A solution for a damaged relationship 1 All vegetation for food except one fruit

When God created everything, all things where like He wanted it and every time when He saw that it was good He continued creating something else. In this way the earth came to put forth living souls according to their kinds, domestic animal and moving animal but also wild beast of the earth according to its kind.

Genesis 1:24-25 MKJV  And God said, Let the earth bring forth the living creature after its kind, cattle, and creepers, and its beasts of the earth after its kind; and it was so.  (25)  And God made the beasts of the earth after its kind, and cattle after their kind, and all creepers upon the earth after their kind. And God saw that it was good.

English: Man Made in the Image of God, as in G...
English: Man Made in the Image of God, as in Genesis 1:26 to 2:3, Bible card published 1906 by the Providence Lithograph Company (Photo credit: Wikipedia)

In the same way God decided to make man in His image according to His likeness.  He allowed man to have those other living creatures in subjection. He wanted them to be fruitful and become many, meaning that the earth would be filled with human beings living in unison with each other and with their Divine Creator.

Genesis 1:26-28 MKJV  And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth.  (27)  And God created man in His image; in the image of God He created him. He created them male and female.  (28)  And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth.

From the sixth day onward man was part of the universe and could created their earthen vessels, unfolding new life. But like clay pots are characteristically inadequate and vulnerable, man showed also to be so vulnerable, or susceptible, open to temptation, persuasion, censure, etc..  His vulnerability making man exposed to everything around him, having a soft spot, his effectiveness depending on his own free choices.

God had placed man in a safe environment, where man did not have to worry. A garden where there was nothing which could endanger man or would bring man open to attack or damage.

God had given all green vegetation for food except the fruit of one tree.

Genesis 1:29-30 MKJV  And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food.  (30)  And to every beast of the earth, and to every fowl of the heavens, and to every creeper on the earth which has in it a living soul every green plant is for food; and it was so.

The man made out of dust formed from the ground could use everything for him from that ground. After the water came down from heavens, watering the entire surface of the ground, out of it grew every tree desirable to one’s sight and good for food. As such there was also the tree of life in the middle of the garden and the tree of the knowledge of good and bad.

Genesis 2:7-9 MKJV  And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.  (8)  And Jehovah God planted a garden eastward in Eden. And there He put the man whom He had formed.  (9)  And out of the ground Jehovah God caused to grow every tree that is pleasant to the sight, and good for food. The tree of life also was in the middle of the garden, and the tree of knowledge of good and evil.

The man was settled in that beautiful Garden of Eden to cultivate it and to take care of it. This means God trusted him to make something good out of it. Though having him placed there God also laid a command upon the man, him to be allowed to eat from every tree to satisfaction, but as for the tree of the knowledge of good and bad he was not allowed to eat from. God also warned him that in the day he would eat from it he was positively to die.

Genesis 2:15-17 MKJV  And Jehovah God took the man and put him into the garden of Eden to work it and keep it.  (16)  And Jehovah God commanded the man, saying, You may freely eat of every tree in the garden,  (17)  but you shall not eat of the tree of knowledge of good and evil. For in the day that you eat of it you shall surely die.

God also found it was not good for man to continue to himself and therefore had made him a helper, as a complement of him.

Genesis 2:18-25 MKJV  And Jehovah God said, It is not good that the man should be alone. I will make a helper suitable for him.  (19)  And out of the ground Jehovah God formed every animal of the field and every fowl of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.  (20)  And Adam gave names to all the cattle, and to the birds of the air, and to every animal of the field. But there was not found a suitable helper for Adam.  (21)  And Jehovah God caused a deep sleep to fall on Adam, and he slept. And He took one of his ribs, and closed up the flesh underneath.  (22)  And Jehovah God made the rib (which He had taken from the man) into a woman. And He brought her to the man.  (23)  And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man.  (24)  Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh.  (25)  And they were both naked, the man and his wife; and they were not ashamed.

The Fall of Man (16th Century painting by Luca...
The Fall of Man (16th Century painting by Lucas Cranach the Elder) (Photo credit: Wikipedia)

She noticing that tree of which God had said not to eat, questioned if God had really said it to protect them, avoiding death to death, whatever this could mean (because they had no idea at all of pain or death), or because God did not want them to have the same knowledge He had. She started wondering if she would eat of its fruit she could not receive the same knowledge or understanding and powers as God did have.

So her doubting thoughts about God‘s honesty is presented in the third chapter of Moses book as a creeping hissing in the mind, like a creeping snake or serpent, because that animal proved to be the most cautious of all the wild beasts of the field that Jehovah God had made.

Genesis 3:1 MKJV  Now the serpent was more cunning than any beast of the field which Jehovah God had made. And he said to the woman, Is it so that God has said, You shall not eat of every tree of the garden?

She wondered why she was not allowed to eat form its fruit nor to touch it and doubted God’s integrity.

Genesis 3:2-3 MKJV  And the woman said to the serpent, We may eat of the fruit of the trees of the garden.  (3)  But of the fruit of the tree which is in the middle of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die.

Her thoughts told her it was ridiculous that she would die. On the other hand she became more convinced that on the day she would eat from that tree her eyes would go open further and she would become like God. This attracted her so much see wanted very much to eat from that fruit which would give her the same powers as God.

Genesis 3:4-6 MKJV  And the serpent said to the woman, You shall not surely die,  (5)  for God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as God, knowing good and evil.  (6)  And when the woman saw that the tree was good for food, and that it was pleasing to the eyes, and a tree to be desired to make wise, she took of its fruit, and ate. She also gave to her husband with her, and he ate.

Having pulled her husband too in her adventure of opposing God’s command, she not only became herself an adversary of God but made man an accomplice. As an abettor Adam now had also to bear the consequences of his act. He still had the choice not to eat from that fruit and to keep faithful to God. But he made himself an accessory of Eve doing an act against God’s Wishes.

As accessory the 1st man contributed to or aided an activity or process in a minor way; subsidiary or supplementary to Eve’s adversary against God. In this way his relationship with God also became damaged, because in a certain way he gave higher value to his relationship with Eve than with God.

+

Preceding articles

Coming to the creation of human beings in the image of God

Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

Creation of the earth and man #18 Man in the image and likeness of the Elohim #2 Assimilation of character

Creation of the earth and man #22 Man in the image and likeness of the Elohim #6 Spirits, spiritual bodies and illusory perception

Man in the image and likeness of the Elohim #8 The Formation of woman #1

Man in the image and likeness of the Elohim #9 The Formation of woman #2

A multifold of elements in creation and a bad choice made

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Forbidden Fruit in the Midst of the Garden 3

Forbidden Fruit in the Midst of the Garden 4

What others think about the tree of knowledge of good and evil

++

Additional reading

  1. An anarchistic reading of the Bible (2)—Creation and what follows
  2. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  3. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  4. The Seed Of The Woman Bruised
  5. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  6. Sayings of Jesus, what to believe and being or not of the devil
  7. A question to be posed
  8. Has the Bible’s Garden of Eden been found — and restored
  9. A promise given in the Garden of Eden
  10. Around pre-existence of Christ
  11. Because men choose to go their own way
  12. Where does Satan lives?
  13. Relating to God is it possible

+++

Further reading

  1. ‘In the Beginning God’
  2. Creation: God At Work
  3. Genesis 1-2 The Mystery Myth
  4. Genesis 1-11 Overview
  5. Nehemiah 9:6 …thou hast made heaven…
  6. How Did Humanity Become Like God ‘Knowing Good and Evil’?
  7. Adam & Eve: Legends of The Fall
  8. Snake Dragon
  9. Magnificent, She
  10. The creation of Original Sin
  11. The Faulty Foundations of Faith Alone – Part 2: Original Sin?
  12. Dyana, age 18
  13. Everything is dancing the wonder of god
  14. What We Need
  15. ‘Take And Eat’ Brought Sin, In Christ It Bestows Salvation
  16. Methodius on free will and evil.

+++

Man in the image and likeness of the Elohim #9 The Formation of woman #2

The testimony of Moses in regard to the formation of woman brings to light a very interesting phenomenon, which has since been amply proved to be the result of a natural law. It is, that man may be made insensible to pain by being placed in a deep sleep. The Lord Elohim availed Himself of this law, and subjected the man He had made to its operation; and man, because he is in His likeness, is also able to influence his fellow-man in the same way. The art of applying the law is called various names, and may be practised variously. The name does not alter the thing. A man’s rib might be extracted now with as little inconvenience as Adam experienced, by throwing him into a deep sleep, which in numerous cases may be easily effected; but there our imitative ability ceases. We could not build up a woman from the rib. Greater wonders, however, than this will man do hereafter; for by “the Man Christ Jesus” will his Bride be created from the dust, in his own image after his own likeness, “to the glory of God, throughout all ages, world without end. Amen”.

When the Lord God presented the newly formed creature to her parent flesh, Adam said,

“This is now bone of my bone, and flesh of my flesh; she shall be called Ishah (or Outman), because she was taken out of Ish, or man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh”. {a Genesis 2:21–24}

Thus, Adam pronounced upon himself the sentence that was to bind them together for weal or woe, until death should dissolve the union, and set them free for ever. This was marriage. It was based upon the great fact of her formation out of man; and consisted in Adam taking her to himself with her unconstrained consent.There was no religious ceremonial to sanctify the institution; for the Lord Himself even abstained from pronouncing the union. No human ceremony can make marriage more holy than it is in the nature of things. Superstition has made it “a sacrament”, and inconsistently enough, denied it, though “a holy sacrament”, to the very priests she has appointed to administer it. But priests and superstition have no right to meddle with the matter; they only disturb the harmony, and destroy the beauty, of God’s arrangements. A declaration in the presence of the Lord Elohim, and the consent of the woman, before religion was instituted, is the only ceremonial recorded in the case. This, I believe, is the order of things among “the Friends”, or nearly so; and, if all their peculiarities were as scriptural as this, there would be but little cause of complaint against them.

“Man”,

says the apostle,

“is the image and glory of God; but the woman is the glory of the man”;

and the reason he assigns is, because

“The man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man”. {b . 1 Corinthians 11:7–9.}

She was not formed in the image of man, though she may have been in the image of some of the Elohim.

“Man” is generic of both sexes. When, therefore, Elohim said,

“Let us make man in our image”;

and it is added,

“male and female created he them”,

it would seem that both the man and the woman were created in the image and likeness of Elohim. In this case some of the Elohim are represented by Adam’s form, and some by Eve’s. I see no reason why it should not be so. When mankind rises from the dead, they will doubtless become immortal men and women; and then, says Jesus,

“they are equal to the angels”;

on an equality with them in every respect. Adam only was in the image of Him that created him; but then, the Elohim that do the commandments of the invisible God, are the virile portion of their community: Eve was not in their image. Theirs was restricted to Adam; nevertheless, she was after the image and likeness of some of those comprehended in the pronoun “our”. Be this as it may, though not in the image, she was in the likeness of Adam; and both “very good” according to the subangelic nature they possessed.

 – Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 49–50). Birmingham, UK: The Christadelphian.

File:Michelangelo, Creation of Eve 01.jpg
Michelangelo’s fresco Creation of Eve on Sistine Chapel ceiling Tomb of Eve in Jeddah, in Saudi Arabia Site of Eve’s burial in Cave of Machpelah

*

Notes:

a. Genesis 2:21–24 (ESV):

21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones

and flesh of my flesh;

she shall be called Woman,

because she was taken out of Man.”

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

b. 1 Corinthians 11:7–9 (ESV)

For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.

+

Preceding:

Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

Creation of the earth and man #18 Man in the image and likeness of the Elohim #2 Assimilation of character

Creation of the earth and man #19 Man in the image and likeness of the Elohim #3 Beholding image and likeness of the invisible God

Man in the image and likeness of the Elohim #8 The Formation of woman #1

++

Find also

  1. An anarchistic reading of the Bible (2)—Creation and what follows
  2. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  3. Creator and Blogger God 2 Image and likeness
  4. Creator and Blogger God 3 Lesson and solution
  5. Creator and Blogger God 5 Things to tell
  6. Father counterpart of the mother
  7. Dignified role for the woman
  8. Silencing Women – Of God or Men ?
  9. Relating to God is it possible
  10. The Seven Daughters of Eve

+++

Further reading:

  1. First Glance:Genesis 1-3
  2. Recap: What Every Christian Should Know About Genesis 1-4
  3. The Calling of Genesis 3
  4. First Woman
  5. How Many Children Did Adam Have?
  6. Finding Eve Among Cain And Abel
  7. Adam’s Problematic Princess
  8. Adam, Eve & Noah
  9. NaPoWriMo: Day 2
  10. Daughters of Eve, You Get To Be Free!
  11. Womanhood After the Order of Christ

+++

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse


Gen 3:13-24 NHEBJE  Jehovah God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” 

(14)  Jehovah God said to the serpent, “Because you have done this, cursed are you above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.
(15)  I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

(16)  To the woman he said, “I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
(17)  To Adam he said, “Because you have listened to your wife’s voice, and have eaten of the tree, of which I commanded you, saying, ‘You shall not eat of it,’ cursed is the ground for your sake. In toil you will eat of it all the days of your life.  (18)  Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.  (19)  By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return.”

  (20)  The man called his wife Eve, because she was the mother of all living.  (21)  Jehovah God made coats of skins for Adam and for his wife, and clothed them.

  (22)  Jehovah God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever…”  (23)  Therefore Jehovah God sent him forth from the garden of Eden, to till the ground from which he was taken.  (24)  So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.

*

 

Masaccio, Brancacci Chapel, Adam and Eve, detail.
Masaccio, Brancacci Chapel, Adam and Eve, detail. (Photo credit: Wikipedia)
  • Original sin, the concept that man is born in a condition of sinfulness and must await redemption – True or False? (eagleman6788.wordpress.com)
    Eastern Orthodox tradition holds that the sword placed at the entrance to Paradise to prevent humankind from returning to the Garden was removed once Jesus was born.
  • Reflections on Genesis 3:15 (gentlereformation.com)
    In one short statement the underlying theme and meaning of history is laid bare. Whatever one says about the history of mankind, therefore, whether they’re looking at the specks of some seemingly insignificant incident, or the grand movements of a mighty nation, if this overarching perspective is fundamentally absent from their thinking, the task of making sense of human experience, whether it be the past or the present or the future, will inevitably fail to reflect the deep currents of reality. As a result, the historian’s work of collating data into a meaningful whole will inevitably run astray.
    +
    The relationship between these two kingdoms will be marked with hostility. As God put it, “I will put enmity between you and the woman.”

    This enmity isn’t of a casual sort, as if the citizens of each kingdom are at a ballgame rooting for a different team. The antipathy and opposition will be nothing less than absolute, resulting in the shedding of blood and even the taking of life. It is warlike hostility (Rev 11:7, 12:7, 13:7, 19:11-19). It should be thought of in terms of swords and shields, not empty threats or an unwillingness to attend the same social event.

  • Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (First Reading) (petercanisiusmichaeldavidkang.com)
    I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.
  • An offering for sin (dailymedit.com)
    In the Garden of Eden, the serpent, the devil, said all the right things to Eve, presenting himself as a good friends, who was only looking out for her. But it was coming from a “heart” full of poisonous venom. Jesus refused to commit himself to man because he knows what was in man (John 2:24-25).

    So if God wants to really change man, giving him a new set of rules and regulation will not do, it is changing his nature, the answer is a new creature (2Corinthians 5:17). And in Jesus old things have passed away and all things become new and that starts with who we are on the inside. Paul said that none by following the law will gain the favour of God because God still looks at the heart and not at appearance.

    A sacrifice is dead and Paul wrote that we have died with Christ nevertheless we live (Galatians 2:20). We have died to sin and the passion of the flesh and alive to righteousness. By faith, we identify with Christ in his death and in his resurrection life.

  • Humble beginnings: a rib and an apple (annabelfrage.wordpress.com)
    The serpent undulated in happy figures of eight, weaving itself round her legs, up her legs, round her waist, and it was a very nice serpent, despite its legs, not at all cold and slimy, but warm and smooth to the touch. Gently, it urged Eve closer and closer to the tree, whispering that once she’d eaten, she would know as much as God, and why should a dude with a lot of hair and a matching beard call all the shots, huh?
    “Why not a pretty lady like you instead?” it hissed, and Eve definitely thought it was onto something here. Besides, she really, really wanted to know what Adam dreamed about each night. She rached for the closest apple. It fell, ripe and round, into her hand.
    “Yummy, yummy,” the serpent said, caressing her hips with his coils “And you know what they say, don’t you? An apple a day keeps the doctor away.”
    “Doctor?”
    “Never mind. Once you’ve eaten it, you’ll get to know everything about doctors.” It snickered.”Good one,” it said to itself, attempting a high-five with its stunted little forelegs.
    +
    “You’re the woman, soon enough you’ll be the seductress that tempts Adam to taste. Cherchez la femme, as the French say.”
    Eve didn’t understand. But she did know it was right; she would tempt Adam, she had to, making them both equally guilty in the eyes of God.
  • Choose Positivity (matheusyuhlung.wordpress.com)
    Today, if you meet ten negative people and one Caleb or one Joshua, I urge you to listen to them instead – the voice of positivity; as it is said I can do all things through him who strengthens me.