Those people coming from the first man and woman in a certain way got infected by the wrong choice these people made.
See No Evil (film) (Photo credit: Wikipedia)
God gave a free will to the human beings He created. He did not want them to go wrong or to have it bad, but because they objected to His ruling or His position, He gave them the right to take care of the world themselves how they wanted to do it themselves. He had given them the free will and now they were totally responsible for all the choices they were going to make themselves.
God Himself does not causes bad things to happen to His people but He allows the things to evolve like man lets it evolve and as such allows also to happen things which are not so pleasant for man but are consequences of their acts, they had chosen themselves to do. God allowing such things, good and bad, to happen to man sometimes is to remind man of his position and to let them feel that sin has a price.
You should look at the Creator as a Father who does like any parent, wanting to have the best for his kids, also giving them instructions not to be mean, but to help them on their way of growing up. The omniscient God can see what the ravages of man’s sin looks like, and He desires to spare them for such bad things. For that reason He also gave His Word so that man could learn from it, could see how other people in the past lived their way in this world of good and evil.
God knew very well why it would not be good for man to eat of the Tree of the Knowledge of Good and Evil. It was not because He didn’t want them to taste something good or wanted to hold something good back from them. God was well aware of the destruction and devastation knowledge of good and evil could cause to man.
As children of those who chose the other way than God had prepared for man we still have to reap the effects of that choice today. Man should come to recognise that all he has to to endure in life is not placed on them by the Divine CreatorGod, nor by an extraterrestrial devilish being called Satan, but by our own choices and unwillingness to submit to God His direction for our life.
God does not hate man nor does He hate the world, but He would like it that man comes to love Him and comes to recognise Who He is and what He has done for mankind. Throughout history God always has been around and was always ready to be there for those who wanted Him to have Him nearby and helping them.
God has been very patient with man, but He also wanted to limit the time man would be going on his own stupidity. Therefore he offered mankind His Plan with the promise of a saviour, who would shown man Who God is and how to come closer to God. To give mankind a second chance, God provided what is called a second Adam. Again God provided a ‘new’ fresh ‘man‘ of flesh, blood and bones, who could proof that man was able to put his own man’s will aside to come to do the Will of God. Jesus is that promised one who managed to do that. He is the only begottenbeloved son of God who is given to us to show us the Way to God and who made things told in the ancient times clear, giving insight to those who did not see yet.
In the next series we shall look how God kept His first promise made in the Garden of Eden, to bring forth a person who was to bring an end to the sting of death. We shall look how God repeated several times His promise of a solution against the curse of death and how He provided signs to which we could get to know when it was the moment that promise became a reality, so that nobody should doubt that the promise made in the garden had become into the flesh. (John 1:1)
In the next postings we shall show you how in the ancient times God prepared the way for that light for mankind to come and how hope could grow to come closer to the times of the coming Kingdom of God when the best theocratic system would be there to have this world organised in the best way, bringing peace to all people.
From the Bereshith its first chapters we can imagine that there was no ego till the animal stage. When man came into the picture there came a personal feeling direct the coarse. The first man or 1° Adam, felt lonely, though there was God and all His creatures. He wanted a helper and got it. She, being formed out of him, had everything she needed. But her ego started growing. she came to feel , like Adam did previously, that she was missing something. And she accused God of hiding things for her. As such she became the first accuser of God. We can say that’s the beginning of the original sin. She also tried to convince Adam to do like her. This meant that she convinced him that she was something and could do something.
“I am something. I am doing something. It’s I who can do it”.
God has given man a free will. He allowed them to make their own choice. For that reason He also let them know what He preferred or what He wanted. It were His mitzvah or commandments. Man could follow them or go against them. In the end man has chosen to go against God’s Wishes. Eve, contradicting what God had said, and the 1° Adam showed God how weak they were and by not listening to him brought over themselves the curse God had warned them for.
So God said, “Let’s see. Let’s see their little courage, and let them decide.”
Consequently, the situations that our all-loving and all-wise God leads us into are consistently like being “delivered to death.” However, this action toward us is “for Jesus’ sake.” In our continual impossibilities, Jesus has repeated opportunities to manifest Himself. Our heavenly Father places us in circumstances we cannot handle by our own resources. We cry out to the Lord, putting our hope and trust in Him. He faithfully goes to work in us. The result is
“that the life of Jesus [is] manifested in our mortal flesh.”
You can be light in some-body’s darkness. You can bring colour to some-one’s grey and dreary world. You can bring cheer to a soul that is saddened, joy to a heart that has been broken; hope to those who have lost their way in the fog. You’ve got what it takes to live the life that pleases God and blesses others.
You would expect a created being be loyal to its creator. Also the ElohimJehovahGod, the Divine Creator, wanted His creatures to be faithful to Him.
All the fullness of the Godhead was and is still thereto be that of mankind to make them complete. The Divine Creator made us in His image but did not endow us with the attributes of Deity. Though He had given man the possibility to give names to all things and to govern this world. He provided His omnipotence, omniscience, omnipresence, immutability and infallibility, for our defence. Man had to be satisfied with favour and full of the goodness of the Lord.
The first man (1° Adam) felt lonely and ‘fancied’ some accompaniment. He willingly or readily was quite ready to admit to his Creator that he loved somebody to talk to and to share ideas with. It was ‘of pleasure’ to have somebody of is equality around him. ‘Obliging’ or ‘willing’ he ‘on his own accord’ let his ‘mind wander’ to have a partner which he did not find in those already created creatures. His ‘spirit’ was ‘willing’ to have somebody who could be with him and help him.
Genesis 2:18-25 NHEBJE Jehovah God said, “It is not good that the man should be alone; I will make him a helper suitable for him.” (19) Out of the ground Jehovah God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name. (20) The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him. (21) Jehovah God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place. (22) He made the rib, which Jehovah God had taken from the man, into a woman, and brought her to the man. (23) The man said, “This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man.” (24) Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh. (25) They were both naked, the man and his wife, and were not ashamed.
There was no need to be ashamed because their thoughts were still pure and innocent in conscience. The covering of our body is the ensign of our bad thinking and going wrong or our sin. There was no proneness to lust or sin: they were and everything was “very good”.
Genesis 1:31 NHEBJE God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
They got habitual to their environment, a planted garden in a place called Eden, which was in the east, in which they also saw the tree God had planted and had asked them not to eat of its fruit.
Genesis 2:8-9 NHEBJE Jehovah God planted a garden eastward, in Eden, and there he put the man whom he had formed. (9) Out of the ground Jehovah God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
Genesis 2:16-17 NHEBJE Jehovah God commanded the man, saying, “Of every tree of the garden you may freely eat; (17) but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die.”
God ordered man something He knew they would be able to follow. It was not that God demanded more than man may cope. (Because that is not something God does.) God’scommandments are rules given to man in the knowledge that they should be able to keep them. In case God would have created human beings of which He knew they would not be able to keep or to observe His commandments that would have made Him to be a Creator of imperfect beings and also a cruel God or cruel Father, because when He cursed those who are at fault when He knows they cannot keep His rules He would have asked more than they can bear or demand more than they can do.
God had created the human beings with a free will. You may notice above the ‘signs’ of the feelings and the thoughts of man. It was the free mind and the capability of man to think and to reason that may have brought them to question their Maker.
From the man was taken a bone and as such being flesh of the man’s flesh the mannin or wo-man came living next to him and reasoning with him. They had all sorts of things pleasant in their sight and should have had no reason to complain.
Adam and Eve by William Blake (1808), Watercolour on paper
With the tree of knowledge of good and evil in their sight, both AdamandEve were confronted with the idea that they might also get the same insight as God and could come to know the good and evil. Though for them God having said that they should not eat of it, neither to touch it, lest they’ll die, seemed as if God was holding something back from them which they also could deserve.
The inner feelings or thought about that tree became very tempting. It was as a reptile creeping in their head, coming to their heart, making them to believe they could gain a knowledge which they did not have yet. The word ‘serpent‘ which can be found in many English translations stands for the Hebrew word that indicate “quickness of perception” or “to hiss, to divine”, in Greek, “to see” or also as the Hebrew meaning for a “voice of flesh”. It was an act of expressing (a negativeview or reaction) disapproval,contempt, or dissatisfaction. They showed discontent with their situation God having the right to touch the tree of knowledge and to eat that fruit whilst they were forbidden to come near it.
The original wording in the books of Moses show there was such a sounduttered as an exclamation of derision,contempt,etc, which made them doubt God and go against His Wishes. Such going against the Will of God is called sin and makes the person an adversary of God, for which the word ‘satan‘ is used. Satan is an act (and not a person as such) of taking on adversary or offering resistance or opposition. Adam and Eve felt an aversion against their Maker the Most HighElohim and this brought them to eat from the fruit of the tree of knowledge.
Their backbone was not strong enough. Their willpower was not so strong they could resist their inner thoughts of trying out what it would give if they ate from that tree. By absence of consensus ad idem Adam gave in to the will of the woman and with her, tried to eat from what they thought would give them more power and would bring them on the same line as God.
It is this act of wanting to become like God and disobeying His commandment what brought to mankind the first sin or mortal sin and the fall of man.
Selfseeking in the hope to gain something he thought God kept secret for him man out of selfishness, self-willed went his own way , headstrong or high-handed his self-complacency and conceitedness brought him to take the fruit. With his own hands man took the fruit like the woman had done in the hope to receive self-satisfaction, knowledge and more power.
The first human beings their mind had become adverse to or at enmity with God.
Genesis 3:1-8 NHEBJE Now the serpent was more subtle than any animal of the field which Jehovah God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden?'” (2) The woman said to the serpent, “Of the fruit of the trees of the garden we may eat, (3) but of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.'” (4) The serpent said to the woman, “You won’t surely die, (5) for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” (6) When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate. (7) The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons. (8) They heard the voice of Jehovah God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Jehovah God among the trees of the garden.
Psalms 12:4 NHEBJE who have said, “With our tongue we will prevail. Our lips are our own. Who is lord over us?”
Now they had found a liar in themselves. (Proverebs 30:6) Their idea of becoming like God made that they gained knowledge of good and evil, like God had warned them. Every thing that is desirable to be known could have been that knowledge. But with it came also what they thought God would not bring over them. This means that they thought God was not telling the truth or that God was a liar. But God always tells the absolutetruth and does not tell lies. This means that those who loveGod believe that God is always clear in His speaking and does not hide something but always says how it is.
Eve doubted of the certainty of what God had said whilst her partner the 1° Adam plainly and cleanly impugned it. God’s veracity was attacked first, than the truth of God’s Word was doubted and God‘s benevolence and goodness toward humankind was also further attacked (Genesis 3:5).
In a way it is ironical that mankind tried to grasp from God what was already his and was not willing to be patient enough to see everything evolve. The rabbis say that the eyes and ears are windows of the soul and what we let in, grows in our heart until the fateful act is committed. Eve is the first example given to us and should also be a warning to be alert and to not let us be carried away by our bad inner thoughts.
At a certain time in history of the universe the Divine Creator made “from the dust of the ground” a human being. Just with dust man would be nothing so there had to be a spark or something special to bring the material to live. The “essence” of the being for man came from God Who is the “Supreme Being” Itself.
Michelangelo’s painting of the sin of Adam and Eve (the Fall of Man) (Photo credit: Wikipedia)
The Eternal SpiritWho IsWho He is the Being in Itself made man in His own image by His Voice and by “a spark”, or particle, scintillated from His Divine Nature, giving the being life, having intelligent faculty and existence independently of the substantial organism with which it is associated.
The Merneptah stele. While alternative translations exist, the majority of biblical archaeologists translate a set of hieroglyphs as “Israel“, representing the first instance of the name Israel in the historical record.
They too came to understand the days of God and how they should honour Him and respect His creation. For them the seventh day was also a day of rest where they could show how much they loved their Creator. We do not know whether the earth’s first population organised themselves by means of a seven day week. Whereas other periods of time or various calender unitsbased on thetimetheearthtakes to revolveoncearoundthesun (the day, month and year) are based upon observable movements of stars and planets, the seven day week has no such basis-that can be found only in the explanation in Genesis. As the time passed days, month and years got names. A Rosh Chodashim (head of the months) came to exist next to a month of the salvation or Chodesh ha Yeshuah, a month of redemption or Chodesh hageulah, a year of recompense and many others.
From beginning the stars, planets and man’s being may have been very complex and not understandable for man. Darkness and light made a difference for him giving him an idea of a time element. But the things man did not know seemed to worry them. Also the matter that That Holy Spirit they could not be seen made their mind weary. They started wondering how This Spirit could order days and demand them to take rest or have period of inactivity,relaxation, or sleep, on a certain day and not to eat from a certain fruit-tree, calling it the Tree of knowledge of good and evil, which was going to bring life and death over man.
Organisation of days and food provision
In case man had decided to organise his living according to periods of seven days nowhere can we find proof that God said they would be punished for not resting on the seventh day. They had total freedom of choice about this. In fact, God gave no instructions about how the seventh day should be spent until after the nation of Israel had been brought out of Egypt (the Shemoth) and led miraculously through the Red Sea into the wilderness of Sinai. Being a large community, they needed a good and regular supply of food and water, but in desert conditions these were very scarce. The people soon complained, and wished they were back in Egypt. A further miracle brought them their food. Each morning around their camp
“there was on the face of the wilderness a fine, flake-like thing, fine as the hoarfrost on the ground” (Exodus 16:14).
The food was called “manna“, and could be collected for six days each week.
This was literally food which could be eaten. On the first five days each week any manna not eaten that day, but kept overnight “bred worms, and became foul”.
On the sixth day, if a double portion was collected, it would keep fresh for use on the seventh day when no manna was available. Moses asked them to eat that manna that day for that seventh day is a Sabbath to Jehovah God. Therefore they could not find any manna in the field. Take attention that Moshe or Moses says it was a ‘day of rest for Jehovah’ and not ‘day of rest for man’.
In this way the pattern of work and rest was enforced for the nation of Israel:
Exodus 16:25-26 NHEBJE Moses said, “Eat that today, for today is a Sabbath to Jehovah. Today you shall not find it in the field. (26) Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”
Six days of gathering and one day of rest: God’s activity in Creation thus became the example for His nation. For the first time in the Bible, the word “Sabbath” is used. It means simply ‘to cease‘ ( to bring or come to an end), and is used to describe the day when the mannadiscontinued falling down from heaven and the Israelites rested from their labours, as God had from His.
Laws to control the activity of the nation
In those days of Moses and his people shortly after the manna was first provided, it also was the moment in time that God gave through Moses laws to control the activity of the nation. Today those written rules are mostly known as the Ten Commandments by which people where told to have only OneTrueEternal Spirit God of Whom no graven images where to be made. Of the people was also demanded in the fourth commandment to remember the Sabbath day and to keep it holy or sanctified, which means to have it been kept apart, not being it the same as other days. Also it was told they could work six days but the seventh day they should take a Sabbath to the Lord their God. In it they had not to do any work .
Exodus 20:8-12 NHEBJE “Remember the Sabbath day, to keep it holy. (9) You shall labor six days, and do all your work, (10) but the seventh day is a Sabbath to Jehovah your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; (11) for in six days Jehovah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Jehovah blessed the Sabbath day, and made it holy. (12) “Honor your father and your mother, that your days may be long in the land which Jehovah your God gives you.
As for the manna, so for all of Israel’s activities the pattern would be six days of labour followed by one day of rest. We may not forget for man to be able to stay alive he had to work hard. Everything had to be done by hand. Labour was at first not a physicaltoildoneforwages, but was a necessary act for providing food. In the early days in the Garden of Eden there did not exist a difficult or arduouswork or effort. they had not to strive or workhardforsomething, but when then opposed God, Adam and Eve had been disobedientto God‘s commandments, Jehovah sentenced them and their descendants to hard toil in order to produce their necessary food.
We also can find the Psalmist referring to such work which was done until the evening (Psalm 104:23). From the fall of man onwards the daily work he had to do became a constant reminder of his mortality; the certainty that he is “dust, and to dust (he) shall return” (Genesis 3:19).
Significance of introduction of Sabbath commands
God’s people experienced many wonders by God and by them they could survive. God freely provided their dailyfood, but they had to work to gather it, except on the seventh day. The difficulty of walking through the dessert and gathering food was to make them conscience of the punishments brought upon the world as a result of Adam‘s disobedience.
The day they had not to gather the food from heaven, they had to remember what they had received the previous days. That day of not to provide for their food they could contemplate and take more time to think about God. That day of rest, on the Sabbath, would give man time to meditate on God’s works and to let him identify himself with God, and with the completion of His creation, when He was able to review
“everything that he had made, and behold, it was very good” (Genesis 1:31).
Measures to bring man back to God
Though man could see all the wonders of God and they had received brains to create things themselves as well, they wanted more. God had given their mind to think and to make their own decisions. At one point in time they choose to go their own way, against the Will of God, and throughout history many times they went astray, but God always came back to them to help them out.
It was from that moment when Adam and Eve had revolted against their Maker that God had to take measures to bring them back to their senses and back to AlmightyGod, the Most High.
When Adam and Eve where expelled from the Garden of Eden and had created a family, their descendants also could not always follow the Way of God, wherefore the Elohim gave them more rules and regulations so that they could keep themselves on the safe path.
Man choose to create their own regulations and wanted to create their own calendars and wanted to say what to do what they ever wanted on whatever day. But for God not all actions of man were acceptable. He clearly told them what would be appropriate for man to do and what would be an abomination in the eyes of God.
Showing willingness to come to God
Throughout the ages lots went wrong and often God came back into the picture to guide His people back onto the right track. Already from the beginning of the fall of man God provided a solution for their sin, but first they also had to show they where willing to come to God again. Every individual has now the own choice to choose either to be for God or against Him, to follow His ordinances or to refuse the right to God to demand certain things from man.
In later writings we shall come to see how the promises of God for the solution against the fall of man became a reality which took away the many chains the people had gotten over them by the years.
In subsequent readings you shall, hopefully, come to see how a Nazarene man, called Jeshua, today better known as Jesus became the man who brought salvation and who is the embodiment of Israel. Those who follow that Nazarene man and call themselves Christian should know who that man is and what his teachings are, but also keep to his teachings, so that they can be part of the Body of Christ and be part of the (new or renewed) true and faithful Israel.
Finding difficulties to keep to God’s Laws
It took many centuries but God’s peopleIsrael bounded to the Mosaic Laws often found it a burden, therefore the loving God foresaw also an abrogation of many laws. Jesus namely was to come to install the New Covenant between God and man, which would do awaywith, or annul,especially by authority given to Christ Jesus, several Judaic Laws.
Those who would embrace the faith of Abraham could make their choice for God sealed, not by worldly proofs, but by spiritual proofs. They would not have to have a real body circumcision but should be circumcised by putting on Christ in baptism, thus partaking imputatively of the literal circumcision of which Christ was subject under the law, becoming the children of Abraham, and heirs of the promises made to him.
Saul of Tarsus was called by Christ and became an apostle who taught the gospel of Christ and founded several churches in Asia Minor and Europe in the first-century world of the common era.
The Jew Saul of Tarsus took some time to come to understand God’s new ordinances but by the new light having come he made a testimony that we can face a world where there is neither Jew (believing descendant from Abraham’s tribe) nor Greek, Roman, or Goyim (gentile; a non-Jewish person or an unbeliever), but that all have the free choice to go their way. There would neither be a servant nor freeman, neither male nor female, or no distinction in the eyes of God, all being made equal and all having to make their own choice. And those baptised into Christ should all be one in Christ Jesus, liberated by him.
Galatians 3:27-29 NHEBJE (27) For as many of you as were baptized into Christ have put on Christ. (28) There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (29) If you are Christ’s, then you are Abraham’s seed and heirs according to promise.
Children of promise made free
United in ChristChristians should not be barren any more having broken forth knowing they are brethren and sisters and as Isaac was, being children of promise. Though still being born according to the flesh the mind we received can be used to come to knowledge and with the right insight making us to make the right choices. Those who choose to follow Christ Jesus are children of the free: by the freedom wherewith Christ has made us free.
Galatians 4:27-31 NHEBJE (27) For it is written, “Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband.” (28) Now you, brothers, as Isaac was, are children of promise. (29) But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. (30) However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.” (31) So then, brothers, we are not children of a handmaid, but of the free woman.
Those liberated by Christ should not take up the old burdens but should face the Saviour Jesus who is the new Genesis (New World), by who’s life we can see the embodiment of the new Exodus.
We should come to see that Jesus is fulfilling Israel’s history and bringing it to a climax.
Goy to the World Magazine article from: Moment …nations shall be of thee.” The Hebrew word God uses for “nations” is goyim. Yes, you ‘”tad right: God refers to the nation of Israel as goyim. The meaning of goyim, like the people it originally described, has come tar since those clays..
Goy/Goi/Goyim/Goyym/Gentile/Gens/Gentilis: nation or people, commonly applied to non-Jews or stranger, whether merely a visitor (“ger”) or a resident (“ger toshab”), or proselyte
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“Gentile” corresponds to the late Hebrew “goi,” a synonym for “nokri,” signifying “stranger,” “non-Jew.” In the Hebrew of the Bible “goi” and its plural “goyyim” originally meant “nation,” and were applied both to Israelites and to non-Israelites (Gen. xii. 2, xvii. 20; Ex. xiii. 3, xxxii. 10; Deut. iv. 7; viii. 9, 14; Num. xiv. 12; Isa. i. 4, lx. 22; Jer. vii. 28). “Goi” and “goyyim,” however, are employed in many passages to designate nations that are politically distinct from Israel (Deut. xv. 6; xxviii. 12, 36; Josh. xxiii. 4). From this use is derived the meaning “stranger” (Deut. xxix. 24; comp. II Chron. vi. 32 =”‘amme ha-‘areẓ”). As the non-Israelite and the nokri were “heathens,” “goi” came to denote a “heathen,” like the later “‘akkum,” which, in strict construction, is not applicable to Christians or Mohammedans (see below). In its most comprehensive sense “goi” corresponds to the other late term, “ummot ha-‘olam” (the peoples of the world). {Jewish encyclopedia article 6841 – goy}
The Hi-Tech Shabbos Goy Magazine article from: Moment …centuries, the controversy took new form, when Jews hired “Shabbos goys” to perform tasks that were forbidden on Shabbat. While some…their heads in disapproval, others were too busy scouting out goys-for-hire for themselves. They also updated the halakhic..
Non-Jewish Immigrants Forcing Israel to Choose between Being a “Jewish” State… Magazine article from: Washington Report on Middle East Affairs …tubes, you’re going to have five million goyim sitting in Eretz Yisrael. There’s no…about because these Jews will have a lot of goyim in their families — and boy, are we talking about a lot of goyim — and they’ll all end up in Israel..
Israeli Religious Intolerance and Rejection of the Peace Process Alienating… Magazine article from: Washington Report on Middle East Affairs …considered Jewish by halakah and cannot be married at all.GOYIM AND SHIKSASZe’ev Chafets, associate editor of The Jerusalem…consider `Kike’ and `Hymie’ fighting words, talk about `goyim’ and `shiksas’ with blithe indifference. They assume that..
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Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.
