Messiah for all 2015 in review

Welcome

Dear reader,

Thank you very much for visiting this young site.

After a turbulent year in which the Belgian Christadelphians had to undergo several tests I decided to react to those Christians who called me dirty names and send me horrible things, accusing me of defiling Jesus name or God’s name.

It is a well-known fact that in Christendom and Christianity there are many denominations which do not like the sight of others. Many denominations are convinced they are the only ones who carry the truth and shall have their followers ‘going into heaven‘. In Christendom we also do find several fundamental Christians who threaten others with hell, a place of eternal damnation (according to them) where those who will not convert to their faith will be forever tortured by hell-fire. Because of so many accusations concerning our believe in and our relationship with  Christ Jesus thrown at our face, we wanted to make it more clear what we think about the Nazarene rabbi Jeshua, who is today better known as Jesus Christ. At the sites where nasty things were written about me, my believes, my faith and the Christadelphians, I mostly was silenced and could not defend myself nor the Christadelphians, nor all the Christians who, like me do not believe in a Holy Trinity.

Reasons to start this blog

Messiah for all 2015 Feb 11For that reason, wanting to bring a clear picture of the Biblical character Jesus, at the beginning of 2015 I started looking for a new platform to present texts which could justify our way of thinking and could open the eyes of others, offering them also the material from the Bible, the infallible Word of God, itself. In our eyes the Bible is the best tool to bring guidance and insight. After we shall have introduced general introductory texts, about the Word of God, presented in the Book of books, the Bible, and about the Creator and creation in general, we shall present more Biblical fragments by our explanations and when we shall come to the period of the New Covenant and New Testament we shall go step by step through the Messianic Writings (or Kethubim Bet or Kethuvim Bet), using the words of those Godly writings to show who Jesus is, what he has done and what he is still going to do, plus what he means for us, for mankind and for the whole creation.

More than once we have been and still are accused of being haters of God and being haters of Jesus, which made it so important to proof to you and the world that we carry our heart on the right place and do love Christ with all our heart, really appreciating what he did and acknowledging his position as sent one from God, who liberated the world from the curse of death. with this website we want to show you and those who come along that we are a loving group of worshippers of God who live peacefully as united people under Christ, being part of his body and not belonging to this world but to the world of Christ and the world of God, the Divine Creator.

Getting away from the starting bloc

Having tried out several starting blocs we are now on our way with WordPress. – Pressure-sensitive starting blocks at the start line of the 100 metres at the 2007 Pan American Games in João Havelange Olympic Stadium.

After looking at and trying out several systems of blogging I came to chose the trusted WordPress system and published my first article on February 10, 2015 looking back at several try outs, with the title “A beginning with many false starts”.

Many Christians do believe that Jesus created the earth and several of them also are convinced that this creation process exactly took six 24 hours periods, whilst many atheists are convinced everything started from something (or nothing: Something from nothing) with a big bang. To get to know more about the creation and What or Who is behind it we started looking at the world from its conception. To uncover all the creation myths we started from the Book Genesis (Genesis Among the Creation Myths) and continue from there onwards. the whole proces also brings us to look at gods or a god and The God of gods (The very very beginning 1 Creating Gods)

Some may say

“The Eternal Laws of Creation are exact to the minutest detail because they are the expressions of the perfect Will of the Almighty! Where uncertainties and imperfections are found they only arise from man’s limited understanding and application!” {Eternal Laws of Creation #8…..likes repel, opposites attract!}

Dissociative identity disorder.jpg
Being one or more, not feeling at ease in the body others can see

This uncertainty often frightens man. The not knowing for sure brings up many questions, doubts and lots of insecurities. We are very limited in our thinking and handling. But we should trust more in the given Word to humanity. With this blog we want others also to see how we as human beings fit in the whole universe and in the Plan of God. We want to show how Christ is The Way to God and the Way to life and how we do have to become in Christ to become a whole person and not a split one in this world full of controversy.

By the Will of God

There exist the the popular belief that creation and everything in it (its fullness thereof) exist through the Will of a Creator (variously known as Supreme Intelligence, the Light-Cause, the Almighty, God, etc.) and supervised by the Laws of the Creator! {Eternal Laws of Creation #2…….Omniscience and eternal laws!}

Usually, Light messengers, prophets, masters, etc. mediate or, hand down rules and observances to guide their followers in living aright! Without doubt, these rules have beneficial spiritual relevance especially if they are received from Luminous Heights like the Biblical Ten Commandments! They are infallible guidelines for the human spirit living on earth and in the immediate beyond but, not meant for the literal, one sided interpretations many believers give to them! {Eternal Laws of Creation #2…….Omniscience and eternal laws!}

File:7088jfSaint Peter Church Leaders Quezon Cityfvf 22.JPG
Saint Peter Parish: Shrine of Leaders

Man has taken himself many leaders, guides and people who presented lots of dogma‘s they were willing to accept as part of their belief, because they think we otherwise would not comprehend God. Many Christians do thrive on dogmatic teachings. We may have many scholars and theologians in this world but may not forget the promised Spirit to enlighten us.

Man can not do anything without god letting it happen. this is also for the work we try to do to get the work of God be known at more places on the earth. the first ten months of the existence of this blog we could find readers in 66 countries. Most visitors came from The United States (1048). United Kingdom (111) & Australia (88) came before Belgium (62) and the Netherlands (16) which became behind Canada (64), India (35) and the Philippines (27).

With His Will God spans everything, maintains everything, and furthers everything from out of the Living Law which brings to each individual that which he deserves, i.e., that which he wove for himself! {Eternal Laws of Creation #2…….Omniscience and eternal laws!} And we want to knit some good duvet to keep us warm in cold Winters (figuratively speaking). In the times coming we do know we are going to enter a hard time, coming closer to the end times.

Writings and Readings

In the ten months this blog existed in 2015, there were 76 new posts, not bad for the first year!

Coming nearer to the end the messages we want to send in the air are necessary. Jesus asked his followers to go out into the world to preach the Good News of the coming Kingdom of God. Bringing that Gospel of the Kingdom of God we, with several writings, want to bring your thoughts to the teaching of Jesus, remembering the days that our father Abraham rejoiced that he would see Jeshua’s day. (John 8:56). Throughout the years we do hope to present our writings in such a way that you and others might come to “see” the coming day.

Remembering what Paul told the Corinthians

“we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

we dare to ask our readers to look beyond our writings. We want to challenge you and our other readers to go looking in your own or their Bible and to compare what is said in that book and what you believe at the present or believed in the past.

We sincerely hope throughout the years we shall be able to build up some followers and find more people coming to the Biblical Truth. As such we also do hope that in our readings (followed by meditation) of God’s Word, we shall be able to be “clothed with gladness” – a gladness that flows out from the relationship we have developed with our Lord.

Invitation

Therefore we do invite you to looking with us at the Source of joy. Our most commented on post in 2015 was The very very beginning 2 The Word and words. In it we looked at the Bereshith, the book of the Beginnings or Genesis where is not said “gods” created, but is spoken of a Singular Person Who speaks and Makes or brings into being. He is the Supreme Being of beings. The One Whose Words we want to resound all over the world, not just in those few countries we are reaching at the moment.

We commit our selves and want others also to commit themselves to the trustworthy Creator, coming to see man’s plans prevailed by God’s purpose.
As many forgot how Christ should be our anchor and our focus let us going over the texts presented here and looking at the Bible passages mentioned see the bigger picture.

As our world falls apart – more and more – we are going to need to sense the importance of becoming active partakers of the Body of Christ. As we are trying to do our best in the name of Jesus we want you to work with us to “work together with him” (2 Corinthians 6:1), that the Most High Lord His Guiding Hand is there and our

times are in His hand”.

Looking towards 2016 and beyond

We hope to find you back here more than once and hope you too may have your heart in the right place and have like us a brightly burning faith.

In the Bible we have the assurance that we may have good hope and that God preserves the faithful but abundantly repays the one who acts in pride. Let us therefore be strong, and let our and your heart take courage, all you who wait for Jeshua, the Kristos or Christ to return!

In the meantime have a look at our statistics for 2015, the first ten months we presented this blog and offered our readers 76 posts.

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The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 1,700 times in 2015. If it were a cable car, it would take about 28 trips to carry that many people.

Click here to see the complete report.

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Please do find additional reading:

  1. Looking for Free Blogs and blogging
  2. February 2015 got new little lights shining on internet
  3. Crisis man needed in this world
  4. Wanting to live in Christ’s city
  5. Blindness in the Christian world
  6. A voice and a Word given for wisdom
  7. Priority to form a loving brotherhood
  8. Not words of any organisation should bind you, but the Word of God
  9. Who are Christadelphians
  10. What are Brothers in Christ
  11. Christadelphian people
  12. Old orthodox Dissenters and Unitarians in 19° Century London
  13. Christadelphians or Messianic Christians or Messianic Jews
  14. United people under Christ
  15. Guelph a center of Christadelphia now in database
  16. The Toronto East Ecclesia
  17. Reasons why you may not miss the opportunity to go to a Small Church

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Also of interest

  1. Nothingness
  2. Blackness, nothingness, something, void
  3. Accommodation of the Void
  4. “Before” and “after” the Big Bang
  5. Different principle about the origin and beginning of everything
  6. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
  7. Other stories about the beginning of times
  8. Genesis Among the Creation Myths
  9. Why believing the Bible
  10. The very very beginning 1 Creating Gods
  11. The very very beginning 2 The Word and words
  12. The Word being a quality or aspect of God Himself
  13. Why think there’s a God? (1): Something from Nothing
  14. Why think there is a God? (2) Goldilocks Effect
  15. Al-Fatiha [The Opening] Süra 1:1-7 Help from God our Maker
  16. Creation of the earth and man #9 Formation of man #1 Cure of souls
  17. Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation
  18. Creation of the earth and man #11 Formation of man #3 Infant salvation and non-elect infant damnation
  19. Creation of the earth and man #12 Formation of man #4 Constitution of man
  20. People Seeking for God 1 Looking for answers
  21. People Seeking for God 2 Human interpretations
  22. People Seeking for God 3 Laws and directions
  23. Being Religious and Spiritual 5 Gnostic influences
  24. Being Religious and Spiritual 2 Religiosity and spiritual life
  25. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  26. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
  27. Being Religious and Spiritual 6 Romantici, utopists and transcendentalists
  28. Of old and new ideas to sustain power and to feel good by loving to be connected and worship something
  29. Theologians and a promised Spirit to enlighten us
  30. Man’s plans prevailed by God’s purpose
  31. A Church without Faith!
  32. Faith antithesis of rationality
  33. God’s word…is a comfort to the one who yields to God’s will
  34. Holiness and expression of worship coming from inside
  35. Many forgot how Christ should be our anchor and our focus
  36. Commit your self to the trustworthy creator
  37. Bric-a-brac of the Bible
  38. Science and Religion Harmonized (Once and For All…)
  39. How to falsify a religion using scientific or historical evidence
  40. Something Most False Christians Have In Common
  41. Bible containing scientific information
  42. Do you believe in One god
  43. God does not change
  44. Misleading Pictures
  45. A Triple God or simply a rather simple One God
  46. History of the acceptance of a three-in-one God
  47. Altered to fit a Trinity
  48. Does there have to be a Holy Trinity Mystery
  49. Preexistence in the Divine purpose and Trinity
  50. A promise given in the Garden of Eden
  51. God demonstrates his own love
  52. Man’s plans prevailed by God’s purpose
  53. God has visited His people
  54. God’s Special Gift
  55. He sent his one and only Son into the world that we might live through him.
  56. Do not be afraid. Good news because a Saviour has been born
  57. Christ begotten through the power of the Holy Spirit
  58. Apple of Gods eye
  59. No Other Name (But Jesus)
  60. The Real Christ
  61. About a man who changed history of humankind
  62. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  63. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  64. Lord or Yahuwah, Yeshua or Yahushua
  65. Who was Jesus?
  66. Jezus, Yeshua, Yahushua
  67. Jesus spitting image of his father
  68. The meek one riding on an ass
  69. What did Jesus sing?
  70. What Jesus sang
  71. Christ’s ethical teaching
  72. Believing what Jesus says
  73. Was Jesus Religious
  74. Jesus and His God
  75. Yeshua a man with a special personality
  76. A man with an outstanding personality
  77. How is it that Christ pleased God so perfectly?
  78. Swedish theologian finds historical proof Jesus did not die on a cross
  79. Impaled until death overtook him
  80. Jesus three days in hell
  81. Jesus is risen
  82. Risen With Him
  83. The redemption of man by Christ Jesus
  84. Christ’s coming
  85. Revelation 1:8 – Who is Speaking?
  86. Americans really thinking the Messiah Christ had an English name
  87. Some Christians do have problems with the Christian connection with Jews
  88. Others that hinder the message
  89. Have you also been deceived
  90. Can we not do what Jesus did?
  91. Let us become nothing, and Christ everything
  92. A rebellious movement founded on a fake?
  93. Seeing the world through the lens of his own experience
  94. Many forgot how Christ should be our anchor and our focus
  95. A Living Faith #12 The Love for Jesus
  96. Together tasting a great promise
  97. The one who set the standard
  98. A Jewish Theocracy
  99. Writers needed to preach to non-believers
  100. Worship God only
  101. Life and attitude of a Christian
  102. A Living Faith #9 Our Manner of Life
  103. Let me keep to “first importance” things
  104. Hope is faith holding out its hand in the dark
  105. The Belgian Christadelphian ecclesia sites 2015 in review
  106. Broeders in Christus 2015 in review
  107. From Guestwriters 2015 in review
  108. Stepping Toes 2015 in review
  109. Belgian Bible Students review of 2015
  110. Bijbelvorsers Blogging annual report and 2015 in review

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Further related articles

  1. Truth recovered?
  2. Who are the Christadelphians? are Christadelphians a cult?
  3. The #Christadelphians – YouTube
  4. God’s Roadmap To Peace!
  5. Development or Deviation?
  6. Major Life Influence #1: Being Raised Christadelphian
  7. A Vital time for Christadelphians to watch
  8. “God is faithful and He will not let … ” Thoughts from today’s Bible readings – August 28th
  9. ‘Christ’s warning to Christianity‘ Come out from the Apostate Church! The Time Is At Hand
  10. Enfield Ecclesia
  11. behind the name
  12. Worship of Jesus, relative or absolute?
  13. Duties of a child missionary in Guatemala
  14. Thoughts from dwayne0531
  15. I Peter 5:14: Lovely Talk
  16. I died for beauty
  17. Jesus at your door knocking, and whoever heard him and open shall have life.
  18. Admonition
  19. Nation of Deception: Part Two
  20. Restore The Fallen, Don’t Kill Them Off
  21. Daily bible passage – 10/26/15
  22. …And the Broad Way to Destruction Widens

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Creation of the earth and man #16 Formation of man #8 Dust, flesh, blood,breathing and life

Flesh, be-nephesh-u, with the life thereof, which is the blood thereof, shall ye not eat.”

This teaches that blood is the nephesh, or life of the flesh; hence it continues,

“and surely your blood, lah-nephesh-tikam, for your lives will I require”. {1. Gen. 9:5.}

We often find life put for blood, and blood for life, as elsewhere in the context.

“Be sure that thou eat not the blood, for the blood is the nephesh or life; and thou mayest not eat the life, nephesh, with the flesh.” {2  Deut. 12:23.}

File:Grafik blutkreislauf.jpg
The human circulatory system. Red indicates oxygenated blood, blue indicates deoxygenated.
File:Example of a pig carcass in the dry decay stage of decomposition.jpg
Example of a pig carcass (Sus scrofa) in the dry/remains stage of decomposition. All that remains is skin and bone and the surrounding vegetation is beginning to grow over the carcass.

But, to this it might be objected, that if the blood be the life, then so long as it is in the body it ought to live; on the contrary it dies with the blood in it. True. Moses, however, does not teach the dogma of an abstract vital principle; but life, the result and consequence of the decomposition and re-combination of the elements of certain compounds. The blood abstractly considered is not life; yet relatively, it is “the life of the flesh”. The following testimony will show the sense in which the phrase “the blood is the life” is used.

“I will set my face against that soul that eateth blood. For the life of the flesh is IN the blood itself. I have given it to you upon the altar to make an atonement for nephesh-tikem, your lives: for it is the blood that atones, be-nephesh, for the soul” or life.

“Whosoever catcheth any fowl that may be eaten, he shall even pour out the blood thereof, and cover it with dust. For it is the life of all flesh; the blood of it is for the life thereof. Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof.” {3.  Lev. 17:11–14.}

Nothing can be plainer than this.

There are three kinds of living manifestations, which are characterized by the nature of the organization, or being, through which they occur. Hence, we have vegetable life, animal life, and incorruptible life. The last is immortality: because the body through which the life is manifested, being incorruptible, never wears out; so that being once put into motion by the spirit of God, it lives for ever. Vegetable and animal life, on the contrary, is terrainable or mortal; because the materials through which it is revealed are perishably organized. Mortality, then, is life manifested through a corruptible body; and immortality, life manifested through an incorruptible body. Hence, the necessity laid down in the saying of the apostle,

“This corruptible body must put on incorruption, and this mortal put on immortality”,

before death can be

“swallowed up in victory”. {4 . 1 Cor. 15:53, 54.}

This doctrine of “life and incorruptibility” (ζωὴ χαὶ ὰδθαρσία) was new to the Greeks and Romans; and brought to light only through the gospel of the kingdom and name of Jesus Christ. It was to them foolishness; and is to the moderns incredible, because they understand not the glad tidings of the age to come.

Incorruptible life might with equal propriety be styled spiritual life, as indicative of that with which spiritual bodies are endowed. But here I use not the word spiritual, lest it should be confounded with that intellectual and moral life a man possesses when the “incorruptible seed” of the kingdom takes root in his heart; and when, in “obedience of faith”, he passes from under the sentence of death to the sentence of justification unto life eternal. But, at present, we have to do with animal or natural life, which is all the life the fleshly sons of the first Adam can boast of. Enough, however, I think has been advanced to show the scriptural import of the text already quoted, that

“the Lord God formed man, the dust of the ground, and breathed into his nostrils the breath of lives, and man became a living soul”.

The simple, obvious, and undogmatic meaning of this, is, that the dust was first formed into “clay”, which was then modelled by Jehovah Elohim into the form of the soul called “man”, as a potter shapes the substance of his vessels. Thus, Elihu said to Job,

“I also am formed out of the clay” {5 Job. 33:6.}

and again,

“We are the clay, and thou our potter; and we are all the work of thy hand”. {6Isaiah 64:8.}

 

The fashioning of the clay being accomplished in all its component parts, which in the aggregate constitute man; that is, the dust being animalized, and then organized, the next thing was to set all the parts of this exquisite mechanism into motion. This was effected by the inrush of the air through his nostrils into his lungs according to the natural laws. This phenomenon was the neshemet el, or “breath of God”, breathing into him; and as it was the pabulum of life to all creatures formed from the dust, it is very expressively styled “the breath of lives” in the plural number. Some imagine that Jehovah Elohim placed His mouth to the nostrils of the as yet clay-cold man-soul prostrate before Him, and so breathed into them. Be this as it may; of this, however, we are without doubt, that God breathes into every man at his birth the breath of lives to this day; and I see no scriptural reason why we should deny that He breathed it into Adam as He hath done into the nostrils of his posterity, namely, by the operation of the natural, or pneumatic, laws. Hitherto, man, though a soul formed from the ground, had been inanimate; but, as soon as he began to respire, like the embryo passing from foetal to infant life, he “became a living soul”, not an everliving, but simply nephesh chayiah, a living breathing frame, or body of life.

– Thomas, D. J. Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 35–37). Birmingham, UK: The Christadelphian.

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Notes and Bible quotes:

1. Genesis 9:5 (ESV): And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.

2. Deuteronomy 12:23 (ESV): 23 Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh.

3. Leviticus 17:11–14 (ESV): 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.

4. 1 Corinthians 15:53–55 (ESV): 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”

55  “O death, where is your victory? O death, where is your sting?”

5. Job 33:6 (ESV): Behold, I am toward God as you are; I too was pinched off from a piece of clay.

6. Isaiah 64:8 (ESV): But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.

 

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Preceding:

Creation of the earth and man #12 Formation of man #4 Constitution of man

Creation of the earth and man #13 Formation of man #5 Living soul

Creation of the earth and man #14 Formation of man #6 The Uncreated One, neshemet ruach chayim and nephesh

Creation of the earth and man #15 Formation of man #7 Living creatures of the natural world

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Additional reading:

  1. Two states of existence before God
  2. Creator and Blogger God 2 Image and likeness
  3. What is life?
  4. Human Nature: What does the Bible teach?
  5. Science, belief, denial and visibility 1
  6. Is there an Immortal soul
  7. Immortality, eternality – onsterfelijkheid, eeuwigheid
  8. Dying or not
  9. Decomposition, decay – vergaan, afsterven, ontbinding
  10. The Soul not a ghost
  11. I Can’t Believe That (1) … God would send anyone to hell

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Further reading

  1. Life-form
  2. Mortality
  3. Causes of Mortality over Time
  4. Heartless Immortal
  5. Uneasy Feelings
  6. Death demands a reality
  7. You are Gods
  8. We are all sinners and will always be sinners
  9. Look Up And Shout!!
  10. Memento Mori
  11. Its not the end..-mortal..immortal
  12. Christian Confusion: Two Degrees of Sin
  13. Beauty and eternity
  14. Living Life
  15. Meditation 12: Remember Death (memento mori)
  16. Fully Alive
  17. Freckled Jack O’Lantern
  18. into the darkness
  19. Incorruptibility
  20. on incorruptibility
  21. John Chrysostom: “For verily in this we groan, longing to be clothed upon with our habitation which is from heaven”
  22. Athanasius of Alexandria: God has made man, and willed that he should abide in incorruption
  23. Irenaeus of Lyons: What other visible fruit is there of the invisible Spirit than the rendering of the flesh mature and capable of incorruption?
  24. Irenaeus of Lyons: The breath of life rendered man an animated being, and the vivifying Spirit caused him to become spiritual

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Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Two homemade whole-wheat challahs covered by traditional embroidered Shabbat challah cover

Constantine, though not a Christian himself, paid homage to the truth so far as to compel the world to respect the day on which Christ Jesus rose from the dead. Hence, in 328, he ordained that the day should be kept religiously, which a Judaizing clergy construed into sabbatical observance according to the Mosaic law concerning the seventh day. This is the origin of that sabbatarianism which so ludicrously, yet mischievously, illustrates the Blue Laws of Connecticut,* the zeal of the Agnews and Plumptres of the House of Commons, and the rhapsodies of the pietists of the passing day. These well-meaning persons, whose zeal outruns their knowledge, seem not to be aware that Christ and his apostles did not promulge a civil and ecclesiastical code for the nations, when they preached the gospel of the kingdom. Their object was not to give them laws and constitutions; but to separate a peculiar people from the nations who should afterwards rule them justly and in fear of the Lord, when the dispensation of the fullness of times should be introduced.

Acts 15:14 The Scriptures 1998+  (14)  “Shimʽon has declared how Elohim first visited the gentiles to take out of them a people for His Name.

1 Corinthians 6:2 The Scriptures 1998+  (2)  Do you not know that the set-apart ones shall judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?

2 Samuel 23:3-4 The Scriptures 1998+  (3)  “The Elohim of Yisra’ĕl said, The Rock of Yisra’ĕl spoke to me, ‘One who rules over man righteously,  (4)  “Who rules in the fear of Elohim, Is like the light of the morning when the sun rises, A morning without clouds, Tender grass from the earth From sunshine, from rain.’

Titus 2:11 The Scriptures 1998+  (11)  For the saving Gift of Elohim has appeared to all men,

To be able to do this, these peculiars were required to be “holy, unblameable, and unreprovable before God”.

Colossians 1:22-24 The Scriptures 1998+  (22)  in the body of His flesh through death, to present you set-apart, and blameless, and unreprovable before Him,  (23)  if indeed you continue in the belief, founded and steadfast, and are not moved away from the expectation of the Good News which you heard, which was proclaimed to every creature under the heaven, of which I, Sha’ul, became a servant, (24) who now rejoice in my sufferings for you, and fill up in my flesh what is lacking in Messiah’s afflictions, for the sake of His Body, which is the assembly,

1 Thessalonians 2:19 The Scriptures 1998+  (19)  For what is our expectation, or joy, or crown of boasting? Is it not even you, before our Master יהושע  {Jeshua} Messiah at His coming?

1 Thessalonians 3:11-13 The Scriptures 1998+  (11)  And our Elohim and Father Himself, and our Master יהושע  {Jeshua} Messiah, direct our way to you!  (12)  And the Master make you increase and overflow in love to each other and to all, as we also do to you,  (13)  to establish your hearts blameless in set-apartness before our Elohim and Father at the coming of our Master יהושע  {Jeshua} Messiah with all His set-apart ones!

To this end instructions were delivered to them, that under the divine tuition

“they might be renewed in the spirit of their mind; and put on the new man which after God’s image is created in righteousness and true holiness ”.

As for “those without” “who receive not the love of the truth, that they might be saved, God sent them a strong delusion, that they should believe a lie”, as a punishment.

2 Thessalonians 2:10-12 The Scriptures 1998+  (10)  and with all deceit of unrighteousness in those perishing, because they did not receive the love of the truth, in order for them to be saved.  (11)  And for this reason Elohim sends them a working of delusion, for them to believe the falsehood,1 Footnote: 1Eze. 20:25, John 9:39, John 12:40, Acts 7:42, Rom. 1:24-28.  (12)  in order that all should be judged who did not believe the truth, but have delighted in the unrighteousness.

Ezekiel 20:25 The Scriptures 1998+  (25)  “And I also gave them up to laws that were not good, and right-rulings by which they would not live1. Footnote: 1Ps. 81:12, Isa. 30:28, Acts 7:42, Rom. 1:24-28, 2 Thess. 2:11.

John 9:39 The Scriptures 1998+  (39)  And יהושע  {Jeshua} said, “For judgment I have come into this world, that those not seeing might see, and those seeing might become blind.”

John 12:40 The Scriptures 1998+  (40)  “He has blinded their eyes and hardened their heart, so that they should not see with their eyes and understand with their heart, and turn, and I should heal them.”1 Footnote: 1See Mt. 13:15.

Romans 1:24-28 The Scriptures 1998+  (24)  Therefore Elohim gave them up to uncleanness in the lust of their hearts, to disrespect their bodies among themselves,  (25)  who changed the truth of Elohim into the falsehood, and worshipped and served what was created rather than the Creator, who is blessed forever. Amĕn.  (26)  Because of this Elohim gave them over to degrading passions. For even their women exchanged natural relations for what is against nature,  (27)  and likewise, the men also, having left natural relations with woman, burned in their lust for one another, men with men committing indecency, and receiving back the reward which was due for their straying.  (28)  And even as they did not think it worth- while to possess the knowledge of Elohim, Elohim gave them over to a worthless mind, to do what is improper,

They are left to govern themselves by their own laws until the time arrives for Christ to take away their dominion and assume the sovereignty over them conjointly with “the people of the saints”. If they please to impose upon themselves yokes of bondage, binding themselves to keep the first day of the week according to the Mosaic law of the seventh day, they are left at liberty to do so. But for this act of “voluntary humility” they are entitled to no recompense from God, seeing that He has not required it of them. The reward due for observing a Judaized Lord’s day voluntarily inflicted upon themselves; or, the pains and penalties to which they may be entitled for its “profanation”, are such, and such only, as result from the will and pleasure of the unenlightened lawgivers of the nations. It is a wise regulation to decree a cessation from labour and toil for man and beast during one day in seven; but it betrays egregious misunderstanding of the scriptures and singular superstition to proclaim perdition to men’s souls in flaming brimstone, if they do not keep it according to the Mosaic law of the seventh day.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., p. 23). Birmingham, UK: The Christadelphian.

*

Notes

Numbering of days:

  • According the country one is living and which sort of calendar one is using the first day of the week may be different, being either the Sunday, Monday or Saturday, being named after the classical planets in Hellenistic astrology, a system introduced in the Roman Empire during Late Antiquity and for the worshipping of those gods, sun (Sunday: Old English Sunnandæg), moon (Monday: Old English Mōnandæg), thunder (Thor Thursday: Old English Þūnresdæg), etc..
  • Saturday: the only day of the week to retain its Roman origin in English, named after the Roman god Saturn associated with the Titan Cronus, father of Zeus and many Olympians. Its original Anglo-Saxon rendering was Sæturnesdæg (pronounced [ˈsæturnezdæj]). In Latin it was dies Saturni, “Day of Saturn.” The Scandinavian Lørdag/Lördag deviates significantly as it has no reference to either the Norse or the Roman pantheon; it derives from old Norse laugardagr, literally “washing-day.” The German Sonnabend and the Low German words Sünnavend mean “Sunday Eve”, the German word Samstag derives from the name for Shabbat.

Sabbatarianism:

  1. Constantine decreed limits of Sunday work (321). Sabbatarianism was uniquely enforced by 17th-cent. English and Scottish presbyterians, especially in the Interregnum.
  2. Strict observance of the sabbath (Hebrew shabath—to rest) as a rest-day in accordance with the fourth commandment ‘Remember the sabbath day, to keep it holy’. Christians transferred commemoration from the traditional seventh day to Sunday to honour Christ’s resurrection—by worship rather than absence of work.
  3. Movement within Protestantism whose proponents advocate that certain observances, specifically enumerated in a code of behaviour or law, are required for Christians to properly observe the Sabbath or Sabbath principles. Its historical origins lie in Puritan Sabbatarianism, which delineated precepts for keeping Sunday holy in observance of Sabbath commandment principles.
  4. Today we do find Christian protestant groups who hold Sabbath observance on the Sunday and do find no work may be done on that day.
  5. In Christendom there are also groups like the Seventh-day Baptists who leave most other Sabbath considerations of observance to individual conscience.
  6. The Seventh-day Adventist Church considers that Christians must follow the Mosaic Law in rigorous Sabbath observances based on the Hebrew Sabbath, Friday sunset through Saturday sunset.

Blue Laws of Connecticut:

  • * By these a woman was forbidden to kiss her child on the sabbath!
  • harsh, puritanical laws that regulate public morality.
  • Gov. Theophilus Eaton with the assistance of the Rev. John Cotton in 1655 regulated activities on Sunday for the Colony of New Haven, now part of Connecticut. After the laws were approved, they were printed in London, England, in 1656 and distributed to households in New Haven.
  • Reverend Samuel Peters, an Anglican forced to leave America during the Revolution. He made up examples of “Blue Laws” in a booklet in order to make America appear backwards and fanatical. List of examples of such laws were published in a book in 1782 titled A General History of Connecticut.
  • Repeal Day, as Gov. Dannel Malloy signed a bill Monday to end our state’s archaic Blue Laws.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Were Gentiles excluded from entering the synagogue?

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Related articles:

  1. Holy Sabbath
  2. Do we need to keep the Sabbath
  3. Are Christians required to keep the seventh day Sabbath?
  4. The Sabbath: Is it a special day for Christians?
  5. Sunday and the Sabbath (Pdf doc)
  6. Blindness in the Christian world
  7. Self inflicted misery #5 A prophet without a hedge around him
  8. We’re allowed to willfully break the Law of Moses
  9. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  10. A new exodus and offering of a Lamb
  11. Death of Christ on the day of preparation
  12. After the Sabbath after Passover, the resurrection of Jesus Christ
  13. Was Jesus Religious
  14. Communion and day of worship
  15. Days of Nisan, Pesach, Pasach, Pascha and Easter
  16. Shabbat Pesach service reading 1/2

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    The Pietists are one particular group who continue to be put forward as evidence for the novelty of the doctrine of inerrancy. Although they were not mentioned in the studies of Sandeen and Rogers and McKim, and hence did not need detailed examination in the responses of Woodbridge and others, it is frequently claimed that the Pietists (and their doctrine of Scripture) have been neglected and even suppressed by those who maintain that Scripture is inerrant. The Pietists are said to have held to a more “dynamic” and less “mechanical” view of Scripture-even deliberately rejecting an inerrant view of Scripture.
  • David Joris, Pietist Saint: The Appeal to Joris in the Writings of Christian Hoburg, Gottfried Arnold and Johann Wilhelm Petersen
    Abstract: A growing field of scholarship has been probing the connections between late seventeenth- and early eighteenth-century German Pietism and the sixteenth-century Reformation radicals. David Joris (1501-1556), a prolific sixteenth-century Anabaptist figure and reputed “arch-heretic,” was highly esteemed by German Pietist leaders, including Christian Hoburg, Gottfried Arnold and Johann Wilhelm Petersen. In his influential Unparteiische Kitchen- und Ketzer-Historie (1700) Arnold made Joris the centerpiece of his story, and he observed that many in the Low Country still valued Joris’s writings. He and others found in Joris and his writings a significant reference point and inspiration in their effort to promote a Lutheran form of spiritualist religion.
  • Pietism (New Dictionary of the History of Ideas | 2005 | Groetsch, Ulrich)
    Like the Enlightenment, Pietism has produced an extremely diverse body of historical scholarship, with opinions ranging from a denial of its existence to precise nationally, geographically, or chronologically defined variants, as well as views that see Pietism essentially as identical with the history of modern Protestantism. Such divergent opinion has led to the introduction of categories such as reformed, classical, enthusiastic, and radical Pietism. The picture often becomes more complex when the scope of Pietism is expanded to include other religions such as Judaism, where Hasidism appears at least on the surface as a similar phenomenon. But even within Christianity, apparently similar movements such as French Jansenism or Spanish Quietism emerged almost at the same time.
  • Pietism
    Book article from: The Columbia Encyclopedia, 6th ed. Pietism (pī´ətĬzəm), a movement in the Lutheran…regeneration tended to undermine orthodoxy, and Pietism was severely attacked.After Spener…August Hermann Francke, but after his time Pietism declined. Its effect was strongest in…
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    Historians have had difficulty agreeing about a definition for Pietism. A major reason is that the term has been controversial since its first use in German Lutheran territories in the 1670s. Today historians debate how narrowly or broadly to define the subject. However, there is general agreement that, although in a narrow sense a Lutheran (and in part also a Reformed Protestant) phenomenon of the later seventeenth and the eighteenth centuries, Pietism had roots in the concerns of those sixteenth- and seventeenth-century Christians who wanted to realize the ideals of discipline and godliness in their personal and collective lives.
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Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Samaritans atop Mount Gerizim in 2006.
Samaritans atop Mount Gerizim in 2006. (Photo credit: Wikipedia)

The law of Moses was delivered to the Israelites and not to the Gentiles, who were therefore “without the law”. “What things soever the law saith, it says it to them who are under the law”; consequently the nations were not amenable to it; and though they obtained not the blessings of Mount Gerizim (unless they became faithful Jews by adoption), neither were they obnoxious to the curses of Mount Ebal.

Deu 27:9-26 The Scriptures 1998+  (9)  And Mosheh and the priests, the Lĕwites, spoke to all Yisra’ĕl, saying, “Be silent and hear, O Yisra’ĕl: This day you have become the people of יהוה  {Jehovah} your Elohim,  (10)  and you shall obey the voice of יהוה  {Jehovah} your Elohim, and do His commands and His laws which I command you today.”  (11)  And Mosheh commanded the people on that day, saying,  (12)  “These are to stand on Mount Gerizim to bless the people, when you have passed over the Yardĕn: Shimʽon, and Lĕwi, and Yehuḏah, and Yissasḵar, and Yosĕph, and Binyamin.  (13)  “And these are to stand on Mount  Ěyḇal to curse: Re’uḇĕn, Gaḏ, and Ashĕr, and Zeḇulun, Dan, and Naphtali.  (14)  “And the Lĕwites shall speak with a loud voice and say to all the men of Yisra’ĕl:  (15)  ‘Cursed is the man who makes a carved or moulded image, an abomination to יהוה  {Jehovah}, the work of the hands of the craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amĕn!’  (16)  ‘Cursed is he who makes light of his father or his mother.’ And all the people shall say, ‘Amĕn!’  (17)  ‘Cursed is he who moves his neighbour’s boundary.’ And all the people shall say, ‘Amĕn!’  (18)  ‘Cursed is he who misleads the blind in the way.’ And all the people shall say, ‘Amĕn!’  (19)  ‘Cursed is he who twists the right-ruling of the stranger, the fatherless, and widow.’ And all the people shall say, ‘Amĕn!’  (20)  ‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s bed.’ And all the people shall say, ‘Amĕn!’  (21)  ‘Cursed is he who lies with any beast.’ And all the people shall say, ‘Amĕn!’  (22)  ‘Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amĕn!’  (23)  ‘Cursed is he who lies with his mother-in-law.’ And all the people shall say, ‘Amĕn!’  (24)  ‘Cursed is he who smites his neighbour secretly.’ And all the people shall say, ‘Amĕn!’  (25)  ‘Cursed is he who takes a bribe to slay an innocent being.’ And all the people shall say, ‘Amĕn!’  (26)  ‘Cursed is he who does not establish the Words of this Torah.’ And all the people shall say, ‘Amĕn!’

The faithless Jews and Gentiles are equally aliens from the precepts of Christ and his apostles. What these prescribe is enjoined upon the disciples of Jesus. They only are “under law to Christ”.

“What have I”

says Paul,

“to do to judge them that are without? God judgeth them.” (1 Corinthians 5:12, 13.)

He has caused the gospel of the kingdom to be preached to sinners “for the obedience of faith”. When they are judged, it will be for “not obeying the gospel of the Lord Jesus Christ”, (Thessalonians 1:7–10.) and not because they do not “go to church”, or do not keep a sabbath instituted by a semi-pagan emperor of the fourth century.

2Th 1:7-10 The Scriptures 1998+  (7)  and to give you who are afflicted rest with us when the Master יהושע  {Jehsua} is revealed from heaven with His mighty messengers,  (8)  in flaming fire taking vengeance on those who do not know Elohim, and on those who do not obey the Good News of our Master יהושע  {Jehsua} Messiah,  (9)  who shall be punished with everlasting destruction from the presence of the Master and from the esteem of His strength,  (10)  when He comes to be esteemed in His set-apart ones and to be admired among all those who believe in that Day, because our witness to you was believed.

The sabbath God requires sinful men to observe is to cease from the works of the flesh, as completely as He rested from the work of creation on the seventh day, that they may enter into the millennial rest that remaineth for the people of God.

Heb 4:9-11 The Scriptures 1998+  (9)  So there remains a Sabbath-keeping for the people of Elohim.  (10)  For the one, having entered into His rest, has himself also rested from his works, as Elohim rested from His own.  (11)  Let us therefore do our utmost to enter into that rest, lest anyone fall after the same example of disobedience.1 Footnote: 1See 3:18.

Men frequently err in their speculations from inattention to the marked distinction which subsists in the scriptures between those classes of mankind termed “saints” and “sinners”. They confound what is said to, or concerning, the one, with what is said in relation to the other. Relatively to the institutions of God they are as near or afar off as are “citizens” and “foreigners” to the laws and constitution of the United States.

“What the law saith, it saith to them who are under the law.”

This is a principle laid down by Paul concerning the law of Moses, which is equally true of the codes of all nations. “Citizens” are the saints, or separated ones, of the particular code by which they are insulated from all other people; while “foreigners” or “aliens” from their commonwealth are sinners in relation to it; for they live in other countries in total disregard of its institutions, and doing contrary to its laws, and yet are blameless: so that if they were to visit the country of that commonwealth, they would not be punished for their former course, because they were not under law to it. Let them, however, while sojourning there continue their native customs, and they would become guilty and worthy of the punishment made and provided for such offenders.

It is a fact, that “God blessed and sanctified” or set apart, “the seventh day”; and doubtless, Adam and his wife rested, or intermitted, their horticultural tendance upon that day. Yea, we may go further and say, that it is extremely probable that “the sons of God” before the flood, worshipped God according to “His way” upon that day; but in all the history of that long period, which intervened from the sanctification of the seventh day to the raining down bread from heaven for the Israelites in the wilderness, (Exodus 16) there is not the least hint of any punishment for breaking the Sabbath day. Guiltiness before God cannot therefore be argued against the Gentiles so as to entitle them to death or reprobation, predicated on the threatenings of the patriarchal code. Whatever the appointment might be, it was no doubt significative of the blessings to be obtained through observing it; not alone, but in connexion with the other matters which made up “the way of God”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 20–21). Birmingham, UK: The Christadelphian.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Were Gentiles excluded from entering the synagogue?

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Additional reading:

  1. Genuine message of salvation
  2. When believing in God’s existence and His son, possessing a divine legislation
  3. On the Edge of Believing
  4. Imitate prophets and Paul
  5. Looking for a shepherd for the sheep and goats
  6. Sabbath according to the scriptures

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Further related writings:

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Necessity of a revelation of creation 14 Searching the scriptures

English: Diagram of the Holy Trinity based on ...
Diagram of the Holy Trinity based on the Hebrew word רוח “air, wind, spirit” having feminine grammatical gender in the Hebrew language (though in fact in a significant minority of its occurrences in the Hebrew Bible, the word actually has masculine grammatical gender). Could be considered “non-orthodox” by the criteria of the traditional mainstream of Christian doctrine. (Photo credit: Wikipedia)

Search the scriptures with the teachableness of a little child, and thy labour will not be in vain. Cast away to the owls and to the bats the traditions of men, and the prejudices indoctrinated into thy mind by their means; make a whole burnt offering of their creeds, confessions, catechisms, and articles of religion; and, after the example of the Ephesian disciples, hand over your books of curious theological arts, and burn them before all. These mountains of rubbish have served the purpose of a dark and barbarous age; the word, the word of the living God alone, can meet the necessities of the times.

Let the example of the noble-minded Bereans be ours. They searched the scriptures daily to see if the things taught by the apostles were worthy of belief; “therefore they believed”. If, then, not even the preaching of an apostle was credited unaccompanied by scriptural investigation, is it not infinitely more incumbent on us that we should bring to a like test the opinions and precepts of the uninspired and fallible professional theologists of our day? Let us believe nothing that comes from “the pulpit”, “the altar”, or the press, not demonstrated by the grammatical sense of the scriptures. Let us be contented with nothing less than a “thus it is written”, and a “thus saith the Lord”; for He has laid it down in His law, that no one is worthy of belief who does not speak after His rule.

“To the law and to the testimony: if they speak not according to THIS WORD, it is because there is no light in them.”

If then their light be darkness, how great is that darkness.

English: Gaius Aurelius Valerius Diocletianus ...
Gaius Aurelius Valerius Diocletianus (ca.245-313), Roman Emperor Diocletian. Marble bust, XVIIth century, Florence, Italy. On display at Château de Vaux-le-Vicomte, France. Français : L’empereur Dioclétien (ca.245-313). Buste de marbre sculpté au XVII e siècle à Florence, en Italie, exposé dans le château de Vaux-le-Vicomte, en France. (Photo credit: Wikipedia)

The scriptures can do everything for us in relation to the light. This is known, felt, and keenly appreciated by all interested in the support of error. Hence, in the days of Diocletian, one of the pagan predecessors of Constantine, a decree was issued commanding the surrender of all copies of the Holy Scriptures: for it was found that so long as they obtained circulation the Christian doctrine could never be suppressed. The Popes, as deadly, and more insidious, enemies of the truth than the pagan Roman emperors, followed the example of Diocletian. The Bible and popery are as mutually hostile as the light of the sun and the thick darkness of Egypt that might be felt. But it is not paganism and popery alone that are practically hostile to a free and untrammelled investigation of the word of God. The Protestant world, while it deludes itself with the conceit that “the Bible, the Bible alone, is the religion of Protestants”—while it spends its thousands for its circulation among the nations in their native tongues — is itself hostile to the belief and practice of what it proclaims. The “Bible alone” is not its religion; for if it were, why encumber its professors with the “Common Prayer”, Thirty-nine Articles, and all the other “notions” of a similar kind? To believe and practise the Bible alone would be a sufficient ground of exclusion from all “orthodox churches”. When Chillingworth uttered the sentiment, there was more truth in it than at this day; but now it is as far from the fact as that Protestantism is the religion of Christ.

To protest against an error, such as Romanism, and to affirm that every man has a right to worship God according to the dictates of his own conscience, is a very different thing to believing and obeying the gospel of the Kingdom of God, and walking in all the institutions of the Lord blameless. To do this would unchristianize a man in the estimation of State churches and sectarian denominations; for the Bible religion requires a man to “contend earnestly for the faith once delivered to the saints”, which in these times cannot be done without upheaving the very foundations of the self-complacent, self-glorifying, and self-laudatory communions of the antipapal constitution of things. It is true that no man or power has a right to interfere between God and the conscience; but it is also true that no man has a right to worship God as he pleases. This is a Protestant fallacy. Man has a right to worship God only in the way God has Himself appointed.

“In vain do ye worship me, teaching for doctrines the commandments of men.”

This is the judgment pronounced by the wisdom of God upon all worship which He has not instituted. He declares it to be vain worship; concerning which the apostle to the Gentiles says:

“Let no man judge you in meat, or in drink, or in respect of a holy-day, or of the new moon, or of the Sabbath; let no man beguile you of your reward in a voluntary humility and worshipping of angels. Be not subject to dogmatisms (δογματίζεσθε) after the commandments and traditions of men; which things have indeed a show of wisdom in WILL-WORSHIP and humility.”

These exhortations apply to all faith and worship, Papal and Protestant. If Popery judges men in meats, Protestantism doth the same in drinks, and in the Sabbath; they both judge men in holy-days and “movable feasts”; and though Protestantism repudiates the worshipping of angels, it proclaims in its “fasts”, “preparations”, “concerts”, etc. a voluntary humility, anti celebration of “saints and martyrs”, renowned in legendary tales for “the pride that apes humility”. Let the reader search the scriptures from beginning to end, and he will nowhere find such systems of faith and worship as those comprehended in the Papal and Protestant systems. The gospel of the Kingdom of God in the name of Jesus is not preached among them; they are communions which are uncircumcised of heart; theological dissertations on texts, called “sermons”, are substituted for “reasoning out of the scriptures”—for “expounding and testifying the Kingdom of God, and persuading men concerning Jesus, both out of the law of Moses, and out of the prophets”. Puseyism*, Swedenborgianism*, and all sorts of isms, to which in apostolic times the world was a total stranger, run riot among them; the lusts of the flesh, of the eye, and of the pride of life have extinguished even the energy and zeal of the antipapal rebellion out of which they have arisen; they are dead, twice dead, plucked up by the roots, and therefore the time is come to cut them off as a rotten branch from the good olive tree. Let therefore every man that would eschew the wrath which is begun, and who would become an heir of the kingdom of God, save himself from the unholy, lifeless, and effete denominations of these “Latter Days”. By remaining in them, a man partakes of their evil deeds, and subjects himself to their evil influences. The word of man has silenced the word of God in their midst; and religion has degenerated into a professional commodity sold for cash according to the taste which most prevails in the soul-makers of the world.

Let us then “cease from men, whose breath is in their nostrils; for wherein are they to be accounted of?” “They be blind leaders of the blind”, in whom is no light, because they speak not according to the law and the testimony of God. Let us repudiate their dogmatisms; let us renounce their mysteries; and let us declare our independence of all human authority in matters of faith and practice outside the word of God. The scriptures are able to make us wise, which the traditions of “divines” are not. Let us then come to these scriptures, for we have the assurance that he who seeks shall find. But we must seek by the fight of scripture, and not permit that fight to be obscured by high thoughts and vain imaginations which exalt themselves against the knowledge of God. Great is the consolation that “the wise shall understand”, and “shall shine as the brightness of the firmament”. Be this then our happiness, to understand, believe, and do, that we may be blessed in our deed, and attain to the glorious liberty and manifestation of the sons of God.

To the Bible then let us turn, as to “a light shining in a dark place”, and, with humility, teachableness, and independence of mind, let us diligently inquire into the things which it reveals for the obedience and confirmation of faith. The object before us then will be, to present such a connected view of this truthful and wonderful book as will open the reader’s eyes, and enable him to understand it, and expound it to others, that he may become “a workman that needeth not to be ashamed, rightly dividing the word of truth”; and be able intelligently to “contend for the faith”; and by “turning many to righteousness, to shine as the stars for ever and ever”.
In effecting this purpose, we must proceed as we would with any other book, or in teaching any of the arts and sciences; namely, begin at the beginning, or with the elements of things. This was the method adopted by the spirit of God in the instruction of the Israelites by Moses. He began His revelations by giving them, and us through them, an account of the creation of the heavens and the earth; of animals; and of man. This then would seem to be the proper place for us to start from; and as we have the system completely revealed, which they had not, we may extend our enquiries into the reason, or philosophy of things farther than they. Be this, then, our commencement; and may the Lord himself prosper our endeavours to decipher and understand His word, and to disentangle it from the crude traditions and dogmatisms of contemporary theologies, useful in their beginnings as “oppositions” to the Mystery of Iniquity, but now “waxed old and ready to vanish away” with the thing they have antagonized; but which, though consumptive of the civil and ecclesiastical tyranny of the Image of the Beast, have by their glosses in effect taken from the people “the Key of Knowledge”, and thus shut up the Kingdom of Heaven against men. Our endeavour will be to restore this “Key”, that they may understand “the mysteries of the kingdom”, and “have right, to the tree of life, and enter in through the gates into the city”. And this we will do if God permit.

– #13 + 14: Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 3–9). Birmingham, UK: The Christadelphian.

*

Editorial Notes:

1: Puseyism or tractarianism from the first stage of the Oxford movement, with the English clergyman and scholar Edward Bouverie Pusey (1800-1882) fellow of Oriel College (1823) and canon of Christ Church. Late in 1833 Pusey gravitated toward the Oxford Movement. He wrote tracts on the advantages of fasting (1834) and on baptism (1836) in the series Tracts for the Times. From 1836, Pusey was editor of the influential Library of Fathers and contributed several studies of patristic works. When Newman withdrew from the Oxford movement in 1841, Pusey became its leader. His influence in the High Church party was widened when he was suspended from preaching for two years because of the ideas expressed in his sermon, “The Holy Eucharist, a Comfort to the Penitent” (1843). He advocated the doctrine of the Real Presence, which holds that the body and blood of Christ are actually (and not symbolically or figuratively) present in the sacrament. From the standpoint of public prestige, his adhesion to the Oxford Movement, Newman said, supplied it with “a position and a name.” Pusey fought a rearguard action to prevent others following and his supporters, dedicated to restrained and respectable high churchmanship, became known as ‘Puseyites’. He refused to be drawn into the ritualism which for many was the natural consequence of the Oxford movement, but supported the revival of Anglican monastic life, particularly for women. He was unique in England in his deep knowledge of contemporary German theology and was also a prodigious scholar of Syriac, Arabic, and Hebrew.

Tractarians insisted on the church’s authority to teach catholic truth to the English as the divinely commissioned agent of Christ and his apostles, and their exploration of this authority began a movement which decisively affected English Christianity’s understanding of sanctity, worship, and religious practice. The furore provoked by Newman‘s Tract 90, on the Thirty-Nine Articles, ended the series and his reception into the Roman catholic church closed the tractarian phase, but their influence set the Anglican pace for the rest of the century. {Clyde Binfield, The Oxford Companion to British History | 2002}

2: Swedenborgianism blended Christianity with pantheism and theosophy after the teachings of the Swedish scientist, philosopher, and mystic Emanuel Swedenborg (1688–1772). In his writings, he predicted that God would replace the traditional Christian Church, establishing a ‘New Church’, which would worship God in one person: Jesus Christ. The movement was founded on the belief that God explained the spiritual meaning of the Scriptures to Swedenborg as a means of revealing the truth of the Second Coming of Jesus Christ. Swedenborg claimed divine inspiration for his writings and followers believe that Swedenborg witnessed the Last Judgment in the spiritual world, along with the inauguration of the New Church. {Doc. II, page 404}

Researcher D. Michael Quinn suggests that Joseph Smith, Jr., the founder of Mormonism, was influenced by the writings of Swedenborg. {Early Mormonism and the Magic World View}

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Preceding articles:

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 9 Searching the Scriptures

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

Necessity of a revelation of creation 13 Getting wisdom

++

Additional reading:

  1. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  2. Looking for True Spirituality 8 Measuring Up
  3. Why can’t Bible scholars agree on how to interpret the Bible?
  4. Communion and day of worship
  5. The Immeasurable Grace bestowed on humanity
  6. Blind leading the blind
  7. Problems correspondents have with the Trinity Doctrine
  8. People are turning their back on Christianity
  9. Christianity without the Trinity

+++

Further reading on other websites:

  1. God’s Sovereignty and Man’s Free Will
  2. Inquest Into Identifying Irreverent Inequality
  3. Why Prioritize the Pursuit of God’s Wisdom?
  4. #975 Wisdom – God’s Strategy
  5. The ‘Residual Income’ from Having God’s Wisdom
  6. June; Proverbs 6
  7. June; Proverbs 27
  8. June; Proverbs 30
  9. Eastern Lightning]|God’s word “Only Loving God Is Truly Believing in God”
  10. True Wisdom
  11. Romans 11:33-36: The Mystery of God
  12. A Word to the Wise

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Image of the Dutch Reformation iconoclasm (Bee...
Image of the Dutch Reformation iconoclasm (Beeldenstorm) Image from: De eerste jaren der Nederlandsche Revolutie (1555-1568), Elsevier, Rotterdam 1882 Reproduction in: Het beleg van Haarlem; Haarlem’s heldenstrijd in beeld en woord 1572-1572, F. De Witt Huberts, Oceanus, 1944 (Photo credit: Wikipedia)

Many in this world hate instruction from the Most High Elohim Hashem Jehovah, and throw God’s Words behind them, refusing correction and rejecting His commands (Psalm 50:17). Many rebelled and disobeyed God’s laws. Some even killed God’s prophets, who warned them to turn back to God, and they cursed God’s Holy Name. There were those who like king David guarded God His misvoth (or commandments) and walked after Him with all their heart, to work only, straight in God His Eyes. But many others liked men’s words and and vilified to work above all who are at their face and went and worked other elohim and molten to vex the Most High Elohim and to bow down in front of graven images in front of beings they called ‘god‘.

Neh 9:26-27 NHEBJE  “Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.  (27)  Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.

1Ki 14:9 NHEBJE  but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:

Today even in Christendom we can find many people bowing down in front of crucifixes or statues of Jesus or other persons. Those people call themselves also Christians but they seem to forget what God, the Adonai who brought the Israelites out of the land of Egypt, Himself said about such a worshipping with bowing down in front of graven images.

Exo 20:2-7 NHEBJE  “I am Jehovah your God, who brought you out of the land of Egypt, out of the house of bondage.  (3)  You shall have no other gods before me.  (4)  “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:  (5)  you shall not bow yourself down to them, nor serve them, for I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,  (6)  and showing loving kindness to thousands of those who love me and keep my commandments.  (7)  “You shall not take the name of Jehovah your God in vain, for Jehovah will not hold him guiltless who takes his name in vain.

This God Who created the heavens and the earth demanded to follow His instructions.

Pro 4:13 NHEBJE  Take firm hold of instruction. Do not let her go. Keep her, for she is your life.

Receive God His instruction rather than silver; God’s knowledge rather than choice gold. For wisdom is better than rubies. All the things that may be desired can’t be compared to it. (Proverbs 8:10-11)

Pro 13:13 NHEBJE  Whoever despises instruction will pay for it, but he who respects a command will be rewarded.

The law of truth should be found in followers of Christ but throughout history we can see that there were many who preferred to follow teachings by men who called themselves theologians. already at the time of the apostles false prophets came unto the scene and a few centuries later the ‘church’ sold her soul to the Roman Empire fulfilling the wishes of Caesar Constantine instead of keeping faithful to God’s commandments of honouring only One God Who is One.

When centuries later some rebellious priests found that the Bible alone (sola Scriptura) should have everything to say and to instruct and condemned the Roman Catholic Church, soon they too went the same way as that church making their own doctrines. A 2014 survey on American Evangelical beliefs found that most American evangelicals hold views condemned as heretical by some of the most important councils of the early church. Many came to understand that their personal (“alone”) interpretation of Scripture would be authoritative instead of taking the words like they are written in the Bible (Old and New testament) for what they really express.

Icon depicting the Emperor Constantine, accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381.

G. K. Chesterton remind us that it is arrogant to ignore the teachings of our forefathers in the faith, but we should be weary to find who was in the faith. They faced many of the same theological questions we do today, and their answers have stood the test of time, but that does not mean yet that their answers are the right ones. When we look at the previous theologians their writings we must remember that bishops and councils, after all, can err. We all should also remember that politics played a big part in it as well. That’s how the Nicene Creed came to be.

To protest against an error, such as Romanism, and to affirm that every man has a right to worship God according to the dictates of his own conscience, is a very different thing to believing and obeying the gospel of the Kingdom of God, and walking in all the institutions of the Lord blameless. To do this would unchristianize a man in the estimation of State churches and sectarian denominations; for the Bible religion requires a man to “contend earnestly for the faith once delivered to the saints”, which in these times cannot be done without upheaving the very foundations of the self-complacent, self-glorifying, and self-laudatory communions of the antipapal constitution of things. It is true that no man or power has a right to interfere between God and the conscience; but it is also true that no man has a right to worship God as he pleases. This is a Protestant fallacy. Man has a right to worship God only in the way God has Himself appointed. “In vain do ye worship me, teaching for doctrines the commandments of men.” This is the judgment pronounced by the wisdom of God upon all worship which He has not instituted. He declares it to be vain worship; concerning which the apostle to the Gentiles says: “Let no man judge you in meat, or in drink, or in respect of a holy-day, or of the new moon, or of the Sabbath; let no man beguile you of your reward in a voluntary humility and worshipping of angels. Be not subject to dogmatisms (δογματίζεσθε) after the commandments and traditions of men; which things have indeed a show of wisdom in WILL-WORSHIP and humility.”
These exhortations apply to all faith and worship, Papal and Protestant. If Popery judges men in meats, Protestantism doth the same in drinks, and in the Sabbath; they both judge men in holy-days and “movable feasts”; and though Protestantism repudiates the worshipping of angels, it proclaims in its “fasts”, “preparations”, “concerts”, etc. a voluntary humility, anti celebration of “saints and martyrs”, renowned in legendary tales for “the pride that apes humility”. Let the reader search the scriptures from beginning to end, and he will nowhere find such systems of faith and worship as those comprehended in the Papal and Protestant systems. The gospel of the Kingdom of God in the name of Jesus is not preached among them; they are communions which are uncircumcised of heart; theological dissertations on texts, called “sermons”, are substituted for “reasoning out of the scriptures”—for “expounding and testifying the Kingdom of God, and persuading men concerning Jesus, both out of the law of Moses, and out of the prophets”. Puseyism, Swedenborgianism, and all sorts of isms, to which in apostolic times the world was a total stranger, run riot among them; the lusts of the flesh, of the eye, and of the pride of life have extinguished even the energy and zeal of the antipapal rebellion out of which they have arisen; they are dead, twice dead, plucked up by the roots, and therefore the time is come to cut them off as a rotten branch from the good olive tree. Let therefore every man that would eschew the wrath which is begun, and who would become an heir of the kingdom of God, save himself from the unholy, lifeless, and effete denominations of these “Latter Days”. By remaining in them, a man partakes of their evil deeds, and subjects himself to their evil influences. The word of man has silenced the word of God in their midst; and religion has degenerated into a professional commodity sold for cash according to the taste which most prevails in the soul-makers of the world.so
Let us then “cease from men, whose breath is in their nostrils; for wherein are they to be accounted of?” “They be blind leaders of the blind”, in whom is no light, because they speak not according to the law and the testimony of God. Let us repudiate their dogmatisms; let us renounce their mysteries; and let us declare our independence of all human authority in matters of faith and practice outside the word of God. The scriptures are able to make us wise, which the traditions of “divines” are not. Let us then come to these scriptures, for we have the assurance that he who seeks shall find. But we must seek by the fight of scripture, and not permit that fight to be obscured by high thoughts and vain imaginations which exalt themselves against the knowledge of God. Great is the consolation that “the wise shall understand”, and “shall shine as the brightness of the firmament”. Be this then our happiness, to understand, believe, and do, that we may be blessed in our deed, and attain to the glorious liberty and manifestation of the sons of God.
To the Bible then let us turn, as to “a light shining in a dark place”, and, with humility, teachableness, and independence of mind, let us diligently inquire into the things which it reveals for the obedience and confirmation of faith. The object before us then will be, to present such a connected view of this truthful and wonderful book as will open the reader’s eyes, and enable him to understand it, and expound it to others, that he may become “a workman that needeth not to be ashamed, rightly dividing the word of truth”; and be able intelligently to “contend for the faith”; and by “turning many to righteousness, to shine as the stars for ever and ever”.
In effecting this purpose, we must proceed as we would with any other book, or in teaching any of the arts and sciences; namely, begin at the beginning, or with the elements of things. This was the method adopted by the spirit of God in the instruction of the Israelites by Moses. He began His revelations by giving them, and us through them, an account of the creation of the heavens and the earth; of animals; and of man. This then would seem to be the proper place for us to start from; and as we have the system completely revealed, which they had not, we may extend our enquiries into the reason, or philosophy of things farther than they. Be this, then, our commencement; and may the Lord himself prosper our endeavours to decipher and understand His word, and to disentangle it from the crude traditions and dogmatisms of contemporary theologies, useful in their beginnings as “oppositions” to the Mystery of Iniquity, but now “waxed old and ready to vanish away” with the thing they have antagonized; but which, though consumptive of the civil and ecclesiastical tyranny of the Image of the Beast, have by their glosses in effect taken from the people “the Key of Knowledge”, and thus shut up the Kingdom of Heaven against men. Our endeavour will be to restore this “Key”, that they may understand “the mysteries of the kingdom”, and “have right, to the tree of life, and enter in through the gates into the city”. And this we will do if God permit.

Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 6–9). Birmingham, UK: The Christadelphian.

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Preceding articles:

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Necessity of a revelation of creation 5 Getting understanding by Word of God 3

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 7 Getting understanding by Word of God 5

Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people

Necessity of a revelation of creation 9 Searching the Scriptures

Necessity of a revelation of creation 10 Instructions for insight and wisdom

  1. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
  2. People Seeking for God 4 Biblical terms
  3. Science, belief, denial and visibility 2
  4. No prophecy of the scripture is of any private interpretation
  5. All things written aforetime for our instruction
  6. Hearing words to accept
  7. Bible Word from God
  8. God’s Blog recorded in a Book
  9. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  10. God’s forgotten Word 4 Lost Lawbook 3 Early digressions and Constantinic revolution
  11. Bible in the first place #3/3
  12. Missional hermeneutics 5/5
  13. An anarchistic reading of the Bible—(1) Approaching the Bible
  14. The holy spirit will bring back to your minds all the things told
  15. Colour-blindness and road code
  16. Materialism, would be life, and aspirations
  17. A Bible Falling Apart Belongs to Someone who isn’t
  18. At the end of your life
  19. Position and power
  20. Icons and crucifixes
  21. Hellenistic influences
  22. Objects around the birth and death of Jesus
  23. Politics and power first priority #1
  24. The Advent of the saviour to Roman oppression
  25. History of Christianity
  26. A rebellious movement founded on a fake?
  27. Simplicius Against the Monophysites
  28. History of the acceptance of a three-in-one God
  29. Christianity without the Trinity
  30. Trinity And Pagan Influence
  31. Trinity: A False Doctrine of a False Church
  32. Part 2) God is not a Trinity
  33. The Trinity: paganism or Christianity?
  34. Unitarianism and the Bible of the Holy Trinity
  35. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  36. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  37. Is Jesus God?