Creation of the earth and man #23 Man in the image and likeness of the Elohim #7 Corporeal and spiritual change

In the previous chapters we have looked at the corporeal change of those, who have first been morally renewed unto knowledge after the image of Him that had created them from “sinful flesh” into spirit, which is an absolute necessity, before they can inherit the Kingdom of God. After people get to know God’s Word and come to understand Who created the earth and Who had sent His son for the good of man they shall have to come to see that even when we still have to face death in this system of things we may live by the hope of something better to come.

Though we have the sleep in death and shall perhaps have to face very difficult times, even facing persecution we should be convinced not to sorrow as the others. We should not react like the unbelievers, who may react heavily because they do not have such a hope the followers of Jeshua have.
For if we have given ourselves to become disciples of the sent one from God believe that this son of God, Jesus, died and rose again, we do have our hope in him because knowing that God can not die, but the son of man Jesus really died, we have hope in this example God has given the world. This man of flesh and blood is really take out of the dead and taken up in the skies to sit next to God, not on God’s throne, but at His right hand.

These who take Jesus to be their god and think no man is capable to be sinless and doing God’s Will, make from God a cruel God Who created beings who were not capable to follow His commandments. They deny the resurrection of the dead and are refuting God’s Power to have man following His commandments. Those gainsayers are as such believing that man can only do his own will and not believing that man is capable to transform and to become changed into spirit, or immortalized, by the Son of Man, doing God’s Will.

The believers in Jeshua, him being the son of God and not making him into a god son, may comfort one another with the words which are given to us in the Bible.

It will be seen from this, that survivors of the dead were not consoled in the first age of Christianity for the loss of their friends as they are now by those who “improve the death” of the influential among them. In “funeral sermons”, the “immortal souls” of the deceased are transported “on angels’ wings to heaven”, and the living are consoled with the assurance that they are singing the praises of God around the throne; feasting with Abraham, and the prophets, with the saints and martyrs, and with Jesus and his apostles in the Kingdom of God; and they are themselves persuaded, that the souls of their relations, now become angels, are watching over them, and praying for them; and that when they die their own souls will be re-united with them in the realms of bliss.

Need I say to the man enlightened in the word, that there is no such comfort, or consolation, as this in the law and the testimony of God?

A Goblin or legendary evil or mischievous grotesque dwarf-like daemon or monster that appeared in European stories and accounts during the Middle Ages. – Goblin from Warhammer

Such traditions are purely mythological; and come of the Nicolaitan dogma of saved “ghosts, and goblins damn’d” which has cancerously extirpated “the truth as it is in Jesus”.
No, the apostles did not point men to the day of their death, and its immediate consequents, for comfort; nor did they administer the consolations of the gospel to any who had not obeyed it. They offered comfort only to the disciples; for they only are the heirs with Jesus of the Kingdom of God. They taught these to look to the coming of Christ, and to the resurrection, as the time of a re-union with their brethren in the faith. At death, they should

“rest from their labours, and their works should follow them”;

and

“to them that look for him shall he appear the second time without sin unto salvation”. {a Heb. 9:28.}

Such were the practical and intelligible “words” with which the apostles comforted their brethren; but words which have become sealed and cabalistic, both to the unlearned and “the wise”.

The Unisphere, attributed to “uribe”/Uri Baruchin

In conclusion, then, as far as power is concerned, God could have created all things upon a spiritual or incorruptible basis at once. The globe could have been filled with men and women, equal to the angels in nature, power, and intellect, on the sixth day; but the world would have been without a history, and its population characterless. This, however, would not have been according to the plan. The animal must precede the spiritual as the acorn goes before the oak. This will explain many difficulties which are created by systems; and which will for ever remain inexplicable upon the hypotheses they invent. The Bible has to do with things, not imaginations; with bodies, not phantasmata; with “living souls” of every species; with corporeal beings of other worlds; and with incorruptible and undying men; but it is as mute as death, and silent as the grave, having nothing at all to say about such “souls” as men pretend to “cure”; except to repudiate them as a part of that “philosophy and vain deceit”, {b. Col. 2:8} “which some professing have erred concerning the faith.” {c  1 Tim. 6:21}

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 45–46). Birmingham, UK: The Christadelphian.

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Notes & quotes

a Hebrews 9:28 (ESV): 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

b Colossians 2:8 (ESV): See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

c 1 Timothy 6:21 (ESV): 21 for by professing it some have swerved from the faith.
Grace be with you.

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Preceding article:

Creation of the earth and man #22 Man in the image and likeness of the Elohim #6 Spirits, spiritual bodies and illusory perception

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Bible, God speaking words profitable for doctrine, for reproof and for correction

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Additional readings

  1. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  2. The truth is very plain to see and God can be clearly seen
  3. The chosen ones to fear or not to fear
  4. God won’t ask
  5. Kingdom of God, a journey
  6. The one who set the standard
  7. Disciple of Christ counting lives and friends dear to them
  8. Signs of the the last days when difficult times will come
  9. After the Sabbath after Passover, the resurrection of Jesus Christ
  10. Jesus is risen
  11. Outflow of foundational relationship based on acceptance of Jesus
  12. Exceeding Great and Precious Promise
  13. Invitation to all who believe
  14. Dying or not
  15. Immortality, eternality – onsterfelijkheid, eeuwigheid
  16. God’s wrath and sanctification
  17. With God All Things Are Possible
  18. The world is but a great inn
  19. A concrete picture of what is to come in the future
  20. Empire with Jesus the emperor
  21. The builder of the Kingdom
  22. Not all will inherit the Kingdom
  23. Receiving a kingdom that cannot be shaken
  24. A god who gave his people commandments and laws he knew they never could keep to it
  25. Elul Observances
  26. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  27. Salvation and Righteousness
  28. We are redeemed; we are “bought with a price”
  29. Failing Man to make free choice
  30. Knowing where to go to
  31. A Living Faith #1 Substance of things hoped for
  32. Faith and trial
  33. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  34. A Living Faith #3 Faith put into action
  35. A Living Faith #6 Sacrifice
  36. First man’s task still counting today
  37. He who knows himself, is kind to others
  38. Luther’s misunderstanding
  39. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  40. Our life depending on faith
  41. Romans 4 and the Sacraments
  42. Is Justification a process?
  43. Letter to the Romans, chapter 3
  44. Letter to the Romans, chapter 4
  45. Additional comments to the 3rd Letter to the Romans
  46. Additional comments to the Letter to the Romans 4
  47. Comments to James remarks, about Faith and works
  48. Be holy
  49. Those who make peace should plant peace like a seed
  50. Times of the Gentiles
  51. How do you keep people from stealing your joy?
  52. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  53. Bringing Good News into the world
  54. United people under Christ
  55. The work of the angels in guiding national affairs

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Further related articles

  1. You believe in one God? Good, so do the other gods.
  2. Weeping and gnashing of teeth
  3. Bible, God speaking words profitable for doctrine, for reproof and for correctionSatan in the New Testament (2)
  4. Satan in the New Testament (3): The Devil and his angels
  5. Angels and Princes in Daniel 10
  6. Bible, God speaking words profitable for doctrine, for reproof and for correctionWas David “a man after God’s own heart”?
  7. Jesus on hell (1)
  8. Waiting
  9. Kingdom Timing
  10. …as is Israel’s eternal duty…
  11. …as is Israel’s eternal duty. part 2.
  12. On the Joy Train I Go!
  13. Kingdom of God – river of lifeThe Kingdom of God and Non-Violence (Part 2)
  14. The kingdom of heaven is the Christian disciple’s true home
  15. The Kingdom’s Authority
  16. Why We Shouldn’t Call Ourselves Born-Again Christians
  17. New Creation: Here, But Not Yet
  18. The Return of The Native
  19. Next Scheduled Stop: The Judgment Seat of Christ (Part 3)
  20. The faithful remnant
  21. Unseen Servants
  22. You’re not a Slave, You’re a Son
  23. Have Courage!
  24. Jesus’ First Sermon (Mark 1. 14-15)
  25. Politics, Christianity, and the End of the World
  26. Fourth Sunday in Ordinary Time
  27. Rhymer of God series (#3)
  28. Not a Christian Bubble
  29. The Poor in Spirit (Matt. 5:3)
  30. (In)justice and (in)action
  31. Kingdom of the Son
  32. Go with the Flow
  33. A Bus Called Heaven. Bob Graham
  34. Stand Up For Jesus
  35. Third Friday in Ordinary Time
  36. Third Sunday in Ordinary Time: Are you Working to Fulfill Scripture?
  37. Going Home
  38. Quaker Faith & Practice for the 21st Century: IIj
  39. God is Jehovah Jireh – The LORD Will Provide
  40. Lay Your Burden Down And Let God Be God And Just Be Yourself
  41. Michael Horton Differentiates Law and Gospel
  42. The Subnormal Christian Life
  43. 14 How to Work Your Way to Hell

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Creation of the earth and man #2 Evil Angels and moments of creation

In the previous chapter we started to look at the general account of the work of the six days, contained in the first chapter of Genesis.
We also looked at the idea many people have, that there would have been more people at the time of creation and that there would have been heavenly creatures of which certain angels  became rebellious angels. In that antediluvian world those rebellious angels are called “fallen angel” a term which does not appear in the Bible but has has become popular in fictional literature.

In the period immediately preceding the composition of the New Testament, some sects of Judaism identified the “sons of God” (בני האלהים) of Genesis 6:1–4 with fallen angels and some groups also said those fallen angels had sexual intercourse with women.
Until the mid-2nd century AD, Jewish writing (such as midrashim) can be taken to identify the “sons of God” of Genesis 6:1 and 4 as angels.

Mention of angels who descended to Mount Hermon (not “fell” to Earth) is found in the Book of Enoch, which the Ethiopian Orthodox Church and Eritrean Orthodox Tewahedo Church accept as canonical, as well as in various pseudepigrapha or falsely attributed works or works which purport to be written by noted authorities in either the Old and New Testaments or by persons involved in Jewish or Christian religious study or history.
By the 3rd century, there is evidence that some early Christians accepted this Jewish Enochic pseudepigraphy and the application of the angelic descent myth to the “sons of God” passage in Genesis 6:1–4

Statue of the Fallen Angel, Retiro Park (Madrid, Spain)

But what is to become of the Evil Angels in everlasting chains of darkness, and who shall be their judge? Jude says, they were committed “for the judgment of The Great Day”. He alludes to this great day in his quotation of the prophecy of Enoch, saying:

“Behold, the Lord cometh with ten thousand of his Holy Ones (angels of his might—2 Thess. 1:7) to execute judgment upon all”,

etc. This coming of the Lord to judgment is termed by Paul, “the Day of Christ”—“A Day in which he will judge the world in righteousness by Jesus Christ” — during which, the saints, with angels ministering to them, having lived again, will reign with Christ a thousand years on the earth. This is the Great Day of Judgment, a period of one thousand years, in which Christ and his saints will govern the nations righteously; judge the raised dead in his kingdom according to their works; and award to the rebel angels the recompense awaiting their transgression.

“Know ye not”,

saith Paul,

“that we (the saints) shall judge angels? How much more, things that pertain to this life?”

Oil on Canvas
Oil on Canvas (Photo credit: Wikipedia)

From these data, then, we conclude that these angels will be judged in the Day of Christ by Jesus and the saints.
In the period between the wreck of the globe as the habitation of the rebel angels and the epoch of the first day, the earth was as described in Genesis 1:2,

“without form and void, and darkness upon the face of the deep”

— a globe of mineral structure, submerged in water, and mantled in impenetrable night. Out of these crude materials, a new habitation was constructed, and adapted to the abode of new races of living creatures.

On the first day, light was caused to shine through the darkness, and disclose the face of the waters; on the second, the atmosphere called Heaven was formed, by which the fog was enabled to float in masses above the deep; on the third, the waters were gathered together into seas, and the dry land, called the Earth, appeared. It was then clothed with verdure, and with fruit and forest trees, preparatory to the introduction of herbivorous creatures to inhabit it. On the fourth day, the expanded atmosphere became transparent, and the shining orbs of the universe could be seen from the surface of the earth. Our globe was then placed in such astronomical relation to them as to be subjected by their influences to the vicissitudes of day and night, summer and winter; and that they might serve for signs, and for years. Thus, the sun, moon, and stars which God had made, by giving the earth’s axis a certain inclination to the plane of the ecliptic, became diffusive of the most genial influences over the land and sea. It was now a fit and beautiful abode for animals of every kind. The dwelling-place was perfected, well aired, and gloriously illuminated by the lights of heaven; food was abundantly provided; and the mansional estate waited only a joyous tenantry to be complete. This was the work of the fifth and sixth days. On the fifth, fish and water-fowl were produced from the teeming waters; and on the sixth, cattle, reptiles, land-fowl, and the beasts of the earth, came out of “the dust of the ground”, male and female, after their several kinds.
But among all these there was not one fit to exercise dominion over the animal world, or to reflect the divine attributes. Therefore the Elohim said,

“Let us make man in our image, after our likeness: and let them have dominion over the living creatures”.

So Elohim created man in His image; male and female created He them. Further details concerning the formation of the human pair are given in the second chapter of Genesis, verses 7, 18, 21–25. These passages belong to the work of the sixth day; while that from verse 8 to 14 pertains to the record of the third; and from 15 to 17 is parallel with chapter 1:28–31, which completes the history of the sixth.

“Thus the heavens and the earth were finished, and all the host of them”; and the Jehovah Elohim, on reviewing the stupendous and glorious creation elaborated by the Spirit; pronounced it “Very Good”. Then the Elohim or “Morning Stars sang together, and all the sons of God shouted for joy”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 12–13). Birmingham, UK: The Christadelphian.

 

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Preceding articles:

Means of creations

Scripture about Creation and Creator Deity

From waste and void coming into being by God’s Word

The very very beginning 2 The Word and words

Genesis – Story of creation 1 Genesis 1:1-25 Creation of things

Creation of the earth and man #1 Planet for living beings in a pre-Adamic world

Coming to the creation of human beings in the image of God

Necessity of a revelation of creation 1 Works of God and works of man

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Additional reading:

  1. Science and the Bible—Do They Really Contradict Each Other?
  2. Different principle about the origin and beginning of everything
  3. Other stories about the beginning of times
  4. Creation Creator and Creation
  5. Blackness, nothingness, something, void
  6. The World framed by the Word of God
  7. God’s Word Framing universe
  8. Jehovah God Maker of the entire universe served by a well-trained army
  9. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  10. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  11. We all are changed into the same image from glory to glory

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Further reading showing how people get ideas by translating words wrongly and by building up on human doctrines instead of Biblical doctrines:

Creation of the earth and man #1 Planet for living beings in a pre-Adamic world

Creation of the earth and man

The earth before the creation of Adam the habitation of the angels who kept not their first estate — A geological error corrected — The Sabbath day and the Lord’s day— The formation of man and woman — The “great mystery” of her formation out of man explained — Eden — The Garden of Eden — The original and future paradises considered — Man’s primitive dominion confined to the inferior creatures and his own immediate family — Of the two trees of the garden — And man in his original estate.

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The general account of the work of the six days is contained in the first chapter of Genesis; while in the second is presented among other things, a more particular narrative of the work of the sixth day in the formation of the first human pair.

Let the reader peruse the history of the creation as a revelation to himself as an inhabitant of the earth. It informs him of the order in which the things narrated would have developed themselves to his view, had he been placed on some projecting rock, the spectator of the events detailed. He must remember this. The Mosaic account is not a revelation to the inhabitants of other orbs remote from the earth of the formation of the boundless universe; but to man, as a constituent of the terrestrial system. This will explain why light is said to have been created four days before the sun, moon, and stars. To an observer on the earth this was the order of their appearance; and in relation to him a primary creation, though absolutely pre-existent for millions of ages before the Adamic era.

The duration of the earth’s revolutions round the sun previous to the work of the first day is not revealed: but the evidences produced by the strata of our globe show that the period was long continued. There are indeed hints, casually dropped in the scriptures, which would seem to indicate that our planet was inhabited by a race of beings anterior to the formation of man.

The Creation, beginning of the antediluvian (i.e., pre-Flood) world. (Artist’s rendition by James Tissot)
Lot and his daughters flee from Sodom, his wife turned to salt behind them, and the burning cities, Albrecht Dürer

The apostle Peter, speaking of the “false teachers” that would arise among Christians “by reason of whom the way of truth would be evil spoken of” illustrates the certainty of their “damnation” by citing three cases in point; namely, that of certain angels; that of the antediluvian world; and that of Sodom and Gomorrah. Now the earth, we know, was the place of judgment to the contemporaries of Noah and Lot, and seeing that these three are warnings to inhabitants of earth, it is probable that they are all related to things pertaining to our globe in the order of their enumeration — first, judgment upon its pre-Adamic inhabitants; secondly, upon the antediluvian world, which succeeded them; and thirdly, upon Sodom after the flood.

Peter says that “the Angels”, or pre-Adamic inhabitants of the Earth, “sinned”; and Jude, in speaking of the same subject, reveals to us the nature of their transgression. He says, verse 6,

“the angels maintained not their original state, but forsook their own habitation”.

From which it would appear that they had the ability to leave their dwelling if they pleased; secondly, that they were sometimes employed as messengers to other parts of the universe; this their name (ἄγγελος, angelos, one sent) implies; thirdly, that they were forbidden to leave their habitation without special command to do so; and fourthly, that they violated this injunction and left it. Having transgressed the divine law, God would not forgive them; “but casting them down”, or driving them back, “he committed them to everlasting chains of intense darkness to be reserved for judgment”. Hence, it is clear, when they were driven back to their habitation, some further catastrophe befell them by which their committal to darkness was effected. This probably consisted in the total wreck of their abode, and their entire submergence, with all the mammoths of their estate, under the waters of an overwhelming flood. Reduced to this extremity, the earth became “without form and empty; and darkness overspread the deep waters”. Its mountains, hills, valleys, plains, seas, rivers, and fountains of waters, which gave diversity of “form” to the surface of our globe, all disappeared; and it became “void”, or empty, no living creatures, angels, quadrupeds, birds, or fishes, being found any more upon it.
Fragments, however, of the wreck of this pre-Adamic world have been brought to light by geological research, to the records of which we refer the reader, for a detailed account of its discoveries, with this remark, that its organic remains, coal fields, and strata, belong to the ages before the formation of man, rather than to the era of the creation, or the Noachic flood. This view of the matter will remove a host of difficulties, which have hitherto disturbed the harmony between the conclusions of geologists and the Mosaic account of the physical constitution of our globe.

Geologists have endeavoured to extend the six days into six thousand years. But this, with the scriptural data we have adduced, is quite unnecessary. Instead of six thousand, they can avail themselves of sixty thousand; for the scriptures reveal no length of time during which the terrene angels dwelt upon our globe. The six days of Genesis were unquestionably six diurnal revolutions of the earth upon its axis. This is clear from the tenor of the sabbath law.

“Six days shalt thou labour (O Israel) and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.”

Would it be any fit reason that, because the Lord worked six periods of a thousand or more years each, and had ceased about two thousand until the giving of the law, therefore the Israelites were to work six periods of twelve hours, and do no work on a seventh period or day of like duration? Would any Israelite or Gentile, unspoiled by vain philosophy, come to the conclusion of the geologists by reading the sabbath law? We believe not. Six days of ordinary length were ample time for Omnipotence, with all the power of the universe at command, to re-form the earth, and to place the few animals upon it necessary for the beginning of a new order of things upon the globe.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 10–12). Birmingham, UK: The Christadelphian.

Globe
Globe (Photo credit: Wikipedia)

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Preceding articles:

The very very beginning 2 The Word and words

Genesis 1:26 God said “Let us make”

Forbidden Fruit in the Midst of the Garden 3

Forbidden Fruit in the Midst of the Garden 4

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Additional reading:

  1. A look at evolution from a Christadelphian perspective
  2. Between Alpha and Omega – The plan of creation
  3. Creator and Blogger God 1 Emptiness and mouvement
  4. Different principle about the origin and beginning of everything
  5. Science and the Bible—Do They Really Contradict Each Other?
  6. Blackness, nothingness, something, void
  7. Accommodation of the Void
  8. “Before” and “after” the Big Bang
  9. Nothingness
  10. Other stories about the beginning of times
  11. Creation purpose and warranty
  12. Is it “Wrong” to Believe that the Earth is a Sphere?
  13. A dialogue about the earth moving and spinning around the sun
  14. Angels
  15. Heavenly creatures do they exist
  16. Where does Satan lives?
  17. Satan the evil within
  18. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  19. Around pre-existence of Christ
  20. Marriage of Jesus 10 Old and New Covenant

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Further reading:

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