First mention of a solution against death 5 Evil its law of death

There was a lovely harmony in the Garden of Eden. Man was free to walk around and live nicely. He also was free to think and to make choices. There it went wrong. The woman let her mind wander and got tempted by her thoughts, willing to know more.
We have seen that the yielding to the tempter or man’s mind doubting God‘s honesty is treated allegorically in the Edenic covenant as the serpent in the flesh. First man was full of life but now death had come to him. Temptation had taken over and evil had entered his mind. This evil is the “devil” or diabolos of the New Testament, which term is defined as “that which has the power of death” (Hebrews 2:14), elsewhere described as “the law of sin and death”, “sin that dwelleth in me”, “sin in the flesh” (Romans 7:20; Romans 8:2-3).

Hebrews 2:14-15 NHEBJE  Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,  (15)  and might deliver all of them who through fear of death were all their lifetime subject to bondage.

Eve was taken in by her thoughts which proofed not to be good thoughts.  Those ideas opposing God’s Wishes are considered bad thoughts. Going against God His Will is as declaring yourself to be against His ideas and opposing Him or to rival God, taking on the position of an opponent of God or an adversary (satan) of God.

Evil thoughts got so much power in man that it brought death to them but also put its stamp on all the rest of mankind. The act of the first two human beings created an awful situation for us. The curse of death having come over man also brought plants and animals in danger. Because now the mind of man was filled with darkness and their way of thinking became so blurred that often they would take the wrong decisions. At the beginning of the universe man had received the plants as food, meaning they had to be vegetarians or veganists. By the years following their expulsion from the Garden of Eden they were not happy any more by eating only plants and wanted also to eat meat, also becoming more like the animals, a carnivor. By doing so they also became killers of animal. They had taken their power to be master over plants and animals to be able to kill other living beings. Evil or badness in this way creped further in their life and as such evil or satan has become master or chief ruler of this world now. The enmity against God was so strong it became deeply rooted in the next generations.  Paul described how that this “warred against the law of my mind” (Romans 7:23), and in doing so gave expression to the enmity described by God in the 15th verse of Genesis 3.

Romans 7:23 NHEBJE  but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

God talking about the seed to come (a seed of a new generation), wanted mankind a solution for what they had caused and for those who had nothing to do with that first fault or wrong choice of Adam and Eve. God had asked not to touch nor to eat from the tree, which was a law for man. They ignored it, but with it they also did not listen to God.  Also later the many Laws provided by God to guide man, got ignored. Through the flesh every law would be weak. But the seed or the send one from God was to show the world that he who also was in the likeness of sinful flesh, and for sin, condemned sin in the flesh, would be able to follow the Laws of God, not doing his own Will, but continually doing the Will of God. The action or attitude of that seed was going to contradict the thoughts of those taken by that ‘hissing in the mind’, the ‘serpent‘ or ‘evil’, the adversary of God, satan or the devil. Those coming after Adam and Eve also would have the choice to be after the flesh either to mind the things of the flesh or to love the things of the flesh. The loving harmony which subsisted between the Father and the son restored the relationship between God and mankind and could again bring liberation in the condemnation of sin in the flesh.

Romans 8:3 NHEBJE  For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

Though there is constant enmity or animosity between the lusts of the flesh and the requirements of God as set down in His law those who would come into the seed of the woman and would follow his teachings could make themselves stronger and become once again in the spiritual life or after the Spirit (o. pneuma) or the things of the Spirit (o. pneuma) . In order to be carnally minded is death; but to be spiritually (o. pneuma) minded is life and peace.

Romans 8:5-10 NHEBJE  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.  (6)  For the mind of the flesh is death, but the mind of the Spirit is life and peace;  (7)  because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be.  (8)  Those who are in the flesh cannot please God.  (9)  But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his.  (10)  If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

That the serpent is used allegorically of sin is shown by the punishment meted out to Israel when the people “spake against God, and against Moses” (Numbers 21:5). Serpents appeared among the people, the sting of which proved fatal (cp. 1 Corinthians 15:56), so that “much people of Israel died”.

1 Corinthians 15:56 NHEBJE  (56)  The sting of death is sin, and the power of sin is the law.

In panic, the rest of the people appealed to Moses for help, and he interceded with God on their behalf. He was told to make a serpent of brass, and to set it on a pole, so that the people might view it. All who did so in faith were saved from the death that threatened them. The serpent on the pole illustrated to the people what they should do to the “serpent” within (the carnal mind that inflamed lust): they must crucify it if they would live.

The serpent or evil could put the seed on the pole, Jesus Christ being put to death, as a symbol of bringing the curse of evil and death to its end, Jesus vanquish evil by giving his unblemished body as a ransom for all who had that sin of the flesh. His decision only to follow God His Will has overcome the fault of those who followed their own will, ignoring God’s Will.

Unlike the active serpents on the ground, there was no venom in the serpent on the pole (not by Moses, not by Jesus Christ); similarly sin must be neutralised in us if we would live. At the time of Moses the serpent on the pole could also representing that seed promised in the Garden of Eden,the Lord Jesus Christ who came in the nature common to all. On several occasions he compared his crucifixion with the “lifting up” of the serpent in the wilderness (John 3:14-16; John 8:28; John 12:32), thus identifying his nature with the allegorical significance of the serpent.

John 3:14-21 NHEBJE  As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,  (15)  that whoever believes in him may have eternal life.  (16)  For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.  (17)  For God did not send his Son into the world to judge the world, but that the world should be saved through him.  (18)  He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God.  (19)  This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.  (20)  For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed.  (21)  But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

All About Evil
All About Evil (Photo credit: Wikipedia)

We do live in a time now that people should be able to see who God has send to the earth and has lifted up. Today there are still too many, even people who call themselves Christian, who do not want to believe Jesus is that seed God has promised and send to the earth. They still do not want to believe Jesus is really the son of God and not a god son. They still do not want to accept that Jesus did not his own will (which he would have done when he is God) and and that he did nothing on his own authority, but spoke just as his heavenly Father taught him.

John 8:28-29 NHEBJE  Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.  (29)  He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

John 12:32 NHEBJE  And I, if I am lifted up from the earth, will draw everyone to myself.”

In the seed, which always did only those things that pleased Jehovah God, would come power to battle the evil. All those who would come to recognise that seed and would come under it, multiplying in unity trying to put away those fleshly lusts would be able to put their flesh to death at the stake to gain life in the mind of Christ.

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Preceding articles

A multifold of elements in creation and a bad choice made

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

Next: First mention of a solution against death 6

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Additional reading

  1. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  2. The Seed Of The Woman Bruised
  3. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  4. Sayings of Jesus, what to believe and being or not of the devil
  5. A question to be posed
  6. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  7. Who is on the Lord’s side
  8. Chaff and the shoot out of the stock of Jesse
  9. Seeing or not seeing and willingness to find God
  10. The God of hope filling us with all joy and peace
  11. A book of life and a man born more than two thousand years ago
  12. Not about personal salvation but about a bigger Plan
  13. True riches
  14. Let us become nothing, and Christ everything
  15. Deliverance and establishement of a theocracy
  16. Solution for Willing hearts filled with gifts
  17. Looking for something or for the Truth and what it might be and self-awareness
  18. Message from the family tree in the Tanakh
  19. Set free from any form of mental torment or self-condemnation
  20. Were allowed to willfully break the Law of Moses
  21. God loving people justified
  22. No curtain placed over tomorrow
  23. Has the Bible’s Garden of Eden been found — and restored
  24. A promise given in the Garden of Eden
  25. Around pre-existence of Christ

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Further reading

  1. Where Did We Get Our Sinful Nature?
  2. “Where are you?” N:o 25 The enmity in the history
  3. As a believer your body is the temple of the Holy Ghost
  4. The Truth About Being Born Again
  5. Walking in the Spirit
  6. Be Still
  7. Covenant and the law (Sir 24:23-24:23)
  8. Looking at the Ocean and Seeing God’s Hand
  9. Signs from God
  10. Prophet Moses’ Obedience to Ishmaelite Prophet Jethro
  11. Anatoly of Optina: “Wherever God is — there is peace.”
  12. Debtor
  13. Enmity
  14. From The Heart The Mouth Speaks
  15. The Fight You Won’t Win
  16. Addiction #05 — Eating Animals (05/27/12)
  17. Men think they need to eat meat to be manly—and it’s making them sick
  18. How humans are not physically created to eat meat

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Necessity of a revelation of creation 1 Works of God and works of man

The Divine Creator of heaven and earth wanted His creation to know Who He is and wanted to be worshipped by them. When man revolted against His Wishes He had to make it clear to them that He is and always shall be the Most High. Loving His creation He knew that they were miserable in making the wrong choice. Therefore He provided a solution but demanded His creation to come to know Him better and to restore the broken relationship.

He had a plan with His creation, but by the choice man made this plan was interrupted. To come back to the point were man went wrong there had to come a second Adam who would proof the world that it is possible for man to keep to the commandments of God and to fulfil God’s Wishes. The world had to come to see who that man of salvation is and why God has imposed such Laws unto man. At the same time the one sent from God (Jeshua from the lineage of King David) would come to declare the works of God and show the world Who his heavenly Father is and what He wants from the human beings. This man to be born in Bethlehem would have to reveal the Divine Creator.

English: Creation myth Deutsch: Schöpfungsgesc...
Creation myth (Photo credit: Wikipedia)

The whole world should come to see the necessity of a Revelation to make known the origin, reason, and tendency of things in relation to man and the world around him — An intelligible Mystery, and the only source of true wisdom; but practically repudiated by the Moderns.

Man in the world may have forgotten Who is behind everything, but it are the lovers of God who should bring them back on track and show the world the light of Christ and the Way to the Most High Supreme Power.

Man may be lost in the amount of things around him. He might consider him just an element in a universe about which we still do not know much. Though some may think they know a lot of that universe. When looking at it they may see the world or earth revolving upon its own axis, and describing an ample circuit through the boundless fields of space, a planet of the solar system bearing upon its surface a population of over a thousand millions subject to sin, disease, and death.

Dr John Thomas wrote in the 19th century:

This orb of the starry heavens shines with a glory similar to that of its kindred spheres. Viewed from them, it is seen sparkling “like a diamond in the sky”; and with the rest of the heavens, declares the glory of God, and shows forth the handiwork of Him that did create it.
This celestial orb, which is a world or system of itself, is styled The Earth. It is the habitation of races of animals which graze its fields, lurk in its forests, soar through its atmosphere, and pass through the paths of its seas. At the head of all these is a creature like themselves, animal, sensual and mortal. He is called Man. He has replenished the earth and subdued it, and filled it with his renown. His crimes, however, rather than his virtues, have illustrated and distinguished him with an unhappy pre-eminence above all other created things. His heart is evil; and, left to its uncontrolled impulses, he becomes licentious, merciless, and more cruel than the fiercest beast of prey.
Such is the being that claims the independent sovereignty of the globe. He has founded dominions, principalities, and powers; he has built great cities, and vaunted himself in the works of his hands, saying, “Are not these by the might of my power, and for the honour of my majesty?” He repudiates all lordship over him, and claims the inalienable and inherent right of self-government, and of establishing whatever civil and ecclesiastical institutions are best suited to his sensuality and caprice. Hence, at successive periods, the earth has become the arena of fierce and pandemoniac conflicts; its tragedies have baptized its soil in blood, and the mingled cries of the oppressor and the victim have ascended to the throne of the Most High.
Skilled in the wisdom which comes from beneath, he is by nature ignorant of that which is “first pure, and then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy”. This is a disposition to which the animal man under the guidance of his fleshly mind has no affinity. His propensity is to obey the lust of his nature; and to do its evil works, “which are adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, sects, envying, murders, drunkenness, revellings, and such like”. All these make up the character of the world, “the lust of the flesh, the lust of the eye, and the pride of life”, upon which is enstamped the seal of God’s eternal reprobation. “They who do such things shall not inherit the kingdom of God,” but “they shall die”.
Such is the world of human kind! The great and impious enemy of God upon the earth. Its mind is not subject to His law, neither indeed can it be. What shall we say to these things? Is the world as we behold it a finality? Are generations of men, rebellious against God, and destroyers of the earth, to occupy it successively through an endless series of ages? Are men to repeat the history of the past for ever? Is the earth always to be cursed, and sin and death to reign victorious? Who can answer these inquiries? If we survey the starry canopy, thence no sign or voice is given expressive of the truth. They declare the eternal power and divinity of their Creator, but they speak not of the destiny of the earth or of man upon it. If we question the mountains and hills, the plains and valleys, the rivers, seas, and oceans of the earth, and demand their origin, why they were produced, to what end they were created; their rocks, their strata, their fossils, or deposits, afford us no response. Turn we to man and ask him, “Whence comest thou, and what is thy destiny? Whence all tile evil of thy nature, why art thou mortal, who made thee, who involved thee in the wide-spread ruin and calamity on every side?”
Ask an infant of days the history of the past, and he can as well detail it, as man can answer these inquiries without a revelation from Him who is before all, and to whom is known from the beginning all He intends shall come to pass. So true is it, that, unaided by light from heaven, “since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what is prepared for him that waiteth for him”; but, adds the apostle in his comment upon these words of the prophet, “God hath revealed these things unto us by his spirit … which things we (apostles) speak, not in the words which man’s wisdom teacheth, but which the holy spirit teacheth; interpreting spiritual things in spiritual words.”
To the Bible, then, all must come at last if they would be truly wise in spiritual things. This is a great truth which few of the sons of men have learned to appreciate according to its importance. A man may be a theologian profoundly skilled in all questions of “divinity”; he may be well versed in the mythology of the heathen world; be able to speak all languages of the nations; compute the distances of orb from orb, and weigh them in the scales of rigid calculation; he may know all science and be able to solve all mysteries,—but if, with all this, he be ignorant of “the things of the spirit”; if he know not the true meaning of the Bible; he seemeth only to be wise, while he is, in fact, a fool. Therefore, the apostle saith, “let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, the Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men”. If our contemporaries could only attain to the adoption of this great precept, “let no man glory in men”, they would have overleaped a barrier which as a fatal obstacle prevents myriads from understanding and obeying the truth.
But while God lightly esteems the wisdom of the reputed wise, there is a wisdom which He invites all men to embrace. This is styled “the wisdom of God in a mystery”; it is also termed “the hidden wisdom which God ordained before the world which none of the princes of this world knew”. It is said to be hidden in a mystery, because until the apostolic age, it was not clearly made known. This will appear from the following texts: “Now to him that is of power to establish you according to the revelation of The Mystery, which was kept secret (χρόνοις αἰωνίοις) in the times of the ages, but now (in the time, or age, of the apostles) is made manifest, and by the scriptures of the prophets made known to all nations for the obedience of faith.” “By revelation God made known unto me, Paul, The Mystery, which in other ages (former ages under the law of Moses) was not made known unto the sons of men as it is now revealed unto the holy apostles and prophets by the spirit, that the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel.”

Here is “the knowledge of God”, in which are contained “exceeding great and precious promises”, the understanding of which is able to make a man wise, and “a partaker of the divine nature”. Now, although these hidden things have been clearly made known, they still continued to be styled the mystery; not because of their unintelligibility, but became they were once secret. Hence, the things preached unto the Gentiles, and by them believed, are styled by Paul, “the mystery of the faith”, and “the mystery of godliness”, some of the items of which he enumerates; such as, “God manifest in the flesh, justified by the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up in glory”. Thus an intelligible mystery characterizes the once hidden wisdom of God, and becomes the subject matter of an enlightened faith. This, however, is not the case with regard to religious systems which are not of the truth. Unintelligible mystery is the ultima ratio for all difficulties which are insoluble by the symbols of ecclesiastical communities, whose text of universal application is, that “secret things belong to God, but the things which are revealed, to us and to our children”. This is true; but, then, these things which were secret in the days of Moses, have been revealed by God to the apostles and prophets for our information.

– Thomas, D. J. (1848-1849/e-ed. 1990). Elpis Israel: a standard work of the Christadelphian community and exposition of the kingdom of God with reference to the time of the end and the age to come, available at the Christadelphian bookshop.

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Preceding articles:

To be continued: Necessity of a revelation of creation 2 Organisation of a system of things

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Additional reading:

  1. What is life?
  2. Science and God’s existence
  3. Cosmos creator and human destiny
  4. Different principle about the origin and beginning of everything
  5. Human Nature: What does the Bible teach?
  6. Destination of the earth
  7. Destination of righteous
  8. No man is free who is not master of himself
  9. Always a choice
  10. Choices
  11. It is a free will choice
  12. Object of first woe
  13. The Cares of Life
  14. Subcutaneous power for humanity 2 1950-2010 Post war generations
  15. God’s wisdom for the believer brings peace
  16. Reflect on how much idolizing happens
  17. 8 fears caused by the fear of Man
  18. If we, in our prosperity, neglect religious instruction and authority
  19. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform

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  • Some Sins Indeed Result In Greater Judgment (planet.infowars.com)
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  • Man who raised God as son (wordignite.wordpress.com)
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