Forbidden Fruit in the Midst of the Garden 3

In the Garden of Eden we see that there is been spoken about the seed. In certain creation myths we also get seeds and eggs being part of the creation and do we find serpents creeping in.

Alexander Rivera writes on his blog The Aeon Eye

Orphic Egg
Glycon was considered to also be a snake god in satirical form as mentioned by the satirist Lucian, and was said to be the incarnation of Asklepios in the mysteries of Alexander of Abonutichus, a pagan philosopher of the 2nd century.

In Orphic mythology, the serpent was sometimes linked with the primordial egg from which all things emerged and is shown entwined around the egg. Epiphanius in The Panarion discusses the doctrines of the Epicureans who believed that the universe was formed by chance rather than providence:

Originally the entire universe was like an egg and the spirit was then coiled snakewise round the egg, and bound nature tightly like a wreath or girdle. (3) At one time it wanted to squeeze the entire matter, or nature, of all things more forcibly, and so divided all that existed into the two hemispheres and then, as the result of this, the atoms were separated. (4) For the light, finer parts of all nature—light, aether and the finest parts of the spirit—floated up on top. But the parts which were heaviest and like dregs have sunk downwards. This means earth—that is, anything dry—and the moist substance of the waters. (5) The whole moves of itself and by its own momentum with the revolution of the pole and stars, as though all things were still being driven by the snake like spirit.  {Forbidden Fruit in the Midst of the Garden (Part 2)

That the world goes in circles and time repeats itself is also brought forward by the circular symbol of the serpent eating its own tail, known as the Ouroboros, the primal being who said,

I am Alpha and Omega, the beginning and the end, the first and the last (Rev. 22:13).

Rivera reminds us that the serpent is also seen in the Syriac Hymn of the Pearl as it depicts the soul’s descent into the world, forgetting his mission but eventually roused by the call on high to remind him of his original nature and duty, his glorious rising again into the Kingdom of the Father.

The Pearl, the Prince seeks in Egypt, represents the Gnosis, and the terrible Serpent that guards it, is depicted as the passion of egotism.  {Forbidden Fruit in the Midst of the Garden (Part 2)

It was that passion of egotism, the deep longing to have everything for oneself that made Eve testing her Creator. She had a craving to become as wise as He is. The yearning came also over the 1° Adam by listening to his wife. The female partner was much stronger than the male and could convince him that it would not heart. Their aching to possess as much wisdom and power as God made them to disobey their Maker.

In several man made stories we do find such evil thoughts of jealousy coming into the picture and destroying a relationship. Often such thoughts creep into our mind as a serpent and as such it is pictured.

Epiphanius of Salamis (church father, ca. 310–...
Epiphanius of Salamis (church father, ca. 310–20 – 403), fresco at Gracanica monastery, near Lipljan in Kosovo (Photo credit: Wikipedia)

Typical to Jewish and Christian tradition, another negative portrayal of serpent imagery was used by the Church Father Epiphanius in his closing comments in the Panarion to high-light the “evil nature” of Simon Magus as being like a snake, asp and a viper.  {Forbidden Fruit in the Midst of the Garden (Part 2)

We also find acquisitiveness coming into life of many, bringing wrong actions and evil thoughts.  The embodiment of greed brings also pictures of extra terrestial figures of angels (fallen angels) or devils. When we look at the Targum Psuedo-Jonathan we do find the Serpent with the fallen angel Samael, the “Blind One” who was a originally a great prince in heaven, descended to earth and rode upon the serpent to deceive Eve and seduce her. The fruit of his seduction, as the same text claims (like the Gospel of Philip) was Cain, being the son of the Devil.

And the woman saw Sammael, the angel of death, and she was afraid, and she knew that the tree was good for food.

Rivera tells about Rabbi Isaac who in The Treatise of the Left Emanation, also compared Samael and Lilith as husband and wife, much like Adam and Eve — an inverted, “Satanic” power, a concept which is featured later in the Zohar and Jewish myth concerning evil. Samael acts as an evil doppelganger of the first man that came into being with the first human transgression:

The first prince and accuser, the commander of Jealousy and Enmity…he is called ‘evil’ not because of his nature but because he desires to unite and intimately mingle with an emanation not of his nature… it is made clear that Samael and Lilith were born as one, similar to the form of Adam and Eve who were also born as one, reflecting what is above. This is the account of Lilith which was received by the Sages in the Secret Knowledge of the Palaces. The Matron Lilith is the mate of Samael. Both of them were born at the same hour in the image of Adam and Eve, intertwined in each other.  {Forbidden Fruit in the Midst of the Garden (Part 2)

He continues:

As this passage suggests, Jewish mysticism contains a dialectic notion of “evil”; all things emanate from God, so Samael is one of God’s “severe agents,” yet he grows beyond the attenuated form God intended because he feeds upon the evils of the world. The Zohar builds upon the image of Samael found in Rabbi Isaac’s text as the demon king and consort of Lilith; together they are the evil counterparts of Adam and Eve. Samael is the tempting angel from who “copulates” with Lilith as the male and female principles of the “left side emanation”, united and achieve their full potential by spawning demons. Samael is in effect the evil left-side counterpart of Tiferet in the Sefirotic system of the Tree of Life. In the Apocryphon of John, Samael also happens to be one of the alternative names for Ialdabaoth, the Satanic creator god.  {Forbidden Fruit in the Midst of the Garden (Part 2)

Also the mind, the thinking or the being of a person got out of a seed but was also like a serpent.

The Ophites connected the eternal principle, Nous, “mind”, with Naas, the Greek word for serpent—stating that the serpent in the Garden of Eden was actually Nous in serpent form. Accordingly, the Demiurge tried to prevent Adam and Eve from acquiring knowledge, and it was the serpent who persuade them to disobey the Demiurge and taste of the fruit. This was the origin of gnosis. Because the serpent frustrated Jehovah’s designs, the serpent was cursed (Gen. 3:14). The Naasenes also agreed with the sentiments expressed in the Gospel of Philip, in that the separation of sexes marked the beginning of death and evil when they claimed that sex was “…man’s fatal effort to become one without recognizing that the only real unity was spiritual.”  {Forbidden Fruit in the Midst of the Garden (Part 2)

In Church-history we find peculiar ideas about the relationship with the seed, the serpent, man and Jesus.

According to the Church Fathers, the Ophites had a peculiar ritual meal involving a snake. The Ophites made a distinction between Christ the Savior, and Jesus, the man. Christ equated the serpent with the Son of Man (John 3:14), whereas Jesus equated serpents with scorpions, and spoke of the serpent as the “enemy” (Luke 10:19). For this reason some Ophite sects vilified Jesus. Origen in Contra Celsum records that the Ophites cursed Jesus, and wanted converts to do the same. St. Paul’s reference to those who curse Jesus (1 Cor. 12:3) may point to these snake-worshipers. The Ophites also happened to believe that Adam and Eve were originally beings of light, according to Irenaeus in Against Heresies, I, 30.9:

Adam and Eve previously had light, and clear, and as it were spiritual bodies, such as they were at their creation; but when they came to this world, these changed into bodies more opaque, and gross, and sluggish. {Forbidden Fruit in the Midst of the Garden (Part 2)

No surprise Rivera wants to make the link also to some titles which we can find in Christianity, like “Lord of Hosts” as a reference to יהוה YHWH  Jehovah/Yehowah/Yahuwah/Yahweh. which can be found in some translations at 1Samuel 1:3,11; 4:4; 15:2; 17:45;  2 Samuel 6:2,18; 7:8,26-27 and James 5:4 for example.

2Sa 7:26-27 NET  so you may gain lasting fame,43 as people say,44 ‘The LORD of hosts is God over Israel!’ The dynasty45 of your servant David will be established before you,  (27)  for you, O LORD of hosts, the God of Israel, have told46 your servant, ‘I will build you a dynastic house.’47 That is why your servant has had the courage48 to pray this prayer to you.

2Sa 7:26-27 MKJV  And let Your name be magnified forever, saying, The Jehovah of Hosts is the God over Israel. And let the house of Your servant David be established before You.  (27)  For You, O Jehovah of Hosts, God of Israel, have revealed to Your servant, saying, I will build you a house. Therefore Your servant has found in his heart to pray this prayer to You.

Several Christians do want to believe it than relies to Jesus but it is all about יהוה The Elohim Hashem Jehovah to Whom belongs the victory.

Clarke wants us even to believe:

“It having pleased God that, between the time of a Messiah being promised and the time of his coming, there should be delivered by the prophets a variety of marks by which the Messiah was to be known, and distinguished from every other man; it was impossible for any one to prove himself the Messiah, whose character did not answer to these marks; and of course it was necessary that all these criteria, thus Divinely foretold, should be fulfilled in the character of Jesus Christ.

But in those passages of the Lord of Hosts is not spoken about the Messiah but about the bringer of the messiah, Jehovah God.

Clarke agrees that God declares himself the Father of the Son.

God declares himself the Father of the Son here meant; (see also Heb_1:5); and promises that, even amidst the sufferings of this Son, (as they would be for the sins of others, not for his own), his mercy should still attend him: nor should his favor be ever removed from this king, as it had been from Saul. And thus (as it follows) thine house (O David) and thy kingdom shall, in Messiah, be established for ever before Me: (before God): thy throne shall be established for ever. Thus the angel, delivering his message to the virgin mother, Luk_1:32, Luk_1:33, speaks as if he was quoting from this very prophecy: The Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob For Ever: and of his kingdom there shall be no end. In 2Sa_7:16, לפניך  lephaneycha, is rendered as לפני  lephanai, on the authority of three Hebrew MSS., with the Greek and Syriac versions; and, indeed, nothing could be established for ever in the presence of David, but in the presence of God only.

It shall be the Divine Creator Who makes everything and Who is the Father of everything and Host for all things and beings, who shall provide in His House the seed of peace and the seed for a new paradise, the Kingdom of God with the Garden of God once again here on earth. And for that Garden Jehovah God shall provide a gardener from the seed of Adam bringing the seed of Abraham, continuing the line with bringing seed to King David by which the offspring shall be the seed long awaited which shall bring the offering like the seed which formed the bush and got burning, the world shall have to see a burning light and bright morning star. to that seed Jehovah shall be a Host and He shall take him to sit at his right hand to become a mediator between God and man.

Rev 7:9-12 MKJV  After these things I looked, and lo, a great multitude, which no man could number, out of all nations and kindreds and people and tongues, stood before the throne and before the Lamb, clothed with white robes, with palms in their hands.  (10)  And they cried with a loud voice, saying, Salvation to our God sitting on the throne, and to the Lamb.  (11)  And all the angels stood around the throne, and the elders, and the four living creatures, and they fell before the throne on their faces and worshiped God,  (12)  saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever. Amen.

Act 7:55-56 MKJV  But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God.  (56)  And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.

Heb 10:12-17 MKJV  But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,  (13)  from then on expecting until His enemies are made His footstool.  (14)  For by one offering He has perfected forever those who are sanctified.  (15)  The Holy Spirit also is a witness to us; for after He had said before,  (16)  “This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them,”  (17)  also He adds, “their sins and their iniquities I will remember no more.”

1Ti 2:5-6 MKJV  For God is one, and there is one Mediator of God and of men, the Man Christ Jesus,  (6)  who gave Himself a ransom for all, to be testified in due time.

Rivera writes:

Interestingly, the Alexandrian Gnostic teacher, Basilides called the demiurge “the Seven” which could have been a reference to the seventh planet, Saturn, which rules the rest. The Hebrew name of the planet Saturn is Shabbathai, clearly transcribed in the form “Sabbataios” in Gnostic verbal play on the term “Lord of Hosts” as a reference to YHWH. Tacitus in Histories 5,4 associates the Jewish God with Saturn.  Saturn is naturally also honored on the same day by the Pagans that the Jews did with Jehovah on Sabbath. Since the Jews worshiped on Saturday, the Graeco-Roman world in which Basilides lived in tended to identify Jehovah with Saturn. Saturn is the Graeco-Roman sky-god so consumed with fear of being overthrown that he devours all his children, missing only Jupiter (Zeus), who does later overthrow him. In Rome the overthrow of the old year by the new, the hunched-up old man by the babe, was celebrated in the Saturnalia. Similarly, for Gnostics, the Christ child replaced the tribal god Jehovah. {Forbidden Fruit in the Midst of the Garden (Part 2)

saturnToday we still find the majority of Christian believers not willing to accept Jesus to be a man of flesh and blood who had really enough reasons to be afraid of death. They still make Jesus into a god, because they think no human being would ever be able to keep to God His commandments. They forget that they make a very cruel Creator of this Most High God, having Him made immature imperfect beings to which He demands the impossible. For those Binarian and Trinitarian Christians the human beings where deficient from the beginning, not able to keep to God’s Wishes.

Michelangelo Bounarotti - The Fall and Expulsi...
Michelangelo Bounarotti – The Fall and Expulsion of Adam and Eve – detail (Photo credit: Wikipedia)

We do not believe in such a cruel God, who than after the Fall would have waited so long before to intervene and Who keeps us still waiting so many years before He stops us to let us suffer. For us it is more acceptable that God created a perfect universe in which He gave the human beings a free will. They were perfect and could have stayed faultless.

To stay without fault people had to make the right choices. Eve  got tempted by her own greed, her willing to be even more like God. She had the breath of God blown in her nostrils and as such got the ‘soul‘, the ‘being’ ‘life’ in her. Those refusing that life itself was the essence given by God Himself wanted as in the different creation myths see their other gods providing that life, and as such used the figure Jesus as that bringer of life and bringer of love and eros.

As Irenaeus relates in his Against Heresies, Ialdabaoth is the eldest of seven rulers born of Lower Wisdom (See the Secret Book of John for this story). Ialdabaoth is depicted as a grotesque mutant—a lion-headed serpent which fits with Plato’s distinction of the “rational soul” part from the lion and the many headed beast portions of the soul in the Republic along with the Orphic Phanes or Eros. {Forbidden Fruit in the Midst of the Garden (Part 2)

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Preceding articles:

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

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Please do find the very interesting articles by Rivera:

Forbidden Fruit in the Midst of the Garden (Part 1)

Forbidden Fruit in the Midst of the Garden (Part 2)

Forbidden Fruit in the Midst of the Garden (Part 3)

Forbidden Fruit in the Midst of the Garden (Part 4)

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Additional reading:

  1. Because men choose to go their own way
  2. Fallen Angels
  3. Join the debate about the position of fallen angels
  4. Jesus and the fallen angels in hell
  5. Death and after
  6. Satan or the devil
  7. Sheol or the grave
  8. Doest thou well to be Angry?
  9. One mediator

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  • 11. Babylonian Talmud of the Pharisee & the Zohar (12160.info)
    the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the law of Moses; and for that reason it is that the Sadducees reject them and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.
  • Gospel, 3rd Sunday in Lent, Year B (jessicahof.wordpress.com)
    Origen comments that our souls are the Temples of Christ, and he has especial solicitude for them, and here is driving from us impure thoughts and things which drag us down. Augustine sees the same symbolism. The Church, the Temple of Christ, has within in those who buy and sell holy things, and they need to be driven out too.

    All the Fathers see the reference to Jesus being the Temple and being raised on the third day. It is the Father who raised Him up after He was obedient, unto death, even death upon the Cross. Augustine and St Cyril both comment on his caution in entrusting himself fully to those not yet born again of the Spirit.

  • The Blame Game Again (supertradmum-etheldredasplace.blogspot.com)
    The societal sins are merely those made individually by unique persons choosing the wrong way over and over and over and over. The sins of a culture or civilization are not some types of sins which just happen, but sins done repeatedly by those persons in that culture or civilization.
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    There would be no weak men without Adam, and the long line of couch potatoes, sports idolizing , game obsessed men who have given up all responsibility for their families and eschew commitment. Individuals sin and make movements.Just because the men are nameless, does not mean it is not yet another “movement” of weakness changing the culture one decision at a time.
    To blame a “movement” is to push blame onto nothing….some amorphous event in history. Of course, men and women decide to choose good or evil, thus creating the course of their own lives, that of their families and even nations.
  • A Life Bearing Fruit (therealdaniel.com)
    The greatest commandment that so many reject is to love God with all our hearts, soul, mind and strength, and the second commandment is to love our neighbor as ourselves. When self becomes god as Satan is all too familiar with then a separation from the Creator of all things good is inevitable.
  • Cleo and her asp. (barrywax.wordpress.com)
    According to Plutarch (quoted by Ussher), Cleopatra tested various deadly poisons on condemned persons and concluded that the bite of the asp (from aspis – Egyptian cobra, not European asp) was the least terrible way to die; the venom brought sleepiness and heaviness without spasms of pain. The asp is perhaps most famous for its alleged role in Cleopatra’s suicide

The very very beginning 1 Creating Gods

Nothing, none, something or more present

For many people the beginning of everything is a very big mystery. Some think there was just emptiness or a void or that there was darkness and only Chaos.  According to Greek mythology, the origin of everything, and the first thing that ever existed was Chaos. It was the primordial void, the source out of which everything was created, including the universe and the gods.

Plural form

For many there were gods who took care of everything coming into being. Also lots of Christians do believe that there were gods who created everything together.  The biggest mistake those so called Christians make, is that they believe that there was a God the Father, a god the son and a God the Spirit who together created the universe and everything around. They do not understand that The Creator is, was and always shall be the Most High Being and as such has not only the title of god, like any high being, but also speaks in the plural form with the Pluralis Majestatis or Royal We.

Speakers employing the “royal we” use it to distinguish their private life with their function, or when they are directors, editors, writers, etc., they use it to avoid the personal I or to represent a collective viewpoint. A person in function, like the Creator, the Maker and makers of things, creators of pieces (artists, theatre and film directors, choreographers, etc.), directors (bosses or managers of institutions, universities, schools, factories, industrial or technological sites), leaders of a Courtney or group (kings, queens, presidents, führers, popes, cardinals, priests, pastors, youth-leaders, club-leaders, cheerleaders) will use the plural form when they speak as creator, artist, director or in function.

Gods and Big Bang

16th century manuscript of Theogeny: “the genealogy or birth of the gods” poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed circa 700 B.C. It is written in the Epic dialect of Homeric Greek.

We may find people who believe in mythology where out of the void appeared Erebus, or an other god as the personification of the deep darkness and shadows and brother of Gaea (earth), Tartarus (underworld) a god, third in rank after Chaos and Gaea, preceding Eros (love), and Nyx (night).

There are a various amount of viewpoints on creation, but we want to stick to the one which is told by the Divine Creator Himself.
We, as Christians do believe in an eternal Creator divinity, and as such in a spiritual Supreme Being or eternal Spirit God, which had no beginning, has no birth and no ending, cannot die. That Supreme Being out of the darkness created “Light“. You might call it “Big Bang” or the “Supreme Light”, that does not matter so much, but important is that you can find yourself in accepting that from nothing something came into being and there came light.

All those who say that this or that was there or that the Big Bang was the first thing, should wonder how and out of what this big bang came into being. For sure they would say that “Before” the Big Bang there was Blackness, nothingness, something, void and should wonder what was the next thing “after” the Big Bang.

Crepuscular rays of light shining through clouds in the sky

In the knowledge that “one day” for God is in the eyes of man a “thousand years” we can think of it that there have been a long period over this coming into being from one element into the next one, because on the second day of God sky or celestial dome was created. It was or is what we do know as the wideness which includes the atmosphere and outer space.

Coming into being

The “void” or “emptiness” and the “atmosphere” came into being because that One and Only One God Who declared to be the “One that is the One Who is the Being” (The “I Am the I am” or “The I Am Who Is”): I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה

3 Syllables Name: Je-Ho-Vah, by which the whole world should know God's Name
3 Syllables Name: Je-Ho-Vah, by which the whole world should know God’s Name

He presented Himself with a tetragrammaton, a word with three syllables, which makes it unlikely the two syllable word Yahweh or Jahweh would be His preferred name. He said: “אני יהוה  ani Ye-ho-vah.” This is the famous tetragrammaton, or name of three syllables and four letters, which we write Jehovah Yehovah, Yehveh, Yeveh, Jhuh, Javah, etc. The letters are Y H U H or YHWH. The religious Jews never pronounce it, and the true pronunciation is utterly unknown, but when you ask a Jew how they  would pronounce it or speak yourself Hebrew you will find out that Jehovah is the right rendering of God’s Name of which God Himself says “That is my name – A name peculiar to myself.”

 אני יהוה הוא שׁמי וכבודי לאחר לא־אתן ותהלתי לפסילים׃

“I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images.” (Isaiah 42:8 ASV)

7  ስለዚህ የዕውሮችን ዐይን ታበራለህ፤ በጨለማው ጒድጓድ እስር ቤት ውስጥ ያሉትን እስረኞችን ታወጣለህ።

All people in the world should come to know the Name of God. He does find it important that His creatures should know Him by His Name and know that He only is the Most High ever. Probably shall find no other people called the same because God the Divine Creator said He is the only One with that Name, which may not be taken in vain.

‘That men may know that thou, whose name alone is JEHOVAH, Art the Most High over all the earth.” (Psalm 83:18 Lange)

Psa 83:17  (83:18) יבשׁו ויבהלו עדי־עד ויחפרו ויאבדו׃

“That they may know that {1} thou alone, whose name is Jehovah, Art the Most High over all the earth. {1) Or [thou, whose name alone is Jehovah, art etc]}” (Psalms 83:18 ASV)

Exo 20:7  לא תשׂא את־שׁם־יהוה אלהיך לשׁוא כי לא ינקה יהוה את אשׁר־ישׂא את־שׁמו לשׁוא׃

“Thou shalt not take the name of Jehovah thy God {1} in vain; for Jehovah will not hold him guiltless that taketh his name {1} in vain. {1) Or [for vanity] (or [falsehood])}” (Exodus 20:7 ASV)

Later He reminded Moses of His great name and that He is the covenant-making and covenant-keeping God, who will absolutely fulfil His promises (Exodus 6:2-5). The name denotes not Who is the eternal existence and that unchangeable truth and omnipotent Power which give fulfilment to His promises.  It were as though He said, “I am Jehovah, for I am now to do what I have declared to be My purpose.” Compare, for further illustration of this name, Exodus 7:5 and Ezekiel 28:22.

Exo 6:2  וידבר אלהים אל־משׁה ויאמר אליו אני יהוה׃
Exo 6:3  וארא אל־אברהם אל־יצחק ואל־יעקב באל שׁדי ושׁמי יהוה לא נודעתי להם׃

“2 And God spake unto Moses, and said unto him, I am Jehovah: 3 and I appeared unto Abraham, unto Isaac, and unto Jacob, as {1} God Almighty; but {2} by my name Jehovah I was not {3} known to them. {1) Heb [El Shaddai] 2) Or [as to] 3) Or [made known]}” (Exodus 6:2-3 ASV)

 

Exo 7:5  וידעו מצרים כי־אני יהוה בנטתי את־ידי על־מצרים והוצאתי את־בני־ישׂראל מתוכם׃

“And the Egyptians shall know that I am Jehovah, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.” (Exodus 7:5 ASV)

Eze 28:22  ואמרת כה אמר אדני יהוה הנני עליך צידון ונכבדתי בתוכך וידעו כי־אני יהוה בעשׂותי בה שׁפטים ונקדשׁתי

“and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.” (Ezekiel 28:22 ASV)

It was not at the creation that The Divine Creator would let His Divine name be known, but that does not mean it was not important not Him bringing everything to existence.

The world came to know Who had created everything and all people should be fully aware of that.

Jer 32:17  אהה אדני יהוה הנה אתה עשׂית את־השׁמים ואת־הארץ בכחך הגדול ובזרעך הנטויה לא־יפלא ממך כל־דבר׃

“Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too {1} hard for thee, {1) Or [wonderful]}” (Jeremiah 32:17 ASV)

Already in the first book of Mozes (the Bereshith, the book of the Beginnings or Genesis) we are told that it where no gods but God alone Who created man in His image and how heaven and earth were created.

Gen 1:27  ויברא אלהים את־האדם בצלמו בצלם אלהים ברא אתו זכר ונקבה ברא אתם׃

“And God created man in his own image, in the image of God created he him; male and female created he them.” (Genesis 1:27 ASV)

Gen 2:4  אלה תולדות השׁמים והארץ בהבראם ביום עשׂות יהוה אלהים ארץ ושׁמים׃

“These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.” (Genesis 2:4 ASV)

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Continues with:

The very very beginning 2 The Word and words

Readings from Scriptures: Genesis – Story of creation 1 Genesis 1:1-25 Creation of things

Readings from Scriptures: Story of creation 2 Genesis 1:26-31 Creation of man

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

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Additional literature:

  1. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  2. God of gods
  3. Only one God
  4. Attributes to God
  5. Titles of God beginning with the Aleph in Hebrew
  6. Pluralis Majestatis in the Holy Scriptures
  7. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  8. People Seeking for God 2 Human interpretations
  9. Seeing or not seeing and willingness to find God
  10. Being Religious and Spiritual 1 Immateriality and Spiritual experience
  11. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
  12. Philosophy hand in hand with spirituality
  13. The Divine name of the Creator
  14. Hashem השם, Hebrew for “the Name”
  15. Jehovah Yahweh Gods Name
  16. God about His name “יהוה“יהוה
  17. YHWH and Love: Four-letter words
  18. Pure Words and Testimonies full of Breath of the Most High
  19. A viewpoint on creation
  20. The World framed by the Word of God
  21. Creation gift of God
  22. Creator and Blogger God 1 Emptiness and mouvement
  23. Creator and Blogger God 3 Lesson and solution
  24. Cosmos creator and human destiny
  25. Did the Inspirator exist
  26. Without God no purpose, no goal, no hope
  27. Story of Jesus’ birth begins long before the New Testament
  28. Are Science and the Bible Compatible?
  29. Science and the Bible—Do They Really Contradict Each Other?
  30. Science and Religion Harmonized (Once and For All…)
  31. “Before” and “after” the Big Bang
  32. Blackness, nothingness, something, void
  33. Accommodation of the Void
  34. Nothingness
  35. How do trinitarians equate divine nature

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  • A Call To My Greek Mythology Bloggers – which Greek God is this? (clairecatacouzinos.wordpress.com)
    My only guess is that this statue is of the Greek God “Adonis” – Aphrodite’s lover, and the god of beauty and desire. Or perhaps, but not likely, the Greek Hero, Hyakinthos – Apollo’s lover who died by a discus.
  • ‘Olympus’ Coming To Syfy Channel: Greek Action Drama Promises Battle Of The Gods [Video] (designntrend.com)
    A new series about the life of mortals living among the many gods and monsters of Olympus is on its way to SyFy channel. The 13-episode mythology action drama began filming in August of 2014 in Vancouver. No specific release date has been set so far, but it’s slated to air in the spring of 2015.According to the Hollywood Reporter, the synopsis for the series centers on how a handful of brave men and women banished the gods to the realm of the Underworld, otherwise known as the Kingdom of Hades.
  • Re: Pantheon: (Dis)Grace of the Gods (bay12forums.com)
    At the dawn of time, or perhaps, simply a beginning, since there were no sun to determine a “dawn” yet, there were 6 deities.These deities crafted a world over which to reside, and declared themselves to each be rulers of their own regions, that the others would not interfere in the others’ places.The three Gods of Domain were Althax, Lord of the Sky, Enthros, Lord of the Sea, and Darus, Lord of the Earth.The three Goddesses of Dominion were Enya, Lady of Creation, Ori, Lady of Destruction, and Juno, Lady of Balance.
  • Phoenix (mythology) (en.memory-alpha.org)
    The Phoenix was a bird from Greek mythology that was known for being reborn as it arose from the flames of its predecessor.