Elohim

Man in the image and likeness of the Elohim #8 The Formation of woman #1

February 24, 2016February 24, 2016Christadelphians10 Comments

The Formation of woman

“The woman was of the man.”

Adam, having been formed in the image, after the likeness of the Elohim on the sixth day, remained for a short time alone in the midst of the earthborns of the field. He had no companion who could reciprocate his intelligence; none who could minister to his wants, or rejoice with him in the delights of creation; and reflect the glory of his nature.

The Elohim are a society, rejoicing in the love and attachment of one another; and Adam, being like them though of inferior nature, required an object which should be calculated to evoke the latent resemblances of his similitude to theirs. It was no better for man to be alone than for them. Formed in their image, he had social feelings as well as intellectual and moral faculties, which required scope for their practical and harmonious exercise. A purely intellectual and abstractly moral society, untempered by domesticism, is an imperfect state. It may be very enlightened, very dignified and immaculate; but it would also be very formal, and frigid as the poles.

A being might know all things, and he might scrupulously observe the divine law from a sense of duty; but something more is requisite to make him amiable, and beloved by either God or his fellows. This amiability the social feelings enable him to develop; which, however, if unfurnished with a proper object, or wholesome excitation, react upon him unfavourably, and make him disagreeable. Well aware of this, Yahweh Elohim said,

“It is not good that the man should be alone. I will make him a help fit for him”. {a Genesis 2:18.}

But previous to the formation of this help, God caused “every living soul” (kol nephesh chayiah) to pass in review before Adam, that he might name them. He saw that each one had its mate; “but for him there was not found a suitable companion”. It was necessary, therefore, to form one, the last and fairest of His handiworks. The Lord had created man in His own “image and glory”; but He had yet to subdivide him into two; a negative and a positive division; an active and a passive half; male and female, yet one flesh. The negatives, or females, of all other species of animals, were formed out of the ground; {b Genesis 2:19} and not out of the sides of their positive mates: so that the lion could not say of the lioness,

“This is bone of my bone, and flesh of my flesh; therefore shall a lion leave his sire and dam, and cleave unto the same lioness for ever”.

The inferior creatures are under no such law as this; as primaries, indeed, the earth is their common mother, and the Lord, the “God of all their spirits”. They have no second selves; the sexes in the beginning were from the ground direct; the female was not of the male, though the male is by her: therefore, there is no natural basis for a social, or domestic, law to them.

But in the formation of a companion for the first man, the Lord Elohim created her upon a different principle. She was to be a dependent creature; and a sympathy was to be established between them, by which they should be attached inseparably. It would not have been fit, therefore, to have given her an independent origin from the dust of the ground. Had this been the case, there would have been about the same kind of attachment between men and women as subsists among the creatures below then.

The woman’s companionship was designed to be intellectually and morally sympathetic with “the image and glory of God”, whom she was to revere as her superior. The sympathy of the mutually independent earthborns of the field, is purely sensual; and in proportion as generations of mankind lose their intellectual and moral likeness to the Elohim, and fall under the dominion of sensuality; so the sympathy between men and women evaporates into mere animalism.* But, I say, such a degenerate result as this was not the end of her formation. She was not simply to be “the mother of all living”; but to reflect the glory of man as he reflected the glory of God.

To give being to such a creature, it was necessary she should be formed out of man. This necessity is found in the law which pervades the flesh. If the feeblest member of the body suffer, all the other members suffer with it; that is, pain even in the little finger will produce distress throughout the system. Bone sympathizes with bone, and flesh with flesh, in all pleasurable, healthful, and painful feelings. Hence, to separate a portion of Adam’s living substance, and from it to build a woman, would be to transfer to her the sympathies of Adam’s nature; and though by her organization able to maintain an independent existence, she would never lose from her nature a sympathy with his, in all its intellectual, moral, and physical manifestations. According to this natural law, then, the Lord Elohim made woman in the likeness of the man, out of his substance. He might have formed her from his body before he became a living soul; but this would have defeated the law of sympathy; for in inanimate matter there is no mental sympathy. She must, therefore, be formed from the living bone and flesh of the man. To do this was to inflict pain; for to cut out a portion of flesh would have created the same sensations in Adam as in any of his posterity. To avoid such an infliction, “the Lord God caused a deep sleep to fall upon Adam, and he slept”. While thus unconscious of what was doing, and perfectly insensible to all corporeal impressions, the Lord “took out one of his ribs, and then dosed up the flesh in its place”. This was a delicate operation; and consisted in separating the rib from the breast bone and spine. But nothing is too difficult for God. The most wonderful part of the work had yet to be performed. The quivering rib, with its nerves and vessels, had to be increased in magnitude, and formed into a human figure, capable of reflecting the glory of the man. This was soon accomplished; for, on the sixth day, “male and female created he them”: and “the rib which the Lord God had taken from man, he made a woman, and brought her unto the man”. And

“God blessed them, and said unto them, Be fruitful, and multiply, and replenish (fill again) the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth”.

Believing this portion of the testimony of God, need our faith be staggered at the resurrection of the body from the little dust that remains after its entire reduction? Surely, the Lord Jesus Christ by the same power that formed woman from a rib, and that increased a few loaves and fishes to twelve baskets of fragments after five thousand were fed and satisfied, can create multitudes of immortal men from a few proportions of the former selves: and as capable of resuming their individual identity, as was Adam’s rib of reflecting his mental and physical similitude. It is blind unbelief alone that requires the continuance of some sort of existence to preserve the identity of the resurrected man with his former self. Faith confides in the ability of God to do what He has promised, although the believer has not the knowledge of how He is to accomplish it. Believing the wonders of the past, “he staggers not at the promise of God through unbelief; but is strong in faith, giving glory to God”. {c. Romans 4:20.}

Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 47–49). Birmingham, UK: The Christadelphian.

Notes & quotes

a. Genesis 2:18 (ESV): ¹⁸Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”

b. Genesis 2:19 (ESV): ¹⁹Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.

* animalism: Among the numerous animals that are prominent in religion and magic, the wild animals of the forests, the sea, and the air that are most important for the hunter are the most significant. Hunting and gathering societies, rooted in the earliest human cultures, believed that they not only had to kill animals—which were economically important as nourishment and raw materials—but also that they had to avoid their revenge. { Encyclopaedia Britannica > continue reading}

c. Romans 4:20 (ESV): ²⁰No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

Preceding article: Man in the image and likeness of the Elohim #7 Corporeal and spiritual change

Additional reading

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Tribe Of Judah Your Hair Even Identifies Who You Are (prophecynewsandviews.wordpress.com)
Today’s Scripture… (thetruelight2014.wordpress.com)
Victory Over Fear (charispsallo.wordpress.com)
Gods Image of Humans
Throwback Thursday: Eve
Feminism: Why Does it EVEn Exist?
What Eve Has Taught Me – Debbie Kea
“Can I Be Naked With You?” by Dr.J.
Marriage and the Garden of Eden
Temptation of Eve
Corruption: Sin Enters the World
Who is man? [of the fall and transgression]
Lust – the original sin?
Lent Part 1. Destination, the Garden
Effects of the Fall
When God Was Mad for the First Time (The Original Sin)
Death came through Eve…
Adam and Eve
If You Knew God’s Plan for Your Life: Part 1
Open Eyes
The Fall

Creation of the earth and man #18 Man in the image and likeness of the Elohim #2 Assimilation of character

November 28, 2015December 2, 2015Christadelphians13 Comments

Seth was also “in Adam’s own likeness”. While image, then, hath reference to form or shape, “likeness” hath regard to mental constitution, or capacity. From the shape of his head, as compared with other creatures, it is evident that man has a mental capacity which distinguishes him above them all. Their likeness to him is faint. They can think; but their thoughts are only sensual. They have no moral sentiments, or high intellectual aspirations; but are grovelling in all their instincts, which incline only to the earth. In proportion as their heads assume the human form in the same ratio do they excel each other in sagacity; and, as in the monkey tribe, display a greater likeness to man. But, let the case be reversed; let the human head degenerate from the godlike perfection of the Elohim, the standard of beauty in shape and feature; let it diverge to the image of an ape’s, and the human animal no longer presents the image and likeness of the Elohim; but rather, the chattering imbecility of the creature most resembling it in form. Adam’s mental capacity enabled him to comprehend and receive spiritual ideas, which moved him to veneration, hope, conscientiousness, the expression of his views, affections, and so forth. Seth was capable of the like display of intellectual and moral phenomena; and of an assimilation of character to that of his father. He was therefore in the likeness as well as in the image of Adam; and, in the same sense, they were both

“after the likeness of the Elohim”.

But, though Adam was “made in the image and after the likeness” of the “Holy Ones”, the similitude has been so greatly marred, that his posterity present but a faint representation of either.
The almost uncontrolled and continuous operation of “the law of sin and death”, {a: Rom. 7:23.} styled by philosophers “the law of nature”, which is an indwelling and inseparable constituent of our present economy, has exceedingly deformed the image, and effaced the likeness of God, which man originally presented. It required, therefore, the appearance of a New Man, in whom the image and likeness should re-appear, as in the beginning. This was “the man Christ Jesus”, whom Paul styles “the last Adam”. He is

“the Image of the invisible God” {b Colossians 1:15.} (εἰχὼν του̂ Θεου̂);

“the effulgent mirror of the glory, and the exact likeness of his person,” {c: Heb. 1:3.} (ἀπαύλαδμα τη̂ς δόξης χαι χαραχτὴορ τη̂ς ὑποστάσεως αὐτου̂).

Hence, in another place, Paul says, he was

“in the form of God” {d: Phil. 2:6, 7, 8.} (ἐν μορφῃ̂ Θεου̂)

and also

“made in the likeness of men, and in the form of a man”.

Being thus the image and likeness of the invisible God, as well as of man, who was created in the image and likeness of the Elohim, he made himself equal with God in claiming God for his Father, {e: John 5:18.} though born of “sinful flesh”. Though thus highly related in paternity, image and character, he was yet

“made a little lower than the angels”;

for he appeared not in the higher nature of Elohim, but in the inferior nature of the seed of Abraham. {f: Heb. 2:16.} This was the first stage of his manifestation, as the present is of the saints who are his brethren. But he is the appointed

“heir of all things, on account of whom” (διʼ ου̂̔),

“the ages were rearranged (χατηρτὶσθαι τοὺς αἰω̂νας) by the word of God, so that the things seen exist not from things apparent”. {g: Hebrews 1:2; 11:3.}

But, says the apostle,

“we do not yet see all things put under him: but we see. Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that by the grace of God he should taste death for every man”. {h: Hebrews 2:8, 9.}

Having been thus laid low, and for this gracious purpose, he is no longer “lower than the angels”. He is equal to them in body: and made so much superior to them in rank, dignity, honour, and glory,

“as he hath by inheritance obtained a more excellent name than they” {i:Hebrews 1:4.}

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 39–40). Birmingham, UK: The Christadelphian.

Notes and quotes:

a: Romans 7:23 (ESV) ²³but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

b: Colossians 1:15 (ESV): ¹⁵He is the image of the invisible God, the firstborn of all creation.

c: Hebrews 1:3 (ESV): ³He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

d: Philippians 2:6–8 (ESV): ⁶who, though he was in the form of God, did not count equality with God a thing to be grasped, ⁷but emptied himself, by taking the form of a servant, being born in the likeness of men. ⁸And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

e: John 5:18 (ESV): ¹⁸This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

f: Hebrews 2:16 (ESV): ¹⁶For surely it is not angels that he helps, but he helps the offspring of Abraham.

(IEHE): For certainly (it needs hardly to be said) not of angels does he take helpful hold, but of Abraham’s seed he does take helpful hold.

g 1: Hebrews 1:2 (ESV): ²but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

g 2: Hebrews 11:3 (ESV): ³By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

h: Hebrews 2:8–9 (ESV): ⁸ putting everything in subjection under his feet.”
Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. ⁹But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

Preceding

Creation of the earth and man #13 Formation of man #5 Living soul

Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

Gone astray, away from God

Additional reading

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Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

November 20, 2015Christadelphians17 Comments

Man in the image and likeness of the Elohim

“Thou hast made him a little lower than the angels.”

Men and beasts, say the scriptures,

“have all one ruach or spirit; so that a man hath no pre-eminence above a beast”.

The reason assigned for this equality is the oneness of their spirit, which is proved by the fact of their common destiny; as it is written,

“for all are vanity”:

that is,

“all go unto one place; all are of the dust, and all turn to dust again”.

Yet this one spirit manifests its tendencies differently in men and other creatures. In the former, it is aspiring and God-defying, rejoicing in its own works, and devoted to the vanity of the passing hour; while in the latter, its disposition is grovelling to the earth in all things. Thus, the heart of man being

“deceitful above all things and desperately wicked, who can know or fathom it?”

—Solomon was led to exclaim,

“Who knoweth the spirit of the sons of Adam, ruach beni headam, which exalts itself to the highest, and the spirit of a beast which inclines to the earth?” {a: Eccles. 3:19–21.}

We may answer,

“None, but God only”;

He knoweth what is in man, and needs not that any should testify of him. {b:John 2:25.}
But, from this testimony someone might infer that, as man was made only “a little lower than the angels”, and yet has “no pre-eminence over a beast”, the beast also is but a little lower than the angels. This, however, would be a very erroneous conclusion. The equality of men and other animals consists in the kind of life they possess in common with each other. Vanity, or mortality, is all that pertains to any kind of living flesh. The whole animal world has been made subject to it; and as it affects all living souls alike, bringing them back to the dust again, no one species can claim pre-eminence over the other; for

“one thing befalleth them; as the one dieth, so dieth the other”.

Man, however, differs from other creatures in having been modelled after a divine type, or pattern. In form and capacity he was made like to the angels, though in nature inferior to them. This appears from the testimony that he was made “in their image, after their likeness”, and “a little lower than the angels”, or Elohim. {c: Psalm 8:5.} I say, he was made in the image of the angels, as the interpretation of the co-operative imperative,

“Let us make man in our image, after our likeness”.

The work of the six days, though elaborated by the power of Him “who dwelleth in the light”, was executed by

“his angels, that excel in strength, and do his commandments, hearkening unto the voice of his word”. {d: Psalm 103:20.}

These are styled Elohim, or “gods,” in numerous passages. David says,

“Worship him, all ye gods”; {e: Psalm 97:7.}

which Paul applies to Jesus, saying, {*}

“Let all the angels of God worship him”. {f: Heb. 1:6.}

Man, then, was made after the image and likeness of Elohim, but for a while inferior in nature. But the race will not always be inferior in this respect. It is destined to advance to a higher nature; not all the individuals of it; but those of the race

“who shall be accounted worthy to obtain that age (αἰὼν μέλλων, the future age) and the resurrection from among the dead (ἐχ νεχρω̂ν) … who can die no more; for they are equal to the angels (ἰσάλλεγοι); and are the sons of God, being the sons of the resurrection.” {g: Luke 20:35, 36.}

The import of the phrase “in the image, after the likeness” is suggested by the testimony, that

“Adam begat a son in his own likeness, after his image, and called his name Seth”. {h: Genesis 5:3.}

In this respect, Seth stands related to Adam, as Adam did to the Elohim; but differing in this, that the nature of Adam and Seth was identical; whereas those of Adam and the Elohim were dissimilar. Would any one be at a loss to know the meaning of Seth’s being in the image of his father? The very same thing is meant by Adam being in the image of the Elohim. An image is the representation of some form or shape; metaphorically, it may signify the exact resemblance of one character to another. But in the case before us, the parties had no characters at the time of their birth. They were simply innocent of actual transgression; no scope having been afforded them to develop character. The Elohim, however, were personages of dignity and holiness, as well as of incorruptible, or spiritual, nature. The resemblance, therefore, of Adam to the Elohim as their image was of bodily form, not of intellectual and moral attainment; and this I apprehend to be the reason why the Elohim are styled “men” when their visits to the sons of Adam are recorded in the scriptures of truth. In shape, Seth was like Adam, Adam like the Elohim, and the Elohim, the image of the invisible Increate; the great and glorious archetype of the intelligent universe.

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 37–39). Birmingham, UK: The Christadelphian.

Notes & Bible quotes:

a: Ecclesiastes 3:19–21 (ESV): ¹⁹For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. ²⁰All go to one place. All are from the dust, and to dust all return. ²¹Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

b:John 2:25 (ESV): ²⁵and needed no one to bear witness about man, for he himself knew what was in man.

c: Psalm 8:5 (ESV): ⁵ Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.

d: Psalm 103:20-21 (ESV): ²⁰ Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word! ²¹ Bless the Lord, all his hosts, his ministers, who do his will!

e: Psalm 97:7 (ESV): ⁷ All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods!

{*} *. Paul’s quotation is verbatim from Deuteronomy 32:43 (LXX)—not Psalm 97.

Deuteronomy 32:43 (ESV): ⁴³ “Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people’s land.”

Psalm 97:9 (ESV): ⁹ For you, O Lord, are most high over all the earth; you are exalted far above all gods.

f: Hebrews 1:6 (ESV): ⁶And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”

g: Luke 20:35–36 (ESV): ³⁵but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, ³⁶for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.

h: Genesis 5:3 (ESV): ³When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.

Children of Adam and Eve: All we are told about Adam’s offspring is that the first son was named Cain, the second son named Abel [Genesis 4:1-2 ], then after Abel’s murder, another son named Seth, who may not be confused with the beneficent god in predynastic Egypt, associated with darkness and later identified as a god of evil and the antagonist of Horus. Adam’s son Seth was “begotten when Adam was 130 years old.” After that, Adam “begot sons and daughters” [Genesis 5:3-4]. This same passage also tells us that Adam lived for 930 years [Genesis 5:5]. Therefore, according to Scripture, Adam and Eve‘s family consisted of sons Cain, Abel and Seth (who be came 912 years old), plus a minimum of two other sons and two daughters, giving a total of seven children. However, accepting that Adam, and likely Eve, lived for 930 years, seven children would be the minimum number.

In gnosticism, Seth is seen as a replacement given by God for Abel, whom Cain had slain. It is said that late in life, Adam gave Seth secret teachings that would become the kabbalah. The Zohar refers to Seth as “ancestor of all the generations of the tzaddikim” (Hebrew: righteous ones).

Preceding:

Creation of the earth and man #16 Formation of man #8 Dust, flesh, blood,breathing and life

Continues

Additional reading:

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Creation of the earth and man #14 Formation of man #6 The Uncreated One, neshemet ruach chayim and nephesh

October 15, 2015Christadelphians8 Comments

In the previous articles we saw that God breathed in the nostril of beings and they came into life.
We also saw that Paul did say that “There is a natural body and there is a spiritual body”. From the living beings we have the Quadrupeds and the ones walking on two limbs, “living souls” which are vivified by the same breath and spirit, having man being able to use his brain or making his spiritual body at work.

The original condition of the animal world was “very good”. Unperverted by the production of evil, all its constituents fulfilled the purposes of its existence. Begotten of the same power, and formed from the substance of a common mother, they were all animated by the same spirit, and lived in peace and harmony together. Formed to be living breathing frames, though of different species, in God they lived, and moved, and had their continued being; and displayed His wisdom, power, and handiwork.

But, to return to the philology of our subject, I remark that by a metonymy, or figure of speech in which the container is put for the thing contained, and vice-versa, nephesh, “breathing frame”, is put for neshemet ruach chayim, which, when in motion, the frame respires. Hence, nephesh signifies “life”, also “breath” and “soul”— Life, or those mutually effective, positive and negative principles in all living creatures, whose closed circuits cause motion of and in their frames. These principles or qualities, perhaps, of the same thing, are styled by Moses Ruach Elohim, {a} or Spirit of Him “who only hath immortality, dwelling in the light which no man can approach unto, which no man hath seen, nor can see”,{b} and which, when the word was spoken by “the Holy Gods”, {c} first caused a motion upon the waters, and afterwards disengaged the light, evolved the expanse, aggregated the waters, produced vegetation, manifested the celestial universe, vitalized the breathing frames of the dry land, expanse, and seas; and formed man in their image and likeness. This ruach, or spirit, is neither the Uncreated One who dwells in light, the Lord God, nor the Elohim, His co-workers, who co-operated in the elaboration of the natural world. It was the instrumental principle by which they executed the commission of the glorious INCREATE to erect this earthly house, and furnish it with living souls of every species.
It is this ruach, or instrumentally formative power, together with the neshemeh or breath, which keeps them all from perishing, or returning to the dust. Thus,

“If God set His heart against man, He will withdraw to himself ruachu veneshmetu, i.e., his spirit and his breath; all flesh shall perish together, and man shall turn again to dust”. {d}

In another place,

“By the neshemet el, or breath of God, frost is given.” {e}

Speaking of reptiles and beasts, David saith,

“Thou withdrawest ruachem, i.e., their spirit—they die; and to their dust they return. Thou sendest forth ruhech, i.e., thy spirit—they are created”. {f}

And again,

“Whither shall I fly, meruhech, from thy spirit”. {g}

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 33–34). Birmingham, UK: The Christadelphian.

* Bible quotes:

Genesis 1:2 TLV Now the earth was chaos and waste, darkness was on the surface of the deep, and the Ruach Elohim was hovering upon the surface of the water.

Genesis 1:2 (ESV): ²The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

1 Timothy 6:16 (ESV): ¹⁶who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

Daniel 4:8 (ESV): ⁸At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,

Job 34:14–15 (ESV): ¹⁴ If he should set his heart to it and gather to himself his spirit and his breath, ¹⁵ all flesh would perish together, and man would return to dust.

Job 37:10 (ESV): ¹⁰ By the breath of God ice is given, and the broad waters are frozen fast.

Psalm 104:30 (ESV): ³⁰ When you send forth your Spirit, they are created, and you renew the face of the ground.

Psalm 139:7 (ESV): ⁷ Where shall I go from your Spirit? Or where shall I flee from your presence?

Preceding articles:

Creation of the earth and man #12 Formation of man #4 Constitution of man

Creation of the earth and man #13 Formation of man #5 Living soul

+++

Communion with The Holy Spirit (christmyoasis.wordpress.com)
Sacred Moments (blueskiesandlollipops.wordpress.com)
The Kingdom of God (and the New Jerusalem) | The Wise Shall Understand (globalrumblings.blogspot.com)
Benefits Of The Kingdom Of God (pureglory.net)
God of Ages Past – Shane and Shane (pastorderick.com)
The Dew on the Meadow (peoplestrusttoronto.wordpress.com)
Have faith (yoursuccessinspirer.com)
Bible Daily Devotional – Putting God first: Haggai (ptl2010.com)

Creation of the earth and man #12 Formation of man #4 Constitution of man

September 28, 2015Christadelphians9 Comments

John Locke, a leading philosopher of British empiricism, the theory that states that knowledge comes only or primarily from sensory experience.

How important, then, it is that we should have a scriptural understanding of the constitution of man. If it should appear by an exposition of the truth, that there is no such kind of soul in the universe as that conceited by the pagan Greeks and Romans, and gentilized into the doctrine of the apostles by contemporary perverters* of the gospel, the faith and hope of which it hath ulcerously consumed — and handed down to us by “orthodox divines” — and fondled in these times as an essential ingredient of a true faith: — what becomes of the “cure of souls” by the dogmatical specifics of the day? They are resolved into theological empiricism, which is destined to recede like darkness before the orient brightness of the rising truth.

Let us then endeavour to understand ourselves as God has revealed our nature in His word. On the sixth day, the Elohim gave the word, saying,

“Let us make man in our image, after our likeness”.

In this word was life, spirit, or energy.

“It was God. All things were made by it, and without it was not anything made that was made.” (John 1:1–5)**

Hence, says Elihu,

“the Spirit of God hath made me, and the breath of the Almighty hath given me life”; (Job 33:4) ***

or, as Moses testifies,

“the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of lives; and man became a Living Soul”. (Genesis 2:7)****

Artist's concept of a protoplanetary disk — Artist’s concept of a protoplanetary disk (Photo credit: Wikipedia)

***

Notes

Galatians 1:7–9 (ESV): ⁷not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. ⁸But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. ⁹As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

John 1:1–5 (ESV): The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things were made through him, and without him was not any thing made that was made. ⁴In him was life, and the life was the light of men. ⁵The light shines in the darkness, and the darkness has not overcome it.

***

Job 33:4 (ESV): ⁴ The Spirit of God has made me, and the breath of the Almighty gives me life.

****

Genesis 2:7 (ESV): ⁷then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.

– Thomas, D. J. Elpis Israel: an exposition of the Kingdom of God (electronic ed., p. 31). Birmingham, UK: The Christadelphian.

Preceding articles:

Creation of the earth and man #9 Formation of man #1 Cure of souls

Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation

Creation of the earth and man #11 Formation of man #3 Infant salvation and non-elect infant damnation

Additional reading:

+++

Empiricism and neuroscience – an alternative view (nosignofit.wordpress.com)
User:Cosmic Ordering Secrets Review (appropedia.org)
Research sheds light on end of Snowball Earth period (spacedaily.com)
Into My Bookshelf: God is Not a Christian (charlotteblackwood.com)
Sacred Moments (blueskiesandlollipops.wordpress.com)
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (1956msbess.wordpress.com)

Necessity of a revelation of creation 7 Getting understanding by Word of God 5

April 10, 2015Christadelphians20 Comments

The patriarch of the Jewish nation became known by many. Also outside the Scriptures we have abundant evidence of the way that Abraham was regarded by his posterity in the Jewish nation.

The oldest of these witnesses, Ecclesiasticus, contains none of the accretions of the later Abraham-legends. Its praise of Abraham is confined to the same three great facts that appealed to the canonical writers, namely, his glory as Israel’s ancestor, his election to be recipient of the covenant, and his piety (including perhaps a tinge of “nomism”) even under severe testing (Ecclesiasticus 44:19-21). {International Standard Bible Encyclopaedia}

Abraham got a unique position and piety cherished by the Jews. Also to Mohammed Abraham is of importance in several ways and gets mentioned in no less than 188 verses of the Koran, more than any other character except Moses.

For Jews, Christians and Muslims Abraham is the first in line of important men of God, revealing God’s Word and giving an example and guidance to mankind. Being one of the series of prophets sent by God he is the common ancestor of the Arab and the Jew playing the same role of religious reformer over against his idolatrous kinsmen as Mohammed/Muhammad himself played.

Abraham is said to have build the first pure temple for God’s worship (at Mecca!). As in the Bible so in the Koran Abraham is the recipient of the Divine covenant for himself and for his posterity, and exhibits in his character the appropriate virtues of one so highly favoured: faith, righteousness, purity of heart, gratitude, fidelity, compassion.

Gunkel (Genesis, Introduction), in insisting upon the resemblance of the patriarchal narrative to the “sagas” of other primitive peoples, draws attention both to the human traits of figures like Abraham, and to the very early origin of the material embodied in our present book of Genesis. First as stories orally circulated, then as stories committed to writing, and finally as a number of collections or groups of such stories formed into a cycle, the Abraham-narratives, like the Jacob-narratives and the Joseph-narratives , grew through a long and complex literary history. Gressmann (op. cit, 9-34) amends Gunkel’s results, in applying to them the principles of primitive literary development laid down by Professor Wundt in his Volkerpsychologie. He holds that the kernel of the Abraham-narratives is a series of fairy-stories, of international diffusion and unknown origin, which have been given “a local habitation and a name” by attaching to them the (ex hypothesi) then common name of Abraham (similarly Lot, etc.) and associating them with the country nearest to the wilderness of Judea, the home of their authors, namely, about Hebron and the Dead Sea. A high antiquity (1300-1100 BC) is asserted for these stories, their astonishing accuracy in details wherever they can be tested by extra-Biblical tradition is conceded, as also the probability that, “though many riddles still remain unsolved, yet many other traditions will be cleared up by new discoveries” of archaeology.

J. Oscar Boyd {International Standard Bible Encyclopaedia}

With Abraham we come to another man who worshipped the same God as him and belonged to a small community worshipping Jehovah God and who came in contact with the Jews (Israelites) but not belonged to that people.

Like Abraham receives marked tokens of the Divine favour in the shape of deliverance, guidance, visions, angelic messengers, miracles, assurance of resurrection and entrance into paradise this high priest later shall be mentioned, as a way of gratitude, by God. Melchizedek got his name already as a favourite. He is introduced as the king of Salem, and priest of El Elyon, ( an epithet of the God of Israel in the Hebrew Bible) (“God most high”). He reveals the man from God, Abram/Abraham, brings out bread and wine and blesses this giver of a tenth of the prey of the conquering of Kedorlaomer, after the battle of the four kings. (Chazalic literature—specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud—presents the name (מלכי־צדק) as a nickname title for Shem, the son of Noah who blesses and El Elyon or the Elohim Jehovah.

When time passed much things had happened and around 1445 b.c.e. Moses received the request from God to help the people to remember those things which happened in the past and how they related to the Divine Creator. After Moses other fallible humans continued with the meticulous task to write down the Words of God so that man could by looking at those Words of God come to understand God’s method of revealing Himself.

Joshua (1404-1390 b.c.e.), Samuel (1374-1129 b.c.e.) Ezra (1011-425 b.c.e.), Jeremiah (971-587 b.c.e.), Nehemiah (445 – 425 b.c.e.), Mordecai (465 b.c.e.) and David with sons of Korah wrote (ca. 1000 – 400 b.c.e.) the other first scrolls or books of which became placed in a series of books or library of books, which is the Bible, coming from the word for the bark of the papyrus.

The plural form Biblia (“books”) was first used of the collection of holy writings but since this neuter plural has the same form as a feminine singular it became mistaken for the singular form, hence “books” became “book” (Bible). The mistake in the grammatical derivation of the word was not inappropriate as growing conviction developed regarding unity of the whole. In Jerome’s time the whole collection was known as the divine library (Bibliotheca), which draws attention to the diversity within the whole. The Bible is simultaneously “the book” and “the books”, both a single volume and a library.

In the collection or assemblage of books the writers put their own personality aside and wrote down what God wanted them to write down. Given the infallibility of the Bible, one can assume that there is a Higher Force behind those writings which show mankind in its weak and imperfect state and the Divine Creator as the Omnipotent. God is the Creator and Overlooker of the text of the Bible, making sure to prevent the authors from committing any error.

In the Torah writings, commonly called Law or Law of Moses, Moses presents the books of the Beginning (Bereshith or Genesis) telling about the special relationship with certain people, protecting them and getting them out of difficulties and out of slavery (Shemoth or Exodus). In the five books of Moses, also known as the Humash or Pentateuch, Law or Teaching the Wyyiqra or Leviticus is followed by the Bemidbar or Numbers or Numeri and Debarim or Deuteronomy.

Up to the book of Psalms we see the revelation of God, how the people went on and how God coped with their behaviour. From the beginning God created man in His image and choose certain persons to be a medium for Him. Those chosen people showed that they had an intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding of and zeal for God’s purpose.

David’s confidence in God and his declarations of His faithfulness bring him to praise the maker of everything and declare God’s revelation in the creation.

In the first part of the Old Testament God’s methods which are harmonious with one another are proclaimed. They also show how God has given men natural faculties to acquire scientific knowledge and historical information. The Elohim did not stultify this gift by imparting such knowledge in a miraculous and unintelligible manner. There is no evidence that inspired men were in advance of their age in the knowledge of physical facts and laws. And plainly, had they been supernaturally instructed in physical knowledge they would so far have been unintelligible to those to whom they spoke. Speaking from the point of view of his contemporaries, and accepting the current ideas regarding the formation of the world, King David attached to these the views regarding God’s connection with the world which are most necessary to be believed. What he had learned of God’s unity and creative power and connection with man, by “the inspiration of the Holy Ghost,” he imparts to his contemporaries through the vehicle of an account of creation they could all understand. It is not in his knowledge of physical facts that he is elevated above his contemporaries, but in his knowledge of God’s connection with all physical facts. No doubt, on the other hand, his knowledge of God reacts upon the entire contents of his mind and saves him from presenting such accounts of creation as have been common among polytheists. He presents an account purified by his conception of what was worthy of the supreme God he worshipped. His idea of God has given dignity and simplicity to all he says about creation, and there is an elevation and majesty about the whole conception, which we recognise as the reflex of his conception of God.

Preceding articles:

The very very beginning 1 Creating Gods

Genesis Among the Creation Myths

Something from nothing

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Necessity of a revelation of creation 5 Getting understanding by Word of God 3

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Next: Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people

Additional reading:

+++

Christians and Israel (debatepolitics.com)
Without Israel, there wouldn’t be Christianity. Christians have an obligation to stand with Israel.
We shouldn’t be silent about that.
Theory that the biblical holy land was not in present day Israel (ask.metafilter.com)
I’m trying to find an article by some historians that posited that the places described in the Bible we not actually in present day Israel. The historians had done some theorizing that the mountains and valleys mentioned in the bible (can’t remember which book) fit better with an area in Saudi Arabia off the coast of the Red Sea. I’ve searched the Google but can’t find any mention of this theory. I would love to find it again.
This Could Be The Meaning Behind Jill Duggar & Derick Dillard’s Son’s Name! Was It For Biblical Reasons Or Something Deeper? (perezhilton.com)
The name “Israel” means “may God prevail,” but in Hebrew, it takes on a longer definition:

“He struggles with God. God perseveres; contends. In the bible when Jacob was in his nineties as a token of blessing God changed his name to Israel.”

So, we could all just be satisfied with knowing that the Dillards named their son after something religious, but we’re not! There has to be even more to it!

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

April 8, 2015October 12, 2015Christadelphians32 Comments

Book of Genesis, Jianning (Jian'ou) Bible. — Book of Genesis, Jianning (Jian’ou) Bible. (Photo credit: Wikipedia)

Offering, sacrifice and worship are only mentioned casually in the book of Genesis. The stories of those who continued to populate the earth are also offered in the Book of books, the Bible, which we consider as the infallible Word of God. There is no reason to give a historical detail and the person who wrote down the Words of God had also no such intention. We are also reminded that it is the glory of God to conceal a matter, but that man has the task to find God and to search all things, making it possible to receive glory by searching matters out.

Pro 25:2 NSB It is the glory of God to conceal a matter, but the honor of kings is to search out a matter.

In our life we shall have to search for God and should come to know what God’s expectations are and why God listens to some one and does not come to help to others. In Genesis 6 we can see how God was patient and gave enough time to people to come to other ideas and to stop our egoistic life, giving us opportunities to come to live the way God wants us to live.

The Bible assumes and asserts the existence of God,

“In the beginning God created the heavens and the earth”;

and is itself the most illustrious proof of his existence, as well as our chief instructor as to his nature and will. It puts a voice into the mute lips of creation; and not only reveals God in His works, but illustrates his ways in providence, displays the glories of His character, His law, and His grace, and brings man into true and saving communion with him. The Book of books reveals Him to us as a Spirit, the only being from everlasting and to everlasting by nature, underived, infinite, perfect, and unchangeable in power, wisdom, omniscience, omnipresence, justice, holiness, truth, goodness, and mercy. He is but One God, Who gave His Name to the world to be known all over the world. The proper Hebrew name for God is Jehovah, which signifies that “He is the Being” or that “He is the Essence of Being” or “Essence of life”. As time passed by the Jews, from a feeling of reverence, started avoiding pronouncing this holy name, substituting for it, wherever it occurs in the sacred test, the word Adonai (Lord); except in the expression, Adonai Jehovah, Lord Jehovah, for which they put, Adonai Elohim, Lord God.

Tetragrammaton YHWH Je-Ho-Vah, God's Name illuminating — Tetragrammaton YHWH Je-Ho-Vah, God’s Name illuminating

This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for god or God is elohim or Elohim, which is plural in its form, being thus used to signify it is a higher or important person (a god) and in this case even the Most High God of gods, signifying the manifold perfections of God, or, as some wrongly think, the Trinity in the godhead. In Exodus 3:14, God replies to Moses, when he asks Him His name,

“I AM THAT I AM”;

which means either, “I am He who I am”, or, “I am what I am”. In either case the expression implies the eternal self-existence of Jehovah Who is Only One God “Who Is”. He “Who is Who He is” is the Source, Owner, and Ruler of all beings, foreknows and predetermines all events, and is the eternal Judge and Arbiter of the destiny of all. True religion has its foundation in the right knowledge of God, and consists in supremely loving and faithfully obeying him.

In the early times that holy Name and what this Only One God wanted from His creation was told from one generation to the next. But after the situation had become so bad that God had made the choice to destroy that ungodly population we can see a sufficient reason why the sons of Noah renewed the tradition of presenting the stories and name and titles of God and godly people in their families, as they were naturally disposed to perpetuate the memory of their distinguished ancestors.

The Flood came that God’s purpose might be fulfilled. The course of nature was interrupted, the arrangements of social and domestic life were overturned, all the works of men were swept away that this purpose might be fulfilled. It was expedient that one generation should die for all generations; and this generation having been taken out of the way, fresh provision was made for the co-operation of man with God. On man’s part there is art emphatic acknowledgement of God by sacrifice; on God’s part there is a renewed grant to man of the world and its fullness, a renewed assurance of His favour. There was made a covenant with Noah on the plane of nature. It is man’s natural life in the world which is the subject of it. The sacredness of life is its great lesson.

Men might well wonder whether God did not hold life cheap. In the old world violence had prevailed. But while Lamech’s sword may have slain its thousands, God had in the Flood slain tens of thousands. The covenant, therefore, directs that human life must be reverenced. The primal blessing is renewed. Men are to multiply and replenish the earth; and the slaughter of a man was to be reckoned a capital crime; and the maintenance of life was guaranteed by a special clause, securing the regularity of the seasons.

The sons of Noah (Sem/Shem, Cham, Japheth) continued the tradition of telling the Works of God and having to face the difference in tongue spoken with the different languages the Word of God became told in different languages as well.

You would expect the people to have more sense after the flood and after the experience of Babel but lots of people kept ignoring what God wanted from them. They did seem to have difficulty to learn from the Flood that wickedness must not be allowed to grow unchecked and attain dimensions which nothing short of a flood can cope with. It may be felt that the matters about which God spoke to Noah were barely religious, certainly not spiritual. But to take God as our-God in any one particular is to take Him as our God for all. If we can eat our daily bread as given to us by our Father in heaven, then we are heirs of the righteousness which is by faith. It is because we wait for some wonderful and out-of-the-way proofs that God is keeping faith with us that we so much lack a real and living faith.
Only a small amount tried to stay faithful to the Creator. One of them was Abraham. The consequences of Abraham’s movements and beliefs have been limitless and enduring.

With Abraham there is introduced the first step in a new method adopted by God in the training of men.

The dispersion of men and the divergence of their languages are now seen to have been the necessary preliminary to this new step in the education of the world — the fencing round of one people till they should learn to know God and understand and exemplify His government. It is true, God reveals Himself to all men and governs all; but by selecting one race with special adaptations, and by giving to it a special training, God might more securely and more rapidly reveal Himself to all. Each nation has certain characteristics, a national character which grows by seclusion from the influences which are forming other races. There is a certain mental and moral individuality stamped upon every separate people. Nothing is more certainly retained; nothing more certainly handed down from generation to generation. It would therefore be a good practical means of conserving and deepening the knowledge of God, if it were made the national interest of a people to preserve it, and if it were closely identified with the national characteristics. This was the method adopted by God. He meant to combine allegiance to Himself with national advantages, and spiritual with national character, and separation in belief with a distinctly outlined and defensible territory. {Expositor Bible}

God revealed Himself to Abraham who knew about the deities worshipped by his fathers in Chaldea, but his ears were open to the God of gods and he wanted to follow His instructions even when He asked to offer his son.

Had Abraham abandoned Charran at the command of a widely ruling monarch who promised him ample compensation, no record would have been made of so ordinary a transaction. But this was an entirely new thing and well worth recording, that a man should leave country and kindred and seek an unknown land under the impression that thus he was obeying the command of the unseen God. While others worshipped sun, moon, and stars, and recognised the Divine in their brilliance and power, in their exaltation above earth and control of earth and its life, Abraham saw that there was something greater than the order of nature and more worthy of worship, even the still small voice that spoke within his own conscience of right and wrong in human conduct, and that told him how his own life must be ordered. While all around him were bowing down to the heavenly host and sacrificing to them the highest things in human nature, he heard a voice falling from these shining ministers of God’s will, which said to him, “See thou do it not, for we are thy fellow-servants; worship thou God!” This was the triumph of the spiritual over the material; the acknowledgment that in God there is something greater than can be found in nature; that man finds his true affinity not in the things that are seen but in the unseen Spirit that is over all. It is this that gives to the figure of Abraham its simple grandeur and its permanent significance. {Expositor Bible}

Preceding articles:

The very very beginning 1 Creating Gods

Genesis Among the Creation Myths

Something from nothing

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Necessity of a revelation of creation 5 Getting understanding by Word of God 3

Next: Necessity of a revelation of creation 7 Getting understanding by Word of God 5

Necessity of a revelation of creation 2 Organisation of a system of things

April 1, 2015April 1, 2015Christadelphians36 Comments

In the beginning there was only emptiness and the Untold Greatness of the Supreme Adonai (a title of reverence for God, serving also as a substitute pronunciation of the Tetragrammaton יהוה {Jehovah}) Elohim Creator God of gods. His Voice echoed in the universal space and thus arose the things that He had formed. We wished His Voice echoed through eternity as He is infinite. He spoke and something came from nothing into life and the Divine Creator wished that His creation would hear His voice.

When He had created man in His own image, and blown His breath in the nostrils of this man, the 1° Adam came into life with blood running through his veins, and could hear His creation talking to Him, giving him the surroundings to live in and to give names for all the things man could find in his life. Though not so happy on his own man requested a partner, so God provided a mannin (the female, part of the red blooded man) out of his rib. This woman, Eve, also could hear the Voice of God and live with her partner in the Garden of Eden, which was a perfect world. This female creature got a dignified role in the creation, and had to bring forth other human beings to populate the earth.

We may understand God expected man and mannin to be been a faithful to each other and to Him. He had organised the system, having created space, heavens, planets, solar systems, time and as such an organised system of things and asked them also to organise their life by first calling the things by name. They had to take care of mother earth.

God created things with the appearance of age. This allows a specific ‘literal’ interpretation of Genesis 1, 2. It is suggested that miracles such as the turning of water into wine indicate that the miraculously provided wine was created with an apparent age. This idea is extended for example to God creating trees with apparent annual rings that God had fabricated. God organised the whole system so that everything would become clear as soon as man got more insight in those things. Several different combinations of radioactive isotopes in the rocks independently indicate an age of several billion years, that way people can come to place the things in the time indication they are following, which can be different now from one group of humans to an other. Today we may find the Gregorian calendar, the Jewish, an Islamic and Julian calendar in use, making it that for each of these population we are in ‘an other time’.

God normally provided sun, moon and darkness to provide a time indication. This a lunisolar calendar is still being followed by the Jews. The time indication given by God for man is different than God’s time indication for Himself, being one day a thousand years.

Gen 1:5 NSB God called the light day. He called the darkness night. There was evening and there was morning, one day.

2Pe 3:8 NSB Do not forget this one thing, beloved, that one day is with Jehovah as a thousand years, and a thousand years as one day. (Psalm 90:1, 4)

Psa 90:4 NSB In your sight a thousand years are like a single day, like yesterday, already past like an hour in the night.

In the time span of God man could live freely but had to respect the days of God. By time passing, days were added and as such man was requested to organise special days for God. These holy days could be determined by the the dates on that calendar of the People of God or Hebrew calendar. With it people can organise for Jewish holidays and for Christian holidays, to get the dates right for the appropriate public reading of Torah portions, yahrzeits, and daily Psalm readings, among many ceremonial uses. In Israel, it is still used for religious and for civil purposes, providing also a time frame for agriculture. Although the civil calendar usage has been steadily declining in favour of the Gregorian or Western calendar also sometimes called the Christian calendar, which is internationally the most widely used civil calendar.
The Julian Day calendar, introduced by the authority of Julius Caesar in 46 bce, brings a system of astronomical dating allowing the difference between two dates to be calculated more easily than conventional civil calendars with their uneven months and is still used by used by some Orthodox Churches. Dates in the Julian calendar are sometimes designated “Old Style.”

God gave preparation days and special days to remember and to take rest. For mankind it had to be followed and to be a “legacy,” or “inheritance” (nachala) (Time (of) Year) Later in history we shall see that the Roman emperor Constantine organised the Council of Nicaea in 325 CE, one of the key concerns was to determine a date for celebrating Easter that would be the same across the board for all Christians and in accordance with the celebration of the god of fertility Eostre, the namesake of the festival of Easter. Constantine wanted to have all the Christian festivities falling together with those of the Romans and having the Christians to accept the Roman tri-godhead celebrations in their meetings. The determination of a dating method for the pagan feast which later became a holiday in many Christian communities called Easter, got all the different Christian communities who came to accept the tri-une godhead to celebrate Easter on the exact same day, whilst the other true Christians kept on celebrating God’s Days but got it more difficult to know which day had to be celebrated. As such the Romans and those who got more power from emperor Constantine hoped they would not be able to follow God’s holidays and soon would join the public holidays.

But before the adversaries of God had taken most in control god took care that His Word would keep sounding all over the world at all times. The order and organisation offered to man by god was rejected by the man and mannin, they questioning His right to govern everything and to decide everything, being Master over everything and especially over the Knowledge of good and evil (with the Tree of good and evil). The order of hierarchy became damaged and God had to provide a new world order with man having now given the right to organise everything himself. After the fall, the first sin of man, the human beings could receive all the robes in their hands to arrange life.

Man and mannin were cast out of the perfect world which was all the time in harmony. Now they came in the outer boarders where God had allowed the world continually to develop. From then onwards people would feel the creation evolving with among others the movement of the earth’s liquid interior causing earthquakes and volcanoes as lava is forced to the surface and the plates of the earth shift. However, movement of the earth’s liquid core also creates the magnetosphere, a magnetic field shielding the earth from cosmic rays. This all made part of God’s Plan but now man got more knowledge of it and had to bear the consequences of their actions contrary to the Will of God. Whilst at the beginning, man had not to fear volcanoes, they now came to fear them for their destruction. Instead of gaining the knowledge they had hoped for, becoming equal with or even higher than God they lost their innocence and their inner peace, coming not to see straight ahead what possible benefits such eruptions of volcanoes could have. Volcanoes are part of the earth’s carbon cycle, regulating temperature and carbon balance so that life can survive and flourish.

God had everything placed so nicely in His system, but man wanted to be master over their own system. Now they got it. Perhaps the Garden of Eden was such a sacred place where there would not have been any problem with the further development of the universe that the movement of the earth’s surface plates over-there would not have created deadly earthquakes and tsunamis. Spread out over the earth’s surface people had to find places to live which perhaps were not provide for such conditions at first, but with man moving to the wrong places, making the wrong decisions to live somewhere they came to suffer by those actions of the earth were the movement of these plates is also essential to life on earth and were the streams of water are also necessary for the development and fertilisation of the soil.

The God of order had everything in His ‘head’ and enclosed in His ‘heart’ and had everything foreseen for His human beings. The divine Creator is the One to Whom belongs Rulership and awe. Dominion and fear are with Him. He establishes order in the heights of heaven and He makes peace in His high places.

Job 25:2 NSB »Rulership and awe belong to God. He establishes order in the heights of heaven.

Adam and Eve were created perfect. We do believe, unlike most trinitarian Christians, that God made His creation perfect and that Adam and Eve had everything to be and to stay perfect. God was not a cruel god who imposed laws he knew man could not keep. The Divine Creator did very well know that the Laws or Commandments He gave to the human beings could be followed by every human being. In case Eve had listened to God and not driven her own will, there would not have been any problem. Now she got judgement over her and got damned with suffering. With her the 1° Adam also was taken into to temptation and into the damnation of the fall. Man became consigned to perdition, being made from dust he was to return to dust again.

Gen 2:7 NSB Jehovah God formed the man from the dust of the ground and breathed into his nostrils the breath of life. The man became a living being.

Gen 3:12-19 NSB Adam said: »The woman you put here with me gave me some fruit from the tree, and I ate it.« (13) Then Jehovah God said to the Eve: »What is this you have done?« The woman answered: »The serpent deceived me, and I ate.« (14) So Jehovah God said to the serpent: »Because you have done this you are cursed above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. (15) »And I will put enmity (hostility) (hatred) between you and the woman, and between your offspring (seed) and hers. He will bruise (overwhelm) (crush) you in the head, and you will bruise (overwhelm) (crush) him in the heel.« (Romans 16:20) (16) He said to the woman: »I will greatly increase your pains in childbirth; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.« (17) He said to Adam: »Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’ cursed is the ground because of you; through painful toil you will eat of it all the days of your life. (18) »It will produce thorns and thistles for you. You will eat the plants of the field. (19) »You will eat your food by the sweat of your brow until you return to the ground. You came from the ground. For dust you are and to dust you will return.«

Job 34:15 NSB »All flesh would perish and man would return to dust.

Psa 90:3-10 NSB You turn men back into dust and say: »Return, O sons of men!« (4) In your sight a thousand years are like a single day, like yesterday, already past like an hour in the night. (5) You sweep mortals away in the sleep of death. They sprout again in the morning like grass. (6) In the morning they blossom and sprout. In the evening they fade and wither away. (7) Your anger consumes us. We are troubled by your rage. (8) You set our sins in front of you. You put our secret sins in the light of your presence. (9) Indeed, all our days slip away because of your fury. We live out our years like one long sigh. (10) The days of our lives are seventy or eighty years if we are in good health. But the best of them bring trouble and misery. Indeed, they are soon gone, and we fly away.

The God of order and love presented an ending to the suffering, an end to the misery by the end of life. But this end of life does not fit the Plan of god and therefore He provide a solution to return the consequences of disobedience in the hope more human being would come to obey His orders and be prepared to honour Him as the Only One God.

To help them to find the right way to restore the damaged relationship He continued to give His Word with the people in the world.

Preceding articles:

Continues with: Necessity of a revelation of creation 3 Getting understanding by Word of God

Additional reading:

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Ides of March: What Is It? Why Do We Still Observe It? (fromthetrenchesworldreport.com)
Aside from its historical connection, the concept of the Ides of March would have resonated with English citizens in 1599, the year Shakespeare’s play Julius Caesar was probably performed, Ziegler said.

“This whole business of the Ides of March and timekeeping in the play would have had a strong impact on audiences,” she said.

“They were really struck by the differences between their Julian calendar [a revision of the Roman calendar created by Caesar] and the Gregorian calendar kept in Catholic countries on the continent.”

Because the two calendars featured years of slightly different lengths, they had diverged significantly by the late 16th century and were several days apart.
Fisher: The coming of spring (themorningsun.com)
Anxious people stop me on the street and at parties. I can tell by their expression that they are worried. I clasp their hand firmly in both of mine. “What is wrong, friend?” In a hushed tone they respond, “When is Easter coming?” “Why, the first Sunday after the first full Moon after the Vernal Equinox,” I assure them.

We orbit the Sun every 365.24+ days each year. Think of a clock face, with the Winter Solstice at 12 o’clock, and the Summer Solstice at 6 o’clock. Our planet moves counterclockwise on the clock face. Earth is now very near 9 o’clock, the spring, or Vernal Equinox for the Northern Hemisphere. It will occur at 6:45 p.m. on March 20. (The Southern Hemisphere reverses these: they are entering their fall.)

Cultures throughout history have celebrated the coming of spring, thanking the gods for delivering them from the miseries of winter. Sacrifices, feasts, wild parties and lots to drink were accessories to this time. It was important to understand when spring arrived so farmers knew when to plant their crops. The atmosphere was one of joy and rebirth.
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Among the oldest such festival is Passover, April 3 this year, a Jewish celebration of Moses leading the Hebrews out of Egypt. Christian Easter, the most important celebration in their calendar follows from this. Jesus was crucified after the Passover feast of Seder, in 30 CE. Easter is a moveable feast, which means that it does not occur on the same date every year.

Coming to the creation of human beings in the image of God

March 13, 2015March 14, 2015Marcus Ampe24 Comments

When we look at the universe we can see that from chaos came order. But straight from the beginning we also get some idea of the Creator Himself. We come to know how He places everything one after an other making also clear differences between things, like darkness and light, which pleased Him. Order and regularity came part of our universe, having different moments, time dived by day and night.

The myths humans created for themselves did not give any clear explanation of the reasons why and how. The eternal Creating Force, the Adonai Elohim Hashem Jehovah, on the other hand showed the world His love by giving it all possibilities, creating a place for each, plants with seeds for the earth (3° Phase), animals for in the waters and for in the heavens (5° Phase). After those animals in the waters God let them come on land to find their way over there and all sorts of wild animals came into being (6° Phase). When we look at the evolution presented by many scientists the Bible is not in contradiction with their findings.

Problem with man is that they expect everything to have been already like they see it today. They expect human beings to have been as well physically as psychologically formed like man today? They forget that it is their pride which makes them not accepting that they themselves had to develop and are still developing.

Question should not be how many minutes, hours, days were literally used, but how and why God did it a certain way. We should come to accept that the Divine Creator did it His Way, with a preconceived plan. God created everything according to His Wish and out of love. The saying that God saw what he had made and found it nice, finding it good, indicates that God considered it sufficient and according to His Wishes.

In the 6th phase of creation, having wriggling organs and crawling bodies God also wanted a reflection or mirror image of Himself. Several Christians do want us to believe that God created after the animals an imperfect being unable to follow God His commandments, but when we look at the words of God, I do not think so. Because after God had created man in His image He, like in the previous phases was pleased with what He had created and said it was good.

Like God was pleased with His work we should also be pleased with our work when we try to do our best and when we want to live according to the Will of God. Having God, every time He established something, looking at it and being satisfied, it tells us that God has a feeling and can be pleased with what happens.

God being satisfied and closing each day with pleasures shows us that God found it was perfect, so the elements where like God wanted them to be. Many times it is said that the Elohim saw that it was excellent. If things would not have been like God wanted it this would not have been written down.

Elohim employed two intense lights, the larger sunlight to rule the day, and the lesser moonlight to rule the night; the stars He made too in the cosmos of heaven to shine light upon the earth. (Genesis 1:18)
Elohim blessed great serpents, and every living creature that creeps and moves, which the waters teemed forth abundantly, after their species, and every winged flying creature after its species; and Elohim inspected and it was valuable in estimation. (Genesis 1:21) To those things God said to branch off and multiply, filling waters of the seas, space in the heavens, space on earth. Clearly in God His Plan creatures had to increase. He wanted a universe full of living creatures. (Genesis 1:22,24)

In the 1st book of Moses, the Bereshith we find a picture of the total beginning, the beginning of the universe. At the end of it an opening is made to the next chapter where is been given a resume of the last creation by the birth of the cosmos and the earth when they were accomplished, in the day when Jehovah Elohim fashioned the earth and cosmos, and every organism of the field before it existed in the soil, and every green plant of the field before it sprouted: for Jehovah Elohim had not sent rain upon the earth, and there was no man to work the soil. Then there ascended a cloudiness from the earth, and watered the whole surface of the land. As in the first chapter again we hear that it is God’s Voice demanding the earth to bring forth the living creature after their species, animals, and creeping things, and beasts of the earth after their species; and it was firmly done. (Genesis 2:4-6; 1:24-25) And Elohim made the creatures of the earth after their species, and beasts after their species, and every thing that creeps upon the earth after their species; and Elohim inspected and it was valuable in estimation.

It is interesting to note that only after all those creeping things the Elohim spoke to fashion a being in His image, and after His likeness. Again we hear the created element had to be in the likeness of God. You may wonder if God would make something which would dissatisfy Him? though there are may Trinitarian Christians who want us to believe the man God created was so imperfect it is impossible for him to follow the Will of God. If that would be so, would God have created him and be satisfied? I do not think so.

Creatures in the created surroundings, nature given to plants, animals and man.

Like with the previous creatures the living creature made in God’s image had enough elements similar to the Godly qualities that God looked at these creatures and also was pleased and asked them to multiply too. He even was so pleased with them and placed them in His plan of creation that He gave them dominion over the fish of the sea, and over the flying creatures of the sky, and over the beasts, and over all the earth, and over every creeping thing that creeps upon the earth. (Genesis 1:27)

So Elohim created man in His own image, in the image of Elohim was mankind created; male and female fashioned He them. And Elohim blessed them, and Elohim spoke to them, asking them to be fruitful and become many, and fill the earth and subdue it: and have dominion over the fish of the sea, and over the flying creatures of the sky, and over every living thing that moves upon the earth. (Genesis 1:28-29)

Throughout history man shall have to remember that the Adonai has given His Word to make the things coming into being but also giving it the ability to have every green plant bearing seed, which is upon the surface of all the earth, and every tree, containing the produce of the tree bearing seed, to the living creeping or flying creatures it being for food. (Genesis 1:30-31) It was done and the Elohim inspected every thing that He had accomplished, and behold, it was valuable in estimation. And the sunset and the sunrise were the sixth phase of His creation.

Preceding articles:

Additional reading:

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Let everything that hath breath…praise YHWH (doyouseethelight.wordpress.com)
It was a challenge to blast my shofar while I was shivering. I was having fun praising YHWH!
Be Strong, Be Bold (hrhome.wordpress.com)
Read what Elohim said directly to Joshua after Moses died.
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Did you catch the fact that Elohim commanded him to be strong and bold? It wasn’t simply a suggestion, it was an order. Let’s strive to follow in those footsteps, keep our eyes on YHWH, be careful to obey His Word, and live in His strength.
11. Babylonian Talmud of the Pharisee & the Zohar (12160.info)
For the rabbis oral Torah was an integral part of the Torah given to Moses on Sinai, but it was passed on orally through the generations.”[7] The stress upon the Oral Torah by the Pharisees is what caused the Pharisees to confront Jesus about His disciples breaking the “tradition of the elders.”
Reasons of Misotheist and Atheist (new.exchristian.net)
Greek mythology is different, for natural disasters are made by them
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Islam teaches that everything is God’s will; therefore Allah wills it not to intervene…always.
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Scientists observations suggests that stability on universe is an illusion

a1. Eternal chaos of the cosmos only shows us that by time and chance, life on earth or on other planets (only a theory) will eventually die

a2. Some creationist scientists’ argument about perfectly tuned universe for the sake of life is invalid for by time and chance life on earth flourished but also by time and chance it will die.

b. Allowing war, chaos, and evil

a1. Maybe God/gods is/are sick psychopaths who loves to watch action movies on real life
Hannah’s Hope (codybateman.org)
The story of Hannah could easily become our story. As Hannah was quietly crying out to God in her distress, another person (Eli), who was watching from a distance, wrongly judged her as being a drunkard. He misjudged both her character and her situation horribly.
Thursday, 5 March 2015 : 2nd Week of Lent (First Reading) (petercanisiusmichaeldavidkang.com)
This is what YHVH says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from YHVH! He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness.”
Desert Island Texts: The Shema (jewishnews.co.uk)
The first word with its complexity of meaning between ‘hear’, ‘listen’ and ‘understand’ already provides a deepening into the centrality of my being, helps me to become myself, to nourish my soul – the soul of ‘Israel’, that is, the angelic side of Jacob, the heel, the trickster and I am both. Can I be a Jew on a desert island, without community, without others? The word ‘Israel’ will give me much to ponder, of my history and the history of my people. I shall wonder what might be happening in the world outside, to Israel the state, and in Europe.
Dog Poop And Leash Signs (dogpoopsigns.com)
In New York City, for example, estimates show that there are about 2 million dogs. With just over 8 million human inhabitants, this would mean that roughly 25% are dog owners (assuming of course that no one owns more than one dog). Consider, then, that according to Citizens Committee for NYC, these dogs produce around 275,000 tons of feces per year. That’s 275 pounds per dog. Consequently, NYC streets are like a minefield littered with dog poop. Many a careless pedestrian will notice a funky smell emanating from their feet and only realize they’ve stepped in poop once they tread across the living room carpet. After receiving many complaints, NYC officials took action and passed a statute in 1978 called the Canine Waste Law, threatening a fine for up to $250 for each violation. The code also prohibits dog owners from allowing their pets to poop “on a sidewalk of any public place, on a floor, wall, stairway or roof of any public or private premises used by the public, or on a fence, wall or stairway of a building abutting a public place.” Violators failing to scoop their dog’s poop can be ticketed by authorized employees of NYC’s Departments of Health, Sanitation, or Parks and Recreation.

God, the Father, the Sole Creator of Heaven and Earth

March 6, 2015March 6, 2015Marcus Ampe13 Comments

Despite the massive popularity of the Bible, many are uncertain about who created the universe. The idea that Jesus was active as agent in the Genesis creation is popular, but is it based on the Bible?

The following information is provided by the text of Scripture:

Acts 4:24 (The first believers): “With one mind they lifted their voice to God and said: ‘Sovereign Lord, You made the heaven and the earth, the sea and everything in them. You spoke through the holy spirit by the mouth of your servant, our father David.’”

Acts 7:50 (Stephen): “The Most High does not live in houses made by men. As the prophet says: ‘Heaven is My throne and the earth is My footstool…Has not My hand made all these things?’”

Acts 14:15 (Paul and Barnabas): “We are bringing you good news, telling you to turn from these useless things to the living God, who made heaven and earth and sea and everything in them.”

Acts 17:24-26 (Paul): “The God who made the world and everything in it is the Lord of heaven and earth…He Himself gives all men life and breath and everything else…From one man He made every nation of men, that they should inhabit the whole earth; and He determined the times set for them and the exact places where they should live.”

Rev. 4:11 (24 elders): “Worthy are You, O Lord and our God, to receive the glory and the honor and the power, because You created everything and through Your will they existed and came into being.”

Rev. 10:6 (an angel): “And he swore by Him who lives forever, who created the heavens and all that is in them, the earth and all that is in it, the sea and all that is in it.”

Rev. 14:7 (an angel): “Fear God and give Him glory, because the hour of His judgment has come. Worship Him who made the heavens, the earth, the sea, and the springs of water.”

Mark 10:6 (Jesus): “At the beginning of the creation, God made them male and female.”

Matt. 19:4 (Jesus): “Haven’t you read that at the beginning the Creator made them male and female…Therefore what God has joined together, let not man separate.”

Rom. 11:35-36: “Who has ever given to God that God should repay Him? For from Him and through Him and to Him are all things.”

Heb. 2:10: “God…, for whom and through whom everything exists.”

Heb. 3:4: “God is the builder of everything.”

Heb. 4:3-4: “His work has been finished since the creation of the world…And on the seventh day God rested from all His work.”

Heb. 11:3: “By faith we understand that the universe was formed at God’s command.”

1 Cor. 8:6: “There is but one God, the Father, from whom all things came and for whom we live, and one Lord Jesus Christ through whom all things came and through whom we live.”

Col. 1:16: “For in him [Christ] [not “by” him as mistranslated in some versions] all things were created, things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created through [not “by” him as mistranslated in some versions] him and for him.”

The creator is God, the Father. He made everything. He made man and woman. He rested at creation. Jesus came into being when Mary conceived supernaturally. The miraculous conception makes him the Son of God in a special sense (Luke 1:35).

Jesus Christ was the reason for all creation, the occasion for creation, since as the firstborn he is to possess all authority over the universe under God. But God, the Father, the One God (1 Corinthians 8:6) is the creator of all things:

Isa. 44:24: “I am the Lord (Yahweh) who has made all things, who alone stretched out the heavens and spread out the earth by Myself.”

Why, then, did Yahweh/Jehovah say, “Let us make man in our image”? He may have been addressing His attendant council as in 1 Kings 22:19-20: “The Lord and all the host of heaven standing by Him.” Since angels appear to be made in the image of God, Genesis 1:26 may include them. However, God was alone responsible for the Genesis creation as Isaiah 44:24 and the New Testament texts cited above show.

Note: No argument can be built for plurality in the Godhead from the plural ending on Elohim (God). Moses, who is a single person, is called Elohim (Exod. 7:1). The Messiah is called Elohim (Ps. 45:6, Heb. 1:8). Note that the Greek version of the Old Testament and the New Testament always render the word God by “theos” which is a singular, not plural, word. In Judges 8:33; 16:23-24, a single idol is called Elohim. In 1 Kings 11:33 Ashtoreth, the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the Ammonites, are all designated Elohim, though each was a single person. Furthermore, Abraham is addressed as Lord, where a plural form, Adonim, is used (Gen. 24:9-10). Potiphar is called the Adonim (“masters”) of Joseph (Gen. 39:2, 3, 7, 8, 19, 20) and the “lords” of Joseph in verse 16 and 40:7. Joseph is called the man who is the “lords” (Adonim) of the land (Gen. 42:30) and the “lords” of the country in verse 33. Other examples of a plural ending with singular meaning may be found in Num. 25:1-5, Deut. 4:7, 1 Sam. 4:5-8, 1 Kings 11:5, 2 Kings 1:2, 19:37.

Preceding articles:

The very very beginning 1 Creating Gods

The very very beginning 2 The Word and words

Genesis – Story of creation 1 Genesis 1:1-25 Creation of thing

Genesis 1:26 God said “Let us make”

How Many Persons Created the Heavens and the Earth?

Scripture about Creation and Creator Deity

Next chapters:

Readings from Scriptures: Story of creation 2 Genesis 1:26-31 Creation of man

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

Additional reading:

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10 Things You Need to Know For the Weekend

From the treatise Against Heresies by Saint Irenaeus – The friendship of God (lionessblog.com)
the Lord told his disciples: You did not choose me but I chose you. He meant that his disciples did not glorify him by following him, but in following the Son of God they were glorified by him.
From the treatise Against Heresies by Saint Irenaeus – The friendship of God (fifthmariandogma.wordpress.com)
I wish that where I am they also may be, that they may see my glory
The Distinguished Family of God (vanguardngr.com)
God is not a Father through creation. He created so many things to which he is not a Father. He created the heavens and the earth, but he is not the Father of the heavens and the earth. Nevertheless, Paul and other New Testament writers refer to God as the Father of mercies (2 Corinthians 1:3); the Father of glory (Ephesians 1:17); and the Father of lights. (James 1:17). This dilutes Jesus’ unique message about the fatherhood of God.Hebrews says God is not the Father of angels: “For to which of the angels did He ever say: ‘You are my Son, today I have begotten you?’” (Hebrews 1:5). However, the same Hebrews contradicts itself by saying God is the father of angels: “We have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?” (Hebrews 12:9).But, according to Jesus, God’s sons are exclusively men and women of faith who do God’s will: “Then one said to him, ‘Look, your mother and your brothers are standing outside, seeking to speak with you.’ But he answered and said to the one who told him, ‘Who is my mother and who are my brothers?’ And he stretched out his hand toward his disciples and said, ‘Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.’” (Matthew 12:47-50).
Feb. 3. John Introduces Jesus to the World (fellowshiproom.org)
Various Scriptures proclaim that Jesus is the Son of God. John was sent to prepare the way for Jesus and at this point in his ministry, he pronounced that Jesus was, “The Lamb of God who takes away the sin of the world!” He further stated, “And I have seen and testified that this is the Son of God.”
Mark 1:40-42 – A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.” (church4u2.wordpress.com)
One of the proclamations that God made when he revealed himself to Moses was, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.”
God’s Voice Or Mine? Knowing the difference, part 3 (faithsighanddiy.com)
The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God’s presence stamped deep on his soul, who trembles at God’s word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.
This is why prominent atheists should not critique religion (rongarret.info)
How can anyone not know that Christian theology holds that Jesus was a fulfillment of Old Testament prophecies, that the Old and New Testaments form a seamless whole, that Jesus and Yahweh are the same deity? There are all kinds of reasons one might be a Christian without being a YEC, but the idea that Christianity has nothing to do with the Old Testament is not one of them.
The City of God, Again (supertradmum-etheldredasplace.blogspot.com)
What some worldly, and to be honest, Anglican, commentators have done is deny that there are two cities, own created by God and one by men. That these two cities grow side-by-side until the Second Coming of Christ seems more and more difficult to understand for many, who only perceive the City of Man. One cannot understand the City of God as an image, a symbol for the Kingdom of God without studying some Scripture and some philosophy. But, for adults to tackle this book seems more important to me now than ever, as we stand on the brink of the complete destruction of Western Civilization as we have known it.
Commentary Column: Sons of God and Daughters of Men (cafn.us)
For the glory of God’s justice, and as a warning to a wicked world, before the history of the ruin of the old world, we have a full account of its degeneracy, its apostasy from God and rebellion against him. The destroying of it was an act, not of an absolute sovereignty, but of necessary justice, for the maintaining of the honor of God’s government.

	Suffering and the Go… on Foretold Messiah 2 a Voice giv…
	Why was Jesus circum… on Not trying to make the heathen…
	Why was Jesus circum… on Not trying to make the heathen…
	Why was Jesus circum… on Creation of the earth and man…
	Not to fall for the… on Necessity of a revelation of c…
	Behaviour of America… on Necessity of a revelation of c…
	Preachers belonging… on Not trying to make the heathen…
	Preachers belonging… on Not trying to make the heathen…
	Today’s though… on Foretold Messiah 2 a Voice giv…
	Today’s though… on Foretold Messiah 3 Bruised one…

Messiah For All

Presenting Jesus Christ our Saviour

Creation of the earth and man #18 Man in the image and likeness of the Elohim #2 Assimilation of character

Additional reading

Further reading, from not connected or not always like-minded organisations

Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

Man in the image and likeness of the Elohim

Additional reading:

Further reading

Creation of the earth and man #14 Formation of man #6 The Uncreated One, neshemet ruach chayim and nephesh

Creation of the earth and man #12 Formation of man #4 Constitution of man

Additional reading:

Necessity of a revelation of creation 7 Getting understanding by Word of God 5

Additional reading:

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 2 Organisation of a system of things

Coming to the creation of human beings in the image of God

Additional reading:

God, the Father, the Sole Creator of Heaven and Earth

Additional reading:

The Formation of woman

“The woman was of the man.”

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Man in the image and likeness of the Elohim

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