There was a lovely harmony in the Garden of Eden. Man was free to walk around and live nicely. He also was free to think and to make choices. There it went wrong. The woman let her mind wander and got tempted by her thoughts, willing to know more.
We have seen that the yielding to the tempter or man’s mind doubtingGod‘s honesty is treated allegorically in the Edenic covenant as the serpentin the flesh. First man was full of life but now death had come to him. Temptation had taken over and evil had entered his mind. This evil is the “devil” or diabolos of the New Testament, which term is defined as “that which has the power of death” (Hebrews 2:14), elsewhere described as “the law of sin and death”, “sin that dwelleth in me”, “sin in the flesh” (Romans 7:20; Romans 8:2-3).
Hebrews 2:14-15 NHEBJE Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, (15) and might deliver all of them who through fear of death were all their lifetime subject to bondage.
Eve was taken in by her thoughts which proofed not to be good thoughts. Those ideas opposingGod’s Wishes are considered bad thoughts. Going against God His Will is as declaring yourself to be against His ideas and opposing Him or to rival God, taking on the position of an opponent of God or an adversary (satan) of God.
Evil thoughts got so much power in man that it brought death to them but also put its stamp on all the rest of mankind. The act of the first two human beings created an awful situation for us. The curse of death having come over man also brought plants and animals in danger. Because now the mind of man was filled with darkness and their way of thinking became so blurred that often they would take the wrong decisions. At the beginning of the universe man had received the plants as food, meaning they had to be vegetarians or veganists. By the years following their expulsion from the Garden of Eden they were not happy any more by eating only plants and wanted also to eat meat, also becoming more like the animals, a carnivor. By doing so they also became killers of animal. They had taken their power to be master over plants and animals to be able to kill other living beings. Evil or badness in this way creped further in their life and as such evil or satan has become master or chiefrulerof this world now. The enmity against God was so strong it became deeply rooted in the next generations. Paul described how that this “warred against the law of my mind” (Romans 7:23), and in doing so gave expression to the enmity described by God in the 15th verse of Genesis 3.
Romans 7:23 NHEBJE but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
God talking about the seed to come (a seed of a new generation), wanted mankind a solution for what they had caused and for those who had nothing to do with that first fault or wrong choice of Adam and Eve. God had asked not to touch nor to eat from the tree, which was a law for man. They ignored it, but with it they also did not listen to God. Also later the many Laws provided by God to guide man, got ignored. Through the flesh every law would be weak. But the seed or the send onefrom God was to show the world that he who also was in the likeness of sinful flesh, and for sin, condemned sin in the flesh, would be able to follow the Laws of God, not doing his own Will, but continually doing the Will of God. The action or attitude of that seed was going to contradict the thoughts of those taken by that ‘hissing in the mind’, the ‘serpent‘ or ‘evil’, the adversary of God, satan or the devil. Those coming after Adam and Eve also would have the choice to be after the flesh either to mind the things of the flesh or to love the things of the flesh. The loving harmony which subsisted between the Father and the son restored the relationshipbetweenGod and mankind and could again bring liberation in the condemnation of sin in the flesh.
Romans 8:3 NHEBJE For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Though there is constant enmity or animosity between the lusts of the flesh and the requirements of God as set down in His law those who would come into the seed of the woman and would follow his teachings could make themselves stronger and become once again in the spiritual life or after the Spirit (o. pneuma) or the things of the Spirit (o. pneuma) . In order to be carnally minded is death; but to be spiritually (o. pneuma) minded is life and peace.
Romans 8:5-10 NHEBJE For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. (6) For the mind of the flesh is death, but the mind of the Spirit is life and peace; (7) because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be. (8) Those who are in the flesh cannot please God. (9) But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. (10) If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
That the serpent is used allegorically of sin is shown by the punishment meted out to Israel when the people “spake against God, and against Moses” (Numbers 21:5). Serpents appeared among the people, the sting of which proved fatal (cp. 1 Corinthians 15:56), so that “much people of Israel died”.
1 Corinthians 15:56 NHEBJE (56) The sting of death is sin, and the power of sin is the law.
In panic, the rest of the people appealed to Moses for help, and he interceded with God on their behalf. He was told to make a serpent of brass, and to set it on a pole, so that the people might view it. All who did so in faith were saved from the death that threatened them. The serpent on the pole illustrated to the people what they should do to the “serpent” within (the carnal mind that inflamed lust): they must crucify it if they would live.
The serpent or evil could put the seed on the pole, Jesus Christ being put to death, as a symbol of bringing the curse of evil and death to its end, Jesus vanquish evil by giving his unblemished body as a ransom for all who had that sin of the flesh. His decision only to followGod His Will has overcome the fault of those who followed their own will, ignoring God’s Will.
Unlike the active serpents on the ground, there was no venom in the serpent on the pole (not by Moses, not by Jesus Christ); similarly sin must be neutralised in us if we would live. At the time of Moses the serpent on the pole could also representing that seed promised in the Garden of Eden,the Lord Jesus Christ who came in the nature common to all. On several occasions he compared his crucifixion with the “lifting up” of the serpent in the wilderness (John 3:14-16; John 8:28; John 12:32), thus identifying his nature with the allegorical significance of the serpent.
John 3:14-21 NHEBJE As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, (15) that whoever believes in him may have eternal life. (16) For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. (17) For God did not send his Son into the world to judge the world, but that the world should be saved through him. (18) He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God. (19) This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. (20) For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed. (21) But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
All About Evil (Photo credit: Wikipedia)
We do live in a time now that people should be able to see who God has send to the earth and has lifted up. Today there are still too many, even people who call themselves Christian, who do not want to believe Jesus is that seed God has promised and send to the earth. They still do not want to believe Jesus is really the son of God and not a god son. They still do not want to accept that Jesus did not his own will (which he would have done when he is God) and and that he did nothing on his own authority, but spoke just as his heavenly Father taught him.
John 8:28-29 NHEBJE Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things. (29) He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
John 12:32 NHEBJE And I, if I am lifted up from the earth, will draw everyone to myself.”
In the seed, which always did only those things that pleased Jehovah God, would come power to battle the evil. All those who would come to recognise that seed and would come under it, multiplying in unity trying to put away those fleshly lusts would be able to put their flesh to death at the stake to gain life in the mind of Christ.
In the previous postings we have seen that man had to be reminded to his own choice to be without God as their Commander and because off that choice got a reminder of their mortality.
We by know should see the significance of the introduction of the Sabbathcommands being associated with the provision of manna.
For many people Mosaic law in the Bible can be confusing and often also in Judaic groups we can find lots of debates about certain laws to be followed in what sort of way. Many Christians do not like to talk so much about those laws and which ones we have to follow.
In many religious groups the question is posed which laws we still do have to follow.
According to some
” There are definitely some bizarre statutes, such as not being allowed to mix two kinds of fabric, or not cooking a goat in its mothers milk. There are also all the dietary restrictions of not being allowed to eat certain “unclean” animals such as pigs, not to mention all the sacrificial laws to atone for sin. These things seem drastic and at the very least, unnecessary. Now obviously most Christians don’t follow any of these. So what are we supposed to do with it? We know that God is the same yesterday, today, and forever. So what has changed? {What are we gonna do with this Torah?}
The fall of man (Photo credit: Wikipedia)
In the previous postings we have shown that all relates to mankind’s decision to take a certain attitude to God. We need to understand that because of sin we were not able to relate to God as he intended it. By man’s own choice he became separated from his own Creator. For this reason god made a structure so that they could often enough be reminded of Him Divine Creator.
In the previous writings you could see that God provided physical and spiritual food for man and gave them rules to follow so that they could have an easier life. He also demanded from them to respect Him as the Only One True God and not to make any graven images of Him.
Before the only begottenson of God was placed on the earth, all believers where still in a situation to be compared with God’s people in Egypt. But now we do have Jesus, God’s faithful Son who is called out of Egypt, filling up what was lacking in the first faithless son, Israel.
First Israel, God’s son, broke the covenant and deserved God’s wrath. Like at the beginning in the Garden of Eden, God‘s promise brings the one and only working solution for mankind. It is not by doing certain works that the liberation shall come over us. It is by the Gift of Grace that we receive freedom, but that would not liberate us from following certain orders made by God.
Galatians 4:3-5 NHEBJE So we also, when we were children, were held in bondage under the elemental principles of the world. (4) But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, (5) that he might redeem those who were under the law, that we might receive the adoption of children.
Completion of Israel’s designation
God his only begotten SonJesus Christ (Matthew 3:17), whom God loves and with him God is well pleased, is the one who came to complete all that Israel was designed to perform. Some Jews got to see that, but also some non-Jews. Therefore the Jews started wondering if those new converts also had to fulfil all the requirements of the Jewish or Judaic and Mosaic Laws.
Those Jews who had chosen to follow their Master–teacherJeshua as the Messiah had also some who came to compare the old Jews and the new ‘Jews’ or converted goyim, people from all nations and all sorts other religions. The news of the conversion of the Gentiles is received with joy (Acts 15:12). They could see how many thousands of Yehuḏim there had come to be ardent for the Torah.
Torah and morality for man to follow
For generations since Moses the Jews had their preachers in every town, and it was been read aloud in the synagogues every Sabbath how to conduct oneself. As such it was questioned what the new converts had to avoid. Had they to worry about anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood?
The Jews had their Mosaic Law as a great bulwark of morality, and there was excuse for wondering whether pagans could keep its moral precepts, without observing it entirely. So this party, which did not represent the church at Jerusalem, (Acts 15:13 ff.), came to Antioch and insisted that circumcision and the Law were necessary for those who wished to enter the Messianic kingdom on earth, and be saved. The Judaizing party had evidently little following outside Jerusalem.
Gentiles, Judaizing Christians and Jews
In Jerusalem many thought that Paul was teaching all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. Therefore they requested the assembly to meet. Concerning the Gentiles who believe, the apostles have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality. Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.
Acts 21:17-26 NHEBJE When we had come to Jerusalem, the brothers received us gladly. (18) The day following, Paul went in with us to James; and all the elders were present. (19) When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. (20) They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Judeans of those who have believed, and they are all zealous for the Law. (21) They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. (22) What then? They will certainly hear that you have come. (23) Therefore do what we tell you. We have four men who have taken a vow. (24) Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law. (25) But concerning the Gentiles who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.” (26) Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
An elaborate list of “do” and “don’t” items
A turn was made in history of man when the sent one of God had proven that man could do the Will of God and presented himself as an offering for all sinners. Jesus himself also knew that said that the Sabbath was made for man. (Mark 2:27).
Mark 2:23-28 NHEBJE It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. (24) The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” (25) He said to them, “Did you never read what David did, when he had need, and was hungryhe, and those who were with him? (26) How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” (27) He said to them, “The Sabbath was made for man, not man for the Sabbath. (28) Therefore the Son of Man is lord even of the Sabbath.”
The Fall of Man (Photo credit: Wikipedia)
Jesus reminded the Pharisees about their attitude concerning observing religious rituals; like they declared that joy was more important than observing religious rituals, but could not see how on the Sabbath certain things could be done. The gleaning on the fields by the apostles was not considered stealing according to Deuteronomy 23:2, but the rabbis were more concerned about the day on which it happened and felt it belonged to an act of their elaborate list of “not to do” items relevant to the Sabbath. For them it was a serious violation of one of the items on this list.
When the disciples began to pluck the heads of grain, in the eyes of the religious leaders they were guilty of 4 faults: reaping, threshing, winnowing, preparing food.
At this time, Rabbis filled Judaism with elaborate rituals related to the Sabbath and observance of other laws. Ancient Rabbis taught that on the Sabbath, a man could not carry something in his right hand or in his left hand, across his chest or on his shoulder. But you could carry something with the back of your hand, with your foot, with your elbow, or in your ear, your hair, or in the hem of your shirt, or in your shoe or sandal. Or, on the Sabbath, you were forbidden to tie a knot – except a woman could tie a knot in her girdle. So, if a bucket of water had to be raised from a well, you could not tie a rope to the bucket, but a woman could tie her girdle to the bucket!
{Guzik commentary on the Gospel of Mark}
What they did not understand is that Jeshua never violated the mitzvah or God’s commands in any way. He took time to study God’s Word and did everything to live according to it. Jeshua with his disciples went to different places and wherever they came they took time to worship God and to observe the Sabbath.
For this sent one from God, who did not want to do his own will (which he would have done in case he himself was God, like some think)would not have approved of his disciples violating God’s commands to observe the Sabbath. But for him there was a big difference between the laws of God and the laws made by man. He could see that by time man added rules had come in the Jewish tradition, which had more to do with man made legalistic ways than with God His Ways.
Human need more important than religious ritual
A very often overlooked issue is the one of the needs of man and of the regulations for man in this time of age.
We do live in a world where man can reign, but where man has also many needs. People do have to eat and to be taken care for, every day and not just one day of the week not. When people would not be treated one day in the week it could well be that they would die that day, because of not having had the right treatment. But not only for life matters it was important to recognise that man could and should be able to do certain things which he would or would not do on the other days of the week. It could be for relaxation, for entertainment, or for making himself wiser, etc..
Also people had to take care for others, and our of love should also sometimes do things which would demand work.
Can you imagine those who do believe in God and do find we do have to keep Sabbath, but take a taxi or public transport, watch television, want to have shops open for getting what they want, want to go to the theatre and have people working for them, so you could say they are not concerned that those people then would do something against the Will of God and would loose their life? This would be very unloving and very selfish.
Sabbath from Friday sunset to Saturday sunset
Those who say Christians do have to keep to the Sabbath Law should then keep Sabbath from Friday sunset to Saturday sunset and should abstain of any form of work but also of any relaxation which would have others working, like watching television, going on the internet, wanting medical care, etc.
Those who say the Sabbath is Sunday should look at Jeshua which day he kept. That was the Jewish Sabbath and not what they call the Lord’s Day. God’s Day of rest was from what we now call Friday-night until the time sun goes down on Saturday and not when the clock strikes 12 on Saturday night until Sunday 12 pm..
It is not by days that we can be separated from God, but by our acts of doing wrong. It is sin which alienates us from God not the keeping of one or an other day in a different way than the other days.
To remind our position in the universe of God
God had given the Law to Moses so that people could be reminded of their Creator and of their position in the creation. God’s law shows us that we are not able to attain righteousness through laws, but by making our own right choices like the sent one from God made the right choices from his own, not pushed by any other person.
The first Adam did not keep to God His Wishes and his descendants were not better. Though the descendant of the tribe of David, showed he also had could reason to be a beloved son of God. As the second Adam he also could not attain righteousness through the law. He like any man could sin, something only God can not, but he always made the right choices, following not his own will but the Will of God.
Because of being infected by the fall of man we are unable to be without spot. For us week human beings it is difficult to keep to God’s standards. His ordinances may be set apart from the human rules, but that does not yet mean that we can’t be able to become set-apart our selves (being holy).
Fulfiller of Law
By only doing God’s Will and not the one of his own, Jesus proofed to God and to mankind that man is able to keep to God’s Will. By his way of living and giving himself for mankind he opened the way for a restored relationship between God and mankind.
For centuries man had tried to live according to God’s regulations, but did not seem to succeed. Now there was this Nazarene man who succeeded. By doing so he fulfilled the law and liberated all others from the Old Ordinances bringing them under a New Covenant, a New Regulation. By the sealing of his death a start was given to a New World.
Jesus died as a perfect payment for all the past, present, and future sins of all people. Though now people do have to recognise that sacrificial offering and have to come to see that Jesus is the Way to God now.
Matthew 5:17 NHEBJE “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.
In a certain way do we not need the Mosaic Law any more, when we accept Jesus as our new law giver. God gave him authority to teach the world and to judge the world. We are by Christ Jesus Justified by faith. So it is up to people to follow Jesus or either to ignore him like many ignore Jesus his heavenly Father, the Only One God.
Through Christ Jesus righteousness is granted to us, and not any more by the Mosaic Law. He nailed the law and its consequences unto the stake. Through Jesus the sacrificial laws have been nullified and the temple curtain has been torn to allow all who know God to come to him, unrestricted, through the Holy Spirit.
Ephesians 2:8-16 NHEBJE (8) for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, (9) not of works, that no one would boast. (10) For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. (11) Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision,” (in the flesh, made by hands); (12) that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. (13) But now in Christ Jesus you who once were far off are made near in the blood of Christ. (14) For he is our peace, who made both one, and broke down the middle wall of partition, (15) having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; (16) and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
Ordering works and ways of living
From the Jews there were ordered works of Torah, but those who came to Christianity should have to see that Jesus nailed the Old Covenant to the stake and as such did not have to keep to certain laws of food and customs.
Paul had also come to see that certain Jews did more live like gentiles and therefore questioned a.o. Cephas how he who lived not like a Jew, could force the Gentiles to live like Jews.
The Jews by birth who followed Jeshua understood that a person is not justified by works of the law but through faith in Jesus Christ. Jeshua’s followers believed in the Nazarene man to be the Messiah, the promised sent one from God. They were convinced that by works of the law no one will be justified.
From the 1° Adam onwards all man had been with sin except Christ Jesus. Jeshua did not become a servant of sin. Those converts to the teachings of Jeshua died to the Mosaic Law so that they might live to God. They should walk and live by faith in the Son of God, who loved us and gave himself for us all.
Galatians 2:14-21 NHEBJE (14) But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do? (15) “We, being Jews by birth, and not Gentile sinners, (16) yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. (17) But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! (18) For if I build up again those things which I destroyed, I prove myself a law-breaker. (19) For I, through the law, died to the law, that I might live to God. (20) I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. (21) I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing!”
False teachings unsettling minds and burdens
In the early times of Christianity already false teachers could be found and people who disturbed others by their teaching and unsettled others their minds. The assembled meeting of Jewish brethren unanimously resolved to select representatives and send them to the ecclesiae so that they could hear how the view was made under the direction of the Holy Spirit after prayer and wise consult. By word of mouth the message was given to the other ecclesia. They agreed that it was for the Holy Spirit and their meeting that had decided not to lay upon others any burden but this indispensable one, that they had to avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. They in first instance had to keep themselves free from these things.
Acts 15:24-29 NHEBJE Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment; (25) it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, (26) men who have risked their lives for the name of our Lord Jesus Christ. (27) We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. (28) For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: (29) that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
As such old customs like bringing certain offers, tithing, were not necessary any more, because even by the Jews there were ones who did not like it and tried to escape from it.
From several parables and sayings form Jeshua, Jesus Christ, we do know that it is much more important to live according to the spirit of the Law, be it Mosaic or any other law, than to the letter.
End of the law
Those people who say they are Christian should follow the teachings of the master-teacher, rabbi Jeshua, and should accept his words about himself, his heavenly Father and about how we do have to live.
He also gave a golden rule which should guide us through our life and be our goal to love God and God His creation, like Jesus loved us we should love ourself and one another.
John 13:34-35 NHEBJE A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another. (35) By this everyone will know that you are my disciples, if you have love for one another.”
John 15:12-13 NHEBJE “This is my commandment, that you love one another, even as I have loved you. (13) Greater love has no one than this, that someone lay down his life for his friends.
John 14:21 NHEBJE One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
Romans 10:4 NHEBJE For Christ is the end of the law for righteousness to everyone who believes.
Colossians 2:6-17 NHEBJE (6) As therefore you received Christ Jesus, the Lord, walk in him, (7) rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. (8) Be careful that you do not let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. (9) For in him all the fullness of God’s nature dwells bodily, (10) and in him you are made full, who is the head of all principality and power; (11) in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (12) having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. (13) You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, (14) wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross; (15) having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. (16) Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, (17) which are a shadow of the things to come; but the body is Christ’s.
Shabbat Nachamu (thejc.com)
The Shabbat after Tishah b’Av is called Shabbat Nachamu, meaning the Shabbat of comfort. It is named after the first words of the haftarah from Isaiah 40, “Comfort, comfort my people”.
After the deepening mourning of the three weeks for the Temples’ destruction leading up to Tishah b’Av, (culminating in not eating meat or bathing in the days preceding the fast), this Shabbat brings comfort and relief.
Parsha Emor: Is There A Shabbat In Other Realms? (jewishpress.com)
In our Torah reading for holidays, we not only recite the laws of holidays, we include Shabbat, and oddest of all, some laws about sacrificing animals. What do all these laws have to do with one another? In this video, Rabbi Fohrman makes a fascinating argument about how Shabbat works and shows that there are shabbatot in different realms.
Shabbat Chol Hamo’ed Pesach (thejc.com)
In general, it is fair to characterise the Torah commentators of the Middle Ages such as Rashi, Avraham ibn Ezra or Ramban as looking to provide the real meaning of the text.
This contrasts with the Chasidic writers of the last 300 years, who often afford themselves considerable latitude and allow the words of the Torah to soar and lead us to a truth and meaning well beyond the original context. Such interpretations may not obviously explain the literal meaning of the words but can be powerful insights into our spiritual lives.
The Early Christians of Philippi (catholicexchange.com)
Lydia was a business woman who dealt in purple cloth – she is therefore sometimes referred to as “Lydia Purpuraria” – Lydia the Purple-Seller. She evidently had roots in Asia Minor (Turkey) for she was said to be of Thyatira … an ancient city there (in a region curiously called “Lydia”). After being baptized, Lydia generously let her home in Philippi be
Note on the Physical Land of Israel: Who Inherits the Land of Israel – Christian or Jew? (ilyston.wordpress.com)
This irrevocable promise to the seed of Abraham has been expanded. It is no longer bound to the land of Palestine. In Romans 4:13, we find that Paul states that Abraham is the “heir of the world.” This is also stated in Psalms 25:13: “His soul shall dwell at ease; and his seed shall inherit the earth” (Cf. Psalm 37:9, 11, 27). Thus, it would seem that the promise of the land has extended to the entire world.
This is not merely a Pauline distinctive. We also find this idea in Jewish intertestamental writings.