Forbidden Fruit in the Midst of the Garden 3

In the Garden of Eden we see that there is been spoken about the seed. In certain creation myths we also get seeds and eggs being part of the creation and do we find serpents creeping in.

Alexander Rivera writes on his blog The Aeon Eye

Orphic Egg
Glycon was considered to also be a snake god in satirical form as mentioned by the satirist Lucian, and was said to be the incarnation of Asklepios in the mysteries of Alexander of Abonutichus, a pagan philosopher of the 2nd century.

In Orphic mythology, the serpent was sometimes linked with the primordial egg from which all things emerged and is shown entwined around the egg. Epiphanius in The Panarion discusses the doctrines of the Epicureans who believed that the universe was formed by chance rather than providence:

Originally the entire universe was like an egg and the spirit was then coiled snakewise round the egg, and bound nature tightly like a wreath or girdle. (3) At one time it wanted to squeeze the entire matter, or nature, of all things more forcibly, and so divided all that existed into the two hemispheres and then, as the result of this, the atoms were separated. (4) For the light, finer parts of all nature—light, aether and the finest parts of the spirit—floated up on top. But the parts which were heaviest and like dregs have sunk downwards. This means earth—that is, anything dry—and the moist substance of the waters. (5) The whole moves of itself and by its own momentum with the revolution of the pole and stars, as though all things were still being driven by the snake like spirit.  {Forbidden Fruit in the Midst of the Garden (Part 2)

That the world goes in circles and time repeats itself is also brought forward by the circular symbol of the serpent eating its own tail, known as the Ouroboros, the primal being who said,

I am Alpha and Omega, the beginning and the end, the first and the last (Rev. 22:13).

Rivera reminds us that the serpent is also seen in the Syriac Hymn of the Pearl as it depicts the soul’s descent into the world, forgetting his mission but eventually roused by the call on high to remind him of his original nature and duty, his glorious rising again into the Kingdom of the Father.

The Pearl, the Prince seeks in Egypt, represents the Gnosis, and the terrible Serpent that guards it, is depicted as the passion of egotism.  {Forbidden Fruit in the Midst of the Garden (Part 2)

It was that passion of egotism, the deep longing to have everything for oneself that made Eve testing her Creator. She had a craving to become as wise as He is. The yearning came also over the 1° Adam by listening to his wife. The female partner was much stronger than the male and could convince him that it would not heart. Their aching to possess as much wisdom and power as God made them to disobey their Maker.

In several man made stories we do find such evil thoughts of jealousy coming into the picture and destroying a relationship. Often such thoughts creep into our mind as a serpent and as such it is pictured.

Epiphanius of Salamis (church father, ca. 310–...
Epiphanius of Salamis (church father, ca. 310–20 – 403), fresco at Gracanica monastery, near Lipljan in Kosovo (Photo credit: Wikipedia)

Typical to Jewish and Christian tradition, another negative portrayal of serpent imagery was used by the Church Father Epiphanius in his closing comments in the Panarion to high-light the “evil nature” of Simon Magus as being like a snake, asp and a viper.  {Forbidden Fruit in the Midst of the Garden (Part 2)

We also find acquisitiveness coming into life of many, bringing wrong actions and evil thoughts.  The embodiment of greed brings also pictures of extra terrestial figures of angels (fallen angels) or devils. When we look at the Targum Psuedo-Jonathan we do find the Serpent with the fallen angel Samael, the “Blind One” who was a originally a great prince in heaven, descended to earth and rode upon the serpent to deceive Eve and seduce her. The fruit of his seduction, as the same text claims (like the Gospel of Philip) was Cain, being the son of the Devil.

And the woman saw Sammael, the angel of death, and she was afraid, and she knew that the tree was good for food.

Rivera tells about Rabbi Isaac who in The Treatise of the Left Emanation, also compared Samael and Lilith as husband and wife, much like Adam and Eve — an inverted, “Satanic” power, a concept which is featured later in the Zohar and Jewish myth concerning evil. Samael acts as an evil doppelganger of the first man that came into being with the first human transgression:

The first prince and accuser, the commander of Jealousy and Enmity…he is called ‘evil’ not because of his nature but because he desires to unite and intimately mingle with an emanation not of his nature… it is made clear that Samael and Lilith were born as one, similar to the form of Adam and Eve who were also born as one, reflecting what is above. This is the account of Lilith which was received by the Sages in the Secret Knowledge of the Palaces. The Matron Lilith is the mate of Samael. Both of them were born at the same hour in the image of Adam and Eve, intertwined in each other.  {Forbidden Fruit in the Midst of the Garden (Part 2)

He continues:

As this passage suggests, Jewish mysticism contains a dialectic notion of “evil”; all things emanate from God, so Samael is one of God’s “severe agents,” yet he grows beyond the attenuated form God intended because he feeds upon the evils of the world. The Zohar builds upon the image of Samael found in Rabbi Isaac’s text as the demon king and consort of Lilith; together they are the evil counterparts of Adam and Eve. Samael is the tempting angel from who “copulates” with Lilith as the male and female principles of the “left side emanation”, united and achieve their full potential by spawning demons. Samael is in effect the evil left-side counterpart of Tiferet in the Sefirotic system of the Tree of Life. In the Apocryphon of John, Samael also happens to be one of the alternative names for Ialdabaoth, the Satanic creator god.  {Forbidden Fruit in the Midst of the Garden (Part 2)

Also the mind, the thinking or the being of a person got out of a seed but was also like a serpent.

The Ophites connected the eternal principle, Nous, “mind”, with Naas, the Greek word for serpent—stating that the serpent in the Garden of Eden was actually Nous in serpent form. Accordingly, the Demiurge tried to prevent Adam and Eve from acquiring knowledge, and it was the serpent who persuade them to disobey the Demiurge and taste of the fruit. This was the origin of gnosis. Because the serpent frustrated Jehovah’s designs, the serpent was cursed (Gen. 3:14). The Naasenes also agreed with the sentiments expressed in the Gospel of Philip, in that the separation of sexes marked the beginning of death and evil when they claimed that sex was “…man’s fatal effort to become one without recognizing that the only real unity was spiritual.”  {Forbidden Fruit in the Midst of the Garden (Part 2)

In Church-history we find peculiar ideas about the relationship with the seed, the serpent, man and Jesus.

According to the Church Fathers, the Ophites had a peculiar ritual meal involving a snake. The Ophites made a distinction between Christ the Savior, and Jesus, the man. Christ equated the serpent with the Son of Man (John 3:14), whereas Jesus equated serpents with scorpions, and spoke of the serpent as the “enemy” (Luke 10:19). For this reason some Ophite sects vilified Jesus. Origen in Contra Celsum records that the Ophites cursed Jesus, and wanted converts to do the same. St. Paul’s reference to those who curse Jesus (1 Cor. 12:3) may point to these snake-worshipers. The Ophites also happened to believe that Adam and Eve were originally beings of light, according to Irenaeus in Against Heresies, I, 30.9:

Adam and Eve previously had light, and clear, and as it were spiritual bodies, such as they were at their creation; but when they came to this world, these changed into bodies more opaque, and gross, and sluggish. {Forbidden Fruit in the Midst of the Garden (Part 2)

No surprise Rivera wants to make the link also to some titles which we can find in Christianity, like “Lord of Hosts” as a reference to יהוה YHWH  Jehovah/Yehowah/Yahuwah/Yahweh. which can be found in some translations at 1Samuel 1:3,11; 4:4; 15:2; 17:45;  2 Samuel 6:2,18; 7:8,26-27 and James 5:4 for example.

2Sa 7:26-27 NET  so you may gain lasting fame,43 as people say,44 ‘The LORD of hosts is God over Israel!’ The dynasty45 of your servant David will be established before you,  (27)  for you, O LORD of hosts, the God of Israel, have told46 your servant, ‘I will build you a dynastic house.’47 That is why your servant has had the courage48 to pray this prayer to you.

2Sa 7:26-27 MKJV  And let Your name be magnified forever, saying, The Jehovah of Hosts is the God over Israel. And let the house of Your servant David be established before You.  (27)  For You, O Jehovah of Hosts, God of Israel, have revealed to Your servant, saying, I will build you a house. Therefore Your servant has found in his heart to pray this prayer to You.

Several Christians do want to believe it than relies to Jesus but it is all about יהוה The Elohim Hashem Jehovah to Whom belongs the victory.

Clarke wants us even to believe:

“It having pleased God that, between the time of a Messiah being promised and the time of his coming, there should be delivered by the prophets a variety of marks by which the Messiah was to be known, and distinguished from every other man; it was impossible for any one to prove himself the Messiah, whose character did not answer to these marks; and of course it was necessary that all these criteria, thus Divinely foretold, should be fulfilled in the character of Jesus Christ.

But in those passages of the Lord of Hosts is not spoken about the Messiah but about the bringer of the messiah, Jehovah God.

Clarke agrees that God declares himself the Father of the Son.

God declares himself the Father of the Son here meant; (see also Heb_1:5); and promises that, even amidst the sufferings of this Son, (as they would be for the sins of others, not for his own), his mercy should still attend him: nor should his favor be ever removed from this king, as it had been from Saul. And thus (as it follows) thine house (O David) and thy kingdom shall, in Messiah, be established for ever before Me: (before God): thy throne shall be established for ever. Thus the angel, delivering his message to the virgin mother, Luk_1:32, Luk_1:33, speaks as if he was quoting from this very prophecy: The Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob For Ever: and of his kingdom there shall be no end. In 2Sa_7:16, לפניך  lephaneycha, is rendered as לפני  lephanai, on the authority of three Hebrew MSS., with the Greek and Syriac versions; and, indeed, nothing could be established for ever in the presence of David, but in the presence of God only.

It shall be the Divine Creator Who makes everything and Who is the Father of everything and Host for all things and beings, who shall provide in His House the seed of peace and the seed for a new paradise, the Kingdom of God with the Garden of God once again here on earth. And for that Garden Jehovah God shall provide a gardener from the seed of Adam bringing the seed of Abraham, continuing the line with bringing seed to King David by which the offspring shall be the seed long awaited which shall bring the offering like the seed which formed the bush and got burning, the world shall have to see a burning light and bright morning star. to that seed Jehovah shall be a Host and He shall take him to sit at his right hand to become a mediator between God and man.

Rev 7:9-12 MKJV  After these things I looked, and lo, a great multitude, which no man could number, out of all nations and kindreds and people and tongues, stood before the throne and before the Lamb, clothed with white robes, with palms in their hands.  (10)  And they cried with a loud voice, saying, Salvation to our God sitting on the throne, and to the Lamb.  (11)  And all the angels stood around the throne, and the elders, and the four living creatures, and they fell before the throne on their faces and worshiped God,  (12)  saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever. Amen.

Act 7:55-56 MKJV  But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God.  (56)  And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.

Heb 10:12-17 MKJV  But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,  (13)  from then on expecting until His enemies are made His footstool.  (14)  For by one offering He has perfected forever those who are sanctified.  (15)  The Holy Spirit also is a witness to us; for after He had said before,  (16)  “This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them,”  (17)  also He adds, “their sins and their iniquities I will remember no more.”

1Ti 2:5-6 MKJV  For God is one, and there is one Mediator of God and of men, the Man Christ Jesus,  (6)  who gave Himself a ransom for all, to be testified in due time.

Rivera writes:

Interestingly, the Alexandrian Gnostic teacher, Basilides called the demiurge “the Seven” which could have been a reference to the seventh planet, Saturn, which rules the rest. The Hebrew name of the planet Saturn is Shabbathai, clearly transcribed in the form “Sabbataios” in Gnostic verbal play on the term “Lord of Hosts” as a reference to YHWH. Tacitus in Histories 5,4 associates the Jewish God with Saturn.  Saturn is naturally also honored on the same day by the Pagans that the Jews did with Jehovah on Sabbath. Since the Jews worshiped on Saturday, the Graeco-Roman world in which Basilides lived in tended to identify Jehovah with Saturn. Saturn is the Graeco-Roman sky-god so consumed with fear of being overthrown that he devours all his children, missing only Jupiter (Zeus), who does later overthrow him. In Rome the overthrow of the old year by the new, the hunched-up old man by the babe, was celebrated in the Saturnalia. Similarly, for Gnostics, the Christ child replaced the tribal god Jehovah. {Forbidden Fruit in the Midst of the Garden (Part 2)

saturnToday we still find the majority of Christian believers not willing to accept Jesus to be a man of flesh and blood who had really enough reasons to be afraid of death. They still make Jesus into a god, because they think no human being would ever be able to keep to God His commandments. They forget that they make a very cruel Creator of this Most High God, having Him made immature imperfect beings to which He demands the impossible. For those Binarian and Trinitarian Christians the human beings where deficient from the beginning, not able to keep to God’s Wishes.

Michelangelo Bounarotti - The Fall and Expulsi...
Michelangelo Bounarotti – The Fall and Expulsion of Adam and Eve – detail (Photo credit: Wikipedia)

We do not believe in such a cruel God, who than after the Fall would have waited so long before to intervene and Who keeps us still waiting so many years before He stops us to let us suffer. For us it is more acceptable that God created a perfect universe in which He gave the human beings a free will. They were perfect and could have stayed faultless.

To stay without fault people had to make the right choices. Eve  got tempted by her own greed, her willing to be even more like God. She had the breath of God blown in her nostrils and as such got the ‘soul‘, the ‘being’ ‘life’ in her. Those refusing that life itself was the essence given by God Himself wanted as in the different creation myths see their other gods providing that life, and as such used the figure Jesus as that bringer of life and bringer of love and eros.

As Irenaeus relates in his Against Heresies, Ialdabaoth is the eldest of seven rulers born of Lower Wisdom (See the Secret Book of John for this story). Ialdabaoth is depicted as a grotesque mutant—a lion-headed serpent which fits with Plato’s distinction of the “rational soul” part from the lion and the many headed beast portions of the soul in the Republic along with the Orphic Phanes or Eros. {Forbidden Fruit in the Midst of the Garden (Part 2)

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Preceding articles:

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

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Please do find the very interesting articles by Rivera:

Forbidden Fruit in the Midst of the Garden (Part 1)

Forbidden Fruit in the Midst of the Garden (Part 2)

Forbidden Fruit in the Midst of the Garden (Part 3)

Forbidden Fruit in the Midst of the Garden (Part 4)

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Additional reading:

  1. Because men choose to go their own way
  2. Fallen Angels
  3. Join the debate about the position of fallen angels
  4. Jesus and the fallen angels in hell
  5. Death and after
  6. Satan or the devil
  7. Sheol or the grave
  8. Doest thou well to be Angry?
  9. One mediator

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  • 11. Babylonian Talmud of the Pharisee & the Zohar (12160.info)
    the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the law of Moses; and for that reason it is that the Sadducees reject them and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.
  • Gospel, 3rd Sunday in Lent, Year B (jessicahof.wordpress.com)
    Origen comments that our souls are the Temples of Christ, and he has especial solicitude for them, and here is driving from us impure thoughts and things which drag us down. Augustine sees the same symbolism. The Church, the Temple of Christ, has within in those who buy and sell holy things, and they need to be driven out too.

    All the Fathers see the reference to Jesus being the Temple and being raised on the third day. It is the Father who raised Him up after He was obedient, unto death, even death upon the Cross. Augustine and St Cyril both comment on his caution in entrusting himself fully to those not yet born again of the Spirit.

  • The Blame Game Again (supertradmum-etheldredasplace.blogspot.com)
    The societal sins are merely those made individually by unique persons choosing the wrong way over and over and over and over. The sins of a culture or civilization are not some types of sins which just happen, but sins done repeatedly by those persons in that culture or civilization.
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    There would be no weak men without Adam, and the long line of couch potatoes, sports idolizing , game obsessed men who have given up all responsibility for their families and eschew commitment. Individuals sin and make movements.Just because the men are nameless, does not mean it is not yet another “movement” of weakness changing the culture one decision at a time.
    To blame a “movement” is to push blame onto nothing….some amorphous event in history. Of course, men and women decide to choose good or evil, thus creating the course of their own lives, that of their families and even nations.
  • A Life Bearing Fruit (therealdaniel.com)
    The greatest commandment that so many reject is to love God with all our hearts, soul, mind and strength, and the second commandment is to love our neighbor as ourselves. When self becomes god as Satan is all too familiar with then a separation from the Creator of all things good is inevitable.
  • Cleo and her asp. (barrywax.wordpress.com)
    According to Plutarch (quoted by Ussher), Cleopatra tested various deadly poisons on condemned persons and concluded that the bite of the asp (from aspis – Egyptian cobra, not European asp) was the least terrible way to die; the venom brought sleepiness and heaviness without spasms of pain. The asp is perhaps most famous for its alleged role in Cleopatra’s suicide

From waste and void coming into being by God’s Word

 

 

“1  In the beginning of God’s preparing the heavens and the earth —  2 the earth hath existed waste and void, and darkness [is] on the face of the deep, and the Spirit of God fluttering on the face of the waters, 3  and God saith, ‘Let light be’; and light is. 4 And God seeth the light that [it is] good, and God separateth between the light and the darkness,” (Genesis 1:1-4 YLT)

“Thou [art] He, O Jehovah, Thyself — Thou hast made the heavens, the heavens of the heavens, and all their host, the earth and all that [are] on it, the seas and all that [are] in them, and Thou art keeping all of them alive, and the host of the heavens to Thee are bowing themselves.” (Nehemiah 9:6 YLT)

“Stretching out the north over desolation, Hanging the earth upon nothing,” (Job 26:7 YLT)

“By His Spirit the heavens He beautified, Formed hath His hand the fleeing serpent.” (Job 26:13 YLT)

“1  A Psalm of David. To Jehovah [is] the earth and its fulness, The world and the inhabitants in it. 2 For He on the seas hath founded it, And on the floods He doth establish it.” (Psalms 24:1-2 YLT)

“By the word of Jehovah The heavens have been made, And by the breath of His mouth all their host.” (Psalms 33:6 YLT)

“Whose is the sea, and He made it, And His hands formed the dry land.” (Psalms 95:5 YLT)

“Beforetime the earth Thou didst found, And the work of Thy hands [are] the heavens.” (Psalms 102:25 YLT)

“5 To Him making the heavens by understanding, For to the age [is] His kindness. 6 To Him spreading the earth over the waters, For to the age [is] His kindness.” (Psalms 136:5-6 YLT)

“The maker of the earth by His power, The establisher of the world by His wisdom, Who, by His understanding, stretched forth the heavens,” (Jeremiah 10:12 YLT)

“Hast thou not known? hast thou not heard? The God of the age — Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.” (Isaiah 40:28 YLT)

“Forming light, and preparing darkness, Making peace, and preparing evil, I [am] Jehovah, doing all these things.’” (Isaiah 45:7 YLT)

“Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.” (Isaiah 48:13 YLT)

“And thou dost forget Jehovah thy maker, Who is stretching out the heavens, and founding earth, And thou dost fear continually all the day, Because of the fury of the oppressor, As he hath prepared to destroy. And where [is] the fury of the oppressor?” (Isaiah 51:13 YLT)

“1  In the beginning was the Word, and the Word was with God, and the Word was God; 2 this one was in the beginning with God; 3 all things through him did happen, and without him happened not even one thing that hath happened.” (John 1:1-3 YLT)

“and they having heard, with one accord did lift up the voice unto God, and said, ‘Lord, thou [art] God, who didst make the heaven, and the earth, and the sea, and all that [are] in them,” (Acts 4:24 YLT)

“49 The heaven [is] My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what [is] the place of My rest? 50 hath not My hand made all these things?” (Acts 7:49-50 YLT)

“and saying, ‘Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;” (Acts 14:15 YLT)

“‘God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,” (Acts 17:24 YLT)

“and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,” (Ephesians 3:9 YLT)

“and, ‘Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;” (Hebrews 1:10 YLT)

“by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;” (Hebrews 11:3 YLT)

“‘I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming — the Almighty.’” (Revelation 1:8 YLT)

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Preceding articles:

Scripture about Creation and Creator Deity

The very very beginning 1 Creating Gods

The very very beginning 2 The Word and words

Genesis – Story of creation 1 Genesis 1:1-25 Creation of thing

Genesis 1:26 God said “Let us make”

How Many Persons Created the Heavens and the Earth?

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Find also to read:

  1. Between Alpha and Omega – The plan of creation
  2. The World framed by the Word of God
  3. Creator and Blogger God 1 Emptiness and movement
  4. Creation of the earth out of something
  5. Creation gift of God
  6. Man made life
  7. Cosmos creator and human destiny
  8. A viewpoint on creation
  9. Ignorance of Today’s Youth (and Adults)
  10. Without God no purpose, no goal, no hope

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  • Heaven Pt. 161: Unmoving (josephelonlillie.com)
    The Bible says in Psalm 119:89 that the Word of God is “settled in Heaven.” The meaning of the word settled is -to be stationed or appointed to a particular place.  What the verse teaches us is that the Bible is fixed in a heavenly viewpoint. It explains Heavenly precepts. Since the foundation of our race and culture, our world system, its operation and its values have been diametrically opposed to that Heavenly viewpoint.
  • Looking Forward to God’s Reign (dailybibleplan.com)
    Today, we will all suffer through times of great trials.  We will all face times when we will feel as though we are encircled by a pack of villains.  In these times of suffering, we can take solace knowing that as the children of God, our Father in Heaven will deliver us from evil and will protect us.  We can all look forward to the day when Jesus returns to reign over everything. “For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.” (Matthew 16:27)  When that day comes, all of our trials that seem so pressing today will be a distant memory.  The house that we live in, the car that we drive, the phone that we carry, and the computer we use will mean nothing.  Our moments of greatest despair and agony will seem like a speck of dust floating in the wind.  We can rejoice today for the joy we will have tomorrow, and we can rest in the comfort of His love forever.
  • Light to My Path (theencouragementexpress.com)
    Some of you have been asking the Lord for direction. Go to Bible and seek it out. Go through the prophetic words and promises you’ve received. The path will become clear. Ask for grace, and the Lord Jesus Christ will fill you with the grace and courage you need to walk and stay on this path.
  • God Turns Darkness Into Light (divinedirection.typepad.com)
    We have to understand that it is only the Lord who causes our light to shine as we yield to Him. In Psalm 18:28, the psalmist declares, “You, Lord, keep my lamp burning; my God turns my darkness into light.
  • Confident that You’ll Answer (tithebarn.wordpress.com)
    I remember hearing a rabbi say that the right place to start reading the Bible was in the book of Psalms. It’s an interesting thought isn’t it? You might think to begin at the beginning, or to first learn the historical story, or attempt to understand its high theology. So, why the Psalms?

Because the Psalms operate out of relationship, and that’s where your walk with God begins.

  • The Holy Bible’s Genesis Account of Creation (dedicated2jesus.com)
    I believe in the Holy Bible’s “Genesis Account of Creation”. I believe the King James Version is God’s Holy word. It is the preserved word of God without any error according to Psalms 12:7. I believe there is only one, living and true God.
  • Children of the Promise (burningfireshutinmybones.wordpress.com)
    As we read Paul’s heartfelt statement regarding his Israeli brothers and sisters, we discover that being born a Jew does not ensure they are children of God…
  • The Power Of Praise (wisdomsaves.wordpress.com)
    God dwells in the praises of His people! Who are His people? Us! We are His people! We are His sons and daughters, the heir to the throne and the righteousness of Christ. We have the Holy Spirit living deep inside of us uttering groanings too deep for words! Too deep for words! Amazing! But what is even more amazing is the power that lies in the praises that we send up to God! When we praise God we are filling our spirits as it says in Ephesians 5:18-20 “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit.
  • How do We Restore Joy in Our Lives? (theeyesoffaith.wordpress.com)
    We must determine in our hearts to live our lives in agreement with the will and Word of God.

 

Once we have made the decision to remove from our lives all of the things that we know are displeasing to the Lord and we begin taking the necessary steps to do it, then we can trust that the Lord will begin to manifest His presence in our lives.

  • A New Poem For Lent (ellenolinger.wordpress.com)
    once all this was new
    and a challenge to learn
    when not well
  • To deep for words (genesisone.wordpress.com)
    God speaks to us in so many ways, not least in and through our everyday exposure to His creation. It is a message worth perceiving, believing and receiving. It is worth our deepest response.
  • Observations on Psalm 111 (purifyingfires.com)
    6. God’s workings are so marvelous they cannot be forgotten
    7. Those who love God delight in and seek out His wondrous works
    8. The nature and character of God is justice and holiness

    10. God has tender mercy and is actively compassionate toward us
  • Invoking Divine Wisdom (betterendingsnow.com)
    As this is to be the final blog post for the January monthly theme combining the Life Metaphor “Life Is What You Make It” with the Elder Leader archetype, I feel it is appropriate to refer to the highest archetype of the Elder Leader, which is God Itself, or Higher Power, the Creator (Great Spirit, God, Allah, SUGMAD, Jehovah, First Cause, Intelligent Design, Nature, or whatever you choose to Name divinity.)