Foretold Messiah 5 Old Testament pointing to John the Baptist and to Immanuel, Jeshua the Christ

The Old Testament (OT), as we have seen in the previous chapters, points ahead to the person God was going to send for bringing an end to the curse of death. From the Hebrew Scriptures we also come to know that this special messenger of God, a prophet, would come to call people to return from their bad way of living and to return to the Only One True God, Who is One.

Hundreds of years before the birth of the Nazarene man Jeshua (Jesus Christ), numerous prophecies concerning him had been given and were preserved in the Hebrew Scriptures (commonly called the Old Testament). Christ’s fulfilment of Old Testament prophecy is often noted by New Testament writers as a demonstration of God’s faithfulness to his promises of salvation and as confirmation of the divine authority of Jesus Christ.

Throughout the ages, we can see that some people do not seem to desire to advance in the knowledge of God. But Jehovah God wants to give everybody the opportunity to get to know Him. For that matter, He sent out many prophets to tell about Him and to warn about future events. It were those Hebrew prophets, chosen ones from God, who also told about some Savour to come. Those leaders for the Chosen people of Israel spoke about signs to come, first so that people would come to know that a saviour would be at hand and secondly that people would come to see that the present sinful world would come to an end, by a great battle destroying the averse world and having the returned Messiah taking his throne in the Kingdom of God.

People got warned they had to look out for the man being called Immanuel.

14 For this, Jehovah he will give to you a sign: Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:14). Hartford, CT: American Publishing Company.

We are told a child to be born and to grow up, without being contaminated by wrongdoing.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.
3 And he stood and fed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall dwell: for now shall he be magnified to the ends of the earth.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–3). Hartford, CT: American Publishing Company.

15 Curdled milk and honey he shall eat, for his knowing to reject in evil, and to choose in good.
16 For before the boy shall know to reject in evil and to choose in good the land which thou abhorrest shall be forsaken from the face of its two kings.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:15–16). Hartford, CT: American Publishing Company.

People could come to recognise him who is presented as a gift to mankind, by putting all ancient prophecy stories together, knowing him also to come from the Tribe of David.

5 For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
6 To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.
7 Jehovah sent a word into Jacob, and it fell upon Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 9:5–7). Hartford, CT: American Publishing Company.

The Old Testament (OT) passages (Mal. 3:1 and Isa. 40:3) are furnished to show that John the Baptist and Jesus are to be understood in the context of the prophecies regarded by ancient Jews and Christians as Holy (or set-apart) Scriptures and divine revelation of God’s purposes. That is, in the writer’s view, neither Jesus nor John appeared “out of the blue” but, rather, as a fulfilment of God’s plan of redemption. This attitude, that the OT is a record of God’s work and plan and that Jesus must be interpreted as fulfilment of the work and word of God in the OT, is reflected throughout the New Testament (NT) writings and received continuing expression as the church used the OT writings as Scripture in its subsequent history. This view is, of course, formally reflected in the inclusion of the OT as part of the Christian Bible – a decision still accepted by all the major branches of Christianity today.

Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mal 3:1). Hartford, CT: American Publishing Company.

3 The voice of him calling in the desert, Prepare ye the way of Jehovah, make straight in the sterile region a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 40:3–4). Hartford, CT: American Publishing Company.

At the same time, there was spoken about another man who would prepare the way for the chosen one from God who would show the people the right path to the Kingdom of God. The voice of one calling out in the wilderness was pointing to John the Baptist. He announced that soon there would come someone more important than him, to prepare the way to the Elohim. That man of flesh and blood would take away the stumbling block for mankind and liberate them of the chains of death.

14 And he shall say, Lift ye up, lift ye up; clear the way, take up the stumbling block out of the way of my people.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 57:14). Hartford, CT: American Publishing Company.

The apostle Matthew when he wrote his gospel had become totally convinced that John the Baptist and the Nazarene rabbi Jeshua were the ones spoken from old.

In these days John the Baptist is present, proclaiming in the desert of Judea;
2 And saying, Repent, for the kingdom of the heavens has drawn near.
3 For this is he spoken of by the prophet Esaias, saying, A voice of him crying in the desert, Prepare the way of the Lord; make his paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 3:1–3). Hartford, CT: American Publishing Company.

The other disciples, like Mark, Luke and  John were also convinced that in the scrolls was spoken about those who they knew and met in their lifetime.

2 As it has been written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.
3 A voice of him crying in the desert, Prepare ye the way of the Lord; make his beaten paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 1:2–3). Hartford, CT: American Publishing Company.

2 Upon Annas and Caiaphas being chief priests, the word of God was upon John, son of Zacharias in the desert.
3 And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;
4 As it has been written in the book of the words of Esaias the prophet, saying, A voice of him crying in the desert, Prepare ye the way of the Lord, make his footpaths straight.
5 Every ravine shall be filled up, and every mount and hill shall be lowered; and the crooked shall be into straightness, and the rough into smooth ways.
6 And all flesh shall see the salvation of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 3:2–6). Hartford, CT: American Publishing Company.

6 A man was sent from God, the name to him John.
7 This came for testimony, that he might testify concerning the Light, that all might believe through him.
8 He was not that Light, but that he might testify for the Light.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:6–8). Hartford, CT: American Publishing Company.

14 And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the father,) full of grace and truth.
15 John testifies for him, and he cried, saying, This was he of whom I said, He coming after me was before me: for he was before me.
16 And of his completion we all received, and grace for grace.
17 For the law was given by Moses; grace and truth were by Jesus Christ.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:14–17). Hartford, CT: American Publishing Company.

Many people knew that it very well could be in their time that the Messiah would come and were curious if perhaps John was the man spoken of. Under inspiration, John applied Isaiah’s words about the voice in the wilderness to himself.

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?
20 And he acknowledged, and denied not; and he acknowledged, That I am not the Christ.
21 And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.
22 Then said they to him, Who art thou? that we might give answer to them having sent us. What sayest thou for thyself?
23 He said, I the voice of him crying in the desert, Make ye straight the way of the Lord, as said Esaias the prophet.
24 And they having been sent were of the Pharisees.
25 And they asked him, and said to him, Why immersest thou then, if thou art not Christ, neither Elias, neither a prophet?
26 John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;
27 This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.
28 These things were in Bethabara beyond Jordan, where John was immersing.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:19–28). Hartford, CT: American Publishing Company.

Several events would take place before the apostles came to see more and more how what happened with their master was in agreement with what was told in the ancient prophecies. For many, the entrance in Jerusalem should have been a final clear sign.

9 Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saying; he is humble and riding upon an ass, and upon an ass’s colt the son of asses.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 9:9). Hartford, CT: American Publishing Company.

Many had been looking for the one shoot who would come out from the stump (Choter) of Jesse, and the branch (mig·Ge·za / Netzar) which will bear fruit out of his roots, [(Jer 23:5; 33:15; Zech 3:8; 6:12, Ezra 3:8) which give as Moshiach’s Namesake Yahushua/Yehoshua/Yeshua or Jeshua; compare Mt.2:23] shall bear fruit of his roots:.

5 Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
6 In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 23:5–6). Hartford, CT: American Publishing Company.

And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:
2 And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
3 His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.
4 And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.
5 And justice was the girding of his loins, and truth the girding of his loins.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 11:1–5). Hartford, CT: American Publishing Company.

14 Behold, the days coming, says Jehovah, and I raised up the good word which I spake to the house of Israel and for the house of Judah.
15 In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell with confidence; and this is what shall be called to her: Jehovah our Justice.
17 For thus said Jehovah, I will not cut off to David a man sitting upon the throne of the house of Israel;
18 And to the priests, the Levites, I will not cut off a man from my face bringing up burnt-offerings, and burning the gift, and doing sacrifice all the days.
19 And the word of Jehovah will be to Jeremiah, saying,
20 Thus said Jehovah, ….

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 33:14–20). Hartford, CT: American Publishing Company.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–2). Hartford, CT: American Publishing Company.

8 Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 3:8). Hartford, CT: American Publishing Company.

12 And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.
13 And he shall build the temple of Jehovah; and he shall lift up the majesty, and he sat and ruled upon his throne: and he was priest upon his throne: and the counsel of peace shall be between them two.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 6:12–13). Hartford, CT: American Publishing Company.

For those living at the time after the death of Christ, other writings should pull the attention and should make it clear that this man who was betrayed, nailed at the stake and after him being laid in a grave having risen, is that one spoken of in the OT.

23 In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight.
24 Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
25 And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
26 And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.
27 And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Da 9:23–27). Hartford, CT: American Publishing Company.

10 The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.
11 Binding his colt to the vine, and to the purple vine the son of the she-ass; he washed in wine his garment, and his clothing in the blood of grapes.
12 The eyes flashing from wine, the teeth white from milk.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Gn 49:10–12). Hartford, CT: American Publishing Company.

10 And I will take my rod Beauty, and I will cut it off, to break my covenant which I cut out with all the peoples.
11 And it shall be broken in that day: and the poor of the flock watching me knew that it was the word of Jehovah.
12 And saying to them, If good in your eyes, give ye my hire; and if not, desist. And they will weigh my hire, thirty of silver.
13 And Jehovah will say to me, Cast it to the potter: a splendor of price which I was prized of them. And I shall take the thirty of silver and cast it in the house of Jehovah, to the potter.
14 And I shall cut off my second rod, Cords, to break the brotherhood between Judah and between Israel.
15 And Jehovah will say to me, Yet take to thee the vessels of a foolish shepherd.
16 For behold, I raise up a shepherd in the land, he shall not review those being concealed; the youth he shall not seek, and he shall not heal the broken, and he shall not nourish the standing firmly: and he shall eat the flesh of the fatling, and he shall break their hoofs.
17 Wo! to the empty shepherd forsaking the sheep; the sword upon his arm, and upon his right eye: and his arm being dried up, shall be dried up, and his right eye being dim, shall be dim.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 11:10–17). Hartford, CT: American Publishing Company.

6 My back I gave to those smiting, and my cheeks to those tearing out the hair: and my face I hid not from shame and spittle.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 50:6). Hartford, CT: American Publishing Company.

7 And I a worm and not a man; a reproach of man, and the people despised me.
8 All seeing me will deride me: they will gape with the lip, they will shake the head.
9 He rolled upon Jehovah, he will deliver him: he will deliver him for he delighted in him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 22:7–9). Hartford, CT: American Publishing Company.

21 He watched all his bones: one of them was not broken.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 34:21). Hartford, CT: American Publishing Company.

From birth to death, Jesus fulfilled numerous prophecies recorded in the Hebrew Scriptures.

 

The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
2 To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 61:1–2). Hartford, CT: American Publishing Company.

17 And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,
19 To proclaim the acceptable year of the Lord.
20 And having folded the book and given back to the servant, he sat down. And the eyes of all in the assembly were looking attentively upon him.
21 And he began to say to them, That this day has this writing been filled up in your ears.
22 And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph?
23 And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
24 And he said, Truly I say to you, That not any prophet is accepted in his country.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 4:17–24). Hartford, CT: American Publishing Company.

13 And having left Nazareth behind, having come, he dwelt in Capernaum, near the sea, in the boundaries of Zabulon and Nephthalim:
14 That it might be completed having been spoken through Esaias the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, the way of the sea beyond Jordan, Galilee of the nations:
16 The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.
17 From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 4:13–17). Hartford, CT: American Publishing Company.

Looking at the New Testament we shall come to see there are many more phrases which refer to what prophets said in the ancient days and words of Jesus which have to remind us about what is said in the OT for what is going to happen in the future, when the sings of the last days would be at hand. (When presenting the writings from Jesus’ disciples we shall discuss such referrals.)

Even today we see that lots of people still reject this given man of God, who has become the cornerstone of a (re)new(ed) people of God.

22 The stone the builders refused will be for the head of the corner.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 118:22). Hartford, CT: American Publishing Company.

10 Also the man of my peace whom I trusted in him, eating my bread, magnified the heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 41:10). Hartford, CT: American Publishing Company.

18 I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 13:18). Hartford, CT: American Publishing Company.

42 Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 21:42). Hartford, CT: American Publishing Company.

10 And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:
11 This was of the Lord, and is wonderful in our eyes?

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 12:10–11). Hartford, CT: American Publishing Company.

17 And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner?
18 Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 20:17–18). Hartford, CT: American Publishing Company.

Like in old times, today as in the time of Jesus, many won’t see nor hear as is written in the OT.

9 And he will say, Go, and say to this people, Hearing, hear ye, and ye shall not understand; and seeing, see ye, and ye shall not know.
10 Make the heart of this people fat and their ears heavy, and blind their eyes, lest they shall see with their eyes and hear with their ears, and their heart shall understand and turn back and be healed to them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 6:9–10). Hartford, CT: American Publishing Company.

13 For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.
14 And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.
15 For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 13:13–15). Hartford, CT: American Publishing Company.

The early Christians not only saw Jesus prefigured in certain OT prophecies of a coming redemption, but in addition, they regarded Jesus as the culmination of all God had done in the OT. In this sense, virtually everything in the OT seemed to have anticipated and pre–figured Jesus and thus gained its “fulfilment” in him.

What Jesus said and did, fulfiled many of the Hebrew Scripture prophecies. When we see how all those prophesies became fulfiled, we should understand that behind all those words written in those scrolls was a Particular Hand, mightier than any human being. As such we should be convinced that the “Old Testament,” had been given to the nation of Israel by God through the inspiration of his servants, and that his greatest servant is that Immanuel, God with us, Jeshua the promised Messiah (Jesus Christ).

The fulfilment of these above-mentioned prophecies and other prophecies proves that Jesus was the Saviour sent by God. In the Bible, the Old and New Testament, we have “all the counsel” or “the whole purpose (will) of God” for everyone to read. (Acts 20:27)

27 For I concealed not to announce to you all the counsel of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Hnd 20:27). Hartford, CT: American Publishing Company.

+

Preceding

Out of the seed of Eve

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

Foretold Messiah 4 From the seed of Noah and Abraham

++

Additional reading

  1. Seeing or not seeing and willingness to find God
  2. With child and righteousness greater than the law
  3. Not about personal salvation but about a bigger Plan
  4. Man’s own fault and the choice to flee from fear

First mention of a solution against death 4 A seed for mankind

Vanity and the hope to be as God, knowing everything and being able to do everything, man made the wrong choice, going in against the Will of God, disobeying His mitzvot not to touch or eat of the tree of knowledge of good and bad.

The Divine Creator is a God of order, clarity, Who does not tell lies (= always telling the truth) and does not create chaos or confusion. (1 Corinthians 14:33) Man should have known that God always told the truth. But by letting his thoughts wander about, he was caught by his own bad thoughts that God would keep something hidden from him or did not want to give him what he also should own.

As He had promised they would get to know life and death, He cursed them to the hard labour which they previously never had to do. And having made out of dust, God told them they would return to it, becoming dust again, meaning to die and then to decay. (Genesis 3:19)

 (Genesis 3:19 ASV): “in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.”

In the previous chapters we discussed that what happened to Adam and Eve still happens to us every day. Temptation today still follows the same pattern with us as it did with Eve in the Garden of Eden. Always there is first the arousing of desire; then the mind, seizing upon that desire, rationalizes it to make it seem reasonable, proper, and profitable. Then the will acts — and often immediately confusion, guilt, blame, and a sense of limitation follows without fail. The process is absolutely relentless.

Adam and Eve thought, like we often do, that we can hide ourselves. We may think that we have hidden things we did from the eyes of man, and oftentimes many of us are deluded into thinking that because no human being knows about our guilt, nothing has happened.

Yet within us, whenever we yield to evil, a darkness falls and death tightens its grip upon our throat. {Ray C. Stedman}

When addressing the evil God shows His understanding and shows His willingness to provide help in their hopeless situation. It is not that man shall be able to escape for what they have done. No, there is the curse for the woman and for the man. and to the evil or the adversary of Him, Jehovah says

Genesis 3:15 NHEBJE  I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

The evil or satan shall become subject of a war  to the “death”. The thoughts Eve had, would now also come to her children, dwelling in them they shall be troubled by desires, vanity, and other bad things, bringing them into captivity to the law of sin which is in their members

Romans 7:18-23 NHEBJE  For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but to do that which is good is not.  (19)  For the good which I desire, I do not do; but the evil which I do not desire, that I practice.  (20)  But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.  (21)  I find then the law, that, to me, while I desire to do good, evil is present.  (22)  For I delight in God’s law after the inward man,  (23)  but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

For those who have that incapacity to be fully correct or without fault, God did not want that they would not have to face total destruction. Speaking out His judgement over Adam and Eve the Divine Creator spoke about a future saviour. Some one who would be able to break the curse of death. Between the bad thoughts and the way of righteousness shall be a battle. Those who would like to follow their own self-love and what made Eve from this world shall find tribulation and lots of problems in this world, not strong enough to fight them. Though others who not want to be of that world shall be able to be stronger and find their way out, though the world may hate them.

John 15:19 NHEBJE  If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

John 16:33 NHEBJE  I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

Yes, there will be one coming, by the promise of the Most High, who can call himself the only begotten son of God. Though the mind of the flesh may be hostile to God (Romans 8:6-7) this provider foreseen by God in the Garden of Eden, after the fall of man, long before Abraham, is the one we all have to look for and have to find. In him we shall have to put our faith to come away under the curse of death. He is the only man who succeeded to be without fault. He always managed to do God His Will. Though he was tempted many times (in the desert, in the square of the village and in the town, in the temple, in the garden of Gethsemane) he never gave in to the temptation, always wanting to do God His will instead of his own will.

Luke 22:41-42 NHEBJE  He was withdrawn from them about a stone’s throw, and he knelt down and prayed,  (42)  saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

The writer of Bereshith notates God’s declaration that there shall be a separating of the serpent (the evil, the temptation) from the woman, and tells about the provision of a solution, which we shall hear about in later books as well. In the third chapter of Genesis we find  the basis for the first promise of redemption which must be interpreted allegorically. In that light, the serpent stood for what it proclaimed:

“Ye shall not surely die” (v. 4).

This error was an emanation of the thinking of the flesh called “the carnal mind” by the apostle Paul, which, he declared

“is enmity against God” (Romans 8:7).

Moses lets us understand that there in the Garden of Eden was the base of our problems. There the first man and woman doubting God and His honesty, they becoming adversaries or enemies of God. Eve her thoughts are represented as the creeping animal, a serpent which became “the father of lies“, and all who endorse or proclaim error are considered as its seed, or children.

John 8:44 NHEBJE  You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

 

English: Tree of Knowledge of Good and Evil עב...
Tree of Knowledge of Good and Evil עברית: חטא עץ הדעת – ד”ר לידיה קוזניצקי (Photo credit: Wikipedia)

Accordingly, in the allegorical signification of this statement, the serpent represents the spirit of error and deceit as it emanates from the carnal mind. It is frequently used for those who oppose the Truth (Psalms 58:4; 140:3; Matthew 23:33; Revelation 12:9), manifesting themselves as adversaries of the righteous. Its error stemmed from its presumption in reasoning upon Divine law from the standpoint of the flesh. This philosophy caused Eve to view the forbidden tree anew, and its attractive appearance aroused in her the latent propensities of the flesh which then became active and demanding.

“The lust of the flesh, the lust of the eyes, and the pride of life”

which John teaches is

“not of the Father, but is of the world” (1 John 2:16)

were inflamed, and became “the word of the serpent” made flesh in her.

Adam and Eve wanted so much to have that knowledge of good and evil. Their aspiration to own that knowledge was fed by their lust for more. Paul calls such ‘wants’ “lusts” and gives them the title of sin in the flesh (Romans 8:3), or “sin that dwelleth in me” (Romans 7:20).

Romans 8:3 NHEBJE  For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

The sending of that son is God’s solution for mankind. Though evil shall do everything to try to destroy him, it shall not succeed.

Michelangelo Bounarotti - The Fall and Expulsi...
Michelangelo Bounarotti – The Fall and Expulsion of Adam and Eve – detail (Photo credit: Wikipedia)

By the offspring of the woman the world shall come to see a Virgin Birth where “It” (AV), a singular seed, shall “bruise” (AV), or “Shuwph” = to crush (Job 9:17).  This enmity which had come into existence, between man and God, is seeking the destruction of the higher interests of man. While it will inflict injury, this enmity is subject to the ultimate conquest of man.

The sorrow of woman consequent upon the Fall brings God now having a woman bringing life to a man, but this time not without pain. Also the seed God provides shall bring lots of pain to his mother and generations shall look up at that miserable pain this son of hers had to endure.

+

Preceding articles

Creation of the earth and man #22 Man in the image and likeness of the Elohim #6 Spirits, spiritual bodies and illusory perception

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Forbidden Fruit in the Midst of the Garden 3

What others think about the tree of knowledge of good and evil

A multifold of elements in creation and a bad choice made

Not trying to make the heathen live like Jews #1

Not trying to make the heathen live like Jews #2

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

Necessary to be known all over the earth

Next: First mention of a solution against death 5 Evil its law of death

++

Additional reading

  1. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  2. Creator and Blogger God 3 Lesson and solution
  3. Possibility to live
  4. Dying or not
  5. A learning process for each of us
  6. Together tasting a great promise
  7. The Devil Not A Personal Super-Natural Being
  8. Satan the evil within
  9. Satan or the devil
  10. Lucifer
  11. Redemption # 1Biblical doctrine of salvation
  12. The Song of The Lamb #3 Daniel and Revelation
  13. Story of Jesus’ birth begins long before the New Testament
  14. Marriage of Jesus 10 Old and New Covenant
  15. God Our Refuge
  16. On the Edge of Believing
  17. What is life?
  18. Dying or not
  19. Mortal Soul and Mortal Psyche #6 Summary
  20. People Seeking for God 5 Bread of life
  21. When believing in God’s existence and His son, possessing a divine legislation
  22. The redemption of man by Christ Jesus
  23. Suffering redemptive because Jesus redeemed us from sin
  24. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
  25. 1 Corinthians 15 Hope in action
  26. How we think shows through in how we act
  27. Not staying alone in your search for truth
  28. Doing the works of God
  29. Being fit to take care of a garden
  30. Be holy
  31. We have a choice every day regarding the attitude we will embrace
  32. Aim High: Examples of Godly Characters to follow
  33. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  34. Mortal Soul and Mortal Psyche #2 Psyche, the word
  35. Departed Souls Await Judgment

+++

Further reading

  1. Daily Reading: 29 March – The Fall – Genesis 3 ~ paradise lost
  2. The Original Sin
  3. Were We Ever Cursed?
  4. The fall of “The Fall” Part 2
  5. Genesis 3 – would you Adam and Eve it?
  6. Why We Sin…and the Truth That Sets Us Free
  7. Death, Life, and Trees
  8. Fear & Loathing In… God?
  9. Significance of Jesus wearing a crown of thorns?
  10. Christ’s Sacrificial Love
  11. Children of the Free
  12. How Great The Fall
  13. Practising Ministry 5: It All Went Wrong
  14. Pastor Wrinkles: Unintended Consequences Pt. 5
  15. Pastor Wrinkles: Unintended Consequences Pt. 6
  16. Tradition or the Bible – your choice.
  17. The Answer for Pain
  18. More Grace Needed Here!
  19. A Tale of Two Skywalkers
  20. Redemption and Restoration
  21. The Poetry of George Herbert: “The Sacrifice” (Pt. 2)
  22. Rejoicing in Christ
  23. In A Perfect World…
  24. Reasons not to compromise with theological compromisers
  25. No Longer Slaves!
  26. +++
  27. Further reading
  28. Is Eve Responsible?
  29. To The Weary…
  30. Ripped from the headlines: Bring on the so-called “Catholic” guilt
  31. Empathy and Guilt
  32. 5 Steps: Overcoming Guilt
  33. Guilt and Regrets
  34. The Voice of Guilt
  35. Guilty of Being Human
  36. Living With Guilt
  37. Guilt, Shame & the Atonement: A Foreword
  38. Daily Obstruction: Religious Obstructions
  39. No More Guilt
  40. Guilt Free
  41. Condemnation Never Comes from God
  42. It’s On You, It Always Has Been
  43. Here’s to You: Your are Right in His Sight
  44. Who is evaluating you?
  45. The Offerings in Leviticus (1 of 2)
  46. The Offerings in Leviticus (2 of 2)
  47. Perfectly Imperfect
  48. The Path to your Potential
  49. No short cuts to heaven..!
  50. The Purpose in it All
  51. Not For The Faint Of Heart
  52. Redemption
  53. Deliverance
  54. What Lie We Often Fall For
  55. Why does God allow deception?
  56. The Father of Tall Tales
  57. The Father of Lies
  58. Satan, Who? Is Satan Real?
  59. Dear Father of Lies
  60. Look at the Lamb (Day 8)
  61. The Importance of Biblical Discernment
  62. God Is and We Aren’t
  63. Jesus Free Man From Sin
  64. Are people willing to die for something they know is a lie?
  65. Liars & Murderers – God Says They Are The Same!

+++