Christ or the saviour spoken of in the garden of Eden was placed in the book of life before Abraham was born, but was himself born much later, being the seed of Abraham and the seed of David and the seed of Israel.
Those born after Christ can also as seed and followers of Christ likewise should not be followers of evil or followers of satan but should “crucify the flesh with the affections and lusts” (Galatians 5:24) and not be followers of the world.
Galatians 5:4-6 NHEBJE You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. (5) For we, through the Spirit, by faith wait for the hope of righteousness. (6) For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
Galatians 5:18-25 NHEBJE (18) But if you are led by the Spirit, you are not under the law. (19) Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness, (20) idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, (21) envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God. (22) But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, (23) gentleness, and self-control. Against such things there is no law. (24) Those who belong to Christ have crucified the flesh with its passions and lusts. (25) If we live by the Spirit, let us also walk by the Spirit.
Galatians 3:29 NHEBJE If you are Christ’s, then you are Abraham’s seed and heirs according to promise.
Galatians 3:7 NHEBJE Know therefore that those who are of faith, the same are children of Abraham.
Romans 9:7-8 NHEBJE Neither, because they are Abraham’s seed, are they all children. But, “In Isaac will your seed be called.” (8) That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
The term devil is not only used to define physical sin in the flesh, but all those who are motivated thereby. It is applied to individuals who stand in opposition to the way of righteousness (e.g. John 6:70), or to governments that are antagonistic to the principles of Christ (e.g. Revelation 2:10). As people used to say a person is of the devil, when he had badness in him so also it is said he or she is a serpent or snake, when he has evil words or likes to take on a bad attitude. The serpent is used in similar fashion to present opposition. It is applied to the sin-promptings of the flesh that must be done with or put away. Such acting be it of the flesh or coming from the mind within should be impaled or crucified (Numbers 21:6; Galatians 5:24) because otherwise they would be as a sting from God bringing death.
Numbers 21:6 NHEBJE Jehovah sent fiery serpents among the people, and they bit the people; and many people of Israel died.
Galatians 5:24-26 NHEBJE (24) Those who belong to Christ have crucified the flesh with its passions and lusts. (25) If we live by the Spirit, let us also walk by the Spirit. (26) Let us not become conceited, provoking one another, and envying one another.
Adam and Eve showed to God they did not live by the Spirit any more. They provoked one another and the venom of Eve was like the poison of a snake; like a deaf cobra that stops its ear, which doesn’t listen to the good advice God offers to man.
Psalms 58:4 NHEBJE Their poison is like the poison of a snake; like a deaf viper that stops its ear,
Eve her bad choice, her actual transgression got her as an opposer of God now to take care of herself, with all the pains that could bring to her, bearing children but also facing the agonies and death in her life. Instead of becoming fully like God she became according to the likeness of the snake, with creepy thoughts and political sin-powers of the world of flesh, as a serpent pouring water like a river out of his mouth after the woman, to sweep her away with a flood. Now she had brought forth transgression and war.
Revelation 12:13-17 NHEBJE (13) When the serpent saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. (14) Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent. (15) The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream. (16) The earth helped the woman, and the earth opened its mouth and swallowed up the river which the serpent spewed out of his mouth. (17) The serpent grew angry with the woman, and went away to make war with the rest of her seed, who keep God’s commandments and hold to the testimony of Jesus.
With that coming seed the time of the evil was going to be limited. Out of the woman, the virgin Mary came the one who was to tell the world about the faithfulness of That One Who always tells the truth. The One who send him is not a teller of lies, like the serpent wanted Eve to believe. It were her thoughts which are represented by the serpent, which is the father of lies, the adversary, the devil.
Revelation 13:7 NHEBJE It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
Until now that evil staid in this world, seemingly standing strong, but are not mistaken.
Exodus 9:15-16 NHEBJE For now I would have put forth my hand, and struck you and your people with pestilence, and you would have been cut off from the earth; (16) but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;
The diabolos or devil, in time will be captured (Revelation 12:14; 20:2). In Eureka vol. 1, pp. 248-249, Bro. Thomas has this to say on the word diabolos or devil:
“By this time, I apprehend, the intelligent reader will be able to answer scripturally the question,
‘What is that which has the power of death?’
And he will, doubtless, agree, that it is
‘the exceedingly great sinner SIN,’
in the sense of ‘the Law of Sin and Death’ within all the posterity of Adam, without exception. This, then, is Paul’s diabolos, which he says
‘has the power of death’;
which ‘power’ he also saith is ‘sin, the sting of death’.”
But why did Paul style ‘sin‘, ‘diabolos’?
The answer to this question will be found in the definition of the word. Diabolos is derived from diaballo, which is compounded of dia, a preposition, which in composition signifies across, over,… and intransitively, like the Latin trajicere, to pass over, to cross, to pass. It is the Greek for “slanderer” or “accuser”, the spirit or power of evil in English often translated as “devil“. It was in later times that false teachings created a sort of fallen angels or demons (not using that word for its original meaning or disease).
In postbiblical Judaism and in Christianity, Satan also became known as the “prince of devils” and assumed various names: Beelzebub (“Lord of Flies”) in Matthew 12:24–27, often cited as Beelzebul (“Lord of Dung”), and Lucifer (the fallen angel of Light).
We saw the first people in the Garden of Eden “crossing the line”. This being the signification of the parent verb, the noun diabolos is the name of that which crosses, or causes to cross over, ox falls over. Diabolos is therefore a very fit and proper word by which to designate the law of sin and death, or Sin’s flesh.
The Eternal Spirit drew a line before Adam, and said,
Thou shalt not cross, or pass over that line upon pain of evil and death.
That line was the Eden law; on the east of that line was the answer of a good conscience, friendship with God, and life without end; but on the west, fear, shame, misery, and death.
To obey, was to maintain the position in which he was originally placed: to disobey, to cross over the line forbidden. But
‘he was drawn away, and enticed by his own lusts’.
The narrative of Moses proves this. The man was enticed of his own lust to cross over the line, or to disobey the law; so that his own lust is the Diabolos. Thus, etymology and doctrine agreeing, the Christadelphian definition must be correct. According to this, the original diabolos was the serpent, whose seductive, tempting voice, lured Eve and then Adam to disobey. In Eden, therefore, there was an external tempter in the person of the serpent. But as the propensities were inflamed through the original transgression, the tempter, the serpent, has been found within.
“And the woman” – The woman is representative of the Ecclesia. She was so in her formation, as well as in her sin. (See the use of this symbol 2Co 11:3; Eph 5:31-32; Isa 54:6).
“And between thy seed” – Those governed by the mind of the flesh. (See Psa 58:4; Psa 140:3; Mat 23:33; 2Co 11:3-4; Rom 8:5-9; Joh 8:44).
“And her seed” – Those governed by the mind of the Spirit, and who are found “in Christ”, God’s son “made of a woman” (Gal 4:4). The emphasis upon the “seed of the woman” rather than that of the man, points to the importance of the divine begettal and virgin birth of the Lord. Php 2:6. {Eureka vol. 1, pp. 248-249, Bro. Thomas}
With the act of Adam and Eve we get a response of them being “Cursed” – The curse rested upon all creation because man, the chief of Creation, was involved. By
“one man’s offence death reigned by one” (Romans 5:12; Romans 5:17);
by
“one act of transgression judgment came upon all men to condemnation” (Romans 5:18 mg.).
By the wrong choice Adam and Eve made, they crossed the line and as such sinned. By their act there was the death-dealing sin, the verdict on that one sin namely was the death sentence. The wrongdoing of one, death was ruling through the one, and from one generation to an other sins multiplied. Just as one person did it wrong and got us in all this trouble with sin and death. For that reason God provided a solution for braking the effect of the act of wrongdoing by which punishment came on all men. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift God offered already at the moment of wrongdoing in the Garden of Eden? This grand setting-everything-right, is the promise which got many hoping all their life. Though they did not see it come trough in their lifetime, they were assured that it was going to become a reality. That promise in the Garden of Eden was to brake with the curse of death, the curse brought by the adversary of God. For centuries there still would come many adversaries of God, but with God’s solution their acts would be nullified. God’s gift was to bring grace which came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ, the world is being told.
Offering of plants or offerings of animals would not any more be necessary, because there would come a man strong enough to proof he could withstand any temptation and would keep to God’s Wishes. That seed of the woman was come on earth out of man, by God’s Grace. In the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, he always doing God’s Will and not his, giving his body to God as a ransom offer, grace came upon all men unto justification of life. (Romans 5:16-18)
We do not have to think that we are “condemned” or treated as guilty because of the offence of Adam, but the punishment to which he was condemned (that of mortality) rests
upon all his posterity. Nobody can avoid death. It is our misfortune, not our blame, that we inherit the physical consequences of Adam’s sin; for, let it be clearly understood, it is the physical consequences of the curse that we inherit, and not the moral guilt; and, furthermore, also the send one from God, Jeshua, Jesus Christ, inherited these in common with us all.
Man was originally in a “very good” physical state (Genesis 1:31); but afterwards was adjudged by the same Judge as evil. Once it even came to the ground being cursed and animal, plants and humans being destroyed by a huge flood. But God did not want such killing any more (Genesis 8:21)
Originally the earth was proclaimed “very good,” but afterwards it sprouted thorns and thistles in abundance (Genesis 3:18). Its proneness so to do is similar to the proneness of the flesh to sin, producing moral thorns and thistles (see Hebrews 6:8). Originally, the animals were vegetarian, and came tamely before Adam to be named (Genesis 2:19); but subsequently they became carnivorous and fierce; though ultimately they will be restored to their original state (Isaiah 65:25). Man’s physical state under the curse, his proneness to sin, is expressed in Scriptures such as Gen 3:19; Rom 7:5; Rom 7:14; Rom 7:17-18; Rom 7:20; Php 3:21, etc.
“It shall bruise thy head, and thou shalt bruise his heel” –
The Hebrew hu is best rendered “he”; and “bruise”, shuwph, signifies “to crush”, as rendered in Rotherham’s translation. To “crush” the head is to administer a fatal blow, whereas to crush a heel will only incapacitate for a time. Accordingly, the declaration promises to completely destroy the effects of transgression brought into being through the serpent’s teaching, though, in doing so, the seed of the woman would be temporary wounded thereby. This was accomplished through the offering of Christ. Though he died, it was only a temporary affliction, for he rose triumphant over death, and provided the means whereby his followers triumph over sin and death: the heritage of the serpent.
Paul’s comment is to the point:
“Through death (a crushed heel) he might destroy (a crushed head) him that had the power of death (sin in the flesh) even the devil” (Hebrews 2:14).
Christ, by doing God’s Will showed that man is able to keep to the commandments of God. He destroyed “the devil” (sin in the flesh) in that in death such is rendered inactive. His sacrificial death ensured his resurrection to life eternal, Jeshua being taken up from the dead after having spend three days in hell. For what Jesus did man should show respect and be grateful he wanted to give himself as ransom. God made him now higher than angels and any other man.
Philippians 2:8-11 NHEBJE (8) And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. (9) Therefore God also highly exalted him, and gave to him the name which is above every name; (10) that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, (11) and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
John 10:17-18 NHEBJE Therefore the Father loves me, because I lay down my life, that I may take it again. (18) No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
Acts 2:22-24 NHEBJE “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know, (23) him, being delivered up by the determined counsel and foreknowledge of God, by the hand of lawless men, crucified and killed; (24) whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.
Being clothed upon with Divine nature, he was no longer subject to mortality, and sin in the flesh ceased to be an element of his being. Furthermore, through the mercy of the Father, the efficacy of his offering extends to those who are “in him” through baptism. They are granted forgiveness of sins, and are motivated to overcome. The Edenic Covenant of promise, therefore, guarantees life to the seed of the woman through conquest of the serpent power. It promises victory through Christ in the battle against sin and death.
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Preceding articles
A multifold of elements in creation and a bad choice made
First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary
First mention of a solution against death 2 Harm or no harm and naked truth
First mention of a solution against death 3 Tempter Satan and man’s problems
First mention of a solution against death 4 A seed for mankind
First mention of a solution against death 5 Evil its law of death
Next: First mention of a solution against death 7 Human sacrifice
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Additional reading
- Satan or the devil
- Satan the evil within
- The Seed Of The Woman Bruised
- Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
- Sayings of Jesus, what to believe and being or not of the devil
- A question to be posed
- Has the Bible’s Garden of Eden been found — and restored
- A promise given in the Garden of Eden
- Around pre-existence of Christ
- Heed of the Saviour
- Because men choose to go their own way
- Join the debate about the position of fallen angels
- Fallen Angels
- Where does Satan lives?
- Signs of the Last Days
- What is life?
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Further reading
- 1 Corinthians 5:11 People To Stay Away From
- Kill off all my demons, and my angels might die too.
- Against All Odds
- Satyrnalia. Demon Spawn.
- Who Are the “Sons of God” in Genesis 6? (Part 3)
- Smarter Than God
- While there is Life There is Hope
- Delivered from Demons, Now Return Home and Love!
- Beelzebub has a devil put aside for us.
- How (not to) cast out demons – Sermon for June 19, 2016 (Pentecost +6) – The Rev. Amy McCreath
- Grace and Love
- Just a Jedi Mind-Trick… or God Incarnate?
- Understanding the Devil
- The Devil Doesn’t Exist
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Messiah For All 