Not trying to make the heathen live like Jews #1

Man living in Garden of Eden in Days of God

At a certain time in history of the universe the Divine Creator made “from the dust of the ground” a human being. Just with dust man would be nothing so there had to be a spark or something special to bring the material to live. The “essence” of the being for man came  from God Who is the “Supreme Being” Itself.

Michelangelo's painting of the sin of Adam and...
Michelangelo’s painting of the sin of Adam and Eve (the Fall of Man) (Photo credit: Wikipedia)

The Eternal Spirit Who Is Who He is the Being in Itself made man in His own image by His Voice and by “a spark”, or particle, scintillated from His Divine Nature, giving the being life, having intelligent faculty and existence independently of the substantial organism with which it is associated.

Man felt lonely and got a partner, a mannin or woman, called Eve. Together they could sojourn freely in the Garden of Eden. In essence they where good and had the free will to stay good, by keeping to the ordinances of their heavenly Father.

Seventh day Day of rest for God

https://upload.wikimedia.org/wikipedia/commons/thumb/c/c4/Merneptah_Israel_Stele_Cairo.JPG/300px-Merneptah_Israel_Stele_Cairo.JPG
The Merneptah stele. While alternative translations exist, the majority of biblical archaeologists translate a set of hieroglyphs as “Israel“, representing the first instance of the name Israel in the historical record.

They too came to understand the days of God and how they should honour Him and respect His creation. For them the seventh day was also a day of rest where they could show how much they loved their Creator. We do not know whether the earth’s first population organised themselves by means of a seven day week. Whereas other periods of time or various calender units based on the time the earth takes to revolve once around the sun (the day, month and year) are based upon observable movements of stars and planets, the seven day week has no such basis-that can be found only in the explanation in Genesis. As the time passed days, month and years got names. A Rosh Chodashim (head of the months) came to exist next to a month of the salvation or Chodesh ha Yeshuah,  a month of redemption or Chodesh hageulah, a year of recompense and many others.

From beginning the stars, planets and man’s being may have been very complex and not understandable for man. Darkness and light made a difference for him giving him an idea of a time element. But the things man did not know seemed to worry them. Also the matter that That Holy Spirit they could not be seen made their mind weary. They started wondering how This Spirit could order days and demand them to take rest or have  period of inactivity, relaxation, or sleep, on a certain day and not to eat from a certain fruit-tree, calling it the Tree of knowledge of good and evil, which was going to bring life and death over man.

Organisation of days and food provision

In case man had decided to organise his living according to periods of seven days nowhere can we find proof that God said they would be punished for not resting on the seventh day. They had total freedom of choice about this. In fact, God gave no instructions about how the seventh day should be spent until after the nation of Israel had been brought out of Egypt (the Shemoth) and led miraculously through the Red Sea into the wilderness of Sinai. Being a large community, they needed a good and regular supply of food and water, but in desert conditions these were very scarce. The people soon complained, and wished they were back in Egypt. A further miracle brought them their food. Each morning around their camp

“there was on the face of the wilderness a fine, flake-like thing, fine as the hoarfrost on the ground” (Exodus 16:14).

The food was called “manna“, and could be collected for six days each week.

This was literally food which could be eaten. On the first five days each week any manna not eaten that day, but kept overnight “bred worms, and became foul”.
On the sixth day, if a double portion was collected, it would keep fresh for use on the seventh day when no manna was available. Moses asked them to eat that manna that day for that seventh day is a Sabbath to Jehovah God. Therefore they could not find any manna in the field. Take attention that Moshe or Moses says it was a ‘day of rest for Jehovah’ and not ‘day of rest for man’.
In this way the pattern of work and rest was enforced for the nation of Israel:

Exodus 16:25-26 NHEBJE  Moses said, “Eat that today, for today is a Sabbath to Jehovah. Today you shall not find it in the field.  (26)  Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”

Six days of gathering and one day of rest: God’s activity in Creation thus became the example for His nation. For the first time in the Bible, the word “Sabbath” is used. It means simply ‘to cease‘ ( to bring or come to an end), and is used to describe the day when the manna discontinued falling down from heaven and the Israelites rested from their labours, as God had from His.

Laws to control the activity of the nation

In those days of Moses and his people shortly after the manna was first provided, it also was the moment in time that God gave through Moses laws to control the activity of the nation. Today those written rules are mostly known as the Ten Commandments by which people where told to have only One True Eternal Spirit God of Whom no graven images where to be made. Of the people was also demanded in the fourth commandment to remember the Sabbath day and to keep it holy or sanctified, which means to have it been kept apart, not being it the same as other days. Also it was told they could work six days but the seventh day they should take a Sabbath to the Lord their God. In it they had not to do any work .

Exodus 20:8-12 NHEBJE  “Remember the Sabbath day, to keep it holy.  (9)  You shall labor six days, and do all your work,  (10)  but the seventh day is a Sabbath to Jehovah your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;  (11)  for in six days Jehovah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Jehovah blessed the Sabbath day, and made it holy.  (12)  “Honor your father and your mother, that your days may be long in the land which Jehovah your God gives you.

As for the manna, so for all of Israel’s activities the pattern would be six days of labour followed by one day of rest. We may not forget for man to be able to stay alive he had to work hard. Everything had to be done by hand. Labour was at first not a  physical toil done for wages, but was a necessary act for providing food. In the early days in the Garden of Eden there did not exist a difficult or arduous work or effort. they had not to strive or work hard for something, but when then opposed God, Adam and Eve had been disobedient to God‘s commandments, Jehovah sentenced them and their descendants to hard toil in order to produce their necessary food.

We also can find the Psalmist referring to such work which was done until the evening (Psalm 104:23). From the fall of man onwards the daily work he had to do became a constant reminder of his mortality; the certainty that he is “dust, and to dust (he) shall return” (Genesis 3:19).

Significance of introduction of Sabbath commands

God’s people experienced many wonders by God and by them they could survive. God freely provided their daily food, but they had to work to gather it, except on the seventh day. The difficulty of walking through the dessert and gathering food was to make them conscience of the punishments brought upon the world as a result of Adam‘s disobedience.

The day they had not to gather the food from heaven, they had to remember what they had received the previous days. That day of not to provide for their food they could contemplate and take more time to think about God. That day of rest, on the Sabbath, would give man time to meditate on God’s works and to let him identify himself with God, and with the completion of His creation, when He was able to review

“everything that he had made, and behold, it was very good” (Genesis 1:31).

Measures to bring man back to God

Though man could see all the wonders of God and they had received brains to create things themselves as well, they wanted more. God had given their mind to think and to make their own decisions. At one point in time they choose to go their own way, against the Will of God, and throughout history many times they went astray, but God always came back to them to help them out.

It was from that moment when Adam and Eve had revolted against their Maker that God had to take measures to bring them back to their senses and back to Almighty God, the Most High.

When Adam and Eve where expelled from the Garden of Eden and had created a family, their descendants also could not always follow the Way of God, wherefore the Elohim gave them more rules and regulations so that they could keep themselves on the safe path.

Man choose to create their own regulations and wanted to create their own calendars and wanted to say what to do what they ever wanted on whatever day. But for God not all actions of man were acceptable. He clearly told them what would be appropriate for man to do and what would be an abomination in the eyes of God.

Showing willingness to come to God

Throughout the ages lots went wrong and often God came back into the picture to guide His people back onto the right track. Already from the beginning of the fall of man God provided a solution for their sin, but first they also had to show they where willing to come to God again. Every individual has now the own choice to choose either to be for God or against Him, to follow His ordinances or to refuse the right to God to demand certain things from man.

In later writings we shall come to see how the promises of God for the solution against the fall of man became a reality which took away the many chains the people had gotten over them by the years.

In subsequent readings you shall, hopefully, come to see how a Nazarene man, called Jeshua, today better known as Jesus became the man who brought salvation and who is the embodiment of Israel. Those who follow that Nazarene man and call themselves Christian should know who that man is and what his teachings are, but also keep to his teachings, so that they can be part of the Body of Christ and be part of the (new or renewed) true and faithful Israel.

Finding difficulties to keep to God’s Laws

It took many centuries but God’s people Israel bounded to the Mosaic Laws often found it a burden, therefore the loving God foresaw also an abrogation of many laws. Jesus namely was to come to install the New Covenant between God and man, which would do away with, or annul, especially by authority given to Christ Jesus, several Judaic Laws.

Those who would embrace the faith of Abraham could make their choice for God sealed, not by worldly proofs, but by spiritual proofs. They would not have to have a real body circumcision but should be circumcised by putting on Christ in baptism, thus partaking imputatively of the literal circumcision of which Christ was subject under the law, becoming the children of Abraham, and heirs of the promises made to him.

Bartolomeo Montagna - Saint Paul - Google Art Project.jpg
Saul of Tarsus was called by Christ and became an apostle who taught the gospel of Christ and founded several churches in Asia Minor and Europe in the first-century world of the common era.

The Jew Saul of Tarsus took some time to come to understand God’s new ordinances but by the new light having come he made a testimony that we can face a world where there is neither Jew (believing descendant from Abraham’s tribe) nor Greek, Roman, or Goyim (gentile; a non-Jewish person or an unbeliever), but that all have the free choice to go their way. There would neither be a servant nor freeman, neither male nor female, or no distinction in the eyes of God, all being made equal and all having to make their own choice. And those baptised into Christ should all be one in Christ Jesus, liberated by him.

Galatians 3:27-29 NHEBJE  (27)  For as many of you as were baptized into Christ have put on Christ.  (28)  There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.  (29)  If you are Christ’s, then you are Abraham’s seed and heirs according to promise.

Children of promise made free

United in Christ Christians should not be barren any more having broken forth knowing they are brethren and sisters and as Isaac was, being children of promise.  Though still being born according to the flesh the mind we received can be used to come to knowledge and with the right insight making us to make the right choices. Those who choose to follow Christ Jesus are children of the free: by the freedom wherewith Christ has made us free.

Galatians 4:27-31 NHEBJE  (27)  For it is written, “Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband.”  (28)  Now you, brothers, as Isaac was, are children of promise.  (29)  But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.  (30)  However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.”  (31)  So then, brothers, we are not children of a handmaid, but of the free woman.

Those liberated by Christ should not take up the old burdens but should face the Saviour Jesus who is the new Genesis (New World), by who’s life we can see the embodiment of the new Exodus.

We should come to see that Jesus is fulfilling Israel’s history and  bringing it to a climax.

 

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Preceding articles:

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

Were Gentiles excluded from entering the synagogue?

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Additional reading

  1. “Before” and “after” the Big Bang
  2. Science, belief, denial and visibility 1
  3. God giving signs and producing wonders
  4. What is life?
  5. Dying or not
  6. Possibility to live
  7. Blindness in the Christian world
  8. A learning process for each of us
  9. Creator and Blogger God 3 Lesson and solution
  10. People Seeking for God 7 The Lord and lords
  11. A prophet to restore
  12. Story of Jesus’ birth begins long before the New Testament
  13. With child and righteousness greater than the law
  14. Entrance of a king to question our position #2 Who do we want to see and to be
  15. Marriage of Jesus 8 Wife of Yahweh
  16. Marriage of Jesus 10 Old and New Covenant
  17. Hosea Say What?
  18. Born to Shine not to fear!
  19. Commemorating the escape from slavery
  20. Days of Nisan, Pesach, Pasach, Pascha and Easter
  21. Do we need to keep the Sabbath
  22. Vayikra after its opening word וַיִּקְרָא, which means and He called
  23. In case you find contradiction between Old and New Testament
  24. Together tasting a great promise
  25. Deliverance and establishment of a theocracy
  26. Glory of God appearing in our character – The Face of Moses and Law on Tablets of stone
  27. Atonement And Fellowship 6/8
  28. The Law of Christ: Law of Love

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Further related reading:

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Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Continuation of Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

The ordinances of the law of Moses are styled by Paul “the rudiments”, or “elements of the world”, which, in Galatians, he also terms “weak and beggarly elements, whereunto they desired again to be in bondage”. They evinced this desire by “observing days, and months, and times, and years”;(Galatians 4:3, 5, 9, 10) not being satisfied with the things of Christ, but seeking to combine the Mosaic institutions with the gospel.

Gal 4:3-5 The Scriptures 1998+  (3)  So we also, when we were children, were under the elementary matters of the world, being enslaved.  (4)  But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah,  (5)  to redeem those who were under Torah, in order to receive the adoption as sons.

Gal 4:9-10 The Scriptures 1998+  (9)  But now after you have known Elohim, or rather are known by Elohim, how do you turn again to the weak and poor elementary matters,1 to which you wish to be enslaved again? Footnote: 1See v.3, Col. 2:8 & 20.  (10)  You observe days and months and seasons and years.

This was Judaizing, and the first step to that awful apostasy by which the world has been cursed for so many ages. When the Mosaic constitution, as “the representation of the knowledge and the truth”, had “waxed old” by the manifestation of the substance to a sufficient extent to nullify it, it “vanished away” by being “cast down to the ground” by the Roman power, and with it the law of the seventh day.

The Disciples Eat Wheat on the Sabbath
The Disciples Eat Wheat on the Sabbath (Photo credit: Wikipedia)

Even before its abolition, Paul expressed his fear of the Galatians, “lest he should have bestowed labour upon them in vain”, seeing that they were becoming zealous of the ordinances of the law. They seemed not to understand that the Mosaic economy was only a temporary constitution of things, “added because of transgressions, till the seed should come”; that when he came, “he redeemed them from the curse of the law, being made a curse for them”; and that therefore they had nothing to fear, nor to hope for from keeping, or transgressing its methods. They had got it into their heads that “except they were circumcised and kept the law of Moses”, as well as believed and obeyed the gospel of the kingdom, they could not be saved.

Mat 12:5 The Scriptures 1998+  (5)  “Or did you not read in the Torah that on the Sabbath the priests in the Set-apart Place profane the Sabbath, and are blameless?

Therefore they “desired to be under the law”, and began to busy themselves about “keeping the sabbath”, and doing other works which Moses had enjoined upon Israel. Paul was very much distressed at this, and describes himself as “travailing in birth again until Christ be formed in them”. They had been delivered from “the yoke of bondage”, by putting on Christ; but by seeking to renew their connexion with Moses’ law, they were selling their birth-right for a mess of pottage.

“I say unto you”,

saith Paul,

“that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace”.

A partial observance of the law can do no one any good. If he kept the sabbath in the most approved manner, but neglected the sacrifices, or ate swine’s flesh, he was as accursed as a thief or a robber; for to one under the law it saith,

“Cursed is every one that continueth not in all things which axe written in the book of the law to do them”;

hence even the sinless Jesus was cursed by it, because he was crucified; for it is written,

“Cursed is every one that hangeth on a tree”

Gal 3:4 The Scriptures 1998+  (4)  Have you suffered so much in vain – if indeed in vain?
Gal 5:4 The Scriptures 1998+  (4)  You who are declared right by Torah have severed yourselves from Messiah, you have fallen from favour.

What hope then is there for Jew or Gentile of escaping the curse of the law, seeing that from the very nature of things connected with the present state of Jerusalem it is impossible to observe it, save in the few particulars of “meat and drink, or in respect of the sabbath” partially, etc. The observance of the seventh day was regulated by the Mosaic law, and the penalties due to its “desecration”, or “profanation”, are pronounced by it alone; but it is dear that the law being taken out of the way, or abolished, by Jesus, who nailed it to his cross, there remain no more retributions for the non-observance of its appointments; and therefore there is no transgression in working or pleasure-taking, or in speaking one’s own words on the seventh day.

On the first day of the creation-week God said,

“Let there be light, and there was light”;

so on the first day of the week “The True Light” came forth from the darkness of the tomb “like dew from the womb of the morning”. It is a day to be much remembered by his people, because it assures them of their justification “in him”, of their own resurrection to life, and of the certainty of his ruling or “judging the world in righteousness” as Jehovah’s king, when they shall also reign with him as kings and priests to God.

Rom 4:22-25 The Scriptures 1998+  (22)  Therefore also “it was reckoned to him for righteousness.”  (23)  And not because of him alone was it written that it was reckoned to him,  (24)  but also because of us, to whom it shall be reckoned, to us who believe in Him who raised up יהושע  {Jeshua} our Master from the dead,  (25)  who was delivered up because of our trespasses, and was raised for us to be declared right.

Rom 8:11 The Scriptures 1998+  (11)  And if the Spirit of Him who raised יהושע  {Jeshua} from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.

1Co 15:14 The Scriptures 1998+  (14)  And if Messiah has not been raised, then our proclaiming is empty, and your belief also empty,

1Co 15:20 The Scriptures 1998+  (20)  But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep.

Act 17:31 The Scriptures 1998+  (31)  because He has set a day on which He is going to judge the world in righteousness by a Man whom He has appointed,1 having given proof of this to all by raising Him from the dead.” Footnote: 1See 10:42.

Rev 5:9-10 The Scriptures 1998+  (9)  And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation,  (10)  and made us sovereigns and priests to our Elohim, and we shall reign upon the earth.”1 Footnote: 1Dan. 7:18-27.

This day is also notable on account of the special interviews which occurred between Jesus and his disciples after his resurrection.

Joh 20:19 The Scriptures 1998+  (19)  When therefore it was evening on that day, the first day of the week,and when the doors were shut where the taught ones met, for fear of the Yehuḏim, יהושע {Jehsua} came and stood in the midst, and said to them, “Peace to you.”

Joh 20:26 The Scriptures 1998+  (26)  And after eight days His taught ones were again inside, and T’oma with them. יהושע {Jehsua} came, the doors having been shut, and He stood in the midst, and said, “Peace to you!”

He ascended to heaven on this day, even the forty-third from his crucifixion; and seven days after, that is the fiftieth, being “the day of Pentecost”, the gift of the Holy Spirit was poured out upon the apostles, and the gospel of the kingdom preached for the first time in his name.
Power being in the hands of their enemies, the Christians of the Hebrew nation still continued to observe the seventh day according to the custom. Hence we find the apostles frequenting the synagogues on the sabbath days and reasoning with the people out of the scriptures.

Act 17:2 The Scriptures 1998+  (2)  And according to his practice, Sha’ul went in unto them, and for three Sabbaths was reasoning with them from the Scriptures,

Act 17:17 The Scriptures 1998+  (17)  Therefore, indeed, he was reasoning in the congregation with the Yehuḏim and with the gentile worshippers, and in the market-place daily with those who met there.

Act 18:4 The Scriptures 1998+  (4)  And he was reasoning in the congregation every Sabbath, and won over both Yehuḏim and Greeks.

Act 19:8 The Scriptures 1998+  (8)  And having gone into the congregation he spoke boldly for three months, reasoning and persuading concerning the reign of Elohim.

 To have done otherwise would have been to create an unnecessary prejudice, and to let slip one of the best opportunities of introducing the gospel to the attention of the Jewish public. They did not forsake the synagogues until they were expelled. While they frequented these, however, on the seventh day, they assembled themselves together with the disciples whose assemblies constituted the churches of the saints and of God. They ordained elders over these societies, and “taught them to observe all things whatsoever Jesus had commanded them”.

Mat 28:20 The Scriptures 1998+  (20)  teaching them to guard all that I have commanded you. And see, I am with you always, until the end of the age.” Amĕn.

Act 2:42 The Scriptures 1998+  (42)  And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.

Act 14:21-23 The Scriptures 1998+  (21)  And having brought the Good News to that city, and having made many taught ones, they returned to Lustra, and Ikonion, and Antioch,  (22)  strengthening the beings of the taught ones, encouraging them to continue in the belief, and that through many pressures we have to enter the reign of Elohim.  (23)  And having appointed elders in every assembly, having prayed with fasting, they committed them to the Master in whom they had believed.

In his letter to the Hebrew Christians, Paul exhorts them “not to forsake the assembling of themselves together”

Heb 10:19-25 The Scriptures 1998+  (19)  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע {Jeshua},  (20)  by a new and living way which He instituted for us, through the veil, that is, His flesh,  (21)  and having a High Priest over the House of Elohim,  (22)  let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.  (23)  Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy.  (24)  And let us be concerned for one another in order to stir up love and good works,1 Footnote: 1Mt. 16:27.  (25)  not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near.

Such an exhortation as this implies a stated time and place of assembly. On what day, then, did the churches of the saints meet to exhort one another so as to provoke to love and to good works ? Certainly not on the seventh day, for then the apostles were in the synagogues. What day then more appropriate than the first day of the week ? Now it cannot be affirmed that the saints were commanded to meet on this day, because there is no testimony to that effect in the New Testament. But it is beyond dispute that they did assemble themselves together on the first day of the week, and the most reasonable inference is that they did so in obedience to the instruction of the apostles, from whose teaching they derived all their faith and practice, which constituted them the disciples of Jesus.

To keep the first day of the week to the Lord is possible only for the saints. There is no law, except the emperor Constantine’s, that commands sinners to keep holy the first, or eighth, day, or Sunday, as the Gentiles term it. For a sinner to keep this day unto the Lord he must become one of the Lord’s people. He must believe the gospel of the kingdom and name of Christ, and become obedient to it, before any religious service he can offer will be accepted. He must come under law to Christ by putting on Christ before he can keep the Lord’s day. Having become a Christian, if he would keep the day to the Lord, he must assemble with a congregation of New Testament saints, and assist in edifying and provoking them to love and good works, in showing forth the death of Jesus, in giving thanks to the Father, in celebrating the resurrection of Christ, and in praising and blessing God. Under the gospel, or “law of liberty”, he is subjected to no “yoke of bondage” concerning a sabbath day. It is his delight when an opportunity presents, to celebrate in this way the day of the resurrection. He requires no penal statutes to compel him to a formal and disagreeable self-denial, or “duty”; for it is his meat and drink to do the will of his Father who is in heaven.

Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 17–20). Birmingham, UK: The Christadelphian.

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Preceding article:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

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Additional reading:

  1. People Seeking for God 3 Laws and directions
  2. First Century of Christianity
  3. Hellenistic influences
  4. The early days of Christianity – Position and power
  5. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  6. Sabbath according to the scriptures
  7. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  8. Marriage of Jesus 7 Impaled
  9. Raising digression
  10. Object of first woe
  11. Seven Bible Feasts of JHWH
  12. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  13. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1
  14. Speaking in tongues
  15. Tongues a sign of authenticity or divine backing
  16. Meaning of “speaking in tongues”
  17. Remember the day
  18. Finding and Understanding Words and Meanings
  19. Reasons to come together
  20. Congregate, to gather, to meet
  21. An ecclesia in your neighbourhood
  22. Do we need to keep the Sabbath
  23. Communion and day of worship

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Further reading of interest:

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