Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse


Gen 3:13-24 NHEBJE  Jehovah God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” 

(14)  Jehovah God said to the serpent, “Because you have done this, cursed are you above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.
(15)  I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

(16)  To the woman he said, “I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
(17)  To Adam he said, “Because you have listened to your wife’s voice, and have eaten of the tree, of which I commanded you, saying, ‘You shall not eat of it,’ cursed is the ground for your sake. In toil you will eat of it all the days of your life.  (18)  Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.  (19)  By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return.”

  (20)  The man called his wife Eve, because she was the mother of all living.  (21)  Jehovah God made coats of skins for Adam and for his wife, and clothed them.

  (22)  Jehovah God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever…”  (23)  Therefore Jehovah God sent him forth from the garden of Eden, to till the ground from which he was taken.  (24)  So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.

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Masaccio, Brancacci Chapel, Adam and Eve, detail.
Masaccio, Brancacci Chapel, Adam and Eve, detail. (Photo credit: Wikipedia)
  • Original sin, the concept that man is born in a condition of sinfulness and must await redemption – True or False? (eagleman6788.wordpress.com)
    Eastern Orthodox tradition holds that the sword placed at the entrance to Paradise to prevent humankind from returning to the Garden was removed once Jesus was born.
  • Reflections on Genesis 3:15 (gentlereformation.com)
    In one short statement the underlying theme and meaning of history is laid bare. Whatever one says about the history of mankind, therefore, whether they’re looking at the specks of some seemingly insignificant incident, or the grand movements of a mighty nation, if this overarching perspective is fundamentally absent from their thinking, the task of making sense of human experience, whether it be the past or the present or the future, will inevitably fail to reflect the deep currents of reality. As a result, the historian’s work of collating data into a meaningful whole will inevitably run astray.
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    The relationship between these two kingdoms will be marked with hostility. As God put it, “I will put enmity between you and the woman.”

    This enmity isn’t of a casual sort, as if the citizens of each kingdom are at a ballgame rooting for a different team. The antipathy and opposition will be nothing less than absolute, resulting in the shedding of blood and even the taking of life. It is warlike hostility (Rev 11:7, 12:7, 13:7, 19:11-19). It should be thought of in terms of swords and shields, not empty threats or an unwillingness to attend the same social event.

  • Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (First Reading) (petercanisiusmichaeldavidkang.com)
    I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.
  • An offering for sin (dailymedit.com)
    In the Garden of Eden, the serpent, the devil, said all the right things to Eve, presenting himself as a good friends, who was only looking out for her. But it was coming from a “heart” full of poisonous venom. Jesus refused to commit himself to man because he knows what was in man (John 2:24-25).

    So if God wants to really change man, giving him a new set of rules and regulation will not do, it is changing his nature, the answer is a new creature (2Corinthians 5:17). And in Jesus old things have passed away and all things become new and that starts with who we are on the inside. Paul said that none by following the law will gain the favour of God because God still looks at the heart and not at appearance.

    A sacrifice is dead and Paul wrote that we have died with Christ nevertheless we live (Galatians 2:20). We have died to sin and the passion of the flesh and alive to righteousness. By faith, we identify with Christ in his death and in his resurrection life.

  • Humble beginnings: a rib and an apple (annabelfrage.wordpress.com)
    The serpent undulated in happy figures of eight, weaving itself round her legs, up her legs, round her waist, and it was a very nice serpent, despite its legs, not at all cold and slimy, but warm and smooth to the touch. Gently, it urged Eve closer and closer to the tree, whispering that once she’d eaten, she would know as much as God, and why should a dude with a lot of hair and a matching beard call all the shots, huh?
    “Why not a pretty lady like you instead?” it hissed, and Eve definitely thought it was onto something here. Besides, she really, really wanted to know what Adam dreamed about each night. She rached for the closest apple. It fell, ripe and round, into her hand.
    “Yummy, yummy,” the serpent said, caressing her hips with his coils “And you know what they say, don’t you? An apple a day keeps the doctor away.”
    “Doctor?”
    “Never mind. Once you’ve eaten it, you’ll get to know everything about doctors.” It snickered.”Good one,” it said to itself, attempting a high-five with its stunted little forelegs.
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    “You’re the woman, soon enough you’ll be the seductress that tempts Adam to taste. Cherchez la femme, as the French say.”
    Eve didn’t understand. But she did know it was right; she would tempt Adam, she had to, making them both equally guilty in the eyes of God.
  • Choose Positivity (matheusyuhlung.wordpress.com)
    Today, if you meet ten negative people and one Caleb or one Joshua, I urge you to listen to them instead – the voice of positivity; as it is said I can do all things through him who strengthens me.

Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

 

 

Gen 2:1-15 NHEBJE  The heavens and the earth were finished, and all their vast array.  (2)  On the sixth day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
(3)  God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

(4)  This is the history of the generations of the heavens and of the earth when they were created, in the day that Jehovah God made the earth and the heavens.

(5)  No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain on the earth. There was not a man to till the ground,  (6)  but a mist went up from the earth, and watered the whole surface of the ground.

(7)  Jehovah God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

(8)  Jehovah God planted a garden eastward, in Eden, and there he put the man whom he had formed.  (9)  Out of the ground Jehovah God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

(10)  A river went out of Eden to water the garden; and from there it was parted, and became four heads.  (11)  The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;  (12)  and the gold of that land is good. There is aromatic resin and the onyx stone.  (13)  The name of the second river is Gihon: the same river that flows through the whole land of Cush.  (14)  The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

(15)  Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.

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Preceding readings:

Preceding articles:

Excerpt from the book The image of God, or lai...
Excerpt from the book The image of God, or laie mans boke in which the right knowledge of God is disclosed, and diuerse doubtes besides the principal matter written by Roger Hutchinson at 1550 (available in John Bruce’s The works of Roger Hutchinson (1842, pp. 183, 183) at archive.org), using God’s Biblical name Jehovah (Jehova/Iehova/Iehoua). (Photo credit: Wikipedia)

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  • Who Were The Real ‘Gods Of Eden’? (earthweareone.com)
    The Biblical tale of Adam and Eve in the Garden of Eden is based on actual events which happened nearly 200,000 years ago. A comparison of ancient texts with the latest breakthroughs in genetic science reveals amazingly consistent details, which enable us to finally solve the mystery of mankind’s origins.

    The shocking conclusion is that man was a genetic hybrid, created and manipulated not by God, but by flesh-and-blood, walking, talking ‘gods’.
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    The Biblical Garden of Eden is not a mythological place but a real location. In order to understand what happened there, it is necessary to appreciate that the word Eden is derived from the Sumerian term E.DIN.

    Whilst the first syllable ‘E’ meant ‘Home’, the second syllable was an abbreviation of DIN.GIR, commonly translated as ‘the gods’. Eden or E.DIN was therefore the ‘Abode of the Gods’.

    Ancient texts describe more than one abode of the gods, with the Earth being divided geographically between two rival groups, headed by the brothers Enlil and Enki respectively.

  • Progress is not stalled by belief in God (napavalleyregister.com)
    Edwin Glaser is wrong about human progress being stalled because of the belief in God. We are declining rapidly into that world of so-called human progress and have just about reached the point of no return. God has been almost completely abolished in the public realm. Natural and Divine Law have been tossed by the wayside. Human beings no longer govern themselves according to the Judeo-Christian laws. Our citizens no longer know the Ten Commandments; they have no moral formation. They no longer know right from wrong, good from evil, no respect for the sanctity of human life. Addictions to alcohol, drugs and pornography have become an epidemic. Murder, abortion, euthanasia, suicide, child abuse and theft, are common practice.
  • The Church doesn’t need wimps. She needs real men who are strong in their faith and masculinity….. (denvercatholic.org)
    if we return to the Garden of Eden, we see that men are called to more than just work. Men are called to first cultivate their heart so that it becomes wise, and then to teach those they are responsible for to do the same. The author of Proverbs, writing to his own son, put it this way: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Proverbs 23:15-16).
  • Torah for Today: What the Torah says about.. Death? (jewishnews.co.uk)
    From man’s very first day, death has become a fact of life, here to stay until the end of time. Morbid as it may be, there is nothing we can do ultimately to vanquish the Angel of Death. The knowledge that we will not live forever is both a sobering and empowering thought. Death is quite literally the ultimate deadline and it brings with it an impending sense of accountability.
  • Human Condition (fullofrosesinspirationals.wordpress.com)
    5 Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams[b] came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
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    It only takes one tree to spread a virus, but as it took one tree to spread it, there is also one tree that can cure it!
  • Covenant of peace (dailymedit.com)
    The bible says that in Jesus we have peace with God (Romans 5:1), being what was lost in the disobedience of Adam in the Garden of Eden. From him we inherited a lack of peace with God, which manifested the first time when Adam and Eve ran from God in the Garden, after they sinned.

    What was lost in the garden through disobedience, after Adam and Eve failed the temptation of the devil, was gained in the wilderness with the obedience of Jesus. He went through the temptation of the devil but chose to obey and he made available peace with God for those who believe in him, in spiritual connection to him.

Genesis – Story of creation 2 Genesis 1:26-31 Creation of man

 

 

Gen 1:26-31 NHEBJE  God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”

(27)  God created man in his own image. In God’s image he created him; male and female he created them.  (28)  God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”

(29)  God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

(30)  To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.

(31)  God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.

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Next chapters:

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

Bible: Creation story, l. 6 (detail with expul...
Creation story, l. 6 (detail with expulsion from the paradise). (Photo credit: Wikipedia)

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  • An anarchistic reading of the Bible (2) – Creation and what follows (thinkingpacifism.net)
    Remarkably, this creator God speaks of human beings (male and female) being created in God’s own image. There humanity is commissioned to care for the rest of creation as God’s stewards. This picture connects with both of our key anarchistic factors. The relationship between God and humanity is not one of domination, command-and-obedience. It is rather a relationship of like with like. God is not Other; rather, humans are created to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image—kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.The anarchistic notion that all human beings naturally have an inclination to connect with each other, to live meaningful lives, to exercise power effectively, has strong grounding in this original picture of the creation of human beings. The notation, “male and female,” has powerful meaning in undermining patriarchy. However, its implications can be broadened—by denying one of humanity’s most fundamental bases for hierarchy (sexual), it denies other bases for hierarchy as well.
  • Whatever You Do, Work Heartily (stream.org)
    People have envisioned heaven, not primarily as a state of conscious enjoyment of God, but rest from their work. As a result, it has been difficult to form societies that consistently value the quality of work. There is pressure to get as much as we can in wages while working as little as possible. Greedy masters demean workers as they demand much and repay little. This tends toward cutting corners and poor quality work, as well as poor quality relationships between employers and employees.
  • Sloganeering (efcgraceblog.wordpress.com)
  • Where is Light (divinedirection.typepad.com)
    Unfortunately, after the creation of light in Genesis, we had this problem in the garden called the fall of man, where Adam and Eve ate of the forbidden fruit, thus disobeying God.
  • The Rest of Your Story (christianmommameditations.wordpress.com)
    God knew Adam needed company, so he created the perfect partner, a woman. Adam and Eve knew no fear, no shame – only love and devotion to their Creator.
  • Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
    Adam bears this representative status as the “image of God” (language found in other ancient documents besides the Bible). This imagery indicates that Adam has royal authority to govern over God’s creation.In other words, “image of God” highlights humanity’s function and calling.
  • God’s Creation (myspiritualbreakfast.com)
    But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you.
  • What does the Church teach about Origins (Creation)? (veneremurcernui.wordpress.com)
    A priest the other night handed out a nice summary of some (most?) of the major magisterial statements regarding the Creation of the world and mankind, evolution, and allied topics.  The list ultimately comes from the Kolbe Center so it’s definitely strongly on the side of literal understandings of Genesis I-X and the creation history contained therein.
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    God created everything “in its whole substance” from nothing (ex nihilo) in the beginning (Lateran IV; Vatican I)Genesis does not contain purified myths (Binding statement from Pontifical Biblical Commission in 1909)Genesis contains real history – it gives an account of things that really happened (Pius XII)

    Adam and Eve were real human beings – the first parents of all mankind (Pius XII)

    Polygenism (many “first parents” generally required by evolution) contradicts Scripture and Tradition and is condemned (Pius XII; 1994 Catechism)

    The “beginning” of the world included the creation of all things, the creation of Adam and Even and the Fall (Jesus Christ Mark X:6 Pope Innocent III, Blessed Pius IX Ineffabilis Deus)

  • Manifesto 2.3 by Emily Lewin (brightideascollective.com)
    God brings all of the animals to Adam and has him name them all. I wonder if the birds were last and Adam had to start getting really creative: pelican, toucan, kakapoo, parrot. The point is, naming your creation is a significant part of the creation process. I often have a hard time naming my songs, or even my articles, because finding the right name that adequately sums up and communicates what I’ve created is challenging. It’s hard to imagine creating something as intricately made as a bird and then giving it to someone else to name. Did Adam merely take one look at a small creature with wings, feathers, a beak, and eyes in the sides of it’s head and think, “you should be called bird.”? Or do you think he had to ponder, see the bird fly around, and hear it’s song before landing on a name?
  • Gnostic Salvation And Rebellion Against God’s Law (hammeringshield.wordpress.com)

    For Gnostic Christians, the story of salvation is the story of human beings learning of their true position in the world and of their taking the necessary steps to escape the bondage of the evil Creator God. The Gnostic goal was the return of their Spiritual Light, which the Creator God had trapped within their bodies, to the Father Of Light.

    Many Gnostics believed that the Savior was sent by the Father Of Light to help us in this quest. Others, like Marcion, believed that the Savior was sent by another deity entirely, an “Alien God” completely uninvolved in the creation of our particular cosmos, but who, knowing of our condition, took pity on us and sent the Savior to deliver us.

Genesis – Story of creation 1 Genesis 1:1-25 Creation of things

Gen 1:1-25 NHEBJE  In the beginning God created the heavens and the earth.  (2)  Now the earth was formless and empty. Darkness was on the surface of the deep. God’s Spirit was hovering over the surface of the waters.

(3)  God said, “Let there be light,” and there was light.  (4)  God saw the light, and saw that it was good. God divided the light from the darkness.  (5)  God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.

(6)  God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”  (7)  God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.  (8)  God called the expanse sky. There was evening and there was morning, a second day.

(9)  God said, “Let the waters under the sky be gathered together in one gathering, and let the dry land appear;” and it was so.  (10)  God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.  (11)  God said, “Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;” and it was so.
(12)  The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.  (13)  There was evening and there was morning, a third day.

(14)  God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;  (15)  and let them be for lights in the expanse of sky to give light on the earth;” and it was so.  (16)  God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.  (17)  God set them in the expanse of sky to give light to the earth,  (18)  and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.  (19)  There was evening and there was morning, a fourth day.

(20)  God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.”  (21)  God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.  (22)  God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”  (23)  There was evening and there was morning, a fifth day.

(24)  God said, “Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.  (25)  God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

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Preceding articles:

The very very beginning 1 Creating Gods

The very very beginning 2 The Word and words

Next chapters:

Readings from Scriptures: Story of creation 2 Genesis 1:26-31 Creation of man

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

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  • Where is Light (divinedirection.typepad.com)
    If God called down the presence of the glory of the Lord, then what happened since that time? Why isn’t it being manifested on the earth today? After all, if we are truly filled with the divine light of God, then wouldn’t we be like human, electric bug zappers? This isn’t just any light we’re talking about here; it’s the light of Almighty God! Think about it for a moment: If any darkness or any evil even gets close to the light of God, shouldn’t it supernaturally disintegrate, kind of like getting too close to the sun?
  • The Lost World of Adam and Eve (jacksonwu.org)
    For a long time, non-believers have tried to use the theory of evolution to usurp biblical authority. They attempt to show how science contradicts a literal reading of Genesis 1.
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    If we misread Genesis 1–3, we will miss out on what the text actually intends to say. Perhaps our view is not entirely wrong; yet, it leads us to overlook the passage’s main ideas.
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    The creation vs. evolution question is a major stumbling block for many people. By misinterpreting Gen 1–3, we potentially create obstacles that hinder them from believing the gospel or from maturing in their faith.
  • William Lane Craig goes after me about Adam and Eve (whyevolutionistrue.wordpress.com)
    Back-calculating from the genetic diversity seen in modern humans, and making conservative assumptions, evolutionary geneticists have shown that the human population could not have been smaller than about 12,250 individuals: 10,000 in Africa and 2,250 in the group of individuals that left Africa and whose descendants colonized the rest of the world.  There was a population “bottleneck,” but it was nowhere near two or eight people.

    This shows that Adam and Eve were not the historical ancestors of all humanity. And of course that gives theology a problem: if the Primal Couple didn’t give rise to everyone, then whence our affliction with Adam and Eve’s Original Sin? That sin, which the pair incurred by disobeying God, is supposed to have been passed on to the descendants of Adam and Eve, i.e., all of us. And it’s that sin that Jesus supposedly came to Earth to expiate. But if Original Sin didn’t exist, and Adam and Eve were simply fictional metaphors, then Jesus died for a metaphor. That’s not good!

    That doesn’t sit well with theologians, of course, who, if they accept the science (and most of the smarter ones have), must then explain the significance of Adam and Eve, and whether they really existed.

  • An anarchistic reading of the Bible (2) – Creation and what follows (thinkingpacifism.net)
    The very beginning of the Bible provides much important information about the Bible as a whole, about the cosmology of the whole, about the character of the God seen to be central to the entire story, and about the relationships between humankind and this God.

    Though the creation account in Genesis one portrays God as the power behind what is, the actual exercise of that power is muted. God speaks and what is is made. The dynamic is quite peaceable—in contrast to some other ancient creation myths (especially the Babylonian) that portray violence at the heart of things.

    Remarkably, this creator God speaks of human beings (male and female) being created in God’s own image. There humanity is commissioned to care for the rest of creation as God’s stewards. This picture connects with both of our key anarchistic factors. The relationship between God and humanity is not one of domination, command-and-obedience. It is rather a relationship of like with like. God is not Other; rather, humans are created to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image—kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.

  • Constance Caraway P.I. ~ Episode 42 (writingisfun-damental.com)
    In a nutshell, Miss Caraway, the theory of evolution, as it applies to man, amounts to hogwash. That is the very reason that Pacelli fellow was at the meeting, expressing The Vatican’s concern about erosion of common sense, not that I subscribe to all of Catholic doctrine. But I do agree that our children are being lead down the wrong path.
  • So That’s What Happened on the Sixth Day of Creation… (patheos.com)
    after Dr. Bruce Gordon, an Old Earth Creationist who doesn’t take the Book of Genesis literally, said there’s no way God could’ve created so many things on the Sixth Day, here’s how Young Earth Creationist Ashby L. Camp responded, referencing an older paper
  • The Truth of Genesis: The Sad Truth of Christianity and Judaism – The Three-Quarter End. (theglobaldispatch.com)
    In the beginning, God created this universe, starting with the planet Earth. Most, if not about all Christians and Jews fail to understand what all this entails, and generally run away from Genesis chapter one, because they haven’t taken the time to understand it, and are in a position of gross ignorance when trying to defend it.
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    In terms of Earth years, how old is Yehovah?

    If you say that He is both infinite and eternal, how far back does infinity go? If and when you finally settle on a numeric value to represent infinity, ask yourself this question: What was God doing to occupy Himself from infinity, until He finally
    got around to creating our universe, 4.6 billion years ago?

    Christians, creationists, and every Hebrew I’ve talked to has failed grasp this reality. Young Earth creationists, as foolish as they are, don’t even comprehend this. They are too busy denying reality.

  • The Daily Gospel and Readings 10 February 2015 (prayersandmeditations.com)
    And so it happened:
    God created
  • Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading) (petercanisiusmichaeldavidkang.com)
    God saw that it was good. God blessed them saying, “Be fruitful and increase in number
  • Pope Francis vs. Joseph Francis Farah (wnd.com)

    Way back around Thanksgiving I challenged Pope Francis’ assertion that “evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve.”

    I was intrigued to find out that column, titled “The pope’s fallible on evolution,” is still generating controversy months later.

    It seems the entire Jan. 22 edition of a Catholic publication called First Teachers, edited by the esteemed James K. Fitzpatrick, was devoted to a respectful critique of my commentary.

    “It was a surprise to me when I came across an angry column by Joseph Farah attacking Pope Francis for his position,” wrote Fitzpatrick. “I expected any attack against the pope to come from secular humanists who refuse to permit even the role for God in the evolutionary process that Francis describes. Farah does not take that stance. Instead, he attacks the pope for discounting ‘the biblical account of the Creation,’ of telling ‘his story’ of creation, ‘not HIS story.’”