Creation of the earth and man #1 Planet for living beings in a pre-Adamic world

Creation of the earth and man

The earth before the creation of Adam the habitation of the angels who kept not their first estate — A geological error corrected — The Sabbath day and the Lord’s day— The formation of man and woman — The “great mystery” of her formation out of man explained — Eden — The Garden of Eden — The original and future paradises considered — Man’s primitive dominion confined to the inferior creatures and his own immediate family — Of the two trees of the garden — And man in his original estate.

***

The general account of the work of the six days is contained in the first chapter of Genesis; while in the second is presented among other things, a more particular narrative of the work of the sixth day in the formation of the first human pair.

Let the reader peruse the history of the creation as a revelation to himself as an inhabitant of the earth. It informs him of the order in which the things narrated would have developed themselves to his view, had he been placed on some projecting rock, the spectator of the events detailed. He must remember this. The Mosaic account is not a revelation to the inhabitants of other orbs remote from the earth of the formation of the boundless universe; but to man, as a constituent of the terrestrial system. This will explain why light is said to have been created four days before the sun, moon, and stars. To an observer on the earth this was the order of their appearance; and in relation to him a primary creation, though absolutely pre-existent for millions of ages before the Adamic era.

The duration of the earth’s revolutions round the sun previous to the work of the first day is not revealed: but the evidences produced by the strata of our globe show that the period was long continued. There are indeed hints, casually dropped in the scriptures, which would seem to indicate that our planet was inhabited by a race of beings anterior to the formation of man.

The Creation, beginning of the antediluvian (i.e., pre-Flood) world. (Artist’s rendition by James Tissot)
Lot and his daughters flee from Sodom, his wife turned to salt behind them, and the burning cities, Albrecht Dürer

The apostle Peter, speaking of the “false teachers” that would arise among Christians “by reason of whom the way of truth would be evil spoken of” illustrates the certainty of their “damnation” by citing three cases in point; namely, that of certain angels; that of the antediluvian world; and that of Sodom and Gomorrah. Now the earth, we know, was the place of judgment to the contemporaries of Noah and Lot, and seeing that these three are warnings to inhabitants of earth, it is probable that they are all related to things pertaining to our globe in the order of their enumeration — first, judgment upon its pre-Adamic inhabitants; secondly, upon the antediluvian world, which succeeded them; and thirdly, upon Sodom after the flood.

Peter says that “the Angels”, or pre-Adamic inhabitants of the Earth, “sinned”; and Jude, in speaking of the same subject, reveals to us the nature of their transgression. He says, verse 6,

“the angels maintained not their original state, but forsook their own habitation”.

From which it would appear that they had the ability to leave their dwelling if they pleased; secondly, that they were sometimes employed as messengers to other parts of the universe; this their name (ἄγγελος, angelos, one sent) implies; thirdly, that they were forbidden to leave their habitation without special command to do so; and fourthly, that they violated this injunction and left it. Having transgressed the divine law, God would not forgive them; “but casting them down”, or driving them back, “he committed them to everlasting chains of intense darkness to be reserved for judgment”. Hence, it is clear, when they were driven back to their habitation, some further catastrophe befell them by which their committal to darkness was effected. This probably consisted in the total wreck of their abode, and their entire submergence, with all the mammoths of their estate, under the waters of an overwhelming flood. Reduced to this extremity, the earth became “without form and empty; and darkness overspread the deep waters”. Its mountains, hills, valleys, plains, seas, rivers, and fountains of waters, which gave diversity of “form” to the surface of our globe, all disappeared; and it became “void”, or empty, no living creatures, angels, quadrupeds, birds, or fishes, being found any more upon it.
Fragments, however, of the wreck of this pre-Adamic world have been brought to light by geological research, to the records of which we refer the reader, for a detailed account of its discoveries, with this remark, that its organic remains, coal fields, and strata, belong to the ages before the formation of man, rather than to the era of the creation, or the Noachic flood. This view of the matter will remove a host of difficulties, which have hitherto disturbed the harmony between the conclusions of geologists and the Mosaic account of the physical constitution of our globe.

Geologists have endeavoured to extend the six days into six thousand years. But this, with the scriptural data we have adduced, is quite unnecessary. Instead of six thousand, they can avail themselves of sixty thousand; for the scriptures reveal no length of time during which the terrene angels dwelt upon our globe. The six days of Genesis were unquestionably six diurnal revolutions of the earth upon its axis. This is clear from the tenor of the sabbath law.

“Six days shalt thou labour (O Israel) and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.”

Would it be any fit reason that, because the Lord worked six periods of a thousand or more years each, and had ceased about two thousand until the giving of the law, therefore the Israelites were to work six periods of twelve hours, and do no work on a seventh period or day of like duration? Would any Israelite or Gentile, unspoiled by vain philosophy, come to the conclusion of the geologists by reading the sabbath law? We believe not. Six days of ordinary length were ample time for Omnipotence, with all the power of the universe at command, to re-form the earth, and to place the few animals upon it necessary for the beginning of a new order of things upon the globe.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 10–12). Birmingham, UK: The Christadelphian.

Globe
Globe (Photo credit: Wikipedia)

+

Preceding articles:

The very very beginning 2 The Word and words

Genesis 1:26 God said “Let us make”

Forbidden Fruit in the Midst of the Garden 3

Forbidden Fruit in the Midst of the Garden 4

++

Additional reading:

  1. A look at evolution from a Christadelphian perspective
  2. Between Alpha and Omega – The plan of creation
  3. Creator and Blogger God 1 Emptiness and mouvement
  4. Different principle about the origin and beginning of everything
  5. Science and the Bible—Do They Really Contradict Each Other?
  6. Blackness, nothingness, something, void
  7. Accommodation of the Void
  8. “Before” and “after” the Big Bang
  9. Nothingness
  10. Other stories about the beginning of times
  11. Creation purpose and warranty
  12. Is it “Wrong” to Believe that the Earth is a Sphere?
  13. A dialogue about the earth moving and spinning around the sun
  14. Angels
  15. Heavenly creatures do they exist
  16. Where does Satan lives?
  17. Satan the evil within
  18. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  19. Around pre-existence of Christ
  20. Marriage of Jesus 10 Old and New Covenant

+++

Further reading:

+++

Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

 

 

Gen 2:1-15 NHEBJE  The heavens and the earth were finished, and all their vast array.  (2)  On the sixth day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
(3)  God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

(4)  This is the history of the generations of the heavens and of the earth when they were created, in the day that Jehovah God made the earth and the heavens.

(5)  No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain on the earth. There was not a man to till the ground,  (6)  but a mist went up from the earth, and watered the whole surface of the ground.

(7)  Jehovah God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

(8)  Jehovah God planted a garden eastward, in Eden, and there he put the man whom he had formed.  (9)  Out of the ground Jehovah God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

(10)  A river went out of Eden to water the garden; and from there it was parted, and became four heads.  (11)  The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;  (12)  and the gold of that land is good. There is aromatic resin and the onyx stone.  (13)  The name of the second river is Gihon: the same river that flows through the whole land of Cush.  (14)  The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

(15)  Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.

*

 

+

Preceding readings:

Preceding articles:

Excerpt from the book The image of God, or lai...
Excerpt from the book The image of God, or laie mans boke in which the right knowledge of God is disclosed, and diuerse doubtes besides the principal matter written by Roger Hutchinson at 1550 (available in John Bruce’s The works of Roger Hutchinson (1842, pp. 183, 183) at archive.org), using God’s Biblical name Jehovah (Jehova/Iehova/Iehoua). (Photo credit: Wikipedia)

+++

  • Who Were The Real ‘Gods Of Eden’? (earthweareone.com)
    The Biblical tale of Adam and Eve in the Garden of Eden is based on actual events which happened nearly 200,000 years ago. A comparison of ancient texts with the latest breakthroughs in genetic science reveals amazingly consistent details, which enable us to finally solve the mystery of mankind’s origins.

    The shocking conclusion is that man was a genetic hybrid, created and manipulated not by God, but by flesh-and-blood, walking, talking ‘gods’.
    +
    The Biblical Garden of Eden is not a mythological place but a real location. In order to understand what happened there, it is necessary to appreciate that the word Eden is derived from the Sumerian term E.DIN.

    Whilst the first syllable ‘E’ meant ‘Home’, the second syllable was an abbreviation of DIN.GIR, commonly translated as ‘the gods’. Eden or E.DIN was therefore the ‘Abode of the Gods’.

    Ancient texts describe more than one abode of the gods, with the Earth being divided geographically between two rival groups, headed by the brothers Enlil and Enki respectively.

  • Progress is not stalled by belief in God (napavalleyregister.com)
    Edwin Glaser is wrong about human progress being stalled because of the belief in God. We are declining rapidly into that world of so-called human progress and have just about reached the point of no return. God has been almost completely abolished in the public realm. Natural and Divine Law have been tossed by the wayside. Human beings no longer govern themselves according to the Judeo-Christian laws. Our citizens no longer know the Ten Commandments; they have no moral formation. They no longer know right from wrong, good from evil, no respect for the sanctity of human life. Addictions to alcohol, drugs and pornography have become an epidemic. Murder, abortion, euthanasia, suicide, child abuse and theft, are common practice.
  • The Church doesn’t need wimps. She needs real men who are strong in their faith and masculinity….. (denvercatholic.org)
    if we return to the Garden of Eden, we see that men are called to more than just work. Men are called to first cultivate their heart so that it becomes wise, and then to teach those they are responsible for to do the same. The author of Proverbs, writing to his own son, put it this way: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Proverbs 23:15-16).
  • Torah for Today: What the Torah says about.. Death? (jewishnews.co.uk)
    From man’s very first day, death has become a fact of life, here to stay until the end of time. Morbid as it may be, there is nothing we can do ultimately to vanquish the Angel of Death. The knowledge that we will not live forever is both a sobering and empowering thought. Death is quite literally the ultimate deadline and it brings with it an impending sense of accountability.
  • Human Condition (fullofrosesinspirationals.wordpress.com)
    5 Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams[b] came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
    +
    It only takes one tree to spread a virus, but as it took one tree to spread it, there is also one tree that can cure it!
  • Covenant of peace (dailymedit.com)
    The bible says that in Jesus we have peace with God (Romans 5:1), being what was lost in the disobedience of Adam in the Garden of Eden. From him we inherited a lack of peace with God, which manifested the first time when Adam and Eve ran from God in the Garden, after they sinned.

    What was lost in the garden through disobedience, after Adam and Eve failed the temptation of the devil, was gained in the wilderness with the obedience of Jesus. He went through the temptation of the devil but chose to obey and he made available peace with God for those who believe in him, in spiritual connection to him.