was immersing.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:19–28). Hartford, CT: American Publishing Company.

Several events would take place before the apostles came to see more and more how what happened with their master was in agreement with what was told in the ancient prophecies. For many, the entrance in Jerusalem should have been a final clear sign.

9 Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saying; he is humble and riding upon an ass, and upon an ass’s colt the son of asses.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 9:9). Hartford, CT: American Publishing Company.

Many had been looking for the one shoot who would come out from the stump (Choter) of Jesse, and the branch (mig·Ge·za / Netzar) which will bear fruit out of his roots, [(Jer 23:5; 33:15; Zech 3:8; 6:12, Ezra 3:8) which give as Moshiach’s Namesake Yahushua/Yehoshua/Yeshua or Jeshua; compare Mt.2:23] shall bear fruit of his roots:.

5 Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
6 In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 23:5–6). Hartford, CT: American Publishing Company.

And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:
2 And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
3 His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.
4 And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.
5 And justice was the girding of his loins, and truth the girding of his loins.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 11:1–5). Hartford, CT: American Publishing Company.

14 Behold, the days coming, says Jehovah, and I raised up the good word which I spake to the house of Israel and for the house of Judah.
15 In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell with confidence; and this is what shall be called to her: Jehovah our Justice.
17 For thus said Jehovah, I will not cut off to David a man sitting upon the throne of the house of Israel;
18 And to the priests, the Levites, I will not cut off a man from my face bringing up burnt-offerings, and burning the gift, and doing sacrifice all the days.
19 And the word of Jehovah will be to Jeremiah, saying,
20 Thus said Jehovah, ….

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 33:14–20). Hartford, CT: American Publishing Company.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–2). Hartford, CT: American Publishing Company.

8 Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 3:8). Hartford, CT: American Publishing Company.

12 And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.
13 And he shall build the temple of Jehovah; and he shall lift up the majesty, and he sat and ruled upon his throne: and he was priest upon his throne: and the counsel of peace shall be between them two.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 6:12–13). Hartford, CT: American Publishing Company.

For those living at the time after the death of Christ, other writings should pull the attention and should make it clear that this man who was betrayed, nailed at the stake and after him being laid in a grave having risen, is that one spoken of in the OT.

23 In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight.
24 Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
25 And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
26 And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.
27 And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Da 9:23–27). Hartford, CT: American Publishing Company.

10 The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.
11 Binding his colt to the vine, and to the purple vine the son of the she-ass; he washed in wine his garment, and his clothing in the blood of grapes.
12 The eyes flashing from wine, the teeth white from milk.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Gn 49:10–12). Hartford, CT: American Publishing Company.

10 And I will take my rod Beauty, and I will cut it off, to break my covenant which I cut out with all the peoples.
11 And it shall be broken in that day: and the poor of the flock watching me knew that it was the word of Jehovah.
12 And saying to them, If good in your eyes, give ye my hire; and if not, desist. And they will weigh my hire, thirty of silver.
13 And Jehovah will say to me, Cast it to the potter: a splendor of price which I was prized of them. And I shall take the thirty of silver and cast it in the house of Jehovah, to the potter.
14 And I shall cut off my second rod, Cords, to break the brotherhood between Judah and between Israel.
15 And Jehovah will say to me, Yet take to thee the vessels of a foolish shepherd.
16 For behold, I raise up a shepherd in the land, he shall not review those being concealed; the youth he shall not seek, and he shall not heal the broken, and he shall not nourish the standing firmly: and he shall eat the flesh of the fatling, and he shall break their hoofs.
17 Wo! to the empty shepherd forsaking the sheep; the sword upon his arm, and upon his right eye: and his arm being dried up, shall be dried up, and his right eye being dim, shall be dim.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 11:10–17). Hartford, CT: American Publishing Company.

6 My back I gave to those smiting, and my cheeks to those tearing out the hair: and my face I hid not from shame and spittle.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 50:6). Hartford, CT: American Publishing Company.

7 And I a worm and not a man; a reproach of man, and the people despised me.
8 All seeing me will deride me: they will gape with the lip, they will shake the head.
9 He rolled upon Jehovah, he will deliver him: he will deliver him for he delighted in him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 22:7–9). Hartford, CT: American Publishing Company.

21 He watched all his bones: one of them was not broken.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 34:21). Hartford, CT: American Publishing Company.

From birth to death, Jesus fulfilled numerous prophecies recorded in the Hebrew Scriptures.

 

The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
2 To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 61:1–2). Hartford, CT: American Publishing Company.

17 And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,
19 To proclaim the acceptable year of the Lord.
20 And having folded the book and given back to the servant, he sat down. And the eyes of all in the assembly were looking attentively upon him.
21 And he began to say to them, That this day has this writing been filled up in your ears.
22 And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph?
23 And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
24 And he said, Truly I say to you, That not any prophet is accepted in his country.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 4:17–24). Hartford, CT: American Publishing Company.

13 And having left Nazareth behind, having come, he dwelt in Capernaum, near the sea, in the boundaries of Zabulon and Nephthalim:
14 That it might be completed having been spoken through Esaias the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, the way of the sea beyond Jordan, Galilee of the nations:
16 The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.
17 From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 4:13–17). Hartford, CT: American Publishing Company.

Looking at the New Testament we shall come to see there are many more phrases which refer to what prophets said in the ancient days and words of Jesus which have to remind us about what is said in the OT for what is going to happen in the future, when the sings of the last days would be at hand. (When presenting the writings from Jesus’ disciples we shall discuss such referrals.)

Even today we see that lots of people still reject this given man of God, who has become the cornerstone of a (re)new(ed) people of God.

22 The stone the builders refused will be for the head of the corner.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 118:22). Hartford, CT: American Publishing Company.

10 Also the man of my peace whom I trusted in him, eating my bread, magnified the heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 41:10). Hartford, CT: American Publishing Company.

18 I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 13:18). Hartford, CT: American Publishing Company.

42 Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 21:42). Hartford, CT: American Publishing Company.

10 And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:
11 This was of the Lord, and is wonderful in our eyes?

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 12:10–11). Hartford, CT: American Publishing Company.

17 And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner?
18 Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 20:17–18). Hartford, CT: American Publishing Company.

Like in old times, today as in the time of Jesus, many won’t see nor hear as is written in the OT.

9 And he will say, Go, and say to this people, Hearing, hear ye, and ye shall not understand; and seeing, see ye, and ye shall not know.
10 Make the heart of this people fat and their ears heavy, and blind their eyes, lest they shall see with their eyes and hear with their ears, and their heart shall understand and turn back and be healed to them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 6:9–10). Hartford, CT: American Publishing Company.

13 For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.
14 And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.
15 For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 13:13–15). Hartford, CT: American Publishing Company.

The early Christians not only saw Jesus prefigured in certain OT prophecies of a coming redemption, but in addition, they regarded Jesus as the culmination of all God had done in the OT. In this sense, virtually everything in the OT seemed to have anticipated and pre–figured Jesus and thus gained its “fulfilment” in him.

What Jesus said and did, fulfiled many of the Hebrew Scripture prophecies. When we see how all those prophesies became fulfiled, we should understand that behind all those words written in those scrolls was a Particular Hand, mightier than any human being. As such we should be convinced that the “Old Testament,” had been given to the nation of Israel by God through the inspiration of his servants, and that his greatest servant is that Immanuel, God with us, Jeshua the promised Messiah (Jesus Christ).

The fulfilment of these above-mentioned prophecies and other prophecies proves that Jesus was the Saviour sent by God. In the Bible, the Old and New Testament, we have “all the counsel” or “the whole purpose (will) of God” for everyone to read. (Acts 20:27)

27 For I concealed not to announce to you all the counsel of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Hnd 20:27). Hartford, CT: American Publishing Company.

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Preceding

Out of the seed of Eve

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

Foretold Messiah 4 From the seed of Noah and Abraham

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Additional reading

1. Seeing or not seeing and willingness to find God
2. With child and righteousness greater than the law
3. Not about personal salvation but about a bigger Plan
4. Man’s own fault and the choice to flee from fear

Creation of the earth and man #23 Man in the image and likeness of the Elohim #7 Corporeal and spiritual change

In the previous chapters we have looked at the corporeal change of those, who have first been morally renewed unto knowledge after the image of Him that had created them from “sinful flesh” into spirit, which is an absolute necessity, before they can inherit the Kingdom of God. After people get to know God’s Word and come to understand Who created the earth and Who had sent His son for the good of man they shall have to come to see that even when we still have to face death in this system of things we may live by the hope of something better to come.

Though we have the sleep in death and shall perhaps have to face very difficult times, even facing persecution we should be convinced not to sorrow as the others. We should not react like the unbelievers, who may react heavily because they do not have such a hope the followers of Jeshua have.
For if we have given ourselves to become disciples of the sent one from God believe that this son of God, Jesus, died and rose again, we do have our hope in him because knowing that God can not die, but the son of man Jesus really died, we have hope in this example God has given the world. This man of flesh and blood is really take out of the dead and taken up in the skies to sit next to God, not on God’s throne, but at His right hand.

These who take Jesus to be their god and think no man is capable to be sinless and doing God’s Will, make from God a cruel God Who created beings who were not capable to follow His commandments. They deny the resurrection of the dead and are refuting God’s Power to have man following His commandments. Those gainsayers are as such believing that man can only do his own will and not believing that man is capable to transform and to become changed into spirit, or immortalized, by the Son of Man, doing God’s Will.

The believers in Jeshua, him being the son of God and not making him into a god son, may comfort one another with the words which are given to us in the Bible.

It will be seen from this, that survivors of the dead were not consoled in the first age of Christianity for the loss of their friends as they are now by those who “improve the death” of the influential among them. In “funeral sermons”, the “immortal souls” of the deceased are transported “on angels’ wings to heaven”, and the living are consoled with the assurance that they are singing the praises of God around the throne; feasting with Abraham, and the prophets, with the saints and martyrs, and with Jesus and his apostles in the Kingdom of God; and they are themselves persuaded, that the souls of their relations, now become angels, are watching over them, and praying for them; and that when they die their own souls will be re-united with them in the realms of bliss.

Need I say to the man enlightened in the word, that there is no such comfort, or consolation, as this in the law and the testimony of God?

A Goblin or legendary evil or mischievous grotesque dwarf-like daemon or monster that appeared in European stories and accounts during the Middle Ages. – Goblin from Warhammer

Such traditions are purely mythological; and come of the Nicolaitan dogma of saved “ghosts, and goblins damn’d” which has cancerously extirpated “the truth as it is in Jesus”.
No, the apostles did not point men to the day of their death, and its immediate consequents, for comfort; nor did they administer the consolations of the gospel to any who had not obeyed it. They offered comfort only to the disciples; for they only are the heirs with Jesus of the Kingdom of God. They taught these to look to the coming of Christ, and to the resurrection, as the time of a re-union with their brethren in the faith. At death, they should

“rest from their labours, and their works should follow them”;

and

“to them that look for him shall he appear the second time without sin unto salvation”. {a Heb. 9:28.}

Such were the practical and intelligible “words” with which the apostles comforted their brethren; but words which have become sealed and cabalistic, both to the unlearned and “the wise”.

The Unisphere, attributed to “uribe”/Uri Baruchin

In conclusion, then, as far as power is concerned, God could have created all things upon a spiritual or incorruptible basis at once. The globe could have been filled with men and women, equal to the angels in nature, power, and intellect, on the sixth day; but the world would have been without a history, and its population characterless. This, however, would not have been according to the plan. The animal must precede the spiritual as the acorn goes before the oak. This will explain many difficulties which are created by systems; and which will for ever remain inexplicable upon the hypotheses they invent. The Bible has to do with things, not imaginations; with bodies, not phantasmata; with “living souls” of every species; with corporeal beings of other worlds; and with incorruptible and undying men; but it is as mute as death, and silent as the grave, having nothing at all to say about such “souls” as men pretend to “cure”; except to repudiate them as a part of that “philosophy and vain deceit”, {b. Col. 2:8} “which some professing have erred concerning the faith.” {c  1 Tim. 6:21}

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 45–46). Birmingham, UK: The Christadelphian.

*

Notes & quotes

a Hebrews 9:28 (ESV): ²⁸ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

b Colossians 2:8 (ESV): ⁸ See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

c 1 Timothy 6:21 (ESV): ²¹ for by professing it some have swerved from the faith.
Grace be with you.

+

Preceding article:

Creation of the earth and man #22 Man in the image and likeness of the Elohim #6 Spirits, spiritual bodies and illusory perception

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Bible, God speaking words profitable for doctrine, for reproof and for correction

++

Additional readings

1. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
2. The truth is very plain to see and God can be clearly seen
3. The chosen ones to fear or not to fear
4. God won’t ask
5. Kingdom of God, a journey
6. The one who set the standard
7. Disciple of Christ counting lives and friends dear to them
8. Signs of the the last days when difficult times will come
9. After the Sabbath after Passover, the resurrection of Jesus Christ
10. Jesus is risen
11. Outflow of foundational relationship based on acceptance of Jesus
12. Exceeding Great and Precious Promise
13. Invitation to all who believe
14. Dying or not
15. Immortality, eternality – onsterfelijkheid, eeuwigheid
16. God’s wrath and sanctification
17. With God All Things Are Possible
18. The world is but a great inn
19. A concrete picture of what is to come in the future
20. Empire with Jesus the emperor
21. The builder of the Kingdom
22. Not all will inherit the Kingdom
23. Receiving a kingdom that cannot be shaken
24. A god who gave his people commandments and laws he knew they never could keep to it
25. Elul Observances
26. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
27. Salvation and Righteousness
28. We are redeemed; we are “bought with a price”
29. Failing Man to make free choice
30. Knowing where to go to
31. A Living Faith #1 Substance of things hoped for
32. Faith and trial
33. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
34. A Living Faith #3 Faith put into action
35. A Living Faith #6 Sacrifice
36. First man’s task still counting today
37. He who knows himself, is kind to others
38. Luther’s misunderstanding
39. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
40. Our life depending on faith
41. Romans 4 and the Sacraments
42. Is Justification a process?
43. Letter to the Romans, chapter 3
44. Letter to the Romans, chapter 4
45. Additional comments to the 3rd Letter to the Romans
46. Additional comments to the Letter to the Romans 4
47. Comments to James remarks, about Faith and works
48. Be holy
49. Those who make peace should plant peace like a seed
50. Times of the Gentiles
51. How do you keep people from stealing your joy?
52. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
53. Bringing Good News into the world
54. United people under Christ
55. The work of the angels in guiding national affairs

+++

Further related articles

1. You believe in one God? Good, so do the other gods.
2. Weeping and gnashing of teeth
3. Bible, God speaking words profitable for doctrine, for reproof and for correctionSatan in the New Testament (2)
4. Satan in the New Testament (3): The Devil and his angels
5. Angels and Princes in Daniel 10
6. Bible, God speaking words profitable for doctrine, for reproof and for correction Was David “a man after God’s own heart”?
7. Jesus on hell (1)
8. Waiting
9. Kingdom Timing
10. …as is Israel’s eternal duty…
11. …as is Israel’s eternal duty. part 2.
12. On the Joy Train I Go!
13. Kingdom of God – river of lifeThe Kingdom of God and Non-Violence (Part 2)
14. The kingdom of heaven is the Christian disciple’s true home
15. The Kingdom’s Authority
16. Why We Shouldn’t Call Ourselves Born-Again Christians
17. New Creation: Here, But Not Yet
18. The Return of The Native
19. Next Scheduled Stop: The Judgment Seat of Christ (Part 3)
20. The faithful remnant
21. Unseen Servants
22. You’re not a Slave, You’re a Son
23. Have Courage!
24. Jesus’ First Sermon (Mark 1. 14-15)
25. Politics, Christianity, and the End of the World
26. Fourth Sunday in Ordinary Time
27. Rhymer of God series (#3)
28. Not a Christian Bubble
29. The Poor in Spirit (Matt. 5:3)
30. (In)justice and (in)action
31. Kingdom of the Son
32. Go with the Flow
33. A Bus Called Heaven. Bob Graham
34. Stand Up For Jesus
35. Third Friday in Ordinary Time
36. Third Sunday in Ordinary Time: Are you Working to Fulfill Scripture?
37. Going Home
38. Quaker Faith & Practice for the 21st Century: IIj
39. God is Jehovah Jireh – The LORD Will Provide
40. Lay Your Burden Down And Let God Be God And Just Be Yourself
41. Michael Horton Differentiates Law and Gospel
42. The Subnormal Christian Life
43. 14 How to Work Your Way to HellHow the World Got to Be the Way It Is, Conclusion. Really.

+++

Related articles

• What happened when Jesus rose from the dead? (tithebarn.wordpress.com)
• Rabbi Schochet echoes Paul: dead are free from Law & resurrected born-again Jews live in new reality (roshpinaproject.com)
• Christ’s Kingdom. Advent Midweek 3, 2015 (deprofundisclamaviadtedomine.wordpress.com)
• What Did Jesus Say about Salvation? (godsbreath.net)
• Wheaton, Islam, and the Christ-Centered University (pietistschoolman.com)
• Islam, Islamic Terrorism and “Chrislam” (standupforthetruth.com)
• Is Man Related to Something Infinite? (psychologytoday.com)
• Decor Around the World: Day of the Dead (kirklands.com)
• Food for Thought-Foolish Waiting and Advent Waiting (richardsfoodforthought.com)
• Don’t Retreat. Stay, and Help with the Shouting (epistole.wordpress.com)

Messiah for all 2015 in review

Welcome

Dear reader,

Thank you very much for visiting this young site.

After a turbulent year in which the Belgian Christadelphians had to undergo several tests I decided to react to those Christians who called me dirty names and send me horrible things, accusing me of defiling Jesus name or God’s name.

It is a well-known fact that in Christendom and Christianity there are many denominations which do not like the sight of others. Many denominations are convinced they are the only ones who carry the truth and shall have their followers ‘going into heaven‘. In Christendom we also do find several fundamental Christians who threaten others with hell, a place of eternal damnation (according to them) where those who will not convert to their faith will be forever tortured by hell-fire. Because of so many accusations concerning our believe in and our relationship with  Christ Jesus thrown at our face, we wanted to make it more clear what we think about the Nazarene rabbi Jeshua, who is today better known as Jesus Christ. At the sites where nasty things were written about me, my believes, my faith and the Christadelphians, I mostly was silenced and could not defend myself nor the Christadelphians, nor all the Christians who, like me do not believe in a Holy Trinity.

Reasons to start this blog

For that reason, wanting to bring a clear picture of the Biblical character Jesus, at the beginning of 2015 I started looking for a new platform to present texts which could justify our way of thinking and could open the eyes of others, offering them also the material from the Bible, the infallible Word of God, itself. In our eyes the Bible is the best tool to bring guidance and insight. After we shall have introduced general introductory texts, about the Word of God, presented in the Book of books, the Bible, and about the Creator and creation in general, we shall present more Biblical fragments by our explanations and when we shall come to the period of the New Covenant and New Testament we shall go step by step through the Messianic Writings (or Kethubim Bet or Kethuvim Bet), using the words of those Godly writings to show who Jesus is, what he has done and what he is still going to do, plus what he means for us, for mankind and for the whole creation.

More than once we have been and still are accused of being haters of God and being haters of Jesus, which made it so important to proof to you and the world that we carry our heart on the right place and do love Christ with all our heart, really appreciating what he did and acknowledging his position as sent one from God, who liberated the world from the curse of death. with this website we want to show you and those who come along that we are a loving group of worshippers of God who live peacefully as united people under Christ, being part of his body and not belonging to this world but to the world of Christ and the world of God, the Divine Creator.

Getting away from the starting bloc

Having tried out several starting blocs we are now on our way with WordPress. – Pressure-sensitive starting blocks at the start line of the 100 metres at the 2007 Pan American Games in João Havelange Olympic Stadium.

After looking at and trying out several systems of blogging I came to chose the trusted WordPress system and published my first article on February 10, 2015 looking back at several try outs, with the title “A beginning with many false starts”.

Many Christians do believe that Jesus created the earth and several of them also are convinced that this creation process exactly took six 24 hours periods, whilst many atheists are convinced everything started from something (or nothing: Something from nothing) with a big bang. To get to know more about the creation and What or Who is behind it we started looking at the world from its conception. To uncover all the creation myths we started from the Book Genesis (Genesis Among the Creation Myths) and continue from there onwards. the whole proces also brings us to look at gods or a god and The God of gods (The very very beginning 1 Creating Gods)

Some may say

“The Eternal Laws of Creation are exact to the minutest detail because they are the expressions of the perfect Will of the Almighty! Where uncertainties and imperfections are found they only arise from man’s limited understanding and application!” {Eternal Laws of Creation #8…..likes repel, opposites attract!}

Being one or more, not feeling at ease in the body others can see

This uncertainty often frightens man. The not knowing for sure brings up many questions, doubts and lots of insecurities. We are very limited in our thinking and handling. But we should trust more in the given Word to humanity. With this blog we want others also to see how we as human beings fit in the whole universe and in the Plan of God. We want to show how Christ is The Way to God and the Way to life and how we do have to become in Christ to become a whole person and not a split one in this world full of controversy.

By the Will of God

There exist the the popular belief that creation and everything in it (its fullness thereof) exist through the Will of a Creator (variously known as Supreme Intelligence, the Light-Cause, the Almighty, God, etc.) and supervised by the Laws of the Creator! {Eternal Laws of Creation #2…….Omniscience and eternal laws!}

Usually, Light messengers, prophets, masters, etc. mediate or, hand down rules and observances to guide their followers in living aright! Without doubt, these rules have beneficial spiritual relevance especially if they are received from Luminous Heights like the Biblical Ten Commandments! They are infallible guidelines for the human spirit living on earth and in the immediate beyond but, not meant for the literal, one sided interpretations many believers give to them! {Eternal Laws of Creation #2…….Omniscience and eternal laws!}

Saint Peter Parish: Shrine of Leaders

Man has taken himself many leaders, guides and people who presented lots of dogma‘s they were willing to accept as part of their belief, because they think we otherwise would not comprehend God. Many Christians do thrive on dogmatic teachings. We may have many scholars and theologians in this world but may not forget the promised Spirit to enlighten us.

Man can not do anything without god letting it happen. this is also for the work we try to do to get the work of God be known at more places on the earth. the first ten months of the existence of this blog we could find readers in 66 countries. Most visitors came from The United States (1048). United Kingdom (111) & Australia (88) came before Belgium (62) and the Netherlands (16) which became behind Canada (64), India (35) and the Philippines (27).

With His Will God spans everything, maintains everything, and furthers everything from out of the Living Law which brings to each individual that which he deserves, i.e., that which he wove for himself! {Eternal Laws of Creation #2…….Omniscience and eternal laws!} And we want to knit some good duvet to keep us warm in cold Winters (figuratively speaking). In the times coming we do know we are going to enter a hard time, coming closer to the end times.

Writings and Readings

In the ten months this blog existed in 2015, there were 76 new posts, not bad for the first year!

Coming nearer to the end the messages we want to send in the air are necessary. Jesus asked his followers to go out into the world to preach the Good News of the coming Kingdom of God. Bringing that Gospel of the Kingdom of God we, with several writings, want to bring your thoughts to the teaching of Jesus, remembering the days that our father Abraham rejoiced that he would see Jeshua’s day. (John 8:56). Throughout the years we do hope to present our writings in such a way that you and others might come to “see” the coming day.

Remembering what Paul told the Corinthians

“we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

we dare to ask our readers to look beyond our writings. We want to challenge you and our other readers to go looking in your own or their Bible and to compare what is said in that book and what you believe at the present or believed in the past.

We sincerely hope throughout the years we shall be able to build up some followers and find more people coming to the Biblical Truth. As such we also do hope that in our readings (followed by meditation) of God’s Word, we shall be able to be “clothed with gladness” – a gladness that flows out from the relationship we have developed with our Lord.

Invitation

Therefore we do invite you to looking with us at the Source of joy. Our most commented on post in 2015 was The very very beginning 2 The Word and words. In it we looked at the Bereshith, the book of the Beginnings or Genesis where is not said “gods” created, but is spoken of a Singular Person Who speaks and Makes or brings into being. He is the Supreme Being of beings. The One Whose Words we want to resound all over the world, not just in those few countries we are reaching at the moment.

We commit our selves and want others also to commit themselves to the trustworthy Creator, coming to see man’s plans prevailed by God’s purpose.
As many forgot how Christ should be our anchor and our focus let us going over the texts presented here and looking at the Bible passages mentioned see the bigger picture.

As our world falls apart – more and more – we are going to need to sense the importance of becoming active partakers of the Body of Christ. As we are trying to do our best in the name of Jesus we want you to work with us to “work together with him” (2 Corinthians 6:1), that the Most High Lord His Guiding Hand is there and our

“times are in His hand”.

Looking towards 2016 and beyond

We hope to find you back here more than once and hope you too may have your heart in the right place and have like us a brightly burning faith.

In the Bible we have the assurance that we may have good hope and that God preserves the faithful but abundantly repays the one who acts in pride. Let us therefore be strong, and let our and your heart take courage, all you who wait for Jeshua, the Kristos or Christ to return!

In the meantime have a look at our statistics for 2015, the first ten months we presented this blog and offered our readers 76 posts.

***

The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 1,700 times in 2015. If it were a cable car, it would take about 28 trips to carry that many people.

Click here to see the complete report.

+

Please do find additional reading:

1. Looking for Free Blogs and blogging
2. February 2015 got new little lights shining on internet
3. Crisis man needed in this world
4. Wanting to live in Christ’s city
5. Blindness in the Christian world
6. A voice and a Word given for wisdom
7. Priority to form a loving brotherhood
8. Not words of any organisation should bind you, but the Word of God
9. Who are Christadelphians
10. What are Brothers in Christ
11. Christadelphian people
12. Old orthodox Dissenters and Unitarians in 19° Century London
13. Christadelphians or Messianic Christians or Messianic Jews
14. United people under Christ
15. Guelph a center of Christadelphia now in database
16. The Toronto East Ecclesia
17. Reasons why you may not miss the opportunity to go to a Small Church

++

Also of interest

1. Nothingness
2. Blackness, nothingness, something, void
3. Accommodation of the Void
4. “Before” and “after” the Big Bang
5. Different principle about the origin and beginning of everything
6. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
7. Other stories about the beginning of times
8. Genesis Among the Creation Myths
9. Why believing the Bible
10. The very very beginning 1 Creating Gods
11. The very very beginning 2 The Word and words
12. The Word being a quality or aspect of God Himself
13. Why think there’s a God? (1): Something from Nothing
14. Why think there is a God? (2) Goldilocks Effect
15. Al-Fatiha [The Opening] Süra 1:1-7 Help from God our Maker
16. Creation of the earth and man #9 Formation of man #1 Cure of souls
17. Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation
18. Creation of the earth and man #11 Formation of man #3 Infant salvation and non-elect infant damnation
19. Creation of the earth and man #12 Formation of man #4 Constitution of man
20. People Seeking for God 1 Looking for answers
21. People Seeking for God 2 Human interpretations
22. People Seeking for God 3 Laws and directions
23. Being Religious and Spiritual 5 Gnostic influences
24. Being Religious and Spiritual 2 Religiosity and spiritual life
25. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
26. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
27. Being Religious and Spiritual 6 Romantici, utopists and transcendentalists
28. Of old and new ideas to sustain power and to feel good by loving to be connected and worship something
29. Theologians and a promised Spirit to enlighten us
30. Man’s plans prevailed by God’s purpose
31. A Church without Faith!
32. Faith antithesis of rationality
33. God’s word…is a comfort to the one who yields to God’s will
34. Holiness and expression of worship coming from inside
35. Many forgot how Christ should be our anchor and our focus
36. Commit your self to the trustworthy creator
37. Bric-a-brac of the Bible
38. Science and Religion Harmonized (Once and For All…)
39. How to falsify a religion using scientific or historical evidence
40. Something Most False Christians Have In Common
41. Bible containing scientific information
42. Do you believe in One god
43. God does not change
44. Misleading Pictures
45. A Triple God or simply a rather simple One God
46. History of the acceptance of a three-in-one God
47. Altered to fit a Trinity
48. Does there have to be a Holy Trinity Mystery
49. Preexistence in the Divine purpose and Trinity
50. A promise given in the Garden of Eden
51. God demonstrates his own love
52. Man’s plans prevailed by God’s purpose
53. God has visited His people
54. God’s Special Gift
55. He sent his one and only Son into the world that we might live through him.
56. Do not be afraid. Good news because a Saviour has been born
57. Christ begotten through the power of the Holy Spirit
58. Apple of Gods eye
59. No Other Name (But Jesus)
60. The Real Christ
61. About a man who changed history of humankind
62. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
63. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
64. Lord or Yahuwah, Yeshua or Yahushua
65. Who was Jesus?
66. Jezus, Yeshua, Yahushua
67. Jesus spitting image of his father
68. The meek one riding on an ass
69. What did Jesus sing?
70. What Jesus sang
71. Christ’s ethical teaching
72. Believing what Jesus says
73. Was Jesus Religious
74. Jesus and His God
75. Yeshua a man with a special personality
76. A man with an outstanding personality
77. How is it that Christ pleased God so perfectly?
78. Swedish theologian finds historical proof Jesus did not die on a cross
79. Impaled until death overtook him
80. Jesus three days in hell
81. Jesus is risen
82. Risen With Him
83. The redemption of man by Christ Jesus
84. Christ’s coming
85. Revelation 1:8 – Who is Speaking?
86. Americans really thinking the Messiah Christ had an English name
87. Some Christians do have problems with the Christian connection with Jews
88. Others that hinder the message
89. Have you also been deceived
90. Can we not do what Jesus did?
91. Let us become nothing, and Christ everything
92. A rebellious movement founded on a fake?
93. Seeing the world through the lens of his own experience
94. Many forgot how Christ should be our anchor and our focus
95. A Living Faith #12 The Love for Jesus
96. Together tasting a great promise
97. The one who set the standard
98. A Jewish Theocracy
99. Writers needed to preach to non-believers
100. Worship God only
101. Life and attitude of a Christian
102. A Living Faith #9 Our Manner of Life
103. Let me keep to “first importance” things
104. Hope is faith holding out its hand in the dark
105. The Belgian Christadelphian ecclesia sites 2015 in review
106. Broeders in Christus 2015 in review
107. From Guestwriters 2015 in review
108. Stepping Toes 2015 in review
109. Belgian Bible Students review of 2015
110. Bijbelvorsers Blogging annual report and 2015 in review

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Further related articles

1. Truth recovered?
2. Who are the Christadelphians? are Christadelphians a cult?
3. The #Christadelphians – YouTube
4. God’s Roadmap To Peace!
5. Development or Deviation?
6. Major Life Influence #1: Being Raised Christadelphian
7. A Vital time for Christadelphians to watch
8. “God is faithful and He will not let … ” Thoughts from today’s Bible readings – August 28th
9. ‘Christ’s warning to Christianity‘ Come out from the Apostate Church! The Time Is At Hand
10. Enfield Ecclesia
11. behind the name
12. Worship of Jesus, relative or absolute?
13. Duties of a child missionary in Guatemala
14. Thoughts from dwayne0531
15. I Peter 5:14: Lovely Talk
16. I died for beauty
17. Jesus at your door knocking, and whoever heard him and open shall have life.
18. Admonition
19. Nation of Deception: Part Two
20. Restore The Fallen, Don’t Kill Them Off
21. Daily bible passage – 10/26/15
22. …And the Broad Way to Destruction Widens

+++

Related articles

• Muslim God, Christian God (theamericanconservative.com)
• 12-18-2015 Jesus, More Than Meet The Eye (fellowshiproom.org)
• John 13 & The Distinguishing Mark of a Christian (2cherish2commend.com)
• How the world looked when Jesus was born, according to Roman geographers… (atlasobscura.com)
• Will the USA Be the Arena of the Second Coming of Jesus Christ? (spiritualmagazine.co.uk)
• The Messiah in the Manger (hillsbiblechurch.org)
• Scientists Use New Technology To Reveal What Jesus Really Would Have Looked Like. See The Photo… (americanoverlook.com)

Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation

To deter men from crime, and to move them to “get religion” that their souls may be cured of sin, frightful pictures are painted, sometimes on canvas, sometimes on the imagination, and sometimes sculptured on stones, of the crackling and sulphurous flames, hideous devils, and horrid shapes, which fill the Tartarian habitation of the immortal ghosts of wicked men. This destiny of condemned ghosts was a part of the “vain philosophy” of the Greeks and Romans before the advent of Christ. It was introduced into the churches of the saints soon after “God granted repentance to the Gentiles”.

Acts 11:18 (ESV): ¹⁸ When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

But, as the apostles taught the resurrection of the mortal body, the dogmatism of the Greeks was variously modified.

Romans 8:11 (ESV): ¹¹ If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

1 Corinthians 15:42–54 (ESV): ⁴² So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. ⁴³ It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. ⁴⁴ It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. ⁴⁵ Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. ⁴⁶ But it is not the spiritual that is first but the natural, and then the spiritual. ⁴⁷ The first man was from the earth, a man of dust; the second man is from heaven. ⁴⁸ As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. ⁴⁹ Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

Mystery and Victory

⁵⁰ I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. ⁵¹ Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³ For this perishable body must put on the imperishable, and this mortal body must put on immortality. ⁵⁴ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”

Some admitted the resurrection of the dead; but, as it interfered with their hypothesis about souls, they said it was already past; and consequently, that “there is no resurrection of the dead”.

2 Timothy 2:18 (ESV): ¹⁸ who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.

1 Corinthians 15:12 (ESV): The Resurrection of the Dead

¹² Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

This gentilizing the hope of the gospel filled Paul with zeal, and caused him to pen the fifteenth chapter of his first letter to the Corinthians to counteract its pernicious influence. He wrote to Timothy to put him on his guard against it; and styles the gentilisms, “profane vain babblings; and oppositions of science falsely so called”.

1 Timothy 6:20 (ESV): ²⁰ O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,”

He exhorts him to shun them, and “not to strive about words to no profit”; for they “would eat as doth a canker”.

2 Timothy 2:14 (ESV): A Worker Approved by God

¹⁴ Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.

Luca Signorelli – “Resurrection of the Flesh” (1499-1502). Chapel of San Brizio, Duomo, Orvieto. Português: Luca Signorelli – “Ressurreição da carne” (1499-1502). Capela de San Brizio, Duomo, Orvieto. Svenska: Luca Signorelli – “Köttets uppståndelse” (1499-1502). Cappella di San Brizio, Duomo, Orvieto. Italiano: Luca Signorelli – “Resurrezione della carne” (1499-1502). Cappella di San Brizio, Duomo, Orvieto. (Photo credit: Wikipedia)

If there were no other evidence in Paul’s writings of inspiration, this prediction would be sufficient to establish it. It has come to pass exactly as he foretold it. The dogma of an immortal soul in mortal sinful flesh has eaten out the marrow and fatness, the flesh and sinew, of the doctrine of Christ; and has left behind only an ill-conditioned and ulcerated skeleton of Christianity, whose dry bones rattle in the “winds of doctrine” that are blowing around us, chopping and changing to every point of the compass. The apostles taught two resurrections of the dead; one at “the manifestation of his presence” (τῃ̂ ἐηιφανείᾳ τη̂̓ς παρουαίας αὐτου̂)—TÉ EPIPHANEIA tēs parousias autou), the other, at the delivering up of the kingdom to God at the end of the dispensation of the fulness of times.

1 Thessalonians 4:14–17 (ESV): ¹⁴ For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. ¹⁵ For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. ¹⁶ For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. ¹⁷ Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

2 Thessalonians 1:7–8 (ESV): ⁷ and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels ⁸ in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

But this did not suit the theory of dogmatists. They resolved the first into what they term “a glorious resurrection of spiritual life in the soul”; and the second, into a re-union of disembodied ghosts with their old mortalities to be sent back whence they came. In this way they reduce the second resurrection to a very useless and superfluous affair. Their systems send “souls” to their account as soon as death strikes the bodies down. Some torment them in purgatory, or in an intermediate state; others send them direct into unmitigated punishment; while both, after they have suffered for thousands of years before trial and conviction, reunite them to their bodies; and if it be asked for what purpose? system replies, “to be judged!” Punish souls first and judge them after! This is truly human, but it is certainly not divine justice. The truth is, that this article of the creed is brought in to defend “orthodoxy” against the imputation of denying the resurrection of the body, which would be a very inconvenient charge in the face of the testimony of God. But this will not avail; for, to believe dogmas that make the resurrection of the mortal body unnecessary and absurd is equivalent to a denial of it. In saying that there was no future resurrection, Paul charged the Corinthians with the mortal sin of repudiating the resurrection of Jesus; “for”, said he, “if the dead rise not”, as ye say, “then Christ is not raised”. Their heresy ate out this truth, which stands or falls with the reality of the “first resurrection” at his coming.

2 Thessalonians 1:7–8 (ESV) ⁷ and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels ⁸ in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

 

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 29–30). Birmingham, UK: The Christadelphian.

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Preceding:

Creation of the earth and man #9 Formation of man #1 Cure of souls

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Additional reading:

1. Being Religious and Spiritual 5 Gnostic influences
2. What is life?
3. Heavenly creatures do they exist
4. Fallen Angels
5. The Devil Not A Personal Super-Natural Being
6. Satan or the devil
7. Satan the evil within
8. Is God behind all suffering here on earth
9. Fear and protection
10. What happens when we die?
11. Jesus three days in hell
12. Jesus and the fallen angels in hell
13. Is there an Immortal soul
14. Dying or not
15. All Souls’ Day
16. 1 Corinthians 15 Hope in action

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Further reading:

1. (09/18/2015) Discovered Differences?
2. 133 and Holding
3. Purgatórium // Purgatory
4. Purgatory
5. Explaining Purgatory to Protestants
6. The weapon against Heresy And Sin: The Most Holy Rosary
7. What, actually, is the soul?
8. All Of Human History Is Like The Jewish Marriage Process
9. Limbo
10. Journey of the Soul after Death
11. The Dry Land –the Testing in the Desert
12. The Flames of Heaven
13. Jerry Walls: The Necessity of Purgatory
14. Death and the Afterlife: Part II
15. May aral ba na Purgatoryo ang Bibliya?
16. Purgatory: a disillusionment I created
17. Jerry Walls: Is Hell a Place You’d Ever Want to Visit?
18. The Essential Catholic Survival Guide by the Staff of Catholic Answers
19. Have you considered…eternity?
20. Glow | Myths About Hell
21. Hell Comes in Threes
22. Red Letter Christ-centric Universalism 101: Two views on Heaven, two views on Hell (part 2)
23. Are you going to hell?
24. Hell is real and for eternity too
25. “As we found out, God is bigger than we thought. Loving. All-Merciful. And God hardly cares about things like sins and blasphemy.”
26. Heaven, Hell, Valhalla and Paradise
27. Coffee and Theology Podcast: Episode 4 – Life and the Afterlife in the First Century
28. Getting close!!
29. [1: 1,593 of 10,000] Who Was Really Choosing Hell
30. Why do many people not like evangelicals?
31. To Neglect Those Who Belong To Jesus Is To Neglect Jesus
32. From Heaven to Hell: Ignorance is Bliss
33. The Deepest Abyss & the Highest Height

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Related articles

• Sermon Redux – Part 20 of Life at the Crossroads – “Dunking the Dead” – 1 Corinthians 15:12-34
• “The Resurrection, Our Goal” 1 Thess 4:13-18 [Sermon Notes on 1 Thessalonians, Week 12]
• Fear and anxiety: When Demons Lie
• The Things That Are Unseen. Funeral Sermon.
• Growing Through Adversity
• Everything is a Miracle – reblogged – Part 4 (WITH ONE LAST THOUGHT)
• Saturday, 15 August 2015 : Solemnity of the Assumption of the Blessed Virgin Mary (Second Reading)
• 8-25-2015 No Total Depravity
• Remembering September 11: A Prayer
• A Perfect Inheritance

Theologians and a promised Spirit to enlighten us

Some two thousand years ago there was a man called Jeshua, today better known as Jesus, who claimed to be the sent one from God and to be bringing God’s Word. He used many old writings in his sermons which were considered writings from the ‘men of God‘ and part of the  Holy Scriptures. Though several theologians consider those Holy Scriptures as the (absolute) Truth in every part and whole, because they are breathed out by God Himself. (John 17:17; Matthew 5:18; 2 Timothy 3:16-17; 1 Peter 1:23; 2 Peter 1:21) often they bring teaching contradicting what is said in those holy books.

Robert Kilwardby (c. 1215 – 11 September 1279) first member of a mendicant order to attain a high ecclesisatical office in the English Church [1352
fresco by Tommaso da Modena (1326–1379)- church of San Nicolò, Treviso]

Those theologians want us to believe they are the only ones who can understand the Scriptures because they have learned to do that. They also want us to believe that we should listen to their words otherwise we shall not be able to find God. Giving us that impression they forget that Jesus claims to be the one who shows clearly Who his Father, the Only One True God is and shows us the Only Way, Truth and Life by which one can come to be reconciled to God the Father, and that, the invitation to be reconciled comes from the Holy Spirit and not by human beings their ideas. (John 6:44, 14:6)

Joh 6:44-51 NHEBJE  No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.  (45)  It is written in the Prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.  (46)  Not that anyone has seen the Father, except he who is from God. He has seen the Father.  (47)  Truly, truly, I tell you, he who believes has eternal life.  (48)  I am the bread of life.  (49)  Your fathers ate the manna in the wilderness, and they died.  (50)  This is the bread which comes down out of heaven, that anyone may eat of it and not die.  (51)  I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh.”

Joh 14:6 NHEBJE  Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

It is by Christ Jesus that God is revealed to us when God is willing to let His Power come over us and guide us. though we may live in a world where it looks like God is absent, He is not . Throughout the ages Jehovah, the Only One True God has always being very involved.

Humankind should know that it is part of god’s attributes to Be, carrying the essence “I AM” in Him. Having Him always everywhere as an eternal Spirit, who cannot be seen by man or thy would die, God keeps revealing Himself constantly to mankind. Mankind has a hard time hearing, though. Even precious men of God sometimes lost track. Also for them at certain moments contact seemed to be broken.
Man should know that it is not always his ways which come true. Not always does God reveal Himself when and how we want. It might be annoying for us He does not follow always our timing, but God has His own timing for everything. We are just one tiny element in His creation. When we do not see, hear or do not feel any contact with Him it does not mean that  God is absent and silent. It might mean that you’re missing his communication to you.

According to biblical and historical accounts, God has revealed Himself in the past by many means (including physically and bodily). Though often man does not hear the Voice of God or does not see His guidance.

Job 33:13-14 NHEBJE  Why do you strive against him, because he doesn’t give account of any of his matters?  (14)  For God speaks once, yes twice, though man pays no attention.

We do not need the theologians to get to know God and to see what He has done. Jesus asks us to believe simply because of the things he has done and promises the Spirit. Like it was the Comforter of Holy Spirit Who came to teach the apostles everything, and reminded them of everything Jeshua had said to them, the Power of God shall also come unto us if we are willing to open our mind.

Joh 14:12-17 NHEBJE  Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father.  (13)  Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.  (14)  If you will ask anything in my name, I will do it.  (15)  If you love me, you will keep my commandments.  (16)  I will pray to the Father, and he will give you another Counselor, that he may be with you forever,  (17)  the Spirit of truth, whom the world cannot receive; for it does not see him, neither knows him. You know him, for he lives with you, and will be in you.

Illustration of each of the 28 articles of the Augsburg Confession by Wenceslas Hollar.

Denominations, clergy, & seminaries are using systems of thought that drive their ideals. The many churches you can find in this world often put their aims and goals in the front-line and do place the words of Scripture in the way it suits them. Many may want you to believe those theological theories and many philosophies (even ones that attempt to be biblically based) must be very important and may not be put aside because  they drive everything that anyone ever does, writes, thinks or says. But in Christianity you should be driven by the teachings of Jesus Christ and not by human traditions nor by teachings of clergy, which most often or dogmatic teachings from their own denomination. They, who have taken time enough to study religions and to study the Word of God may guide you and help you to find ways to interpret the Bible, but the best guide is the Bible itself, and that you never should forget.

If the Scriptures themselves are unchanging, then why is it that different teachers seem to fall into different “camps” of interpretation?

you may ask.

Dr. Tony Garland writes:

There are numerous factors which contribute to these differences of opinion about what the Scriptures teach on secondary issues, but perhaps the largest influence has to do with how one reads the Scriptures. In particular, are the passages taken plainly at face value like normative communication? Or is some other interpretive lens imposed upon the text. Also: are distinctions which are found within the text accounted for or are they glossed over or worse, “spiritualized” in an attempt to find a deeper meaning or application which differs from that which the original author intended. Another influential factor concerns predispositions and biases which interpreters bring to the text. These predispositions and biases work to prevent the interpreter from accepting the plain meaning of the text – especially where it may differ from already-held ideas or beliefs.

The combination of these factors helps explain why the different theological systems came to be. Moreover, once certain aspects of one’s interpretive view have been established, other aspects of Scriptural teaching tend to follow. Thus, although there are many variations in theological positions, most tend to fall into one of several major categories such as Covenant, Reformed, or Dispensational. {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

What we can see is that several people had difficulties with previous teachings or interpretations of the Bible. Often they were confronted with powerful institutions against they wanted to react.

About the Reformed teachings it is said that they wanted to emphasize more strongly the belief that all Christian teaching and practice must find its origin directly in the Scriptures and should not be based upon tradition, though soon their teachings also embroidered on their own teachings and traditions.

Another aspect of Reformed Theology is a strong emphasis on what it sees as a cultural mandate for Christians to live actively in society and work for the transformation of the world and its cultures. Although sound in concept (believers are to be salt and light and oppose and expose works of darkness – Pr. 28:4; Mat. 5:13-16; Eph. 5:11), where this cultural mandate is taken to an extreme it can lead to an over-emphasis on social work and even the denial of Scriptural truth concerning the predicted apostasy of this age and the reality of the coming tribulation (Mat. 24:10-12; 2Th. 2:3; 1Ti. 4:1-3; 2Ti. 3:1) – in effect concluding that Christianity will reform the world rather than the Scriptural truth that the world will ultimately reject Christ ushering in a time of fearful judgment (Isa. 13:12; Jer. 30:7; Dan. 12:1; Mat. 24:21; Mark 13:19; Rev. 6; 7:14; 9:15; etc.). Influenced by this cultural mandate, the outlook of Reformed Theology is generally amillennial (there is no literal 1,000 year kingdom of Christ on earth: Rev. 20:4-7) or postmillennial (Christ returns after an indeterminate golden age where society yields to the reforming influence of Christianity). {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

By time also different theologies came into existence:

Generally speaking, one can divide theological reference tools into three broad categories.

Systematic Theologies – Seek to present theological material systematically according to specific categories that frame the discussion, e.g., the nature of God, the work of the Spirit, the essence of sin, etc.

Biblical Theologies – Seek to present theological material according to categories more directly related to those of the Biblical authors, books, and corpuses; seek to give special attention to the progressive unfolding of this theological material across Biblical history and the Biblical canon.

Historical Theologies – Seek to present developmnent of Christian theology throughout church history and spanning various theological traditions. Some are organized according to historical period while others are organized topically. {Key Bible and Theological Reference Tools: Theologies}

Understanding the Biblical use of the different terms was the debate point and the continued starting point of thinking by the Trinitarian Constantine doctrine which prevented a clear view and understanding for many clergy and theologians and their followers.

When people come to know Christendom better they over time shall become aware of differing interpretations, sometimes get to know these differing views their names (e.g., Covenant Theology, Reformed Theology, Preterism) and shall come to decide which opinion they would like to follow. Most important for their and your decision is to come to a choice about how to read and understand the Scriptures without doing violence to all that they teach.

Making a choice you also should consider if you want to be a disciple of Christ or a disciple of one or other theologian.

When you come to understand that humankind originally fitted within the universe as a divine agency, initially being designed by the Divine Creator to be a regent race on earth, but having drifted away from the Sovereign Maker, you have to wonder which way you want to go. With the knowledge that mankind’s current nature and ways are not now as the Creator originally intended we do have to take on our own responsibility and have to find out for ourselves what God’s intentions were and are and how we want to fit in in that Plan of God.

The church community which considers itself the only one true church, the Roman Catholic Church, certainly would not re-look her Nicean Creeds, nor would it by her call by Pope Francis I to get more unity in Christendom ever consider some or more of her teachings to being false teachings.

The Roman Catholic Church works diligently to acquire all sects, including Evangelicals, in the name of unity. Perhaps that comes as no surprise to those who are aware of 1994’s Evangelicals and Catholics Together. Yet, the more recent agenda of the Vatican comes as a result of Benedict’s declaration in 2010 that it is “time to revive the ecumenical spirit.” That statement was made on the 100th anniversary of the 1910 World Missionary Conference, which marked the beginnings of the modern ecumenical movement. More precisely, Benedict’s allusion finds its source in Vatican II, 1964 when Catholics began praying for “the soul of the ecumenical movement” (Christian Today). Thus, Pope Francis continues the rallying cry of unity; and, because of ECT, those who ascribe to the National Council of Churches and World Council of Churches lend their aid.

What you will NOT notice in this ecumenical “revival” movement is repentance from false teachings common to the Catholic Church and liberal Christian theology. {Time to Revive… The Ecumenical Spirit}

It is up to each individual to make the right choice, either to follow human beings who say of themselves they have the exquisite ‘knowledge of the theos’ because they have followed a university course in theology, or to follow the man who was sent by God and showed mankind the way to God, Jesus Christ.

The God of order and clarity let His son speak and do wonders in His name, so that we could see the works of God and could come to know God and could come at peace with Him. By keen powers of self-observation, we can tell if we are letting the flesh win or the Spirit win and can come to see if we are preferring to follow human tradition or are willing to give ourselves to the Words of the Bible, letting them to come unto us giving us biblical insight instead of human doctrines.

How far does one want to go about that ‘unity’ or an ecumenical church? What would be such ‘universal Church’ and how much would be allowed in the differences of believes? Would those people grouping together consider the different smaller groups still like sects?

Pope John Paul II

At first the Vatican did not give formal recognition to the existence of the ecumenical movement, which began with the Edinburgh Missionary Conference of 1910, and led to the foundation of the World Council of Churches in 1948. In 1960 the Roman Catholic Church established the Secretariat for Promoting Christian Unity and tried to jump on the boat, though it took until 1995 when Pope John Paul II in his encyclical Ut Unum Sint reaffirmed the Roman Catholic commitment to Christian ecumenism. Protestant and Orthodox Eastern observers were invited to the Second Vatican Council (1962–65), and the Decree on Ecumenism (1964) promulgated by that council encouraged new dialogues with Protestant and Orthodox churches. In 1999 Pope John Paul II also visited Orthodox nations and signed a joint declaration with the Lutherans on the doctrine of justification that resolved some of the issues that led to the Reformation in 1517.  We have seen already several mergers between individual churches and can see that such churches in several instances also put aside some of their original teachings or rules. Though we also have seen that some proposed mergers, like the one between the English Methodists and the Church of England, were rejected by their church-members. On the other hand we can find groups which under the terms of the full communion, can hold joint worship services, exchange clergy members, and collaborate on social service projects.

What is preferred, a unity with man, unity with Christ, unity with God or does one really want to come to a unity of faith?

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Preceding articles:

Gone astray, away from God

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

Necessity of a revelation of creation 13 Getting wisdom

Necessity of a revelation of creation 14 Searching the scriptures

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Additional reading:

1. Looking for something or for the Truth and what it might be and self-awareness
2. People Seeking for God 3 Laws and directions
3. Have you also been deceived
4. Finding and Understanding Words and Meanings
5. The Metaphorical language of the Bible
6. Self-development, self-control, meditation, beliefs and spirituality
7. God’s forgotten Word 1 Introduction
8. Not following the tradition of man
9. Position of the Bible researcher
10. Out of Context: How to Avoid Misinterpreting the Bible
11. No prophecy of the scripture is of any private interpretation
12. Missional hermeneutics 2/5
13. Missional hermeneutics 5/5
14. The Need to Understand Genre
15. Childish or reasonable ways
16. Manifests for believers #1 Sex abuse setting fire to the powder
17. Manifests for believers #2 Changing celibacy requirement
18. Manifests for believers #3 Catholic versus Protestant
19. Manifests for believers #4 Eucharist
20. Manifests for believers #5 Christian Union
21. Icons and crucifixes
22. Being Religious and Spiritual 5 Gnostic influences
23. Liberal and evangelical Christians
24. Souls and Religions with Nirvana and light
25. Missionary action paradigm for all endeavours of the church
26. The faithful God
27. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
28. People are turning their back on Christianity
29. Clergy not contributing enough to America
30. Evangelisation, local preaching opposite overseas evangelism
31. Epicurus’ Problem of Evil
32. Christendom Astray The Devil Not A Personal Super-Natural Being
33. Wisdom Quote #21…..seeking within with Carl Jung!
34. Built on or Belonging to Jewish tradition #1 Christian Reform
35. Migrants to the West #7 Religions
36. Depression, Anxiety, Pressure and megachurches
37. Writers needed to preach to non-believers
38. Not true or True Catholicism and True Islam

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Additional readings from other websites:

1. Key Bible and Theological Reference Tools: Bible Introductions
2. Key Bible and Theological Reference Tools: Bible and Theological Dictionaries
3. Key Bible and Theological Reference Tools: Theologies
4. Key Bible and Theological Reference Tools: Lexicons
5. Key Bible and Theological Reference Tools: Atlases
6. Covenant, Reformed, and Dispensational Theology – What Do They Mean?
7. Are You a Disciple of Jesus Christ?
8. The (True) Theory of Everything
9. Time to Revive… The Ecumenical Spirit
10.  Why Is Modern Christianity So Wimpy?
11. Is Ministry Easier than Theology?
12. So, There’s This Thing Called the Protestant Reformation…
13. Christianity, Game of Thrones, and Reading Objectionable Content

14. Come Unto Me #3 – Awake, Arise…Be Strong

15. Lessons From the Jail #6 – Faith – The Cycle of Becoming

16. Choose who said this, Pope Francis or the heretic Eckhart: ‘I am changed into God because He makes to be one with Him.’ ‘The light of God will flood all souls and all will be in all.’

17. Does the Magesterium save the Trinity from Sola Scriptura?

18. Is God the Spirit of the world?

Related articles

• Scripture Verse Of The Week ‘Ephesians 5 verse 18 to 20′
• The heart of a father
• Restore My Soul
• Choices
• Choices
• On Tempting God
• Reflective Moment ‘A Paln To Restore’
• The Arsenal of Tools that God the Father Gives to His Royal Priesthood
• Today’s Word With Joel & Victoria Osteen – Stay In Sync
• The Beautiful Orchid

Means of creations

In the different cultures habiting this planet we can find many symbolic narratives of how everything came into being. Lots of stories were created to give people an idea how the world might have began and how people first came to inhabit it.

Mythology is an important feature of every culture. Various origins for myths have been proposed, ranging from personification of nature, personification of natural phenomena to truthful or hyperbolic accounts of historical events, to explanations of existing ritual.

Creation on the exterior shutters of Hieronymus Bosch’s triptych The Garden of Earthly Delights (1480–90)

Concerning the myths telling about the beginning of the universe we have to notice that in most of them there is no mention of a ‘oer god’ or ‘primal god’. The primitive gods in the myths all seem to come from something, be it an egg or other element of nature. The rudimentary elements all seem to be ignited by some force or by a reaction to an action.

In most of the creation stories we can find the same element over and over again: first having disorder or chaos and than coming bit by bit more order and structure in things. Most of them seem to agree on the ‘dim’ past or the ‘darkness‘ and ‘chaos‘ there must have been. Only in moderner versions we notice the trend to come to a a static universe with a finite space but all seem to look at it as an unbounded (analogous to the surface of a sphere, which has a finite area but no edges). This spheric idea might perhaps brought the dust-ball, fireball or egg in some stories. people also have been intrigued with darkness and light, intrinsic luminosity or the brightness of an object or surroundings caught the eye and attention. For this reason also in many stories we can find several figures to be spoken of as being a light in this world. Also in Christianity we find such a referral to Jesus for example, him being the light in this world and him being a new creation. (About that light and New Creation later more.)

We always should remember that it are ‘Creation myths‘, stories trying to explain things we human beings can not understand yet? It does not mean that there would not come a time that we shall see more clearly in to the matter. Science develops and more and more people come to see further in history and start finding more out about creation, telling us how things began. We always should keep in mind that those stories about creation are told in metaphorical terms to explain our sense of who we are in the context of the world, and in so doing they reveal our real priorities, as well as our real prejudices. Our images of creation say a great deal about who we are.

Modern science has propounded many theories as to how the primieval gaseous substance evolved into the present harmony of the universe. These theories may be called scientific cosmogonies; and the account of the origin of the world given in Genesis, i and ii, is styled Mosaic cosmogony. {Cosmogony}

Scientists investigate cosmology with the tools of empiricism and rationality, but creation myths define human reality in very different terms. They were also written in pre-scientific times where the oral story to get most of the people a good idea was more important than the accuracy. Moses in the same way did not want to give a detailed explanation how everything exactly came into being. In a certain way is that not so much of importance for humankind or for how we cope with life. The Book of books is there to give mankind a guide, a manual for life, not a scientific study book.

While creation myths are not literal explications they do serve to define an orientation of humanity in the world in terms of a birth story. They are the basis of a worldview that reaffirms and guides how people relate to the natural world, to any assumed spiritual world, and to each other. The creation myth acts as a cornerstone for distinguishing primary reality from relative reality, the origin and nature of being from non-being. {Sproul, Barbara C. (1979). Primal Myths. HarperOne HarperCollinsPublishers. ISBN 978-0-06-067501-1, p. 6}

The Old Testament story brings us the founding-stone and in the New Testament the evangelist John tries to build further on it and continues in the lines of the First Creation, looking at a New Creation, in both instances having a voice out of darkness bringing light. Moses and John focus on that Voice, uttering words, and by bringing out the Word having the things or persons coming into existence. As such we hear that God spoke and it came into being. There was darkness and God spoke in the darkness and there was light. The Word of God sounded and heavens and earth came into being. In the same way God Spoke and the first living creatures came squirming through waters and earth. Wriggling elements started filling the world, in the air (heavens), on the ground and in the waters.

Science can only give a fairly dry description of the physical processes underlying creation. Science never has any intention to go looking behind the core element of what they can see. They are not primarily interested in looking for a godhead behind everything. They probably shall also not be able to come to the finest details of creation and to reveal God’s role.

Aker, an ancient Egyptian personification of the horizon. Two lions symbolize ‘yesterday’ and ‘tomorrow’ with the sun-disk rising between the symbolic horizon between them. The hieroglyph for ‘sky’ spans across the top. Based on New Kingdom tomb paintings and the book of the dead. (Photo credit: Wikipedia)

Jesus also tried people to understand that God His Ways are not catchable for our limited human brain. He also wanted us to reassure us we should not worry too much about certain matters. It is good to investigate things. But by doing our research we may never forget the most important matter in life. Jesus also wanted to sooth his followers reassuring them we can trust The One Who is behind everything, and that He has provided for everything to be able to live and to be part of this creation and shall be fitting in the Plan of God.

Mat 6:24-34 NHEBJE  “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.  (25)  Therefore, I tell you, do not be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Is not life more than food, and the body more than clothing?  (26)  See the birds of the sky, that they do not sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?  (27)  “And which of you, by being anxious, can add one moment to his lifespan?  (28)  And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin,  (29)  yet I tell you that even Solomon in all his glory was not dressed like one of these.  (30)  But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?  (31)  “Therefore do not be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’  (32)  For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things.  (33)  But seek first the Kingdom of God and his righteousness, and all these things will be given to you as well.  (34)  Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.

Too many Christians are loosing site of the essence of the Word of God, by going to deep into details, wanting to explain those things which are not essential for faith. We do not need to know exactly what came first and how and how it really looked like and what it had to eat or how it ate. It is sufficient to know Who was behind everything and how He let it evolve to come to the situations where it is today and how it shall still evolve in the coming years or centuries. We may not forget that after the prophesied Word War III or Armageddon there shall still be another thousand years, where we shall probably have to face a further evolution.

In the old times it was enough to tell in an easy way how things are. As such we get in Psalm 139 a description by the Psalmist’s own creation in his mother’s womb. A great deal is known about how babies form, and it is clearly through natural processes — but at the same time, Psalm 139:13 describes that God wove the embryo himself. But the Bible doesn’t tell us how God creates things, and Psalm 139:6 suggests that we couldn’t understand even if he told us.

Psa 139:13-16 NHEBJE  For you formed my inmost being. You knit me together in my mother’s womb.  (14)  I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well.  (15)  My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth.  (16)  Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.

God was and is everywhere. No human being, no animal nor plant can hide from Him. God is an all-knowing God without any limitations. We shall have to face our own limitations which are different for each of us.

Psa 139:2-12 NHEBJE  You know my sitting down and my rising up. You perceive my thoughts from afar.  (3)  You search out my path and my lying down, and are acquainted with all my ways.  (4)  For there is not a word on my tongue, but, behold, Jehovah, you know it altogether.  (5)  You hem me in behind and before. You laid your hand on me.  (6)  This knowledge is beyond me. It’s lofty. I can’t attain it.  (7)  Where could I go from your Spirit? Or where could I flee from your presence?  (8)  If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there!  (9)  If I take the wings of the dawn, and settle in the uttermost parts of the sea;  (10)  Even there your hand will lead me, and your right hand will hold me.  (11)  If I say, “Surely the darkness will overwhelm me; the light around me will be night;”  (12)  even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.

We might even be limited to come to understand the deepest thoughts of the Creator, but being created in His image, The Creator wants us to get to know Him and has given us His Word, the Bible to tell us that He is The Creator God, the Elohim Hashem Jehovah Who is One and Who created all things (e.g. Isaiah 45:12, Hebrews 11:3), and why He created them.

Isa 45:11-13 NHEBJE  Thus says Jehovah, the Holy One of Israel, and his Maker: “You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!  (12)  I have made the earth, and created man on it. I, even my hands, have stretched out the heavens; and I have commanded all their army.  (13)  I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward,” says Jehovah of hosts.

God His word is there for us to receive enough information to continue. While many people would like to know more, that limited information in the Book of books is what God chose to tell us.

Having God’s Word we should be able to find the most essential things for life and should we able to find reasons enough to trust this Divine Creator. With those Words we should have enough building-stones to create our fortress of trust in God. those Words should take us and nit us a life of faith, worthy of the Divine Creator.

Heb 11:1-3 NHEBJE  Now faith is assurance of things hoped for, proof of things not seen.  (2)  For by this, the elders obtained testimony.  (3)  By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

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Preceding articles:

1. Background to look at things
2. The very very beginning 1 Creating Gods
3. The very very beginning 2 The Word and words
4. Scripture about Creation and Creator Deity
5. How Many Persons Created the Heavens and the Earth?
6. God, the Father, the Sole Creator of Heaven and Earth
7. From waste and void coming into being by God’s Word
8.  Something from nothing

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Additional reading:

1. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
2. Creation Creator and Creation
3. Other stories about the beginning of times
4. Creator and Blogger God 1 Emptiness and mouvement
5. Serve him without fear
6. Written to recognise the Promised One
7. Searching, light, fear and deliverance
8. You Need Light for Your Path
9. Increased in wisdom in favour with God
10. Is it “Wrong” to Believe that the Earth is a Sphere? Inclusive the first generation of Christadelphians their views
11. Bible containing scientific information
12. The mythical conflict of science and Scripture (1)
13. The mythical conflict of science and Scripture (2)
14. Science and the Bible—Do They Really Contradict Each Other?

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Related articles

• Mythicism Making Christianity More Meaningful (vridar.org)
  He sounds a lot like Thomas Brodie who as a continuing practicing Roman Catholic finds the truth of the Christ Myth adds a new dimension of meaning to his faith. So will those people who imagine that “mythicism” is a plot by angry atheists to destroy Christianity please come to their senses! Some of us really are more interested in exploring the evidence for the sake of understanding. (See also an earlier post of mine: Is the Christ Myth a Threat to the Christian Faith?)
• Living by the myths (renewamerica.com)
  When one thinks of myths, the mind typically races to those classical tales of the ancient Greek and Roman gods. In the Roman Pantheon were stories of the way the universe, the world, the gods and mankind came into existence. The story of Deucalion and Pyrrha is the Greek myth that supplants the biblical story of Noah and the Flood. Many scholars believe the reference in Genesis chapter 6 to the fame of “mighty men, men of renown,” and their many exploits may be the roots of much classical mythology.Often myths of old were an alteration of what God had actually revealed concerning himself. Distortion, perversion, and counterfeit are the ways of the deceiver, Satan.

  However, myths are not exclusive to antiquity. Every culture has them and they are the means by which people seek to explain the world in which they live.

• Accepting Scientific Explanations (venitism.blogspot.com)
  If Adam did not literally exist, then he did not literally commit the first sin, thus there’s no need for Christ to die on the cross and the whole Bible collapses.This argument, which is indeed short-sighted, may well be the reason why hardline Christians cling so hard to Creationism in the first place and why the science-denial involved in it has become one of their two big emphases at present.
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  The funny thing is that Christianity as a whole neither rises nor falls on a literal reading of Genesis–only fundamentalism/evangelicalism does. Their leaders have chosen to pin their entire religion on something this comically erroneous. The fight is not between atheists and Christians, or even between science and religion, but rather between those who understand and accept scientific explanations for our universe and those who deny and/or misunderstand those explanations. And there are Christians in both of those camps. Christianity itself isn’t the enemy; zealotry is. Indeed, we must not fall into the trap of thinking that Creationism is any sort of monolithic belief; even when surveys ask Christians what they think about the subject of evolution and the universe’s origins, a lot depends on precisely how the questions get asked. When asked questions in a way that doesn’t threaten Christians’ compartmentalizations of religion and science, they tend to fall along more sensible lines.
• House of Cards and the ‘Old Testament’ God (stream.org)
  Frank Underwood, after asking for a moment to himself to contemplate the priest’s message, looks defiantly up at the statue of Jesus and says that he rejects Christ’s offer because he sees it as weak and silly. Frank prefers the power-first-and-last “Old Testament God,” but only because he has molded Yahweh into his own perverted image. Like so many of us on a daily basis, Frank has created one straw-man version of God to like and one to hate, based entirely on his own craving for power and control.
• Inhabiting Eden: Christians, Scripture, and the Ecological Crisis – Public Lecture to Discuss Faith-Based Environmentalism (prweb.com)
  While ancient people, including the community that produced Scripture, understood their deep connection with and dependence on the natural world, recent generations have lost much of this wisdom. The environmental choices humans make do affect the future. She will explore paths to a renewed awareness of humans’ place on earth.
• A Unification of Creation and Evolution (robertjrgraham.com)
  When people say that “god created the heavans and the earth in six days and on the seventh he rested”, who can say how long one of god’s days is. Why are we so egotistical as to believe that his day is the same as our’s. We don’t know god (Most of us who believe in god do so because we want to not because we have proof.) but if there is a god why can’t his, her or it’s day be a thousand or a million or even several billion of our years.Chapter 2, verse 7 of the book of Genises states “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” It does not state how long this took or what form the being we call man originally took. God’s image can be many things. We have no way of knowing. Additionally, although the bible is supposed to be the word of god, it was written by humans and therefore subject to human interpretation.

  When we create something we start out with one thing and then add to it and alter it untill we finish and with some creations, such as a garden, we never finish adding to and altering it. Who says that god could not have started with one cell and through evolution added to it and altered it untill it became a human being. Who can say for sure that he, she or it is still not adding to and altering mankind. Who can say that god did not make us in such a way that we would continue to evolve without his, her or it’s intervention. Who can say that the process is finished.

• Who Were The Real ‘Gods Of Eden’? (earthweareone.com)
  The Sumerian scribes and their Akkadian successors inscribed clay tablets with a wealth of information about the gods. One such text, commonly known by the name of its hero, Atra-Hasis, describes the background to the creation of man, when the gods themselves were involved in the painstaking extraction of minerals from Earth:

  “When the gods, as men, bore the work and suffered the toil – the toil of the gods was great, the work was heavy, the distress was much.”

  Conditions were so severe that, after 40 periods of hardship, the gods rebelled against their leader Enlil. A council of the gods was then called, at which the god Ea (alias Enki) provided the solution:

  “While the Birth Goddess is present, let her create a Primitive Worker, let him bear the yoke, let him carry the toil of the gods!”

  The ensuing passages of the Atra-Hasis describe what appears to a modern-day reader as a cloning process, in which the goddess Nin-ti (‘Lady Life’) made fourteen pieces of ‘clay’ and impregnated fourteen ‘birth goddesses’.

• anthropomorphic God or theomorphic humans (larrysmusings.com)
  In the Vedic philosophy/religion of India, the atman, or spiritual monad (soul), is qualitatively like God’s spirit.  It is eternal and imperishable.  The atman can exist in the spiritual universe or in the material universe (as in this world).  Quantitatively, the atman is infinitesimal when compared to God’s infinite Spirit, His infinite mystic power.So, too, we humans have bodies in the form of God’s.  Per the Vedic teachings, we are, in our human bodies with one head, two arms, and two legs, in the form that God has.  In Hindu religious art (both in paintings and in sculpture), Lord Krishna is sometimes depicted with 2 arms, and at other times is depicted with four arms – but always with one head, and two legs. Perhaps, this form is the most advantageous for consciousness to have experiences.

  So we see that it is not just in Christianity that we are told that humans were created in the image and likeness of God.  And, “in the image and likeness” encompasses both our spiritual component and our physical body.

• The Old Testament: For and Against – A debate between Christopher Jon Bjerknes and Lasha Darkmoon (Part 1) (darkmoon.me)
  Christopher John Bjerknes launches an all-out attack on the Old Testament and tell you why he thinks this is an evil and dangerous book. Bjerknes can be described as an unabashed and indeed virulent anti-Semite.  He takes the line that the Jews themselves are an evil race, without any redeeming features, and that the Old Testament is one of the earliest manifestations of that intrinsic evil.
• A Universe Not Made For Us – Carl Sagan on Religion [9:14] (ethicsvideolibrary.wordpress.com)
  Carl Sagan begins with a discussion of the variety of creation stories and how most heavens and hells are simple extrapolations of our own politics.  Instead, science is slowly discovering more about the world we live in.  And it turns out, the universe is more different than anything we could have imagined and, ultimately, does not care about us or in fact could care.

Something from nothing

Is it possible to get something from nothing?

When we hear the story of the creation of the universe we might get that impression.

WMAP image of the (extremely tiny) anisotropies in the cosmic background radiation (Photo credit: Wikipedia)

In the Holy Scriptures we get to read that there was void or a “ Containing of no matter“. There was or was not something with something ” completely lacking”. At first there was a “Having no legal force or validity” but than out of nowhere seemed to come a Voice of Some One Who spoke.

The Bible tells us that every time that One Spoke His Voice brought into being. We do find the principle of something not being there but “God said…” and it was done. The prophet Isaiah quotes the Lord as saying:

I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded (Isaiah 45:12).

So, there was not only The Voice but there where also Hands. Out of nothing we do seem to get Sound, from emptiness creating things. This means that there was a power. This incredible Power we consider to be the Most High Power. It is the Force of bringing to life, or the Force of life.

Galaxies are very important fundamental building blocks of the Universe. Some are simple, while others are very complex in structure. As one of the first steps towards a coherent theory of galaxy evolution, the American astronomer Edwin Hubble, developed a classification scheme of galaxies in 1926. Although this scheme, also known as the Hubble tuning fork diagram, is now considered somewhat too simple, the basic ideas still hold… (Photo credit: Wikipedia)

This creative Power of God is mentioned many other times in the Scriptures, but, as always, the mechanistic details are not supplied. It is hard to imagine, for example, what would have happened if instead of saying let there be light, the Bible had written out Maxwell’s equations of electromagnetism. Even if the Bible had given us the formulas explaining the physical details, no one in ages past would have understood them, or if somehow they could have achieved comprehension, they would surely have abused the information!

There was the void or open space which could or could have not a continuity or a break in continuity, a vacate space.

About when and how the universe came into being, science and scripture may come up with the same unambiguous result, namely, in the beginning (Genesis 1:1).

The scientist is not let off the hook, for an eternal universe would also have solved a whole host of scientific problems. According to the model pictured by classical physics, an eternal, everlasting static universe would have been just fine, but these ideas were overturned by the astronomer Hubble in 1929, and still later unambiguously verified by observations made in the mid-1960’s on the universal microwave background.

In 1929, Edwin Hubble, an astronomer working at the Mount Wilson Observatory in Southern California, discovered that all the galaxies in the universe appeared to be moving away from the earth and the further away they were from us the faster their speed of recession. The conclusion was that the universe could not be static but was undergoing dynamic expansion. (See e.g. G. E. Christianson, Edward Hubble: Mariner of the Nebulae, (1995) )

Arno Allan Penzias (born 26 April 1933) is an American physicist, radio astronomer and Nobel laureate in physics who is co-discoverer of the cosmic microwave background radiation, which helped establish the Big Bang theory of cosmology.

In 1965, two physicists at Bell Laboratories in New Jersey studying antenna noise discovered that the entire universe appeared to be bathed in a radiation afterglow of a singular event of vast energy taking place in the far distant past. This event has come to be known in popular terms as the “Big Bang”. We will have more to say about this in a later chapter. See: A. Penzias and G. Wilson, A Measurement of Excess Antenna Temperature at 4080Mc/s, ApJ, 142, 419, (1965).

The book of Genesis does not want to present a factual account but in a certain way wants to bring a tale or narrative comprehensible for most people.

Genesis simply and beautifully describes God’s initial creation, as well as His declaration of His creative purpose. It then describes the coming of sin into the world through the choices made by Adam and Eve, and the consequences of those choices for them and their descendants. Then Genesis follows their descendants’ decline into lawless violence — a decline that God brought to an end by sending a great flood, while saving eight people for a new beginning.

Genesis bringing an account from the creation of the world to the death of Joseph in Egypt, we may later find references to the course of events by the New Testament writers, by which John loves to construct his books in the same manner as the Bereshith, talking of the Word spoken and a Word bringing into being. He looks at the Old world and compares the happenings to the New World. He was convinced that in the Garden of Eden the Word spoken by God, the promise made to the first male and female creature of the human line or human tree, had come into existence with the birth of the Nazarene Jeshua from the lineage of king David.

Physics of Sound Sensory System of the Inner Ear & Space Time Continuum – By Doctor Emad kayyam (Photo credit: Wikipedia)

Out of nothingness there was sound. That What had been for ever and is everlasting, has no beginning and no end, has no birth but also no dying or no death, and Which is an incredible Power, a Supreme Being, the Only One capable to create something from nothing. this may be very difficult to believe and is what we consider the only dogma a person of faith has come to take for truth. All other thoughts in our faith are easy to proof and are particularly explained in the Book of books,which we consider the infallible Word of that One and Only One God Who is One.

The question of how to reconcile suboptimal design with special creation is one that has puzzled many Christian groups as well as the Christadelphian community.

While the existence of suboptimal design is not ‘proof’ of evolution, for any special creationist who appeals to design in nature as evidence of special creation, the existence in nature of suboptimal design that directly leads to morbidity and mortality is a problem that is too often ignored.

Too many people want to take the Bible as an minute per minute or literal day to day account, forgetting that one day in the eyes of God is like a thousand years in the eyes of man. And they are also forgetting that perhaps God does not see any reason to have a detailed scientific account of all things when the uneducated also has to understand His Word.

God has given man, created in His image the possibility to see, hear, speak and think, using their brains to make up their minds and to come to conclusions. God has given in nature proof for all things. In it we should come to see how and what and should come to understanding.

In this contemporary world there are still too many Christians who do not want to see what God provided in nature and which treasures He left behind to be discovered by man in time.

The challenge of how to explain the scientific evidence for a very old earth, filled with fossil remains of countless generations of extinct species which are increasingly complex, has been faced by Christadelphians since the earliest days of our community.

Brother Roberts and other early expositors explained this evidence as the product of numerous creations being made and destroyed by God in succession. [1] [2] [3] Later Christadelphian commentators found this solution unsatisfying. Brother Walker objected to it on scientific grounds, pointing out that there was no break in the fossil record providing evidence for the destruction of a previous creation, and that the fossils showed earlier extinct animals had a close physical relationship to modern species which were still alive, indicating a continuity of life rather than a break.[4]

However, a far more challenging problem with which Christadelphian commentators have wrestled, is the issue of sub-optimal features within the creation. Our community has long recognized the imperfections of the human eye, acknowledging it has a blind spot.[5]

We should learn from geology, geographic changes, and take not of the many findings of people who studied several sciences. We not always should accept that they are totally right. Look at some findings, which a few years ago where considered the discovery of the time and the truth which are now considered as outdated and no longer valable and incorrect.

We should not have to expect from the Bible to give a detailed account, but should see the general line. This over the whole line of the canonical Bible Books has been proven to be happened like it is told and should be enough information to be provided for all people to come to understanding the Works of God.

The Book of the Beginnings teaches us much; it speaks of a time and creation on this earth when animal life was not like it is now and people did not look like we recognise other human beings today. Appearance was totally different.

We should not expect the Bible giving us all details of the creatures, how they looked like or how they behaved. It does not want to specify that humans and apes have are missing an enzyme that would allow them to make their own vitamin C, like other animals do.

To come to faith people do not need to know all sub-optimal features of all living elements.

Many creatures may have features which are sub-optimal, and may let people think this would not be the work of an omnipotent and omniscient Designer. In fact brother Matthew’s description of creation was that “the evidence implies problem, failure and imperfect solution”.[6]

There are several people who also do want to believe like Brother Matthew who proposed that the angels were responsible for creation, rather than God and suggested that since angels are less powerful than God, and closer to humans, it should be expected that their characters and work would be subject to weaknesses and limitations similar to those of humans. Because of that we can see so many ‘faults‘ in creation.

But we should know better and follow the Biblical account which explains what went wrong with creation. The Bereshith tells us how the first human beings reposted and went against the wishes of their Maker, resulting them willing to go on their own, God allowing them to be their own master, with all consequences, we having to face so many problems.

We do not believe God left the work to unskilled, uninformed, and largely unsupervised agents who were compelled to learn on the job as they muddled through generation after generation of mistakes. We do know that every high person speaks in the plural form, using the pluralis majestatis or Royal we, to have their words being taken seriously and as important.

When looking at creation we should consider that it all happened over a long period of time, many thousands of years. God was the Only One Maker Who established a natural biological process of speciation, which accounts for the variety of creatures in the fossil record and those we see today. That process followed rules established by God in the beginning, and was not blind, random, or accidental. Man revolting against their Maker choose to go their own way and where allowed to go into their own universe. In their own world they could give plants and animals and everything they created a name. they themselves had to cultivate it and work it out how to survive in the world they chose themselves. However, being a natural process without constant guidance from an intelligent being, its results were imperfect. God has always been prepared to work with a less than perfect creation, and it is a Biblical principle that His glory shines with great brightness when His character is reflected by fallible creatures.

The tendency for the evangelical Christian church to source their information outside of mainstream science [7] tends however to blunt the impact of such scientifically informed Christian warnings both against science denialism and basing first principles on demonstrably false views of the natural world. Deconversion anecdotes such as these, culled from a 2002 TalkOrigins post of the month [8]  are representative of the one-way traffic towards unbelief that often results when science and faith are pitted against each other.

Young earth creationist organisations remain stubbornly wedded to an a priori commitment to a fundamentalist reading of Genesis. Terry Mortenson, a YEC theologian and historian regards adherence to Biblical literalism as important because he regards it as fundamental to his theological world view:

None of us, including any particular scholar (no matter how respected he is), or even the majority of scholars or Christians, can be the final authority for determining truth. God’s Word must be the authority. And it clearly teaches creation in six literal days about six thousand years ago and a global catastrophic Flood at the time of Noah. We must graciously but uncompromisingly contend for the literal historical truth of Genesis 1–11, which is absolutely fundamental to all other doctrines in the Bible. [9]

What Mortenson fails to so convincingly is justify why a Christian must interpret Genesis 1-11 literally or exactly how our salvation depends on recent creation in six days or a literal world-wide flood. Instead he damns respected 19th century Christian scholars such as Torrey, Warfield and Dana as ‘compromisers’ for being willing to follow the scientific evidence where it led them, even if it contradicted with a particular interpretation of the creation narratives.

This refusal to engage with modern science is particularly acute given that the scientific evidence is overwhelmingly against flood geology and recent creationism, and in fact was recognised by conservative Christians well before Darwin. To be blunt, any Christian doctrine that hinges on a literal world-wide flood that laid down the fossils or recent creation in six days has been falsified, and no amount of appeal to a literal reading of Genesis will change observable reality. [10] Mortenson and his colleagues at Answers in Genesis may pride themselves on not compromising on what they believe to be a fundamental principle, but all they are doing is forcing believers to choose between observable reality and dogma, which as the Barna Group has shown is not a strategy for long-term growth of Christianity. More importantly, it is forcing believers to base fundamental doctrines on a description of the natural world that is demonstrably false.

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Notes:

[1] ‘Interested Stranger.—No doubt the earth has gone through changes. Christadelphian. — Have not these changes been in the nature of progress—an advance from a crude to a more perfect state? Interested Stranger.—It has doubtless been so. Christadelphian.—From what sort of a state did this process make its start? Interested Stranger.—That, I think, we cannot ascertain. Christadelphian. — Not in an exact sense perhaps; but are we not justified in saying that if we go far enough back in the record of the earth’s physical history, as written in the rocks, we come to a time when the earth was a molten mass, incapable of sustaining life, either vegetable or animal? Interested Stranger.—That is believed by the geologist; and I do not see that any thing can be said against it.’, Roberts, ‘A Page for the Interested Stranger – No. 2’, The Christadelphian (22.255.405), 1885.

[2] ‘Geology teaches us much; it speaks of a time and creation on this earth when animal life, if not totally, was nearly unknown, and only the lower order of vegetable life covering its face, and this must have existed many thousands of years; and during the whole of that long period, the earth was undergoing wonderful and necessary changes to fit it for a creation of a higher order, and evidently with the creature man in view. There are evidences to show that when this early period had done its work, it was replaced by a creation of a higher order , when animal and vegetable forms of a far more wonderful structure were brought into existence and most admirably adopted to the atmosphere, climate, and peculiarities of that creation; and this, again, must have lasted for many thousands of years, and in its turn been swept away, and a grander creation built on its ruins. And so on, stage after stage.’, Simons, ‘Why Man was not at once made Perfect’, The Christadelphian (21.238.177), 1884.

[3] ‘There can be no reasonable doubt that when the non-fossiliferous rocks were first formed t he heat of the earth’s matter was too intense for vegetable and animal life to exist. There can be no reasonable doubt that it was only in a later age that the lower forms of plant and animal life could exist . And there can be no reasonable doubt that the succeeding ages allowed the creation of still higher and more perfect forms, till we reach the age called the “Tertiary,” and the “Post-pliocene” period of that age, when we are told remains of man are found for the first time. All of this, I say, I do not doubt. The facts of old mother earth’s storehouse are too convincingly inscribed upon her crust to allow me to doubt. At the same time, and amid it all, I have the most implicit faith and unbounded trust in God and His sacred word.’, Welch, ‘Knowledge.- No., 12 Geology’, The Christadelphian (28.329.416), 1891.

[4] ‘If we suppose a sudden and absolute break some 6,000 years ago, or before, resulting in the destruction of all life, and that the creation account of Genesis describes a new creation following, we ought to find some evidence of the break, and we cannot well account for the apparently close relationship that obtains between extinct and existing forms. There are forms becoming extinct in our own day from slow and natural causes. May it not have been so in pre-Adamic times? The professors tell us for instance that some of these ancient birds, whose strides we can see for ourselves from their footprints were from four to six feet long, were like gigantic ostriches.’, Walker, ‘Genesis’, The Christadelphian (47.557.501), 1910.

[6] “So to take the human elements, the frustration, the changes of plan and the solution along with God allowing that process to work its way through, and applying it to a creative environment where the evidence implies problem, failure and imperfect solution.”, Matthew Wigzell, email on his email list “Watchmen“, 17 January, 2013; (brother Matthew has explained this email list was not private, and both he and other members have shared publicly emails by various members of the list.)

[7] Giberson K “Why Evangelicals Are Fooled Into Accepting Pseudoscience” Huffington Post 23rd September 2011

[8] http://www.talkorigins.org/origins/postmonth/nov02.html

[9] Mortensen T “Exposing a Fundamental Compromise” Answers June 3rd 2010

[10] See for example Alan Hayward’s “Creation and Evolution – The Facts and Fallacies” (Triangle Books, 1985). Although his arguments against evolution were flawed even in the early 1980s, and are utterly dated now, his critique of flood geology and young earth creationism still hold up today.

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Preceding articles:

Scripture about Creation and Creator Deity

The very very beginning 1 Creating Gods

The very very beginning 2 The Word and words

Genesis – Story of creation 1 Genesis 1:1-25 Creation of thing

Genesis 1:26 God said “Let us make”

How Many Persons Created the Heavens and the Earth?

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Please do find to read:

1. Bible and Science (2): In the Beginning
2. Nothingness
3. Suboptimal design and special creation
4. Understanding God’s Word through His Creation -2
5. Here is why an increasing number of Christadelphians are accepting evolution
6. YECS: don’t compare yourself to Galileo. Unlike you, he had evidence on his side.
7. The “aha” moment – Biblical Scholars Tell Their Stories. Part 5
8. Andrew Perry shows how not to discuss evolution and creation – 1
9. Bible and Science: Scientific Facts and Theories
10. Is it “Wrong” to Believe that the Earth is a Sphere?
11. Cosmogony
12. Science, scepticism, doubts and beliefs
13. Science, belief, denial and visibility 1
14. Science, belief, denial and visibility 2
15. Ian Barbour connecting science and religion
16. Are Science and the Bible Compatible?
17. Reconciling Science and Religion
18. Science and God’s existence
19. People Seeking for God 1 Looking for answers
20. Challenging claim 2 Inspired by God 1 Simple words
21. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
22. Interpretation of archaeological data
23. Science, 2013 word of the year, and Scepticism
24. The Immeasurable Grace bestowed on humanity
25. Sharing thoughts and philosophical writings

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Additional related articles:

1. Discovering or Destroying the “Recipe for Belief in Creationism”?
2. Do Evolutionists Believe Darwin’s Ideas about Evolution?
3. Deep Time Evolution

 

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Are people allowed to have doubts

The middle-aged software validation analyst Rob Martin in his Book Review: The End of Unbelief writes

If you frequent enough Christian blogs and websites, you’ll soon discover that there is a perceived threat to Christianity in those people who claim to be either agnostic or atheistic in their view of the divine and faith. {Book Review: The End of Unbelief}

Promotional for wikimania 2008 banner to be added to websites and blogs (Photo credit: Wikipedia)

We can find lots of atheist blogs writing against Christian Faith but also lots of blogs attacking Christian writers from other denominations than theirs. Certain church blogs or church websites are eager to spit on other church websites or to say other Christian websites or blogs are form the devil.

On the net we can find lots of sites which doubt the existence of God and the existence of Jesus.

The typical response to this “threat” is to argue using logical reasoning and rationality to prove God exists, that Jesus is God, and that in order to live a fulfilled life, one must accept Jesus as savior and make that jump from no belief to full belief in Christ. {Book Review: The End of Unbelief}

Those who say Jesus is God are pushed in the corner by those who say there is no god and as such Jesus can not have existed, though they forget Jesus is a historical figure like Plato, Euripedes, and others have been historical figures. Though often less is written about them nobody doubt that they existed and that they have done what is said about them. Strange then when we have the Nazarene man who was killed because he was too much of a log jam. The impediment Jew, who was to troublesome for the Romans and for the Jewish higher class, priests and Pharisees, was much more spoken off in his time and afterwards than many other historical figures everybody long after their death still accept that they existed. So why doubting about Jesus Christ, whose real name was Jeshua from Nazareth, from the tribe of king David.

When we do call ourselves Christian, which means a disciple of the Christ Jeshua, Christ Jesus, the Messiah or anointed)  we should do everything to know who Jesus was and do everything to follow up his teachings, and not that of other human beings.

Being a Christian we should believe in him who was so many years ago a living soul on this earth. We cannot

fault the belief that Jesus is the way to truth and fulfillment.

Living in this world we can not ignore it and should see what is happening in it and how people are behaving. In this world we also do have to not only observed the world around us, interact with people on a personal level who don’t believe as we do,we shall have to make choice and have to decide how much we would like others to know about our own faith.

We can spent time listening to and reading on different viewpoints of current culture and philosophy, and as Rob Martin points out

the trend towards agnosticism and atheism in Western culture today is not just simply a lack of belief in Jesus. It is much more fundamental than that and requires a different approach than the traditional “believe in Jesus” rhetoric of the past 60 years. {Book Review: The End of Unbelief}

Shane Hayes in his book The End of Unbelief: A New Approach to the Question of God writes

The trend toward agnosticism, atheism, and other forms of unbelief is gathering force, especially among the young. And churches simply don’t know how to counter it.

and presents in this book a fundamentally different approach to apologetics. It is true that the existence or nonexistence of a deity or deities may not be known with certainty, that first principles or absolute truth is unattainable and that only perceptual phenomena are objects of exact knowledge, but that when we look around us and feel in our inner-being we can feel the ‘instinct’ and have that only one divine doctrine: to believe that there is A Divine Creator God. And that is really the only doctrine we should speak of, because all other matters are spoken of in the Bible and can be checked and proven.

Rather than defending Jesus as God, he brings a perspective where in the argument starts, first, with simply taking the step towards believing in a god. His argument is that it is not necessarily so much the existence of a deity that so much prevents people from converting to Christianity but the deity that is so frequently presented as the Christian God. {Book Review: The End of Unbelief}

Problem with many atheists but also with many Christians is that they cannot see the difference between divine, divinity and the Most High Divine. they also do not see to understand that there are titles being used in the world which may not be taken as name or as limited to only one individual, be it someone from this earth or some extraterrestrial being if there may be such beings.

Shane argues not from a perspective of a Christian who is trying to convince atheists to believe but from an agnostic who actually understands this perspective of skepticism and doubt and presents an argument that one can be a theist, even a Christian, and still be an agnostic. This is probably one of the most intriguing arguments that I’ve heard and it makes sense. From Shane’s perspective, there is a lot about believing in the divine and believing in the Christian God that is difficult to swallow from a purely logical and rational stand point. And, based upon some of the more “fundamentalist” arguments of needing to believe in certain literal interpretations of scripture, it seems that one needs to completely suspend their reason and logic in order to believe in the Christian God.

Christian Atheist (Peter Lumsden, d. 2007) (Photo credit: Wikipedia)

We also do believe Shane is right, that there can be a theist and a atheist, both doubting about matters of religious views and wondering about the or a divine God. Shane also speaks about a Christian God but does not say what he thinks Christians believe to be God or does not specifies the sort of Christians he is talking about or “which Christian God”. The anabaptist writer Martin does not specify that either.

To Martin, Shane and us it makes sense and it is okay to maintain doubts and scepticism.

As a creature, literally one who is created, for me to be able to fully comprehend the Creator and all of the Creator’s reasons and plans and purposes would mean that I would need to be on the level of the Creator myself, which I’m not. So, it makes perfectly rational and logical sense to admit that there are many things that we do not know for certain. And, as Shane points out, this is where faith steps in. {Book Review: The End of Unbelief}

We not only should come to understand our limitations of knowledge, we also should come to live with the acceptance of our limitations and our restricted views on certain matters. For man this is not so simple as it looks at first site. We mostly want to have an high esteem about ourselves and do not want to have others see our limitations and shortcomings. We even less want them to point them out to us. We mostly are too pride to admit that we have limitations and still have very much to learn.

But we should not be ashamed that we do not know everything and that we do still have to learn a lot. Better is to admit that and try to learn more instead of confiding and to be happy with what we think to know already.

When going to start to look for reasons why and how to live, to look for the beginning of life, God and the matters or stories around God His son Jesus we do have to look at the beginning of the world and have to find our place in it.

According to Shane

the best path from atheism to Christianity is not in the immediate jump but to simply take the small step towards a “pure” theism, that being in the belief that there is a deity but that it does not need to be, specifically, the Christian God (or any specific god for that matter). {Book Review: The End of Unbelief}

Undoubted we do have to find the Creator or the starting point first. When we want to know more about Jesus we shall also get to know what he believed how the world came into being, Who is behind everything and what is going to happen next. We shall have to look to the first cause.

Shane his primary argument for theism comes also from the idea of a first cause.

No matter your belief in the beginnings of the universe, at some point there is a first cause is Shane’s argument. Logically speaking, it is just as plausible to believe in a deity as a first cause as any other force.For me, Shane’s most powerful chapter was the trial between faith and reason. This was a very well written allegorical representation of some of the more classical arguments for and against theism with the pro-theist argument taking the perspective that the good of the universe greatly outweighs the bad as an argument for a benevolent deity. {Book Review: The End of Unbelief}

We could say we should first come to the knowledge about the beginning of the universe and about the well or not being a Divine Creator. But that are aspects we leave mostly to be examined by other webpages, because here on this platform we go already one step further, though at certain points we shall not be able to go around the facts to discuss the Creator Himself as well. But our main focus here on this site shall be on Jesus. Because he was already spoken of by the creation of man we shall not be able to skip this facet of his life, plus it will be also very important to brake with the very big misunderstanding of lots of Christians who want to believe in many gods having taken part in the creation (see later in the posting “The very very beginning”)

The onset of this site is not to go deeper into theism. For that there is “Stepping Toes” a.o..

To argue for a theism perspective rather than simply giving a defense for Christianity seems to work best for our post-modern/post-Christian cultural trend. With all the Christians out there who are giving Christianity a bad name in their efforts to re-Christianize society, in their rather prejudiced and unloving ways of interacting, and in their schizophrenic reading of the Bible with Jesus preaching one thing and the Old Testament preaching another, it seems best that if anyone is going to journey away from atheism towards theism, they should first take the relatively small step towards simply believing in a deity. {Book Review: The End of Unbelief}

Today we are too often confronted with Christians giving Christianity a bad name. They often give each other bad names and shout horrible things to Christians who do not believe the same as they. Often they also soon menace the other and threaten with hell, for them a place of damnation and eternal torture. Many people noticing that going on on the worldwibe web, start loosing their interest in the Christian community, considering them a bunch of little children fighting and quibbling all the time with each other.

Today on the net lots of things are presented as

rather matter-of-factly and “well, it’s obvious that…” A true skeptic and atheist would rankle at that kind of presentation and be turned off by it. Perhaps this is part of the problem with all apologetic literature in this post-modern era. Relationships are treasured over rationality and it is difficult to build a relationship with an author when all you have is text on the page. {Book Review: The End of Unbelief}

On this site are focus is only going to be mostly on one part of believe matter in the Christian Faith, namely on the person of Jesus Christ and what he said and how his followers have continued or not in the tradition of this Jewish Master Teacher and how by time several teachers used the teachings of that rabbi in a different way, altering what he said but also altering the person himself as well. We shall see that even the majority of Christians do not any more belief what God the heavenly Father said about His son and what the son himself said about himself and about his heavenly Father. that has become the whole problem of Christendom and making it so much more the difficult for people to find the true path, or the Way Christ Jesus prepared for them.

Do not worry when you have many doubts and question about Jesus and God, the Bible and what is going to happen to the world. If you are also troubled by the many different visions of the many denominations and are disgusted how certain church people behave, like the abusing priests, a.o., always do know that you are then looking at man, human beings with their own faults and limitations. Do not concentrate on their words as always having to be true. Compare all the sayings of people, churches, with what is really written in the Bible and listen to your heart.

By regularly reading the Bible you shall be able to find out a lot. All answers are in it. You just have to look in it, put all human doctrines aside, and believe the words written in the book of books.

We are pleased to find you here and do hope you shall join us in the quest for life, the Way, the path of Jesus Christ our Saviour.

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Related articles:

1. Science, scepticism, doubts and beliefs
2. Written to recognise the Promised One
3. Missional hermeneutics 2/5
4. Challenging claim 3 Inspired by God 2 Inerrant Word of God
5. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
6. People Seeking for God 3 Laws and directions
7. Being Religious and Spiritual 6 Romantici, utopists and transcendentalists
8. Are religious and secular ethicists climbing the same mountain
9. Self-development, self-control, meditation, beliefs and spirituality
10. Patriarch Abraham, Muslims, Christians and the son of God
11. Jesus begotten Son of God #3 Messiah or Anointed one
12. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
13. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
14. Jesus begotten Son of God #18 Believing in inhuman or human person
15. Matthew 1:18-25 – Genesis of Jesus Christ
16. Marriage of Jesus 2 Standard writings about Jesus
17. A Living Faith #2 State of your faith
18. Christianity without the Trinity
19. Church sent into the world
20. Disscusion Questions
21. Anointing of Christ as Prophetic Rehearsal of the Burial rites
22. The Way to life

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