Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

 

 

Gen 2:1-15 NHEBJE  The heavens and the earth were finished, and all their vast array.  (2)  On the sixth day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
(3)  God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

(4)  This is the history of the generations of the heavens and of the earth when they were created, in the day that Jehovah God made the earth and the heavens.

(5)  No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain on the earth. There was not a man to till the ground,  (6)  but a mist went up from the earth, and watered the whole surface of the ground.

(7)  Jehovah God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

(8)  Jehovah God planted a garden eastward, in Eden, and there he put the man whom he had formed.  (9)  Out of the ground Jehovah God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

(10)  A river went out of Eden to water the garden; and from there it was parted, and became four heads.  (11)  The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;  (12)  and the gold of that land is good. There is aromatic resin and the onyx stone.  (13)  The name of the second river is Gihon: the same river that flows through the whole land of Cush.  (14)  The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

(15)  Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.

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Preceding readings:

Preceding articles:

Excerpt from the book The image of God, or lai...
Excerpt from the book The image of God, or laie mans boke in which the right knowledge of God is disclosed, and diuerse doubtes besides the principal matter written by Roger Hutchinson at 1550 (available in John Bruce’s The works of Roger Hutchinson (1842, pp. 183, 183) at archive.org), using God’s Biblical name Jehovah (Jehova/Iehova/Iehoua). (Photo credit: Wikipedia)

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  • Who Were The Real ‘Gods Of Eden’? (earthweareone.com)
    The Biblical tale of Adam and Eve in the Garden of Eden is based on actual events which happened nearly 200,000 years ago. A comparison of ancient texts with the latest breakthroughs in genetic science reveals amazingly consistent details, which enable us to finally solve the mystery of mankind’s origins.

    The shocking conclusion is that man was a genetic hybrid, created and manipulated not by God, but by flesh-and-blood, walking, talking ‘gods’.
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    The Biblical Garden of Eden is not a mythological place but a real location. In order to understand what happened there, it is necessary to appreciate that the word Eden is derived from the Sumerian term E.DIN.

    Whilst the first syllable ‘E’ meant ‘Home’, the second syllable was an abbreviation of DIN.GIR, commonly translated as ‘the gods’. Eden or E.DIN was therefore the ‘Abode of the Gods’.

    Ancient texts describe more than one abode of the gods, with the Earth being divided geographically between two rival groups, headed by the brothers Enlil and Enki respectively.

  • Progress is not stalled by belief in God (napavalleyregister.com)
    Edwin Glaser is wrong about human progress being stalled because of the belief in God. We are declining rapidly into that world of so-called human progress and have just about reached the point of no return. God has been almost completely abolished in the public realm. Natural and Divine Law have been tossed by the wayside. Human beings no longer govern themselves according to the Judeo-Christian laws. Our citizens no longer know the Ten Commandments; they have no moral formation. They no longer know right from wrong, good from evil, no respect for the sanctity of human life. Addictions to alcohol, drugs and pornography have become an epidemic. Murder, abortion, euthanasia, suicide, child abuse and theft, are common practice.
  • The Church doesn’t need wimps. She needs real men who are strong in their faith and masculinity….. (denvercatholic.org)
    if we return to the Garden of Eden, we see that men are called to more than just work. Men are called to first cultivate their heart so that it becomes wise, and then to teach those they are responsible for to do the same. The author of Proverbs, writing to his own son, put it this way: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Proverbs 23:15-16).
  • Torah for Today: What the Torah says about.. Death? (jewishnews.co.uk)
    From man’s very first day, death has become a fact of life, here to stay until the end of time. Morbid as it may be, there is nothing we can do ultimately to vanquish the Angel of Death. The knowledge that we will not live forever is both a sobering and empowering thought. Death is quite literally the ultimate deadline and it brings with it an impending sense of accountability.
  • Human Condition (fullofrosesinspirationals.wordpress.com)
    5 Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams[b] came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
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    It only takes one tree to spread a virus, but as it took one tree to spread it, there is also one tree that can cure it!
  • Covenant of peace (dailymedit.com)
    The bible says that in Jesus we have peace with God (Romans 5:1), being what was lost in the disobedience of Adam in the Garden of Eden. From him we inherited a lack of peace with God, which manifested the first time when Adam and Eve ran from God in the Garden, after they sinned.

    What was lost in the garden through disobedience, after Adam and Eve failed the temptation of the devil, was gained in the wilderness with the obedience of Jesus. He went through the temptation of the devil but chose to obey and he made available peace with God for those who believe in him, in spiritual connection to him.

Genesis – Story of creation 1 Genesis 1:1-25 Creation of things

Gen 1:1-25 NHEBJE  In the beginning God created the heavens and the earth.  (2)  Now the earth was formless and empty. Darkness was on the surface of the deep. God’s Spirit was hovering over the surface of the waters.

(3)  God said, “Let there be light,” and there was light.  (4)  God saw the light, and saw that it was good. God divided the light from the darkness.  (5)  God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.

(6)  God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”  (7)  God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.  (8)  God called the expanse sky. There was evening and there was morning, a second day.

(9)  God said, “Let the waters under the sky be gathered together in one gathering, and let the dry land appear;” and it was so.  (10)  God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.  (11)  God said, “Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;” and it was so.
(12)  The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.  (13)  There was evening and there was morning, a third day.

(14)  God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;  (15)  and let them be for lights in the expanse of sky to give light on the earth;” and it was so.  (16)  God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.  (17)  God set them in the expanse of sky to give light to the earth,  (18)  and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.  (19)  There was evening and there was morning, a fourth day.

(20)  God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.”  (21)  God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.  (22)  God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”  (23)  There was evening and there was morning, a fifth day.

(24)  God said, “Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.  (25)  God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

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Preceding articles:

The very very beginning 1 Creating Gods

The very very beginning 2 The Word and words

Next chapters:

Readings from Scriptures: Story of creation 2 Genesis 1:26-31 Creation of man

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

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  • Where is Light (divinedirection.typepad.com)
    If God called down the presence of the glory of the Lord, then what happened since that time? Why isn’t it being manifested on the earth today? After all, if we are truly filled with the divine light of God, then wouldn’t we be like human, electric bug zappers? This isn’t just any light we’re talking about here; it’s the light of Almighty God! Think about it for a moment: If any darkness or any evil even gets close to the light of God, shouldn’t it supernaturally disintegrate, kind of like getting too close to the sun?
  • The Lost World of Adam and Eve (jacksonwu.org)
    For a long time, non-believers have tried to use the theory of evolution to usurp biblical authority. They attempt to show how science contradicts a literal reading of Genesis 1.
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    If we misread Genesis 1–3, we will miss out on what the text actually intends to say. Perhaps our view is not entirely wrong; yet, it leads us to overlook the passage’s main ideas.
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    The creation vs. evolution question is a major stumbling block for many people. By misinterpreting Gen 1–3, we potentially create obstacles that hinder them from believing the gospel or from maturing in their faith.
  • William Lane Craig goes after me about Adam and Eve (whyevolutionistrue.wordpress.com)
    Back-calculating from the genetic diversity seen in modern humans, and making conservative assumptions, evolutionary geneticists have shown that the human population could not have been smaller than about 12,250 individuals: 10,000 in Africa and 2,250 in the group of individuals that left Africa and whose descendants colonized the rest of the world.  There was a population “bottleneck,” but it was nowhere near two or eight people.

    This shows that Adam and Eve were not the historical ancestors of all humanity. And of course that gives theology a problem: if the Primal Couple didn’t give rise to everyone, then whence our affliction with Adam and Eve’s Original Sin? That sin, which the pair incurred by disobeying God, is supposed to have been passed on to the descendants of Adam and Eve, i.e., all of us. And it’s that sin that Jesus supposedly came to Earth to expiate. But if Original Sin didn’t exist, and Adam and Eve were simply fictional metaphors, then Jesus died for a metaphor. That’s not good!

    That doesn’t sit well with theologians, of course, who, if they accept the science (and most of the smarter ones have), must then explain the significance of Adam and Eve, and whether they really existed.

  • An anarchistic reading of the Bible (2) – Creation and what follows (thinkingpacifism.net)
    The very beginning of the Bible provides much important information about the Bible as a whole, about the cosmology of the whole, about the character of the God seen to be central to the entire story, and about the relationships between humankind and this God.

    Though the creation account in Genesis one portrays God as the power behind what is, the actual exercise of that power is muted. God speaks and what is is made. The dynamic is quite peaceable—in contrast to some other ancient creation myths (especially the Babylonian) that portray violence at the heart of things.

    Remarkably, this creator God speaks of human beings (male and female) being created in God’s own image. There humanity is commissioned to care for the rest of creation as God’s stewards. This picture connects with both of our key anarchistic factors. The relationship between God and humanity is not one of domination, command-and-obedience. It is rather a relationship of like with like. God is not Other; rather, humans are created to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image—kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.

  • Constance Caraway P.I. ~ Episode 42 (writingisfun-damental.com)
    In a nutshell, Miss Caraway, the theory of evolution, as it applies to man, amounts to hogwash. That is the very reason that Pacelli fellow was at the meeting, expressing The Vatican’s concern about erosion of common sense, not that I subscribe to all of Catholic doctrine. But I do agree that our children are being lead down the wrong path.
  • So That’s What Happened on the Sixth Day of Creation… (patheos.com)
    after Dr. Bruce Gordon, an Old Earth Creationist who doesn’t take the Book of Genesis literally, said there’s no way God could’ve created so many things on the Sixth Day, here’s how Young Earth Creationist Ashby L. Camp responded, referencing an older paper
  • The Truth of Genesis: The Sad Truth of Christianity and Judaism – The Three-Quarter End. (theglobaldispatch.com)
    In the beginning, God created this universe, starting with the planet Earth. Most, if not about all Christians and Jews fail to understand what all this entails, and generally run away from Genesis chapter one, because they haven’t taken the time to understand it, and are in a position of gross ignorance when trying to defend it.
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    In terms of Earth years, how old is Yehovah?

    If you say that He is both infinite and eternal, how far back does infinity go? If and when you finally settle on a numeric value to represent infinity, ask yourself this question: What was God doing to occupy Himself from infinity, until He finally
    got around to creating our universe, 4.6 billion years ago?

    Christians, creationists, and every Hebrew I’ve talked to has failed grasp this reality. Young Earth creationists, as foolish as they are, don’t even comprehend this. They are too busy denying reality.

  • The Daily Gospel and Readings 10 February 2015 (prayersandmeditations.com)
    And so it happened:
    God created
  • Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading) (petercanisiusmichaeldavidkang.com)
    God saw that it was good. God blessed them saying, “Be fruitful and increase in number
  • Pope Francis vs. Joseph Francis Farah (wnd.com)

    Way back around Thanksgiving I challenged Pope Francis’ assertion that “evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve.”

    I was intrigued to find out that column, titled “The pope’s fallible on evolution,” is still generating controversy months later.

    It seems the entire Jan. 22 edition of a Catholic publication called First Teachers, edited by the esteemed James K. Fitzpatrick, was devoted to a respectful critique of my commentary.

    “It was a surprise to me when I came across an angry column by Joseph Farah attacking Pope Francis for his position,” wrote Fitzpatrick. “I expected any attack against the pope to come from secular humanists who refuse to permit even the role for God in the evolutionary process that Francis describes. Farah does not take that stance. Instead, he attacks the pope for discounting ‘the biblical account of the Creation,’ of telling ‘his story’ of creation, ‘not HIS story.’”