Creation of the earth and man #9 Formation of man #1 Cure of souls

The Formation of man

“Out of the ground wast thou taken; for dust thou art.”

1980 Soul Note Recording
1980 Soul Note Recording (Photo credit: Wikipedia)

That “the sabbath was made for man, and not man for the sabbath”, is a truth of general application to all the institutions of God. Upon this principle, man was not made for religion, but religion was made for him. If this be true, then it follows that it was adapted to man as God had formed him. Hence, the institutions of religion, if it be of God, will always be found in harmony with his constitution and not at variance with it. They are devised as a remedy, for certain irregularities which have invaded his intellectual and moral nature; by which, phenomena have been superinduced which are destructive of his being. Now the exact adaptation of the Bible religion to the curative indications suggested by the intellectual, moral, and physical infirmities of human nature, which everyone who understands it cannot fail to perceive, proves that the mind which framed it is divine; and that the religion of the scriptures, and the constitution of man, are the work of one and the same Creator. God is truly the only wise physician, whose practice is based upon perfect knowledge; for He alone (and they to whom He hath revealed it) knows “what is in man”. [(John 2:24-25)]

Hence, no incongruities are discoverable in “His way” when His method of cure is understood.
In medicine, a scientific practice is directed, and founded, upon a knowledge of the structure or mechanism of the body, the motive power thereof, and of the functions which are manifested by the working of this power on its several parts. The absence of this knowledge in a professional, constitutes empiricism*; and is one cause of such vast multitudes “dying”, as it is said, “of the doctor”. Being ignorant of the motive power of the living creature, they are as unsuccessful in correcting its irregularities as a watchmaker, who was ignorant of the principles and laws by which a timepiece was moved, would be in rectifying its errors. Now this may be taken in illustration of the predicament of others who undertake the “cure of souls”. To treat these as “a work-man that needeth not to be ashamed”, a man should be acquainted with “souls” as God hath formed and constituted them. He should know what “a living soul” is; what its condition in a healthy state; what the peculiar morbid affection under which it languishes; what the nature of the cure indicated; and what the divinely appointed means by which the indications may be infallibly fulfilled. An attempt to “cure souls” without understanding the constitution of man as revealed by Him who created him, is mere theological experimentalism; and as bootless, and more fatally destructive than the empiricism of the most ignorant pretenders to the healing art. What! men undertake to “cure souls” and not to know what a soul is; or to imagine it a something, which it is admitted cannot be demonstrated by “the testimony of God”. This is like pretending to repair a timepiece without knowing what constitutes a watch or clock, or while imagining it to be a musical box, or any other conceivable thing.

Seven Souls
Seven Souls (Photo credit: Wikipedia)

Speculation has assumed that the soul is something in the human body capable of living out of the body, and of eating, drinking, feeling, tasting, smelling, thinking, singing, and so forth; and of the same essence as God Himself. In times past some have busied themselves in calculating how many such souls could stand on the point of a needle; a problem, however, which still remains unsolved. A vast deal is said in “sermons” and systems about this idea; about its supposed nature, its wonderful capacity, its infinite value, its immortality, and its destiny. I shall not, however, trouble the reader with it. We have to do with “the law and the testimony”; and as they are altogether silent about such a supposed existence, we shall not occupy our pages in superadding to the obsolete print concerning its attributes, which has already merged into the oblivion of the past. I allude to so much as this, because it is made the foundation corner-stone, as it were, of those experimental systems of spiritual cure, which are so popular with the world, and so utterly exclusive and proscriptive of the divine method.

Upon the supposition of the existence of this kind of a soul in the human body are based the current notions of heaven, hell, immortality, infant salvation, purgatory, saint-worship, Mariolatry, spiritual millenniumism, metempsychosis*, etc., etc. Its existence both in the body and out of the body being assumed, it is assumed also to be immortal. An immortal disembodied existence requires a dwelling place, because something must be somewhere; and, as it is said to be virtuous or vicious according to its supposed life in the body, and post mortem rewards and punishments are affirmed — this dwelling-place is exhibited as an elysium, or, as an orthodox poet sings, “a place of goblins damn’d”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 27–29). Birmingham, UK: The Christadelphian.

*

Notes:

Empiricism: the doctrine that all all ideas and categories, knowledge of matters of fact derives from experience and that the mind is not furnished with a set of concepts in advance of experience or that knowledge cannot extend beyond experience, including observation, experiment, and induction. Compare intuitionism, rationalism

Metempsychosis:  [Late Latin metempsȳchōsis, from Greek metempsūkhōsis, from metempsūkhousthai, to transmigrate : meta-, meta- + empsūkhos, animate (en, in; see psūkhē in Indo-European roots).] = the migration of a soul from one body to another or the entering of a soul after death upon a new cycle of existence in a new body either of human or animal form; the transmigration of the soul, esp. the passage of the soul after death into the body of another being; the rebirth of the soul at death in another body, either human or animal. Cf. creationism.metempsychic, metempsychosic, metempsychosical, adj.

+

Preceding:

Forbidden Fruit in the Midst of the Garden 3

Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

+

Additional reading:

  1. Being Religious and Spiritual 5 Gnostic influences
  2. Is God behind all suffering here on earth
  3. Looking at three “I am” s
  4. Self-development, self-control, meditation, beliefs and spirituality
  5. The Soul confronted with Death
  6. Souls and Religions with Nirvana and light
  7. All Souls’ Day
  8. Fear and protection
  9. What is life?
  10. Cosmos creator and human destiny
  11. What happens when we die?
  12. I Can’t Believe That (1) … God would send anyone to hell
  13. Paying vows to Jehovah God
  14. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  15. Dying or not
  16. Is there an Immortal soul
  17. Immortality, eternality – onsterfelijkheid, eeuwigheid
  18. How are the dead?
  19. What happens when we die?
  20. The Soul confronted with Death
  21. Dead and after
  22. Destination of righteous
  23. Destination of the earth
  24. Sheol or the grave
  25. Soul
  26. The Soul not a ghost
  27. Human Nature: What does the Bible teach?
  28. The soul has no rainbow if the eyes have no tears
  29. Let not sin reign in your mortal body
  30. We will all be changed

+++

Further articles on the internet:

+++

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Samaritans atop Mount Gerizim in 2006.
Samaritans atop Mount Gerizim in 2006. (Photo credit: Wikipedia)

The law of Moses was delivered to the Israelites and not to the Gentiles, who were therefore “without the law”. “What things soever the law saith, it says it to them who are under the law”; consequently the nations were not amenable to it; and though they obtained not the blessings of Mount Gerizim (unless they became faithful Jews by adoption), neither were they obnoxious to the curses of Mount Ebal.

Deu 27:9-26 The Scriptures 1998+  (9)  And Mosheh and the priests, the Lĕwites, spoke to all Yisra’ĕl, saying, “Be silent and hear, O Yisra’ĕl: This day you have become the people of יהוה  {Jehovah} your Elohim,  (10)  and you shall obey the voice of יהוה  {Jehovah} your Elohim, and do His commands and His laws which I command you today.”  (11)  And Mosheh commanded the people on that day, saying,  (12)  “These are to stand on Mount Gerizim to bless the people, when you have passed over the Yardĕn: Shimʽon, and Lĕwi, and Yehuḏah, and Yissasḵar, and Yosĕph, and Binyamin.  (13)  “And these are to stand on Mount  Ěyḇal to curse: Re’uḇĕn, Gaḏ, and Ashĕr, and Zeḇulun, Dan, and Naphtali.  (14)  “And the Lĕwites shall speak with a loud voice and say to all the men of Yisra’ĕl:  (15)  ‘Cursed is the man who makes a carved or moulded image, an abomination to יהוה  {Jehovah}, the work of the hands of the craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amĕn!’  (16)  ‘Cursed is he who makes light of his father or his mother.’ And all the people shall say, ‘Amĕn!’  (17)  ‘Cursed is he who moves his neighbour’s boundary.’ And all the people shall say, ‘Amĕn!’  (18)  ‘Cursed is he who misleads the blind in the way.’ And all the people shall say, ‘Amĕn!’  (19)  ‘Cursed is he who twists the right-ruling of the stranger, the fatherless, and widow.’ And all the people shall say, ‘Amĕn!’  (20)  ‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s bed.’ And all the people shall say, ‘Amĕn!’  (21)  ‘Cursed is he who lies with any beast.’ And all the people shall say, ‘Amĕn!’  (22)  ‘Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amĕn!’  (23)  ‘Cursed is he who lies with his mother-in-law.’ And all the people shall say, ‘Amĕn!’  (24)  ‘Cursed is he who smites his neighbour secretly.’ And all the people shall say, ‘Amĕn!’  (25)  ‘Cursed is he who takes a bribe to slay an innocent being.’ And all the people shall say, ‘Amĕn!’  (26)  ‘Cursed is he who does not establish the Words of this Torah.’ And all the people shall say, ‘Amĕn!’

The faithless Jews and Gentiles are equally aliens from the precepts of Christ and his apostles. What these prescribe is enjoined upon the disciples of Jesus. They only are “under law to Christ”.

“What have I”

says Paul,

“to do to judge them that are without? God judgeth them.” (1 Corinthians 5:12, 13.)

He has caused the gospel of the kingdom to be preached to sinners “for the obedience of faith”. When they are judged, it will be for “not obeying the gospel of the Lord Jesus Christ”, (Thessalonians 1:7–10.) and not because they do not “go to church”, or do not keep a sabbath instituted by a semi-pagan emperor of the fourth century.

2Th 1:7-10 The Scriptures 1998+  (7)  and to give you who are afflicted rest with us when the Master יהושע  {Jehsua} is revealed from heaven with His mighty messengers,  (8)  in flaming fire taking vengeance on those who do not know Elohim, and on those who do not obey the Good News of our Master יהושע  {Jehsua} Messiah,  (9)  who shall be punished with everlasting destruction from the presence of the Master and from the esteem of His strength,  (10)  when He comes to be esteemed in His set-apart ones and to be admired among all those who believe in that Day, because our witness to you was believed.

The sabbath God requires sinful men to observe is to cease from the works of the flesh, as completely as He rested from the work of creation on the seventh day, that they may enter into the millennial rest that remaineth for the people of God.

Heb 4:9-11 The Scriptures 1998+  (9)  So there remains a Sabbath-keeping for the people of Elohim.  (10)  For the one, having entered into His rest, has himself also rested from his works, as Elohim rested from His own.  (11)  Let us therefore do our utmost to enter into that rest, lest anyone fall after the same example of disobedience.1 Footnote: 1See 3:18.

Men frequently err in their speculations from inattention to the marked distinction which subsists in the scriptures between those classes of mankind termed “saints” and “sinners”. They confound what is said to, or concerning, the one, with what is said in relation to the other. Relatively to the institutions of God they are as near or afar off as are “citizens” and “foreigners” to the laws and constitution of the United States.

“What the law saith, it saith to them who are under the law.”

This is a principle laid down by Paul concerning the law of Moses, which is equally true of the codes of all nations. “Citizens” are the saints, or separated ones, of the particular code by which they are insulated from all other people; while “foreigners” or “aliens” from their commonwealth are sinners in relation to it; for they live in other countries in total disregard of its institutions, and doing contrary to its laws, and yet are blameless: so that if they were to visit the country of that commonwealth, they would not be punished for their former course, because they were not under law to it. Let them, however, while sojourning there continue their native customs, and they would become guilty and worthy of the punishment made and provided for such offenders.

It is a fact, that “God blessed and sanctified” or set apart, “the seventh day”; and doubtless, Adam and his wife rested, or intermitted, their horticultural tendance upon that day. Yea, we may go further and say, that it is extremely probable that “the sons of God” before the flood, worshipped God according to “His way” upon that day; but in all the history of that long period, which intervened from the sanctification of the seventh day to the raining down bread from heaven for the Israelites in the wilderness, (Exodus 16) there is not the least hint of any punishment for breaking the Sabbath day. Guiltiness before God cannot therefore be argued against the Gentiles so as to entitle them to death or reprobation, predicated on the threatenings of the patriarchal code. Whatever the appointment might be, it was no doubt significative of the blessings to be obtained through observing it; not alone, but in connexion with the other matters which made up “the way of God”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 20–21). Birmingham, UK: The Christadelphian.

+

Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Were Gentiles excluded from entering the synagogue?

++

Additional reading:

  1. Genuine message of salvation
  2. When believing in God’s existence and His son, possessing a divine legislation
  3. On the Edge of Believing
  4. Imitate prophets and Paul
  5. Looking for a shepherd for the sheep and goats
  6. Sabbath according to the scriptures

+++

Further related writings:

+++