Creation of the earth and man #21 Man in the image and likeness of the Elohim #5 Spiritual and animal body

When we die we are buried, or “sown”, like so many seeds in the earth. We are sown, says the apostle, “in corruption”, “in dishonour”, “in weakness”, and with an animal nature; but, when we are raised to inherit the kingdom, we become incorruptible, glorious, powerful, and possessed of a spiritual nature, such as Jesus and the Elohim rejoice in. Now, a spiritual body is as material, or substantial and tangible, a body as that which we now possess. It is a body purified from “the law of sin and death”. Hence it is termed “holy” and “spiritual”, because it is born of the spirit from the dust, is incorruptible, and sustained by the ruach, or spirit, independently of the neshemeh, or atmospheric air.

“That which is born of the flesh”,

in the ordinary way, “is flesh”, or an animal body: and

“that which is born of the spirit”,

by a resurrection to life, “is spirit”, or a spiritual body. {a John 3:6} Hence, in speaking of Jesus, Paul says,

“born of David’s seed according to the flesh; and constituted the son of God in power, according to the spirit of holiness, through the resurrection from the dead”. {b Rom. 1:3, 4.}

Thus, he was born of the spirit, and therefore became “a spirit”; and, bemuse highly exalted, and possessing a name which is above every name, {c Phil 2:9–11} he is styled “the Lord the Spirit”.

Space Shuttle Endeavour orbiting in the thermosphere. Because of the angle of the photo, it appears to straddle the stratosphere and mesosphere that actually lie more than 250 km below. The orange layer is the troposphere, which gives way to the whitish stratosphere and then the blue mesosphere.

That the spiritual body is independent of atmospheric air for its support, is clear from the ascension of the Lord Jesus. An animal body can only exist in water, or in atmospheric air, and at a comparatively low altitude above the surface of the earth. Now, the air does not extend beyond forty-five miles; consequently beyond that limit, if they could even attain to it, creatures supported by breath in the nostrils, could no more live than fish in the air Beyond our atmosphere is the ether; through which they only can pass, who, like the Lord Jesus and the angels, possess a nature adapted to it. This is the case with the spiritual nature. Jesus was changed εἰς πνευ̂μα, into a spirit, and was therefore enabled to pass through it to the right hand of the Majesty in the heavens. Enoch, Elijah, and Moses, are also cases to the point.

The spiritual body is constituted of flesh and bones vitalized by the spirit. This appears from the testimony concerning Jesus. On a certain occasion, he unexpectedly stood in the midst of his disciples, at which they were exceedingly alarmed, supposing they beheld a spirit, or phantasm, as at a former time. But, that they might be assured that it was really he himself, he invited them to handle him, and examine his hands and feet:

“For”,

said he,

“a spirit hath not flesh and bones as ye see me have”.

Frans Floris - The Sacrifice of Jesus Christ, ...
Frans Floris – The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind – WGA7949 (Photo credit: Wikipedia)

Incredulous for joy, he gave them further proof by eating a piece of broiled fish and of a honeycomb. {d. Luke 24:36–43.} Thomas thrust his hand into his side, and was convinced that he was the same who had been crucified. {e. John 20:27.} What stronger proof can we need of the substantial and tangible nature of the spiritual body? It is the animal body purified, not evaporated into gas, or vapour. It is a bloodless body; for in the case of Jesus he had poured out his blood on the cross. The life of the animal body is in the blood; but not so that of the spiritual body: the life of this resides in that mighty power which suspends “the earth upon nothing”, and is diffused through the immensity of space.

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 42–43). Birmingham, UK: The Christadelphian.

*

Notes and quotes:

a: John 3:6 (ESV): That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

b: Romans 1:3–4 (ESV): concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

c: Philippians 2:9–11 (ESV): Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

d: Luke 24:36–43 (ESV): Jesus Appears to His Disciples: 36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.

d 2.: this clearly indicates also that Jesus can not be God Who is a Spirit. First of all God cannot die and would have no reason to stay three days in hell as Christ did and secondly God is an eternal Spirit Who cannot be seen by man without that person falling death and Jesus was seen by many people who did not die straight away, but even got some coming out of the dead.

e: John 20:27 (ESV): 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

e 2: today we still have a lot of unbelieving Thomasses in Christendom. They still do not want to accept that Jesus was a man of flesh and blood who really died after he had only done the Will of God and not his own own will. In case he is God Jesus would always have done his own will and would have faked his death.

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Preceding article: Creation of the earth and man #20 Man in the image and likeness of the Elohim #4 Spiritual body

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Additional reading

  1. How are the dead?
  2. Is there an Immortal soul
  3. Mortal Soul and Mortal Psyche #1 Intro
  4. Mortal Soul and Mortal Psyche #2 Psyche, the word
  5. Mortal Soul and Mortal Psyche #3 Historical background
  6. Mortal Soul and Mortal Psyche #4 Psyche, According to the Holy Scriptures
  7. Mortal Soul and Mortal Psyche #5 Mortality of man and mortality of the spirit
  8. Mortal Soul and Mortal Psyche #6 Summary
  9. The Soul confronted with Death
  10. Jesus three days in hell

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Further reading

  1. Incorruptible
  2. Incorruptible things
  3. Incorruptibility
  4. The Incorruptible Promise
  5. God of Radiant Light
  6. 1 Corinthians 9
  7. With Love Incorruptible
  8. Nagging question to Pretribbers…
  9. Glorified, Incorruptible Bodies Vs. Immortal Bodies
  10. The Soul and its Material Lump: 1
  11. The Soul and its Material Lump:2
  12. What Is Our Spirit Man Part 2
  13. A World with a Soul

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Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness

Man in the image and likeness of the Elohim

“Thou hast made him a little lower than the angels.”

Men and beasts, say the scriptures,

“have all one ruach or spirit; so that a man hath no pre-eminence above a beast”.

The reason assigned for this equality is the oneness of their spirit, which is proved by the fact of their common destiny; as it is written,

“for all are vanity”:

that is,

“all go unto one place; all are of the dust, and all turn to dust again”.

Yet this one spirit manifests its tendencies differently in men and other creatures. In the former, it is aspiring and God-defying, rejoicing in its own works, and devoted to the vanity of the passing hour; while in the latter, its disposition is grovelling to the earth in all things. Thus, the heart of man being

“deceitful above all things and desperately wicked, who can know or fathom it?”

Solomon was led to exclaim,

“Who knoweth the spirit of the sons of Adam, ruach beni headam, which exalts itself to the highest, and the spirit of a beast which inclines to the earth?” {a:  Eccles. 3:19–21.}

We may answer,

“None, but God only”;

He knoweth what is in man, and needs not that any should testify of him. {b:John 2:25.}
But, from this testimony someone might infer that, as man was made only “a little lower than the angels”, and yet has “no pre-eminence over a beast”, the beast also is but a little lower than the angels. This, however, would be a very erroneous conclusion. The equality of men and other animals consists in the kind of life they possess in common with each other. Vanity, or mortality, is all that pertains to any kind of living flesh. The whole animal world has been made subject to it; and as it affects all living souls alike, bringing them back to the dust again, no one species can claim pre-eminence over the other; for

“one thing befalleth them; as the one dieth, so dieth the other”.

Man, however, differs from other creatures in having been modelled after a divine type, or pattern. In form and capacity he was made like to the angels, though in nature inferior to them. This appears from the testimony that he was made “in their image, after their likeness”, and “a little lower than the angels”, or Elohim. {c: Psalm 8:5.} I say, he was made in the image of the angels, as the interpretation of the co-operative imperative,

“Let us make man in our image, after our likeness”.

The work of the six days, though elaborated by the power of Him “who dwelleth in the light”, was executed by

“his angels, that excel in strength, and do his commandments, hearkening unto the voice of his word”. {d:  Psalm 103:20.}

These are styled Elohim, or “gods,” in numerous passages. David says,

“Worship him, all ye gods”; {e: Psalm 97:7.}

which Paul applies to Jesus, saying, {*}

“Let all the angels of God worship him”. {f: Heb. 1:6.}

Man, then, was made after the image and likeness of Elohim, but for a while inferior in nature. But the race will not always be inferior in this respect. It is destined to advance to a higher nature; not all the individuals of it; but those of the race

“who shall be accounted worthy to obtain that age (αἰὼν μέλλων, the future age) and the resurrection from among the dead (ἐχ νεχρω̂ν) … who can die no more; for they are equal to the angels (ἰσάλλεγοι); and are the sons of God, being the sons of the resurrection.” {g:  Luke 20:35, 36.}

 

The import of the phrase “in the image, after the likeness” is suggested by the testimony, that

“Adam begat a son in his own likeness, after his image, and called his name Seth”. {h: Genesis 5:3.}

In this respect, Seth stands related to Adam, as Adam did to the Elohim; but differing in this, that the nature of Adam and Seth was identical; whereas those of Adam and the Elohim were dissimilar. Would any one be at a loss to know the meaning of Seth’s being in the image of his father? The very same thing is meant by Adam being in the image of the Elohim. An image is the representation of some form or shape; metaphorically, it may signify the exact resemblance of one character to another. But in the case before us, the parties had no characters at the time of their birth. They were simply innocent of actual transgression; no scope having been afforded them to develop character. The Elohim, however, were personages of dignity and holiness, as well as of incorruptible, or spiritual, nature. The resemblance, therefore, of Adam to the Elohim as their image was of bodily form, not of intellectual and moral attainment; and this I apprehend to be the reason why the Elohim are styled “men” when their visits to the sons of Adam are recorded in the scriptures of truth. In shape, Seth was like Adam, Adam like the Elohim, and the Elohim, the image of the invisible Increate; the great and glorious archetype of the intelligent universe.

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 37–39). Birmingham, UK: The Christadelphian.

*

Notes & Bible quotes:

a: Ecclesiastes 3:19–21 (ESV): 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

b:John 2:25 (ESV): 25 and needed no one to bear witness about man, for he himself knew what was in man.

c: Psalm 8:5 (ESV): Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.

d: Psalm 103:20-21 (ESV): 20  Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word! 21  Bless the Lord, all his hosts, his ministers, who do his will!

e: Psalm 97:7 (ESV): All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods!

{*} *. Paul’s quotation is verbatim from Deuteronomy 32:43 (LXX)—not Psalm 97.

Deuteronomy 32:43 (ESV): 43  “Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people’s land.”

Psalm 97:9 (ESV): For you, O Lord, are most high over all the earth; you are exalted far above all gods.

f: Hebrews 1:6 (ESV): And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”

g: Luke 20:35–36 (ESV): 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.

h: Genesis 5:3 (ESV): When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.

Children of Adam and Eve: All we are told about Adam’s offspring is that the first son was named Cain, the second son named Abel [Genesis 4:1-2 ], then after Abel’s murder, another son named Seth, who may not be confused with the beneficent god in predynastic Egypt, associated with darkness and later identified as a god of evil and the antagonist of Horus. Adam’s son Seth was “begotten when Adam was 130 years old.” After that, Adam “begot sons and daughters” [Genesis 5:3-4]. This same passage also tells us that Adam lived for 930 years [Genesis 5:5]. Therefore, according to Scripture, Adam and Eve‘s family consisted of sons Cain, Abel and Seth (who be came 912 years old), plus a minimum of two other sons and two daughters, giving a total of seven children. However, accepting that Adam, and likely Eve, lived for 930 years, seven children would be the minimum number.

In gnosticism, Seth is seen as a replacement given by God for Abel, whom Cain had slain. It is said that late in life, Adam gave Seth secret teachings that would become the kabbalah. The Zohar refers to Seth as “ancestor of all the generations of the tzaddikim” (Hebrew: righteous ones).

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Preceding:

Creation of the earth and man #16 Formation of man #8 Dust, flesh, blood,breathing and life

Continues

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Additional reading:

  1. The World framed by the Word of God
  2. A viewpoint on creation
  3. Created to live in relation with God
  4. Creator and Blogger God 2 Image and likeness
  5. Creator and Blogger God 3 Lesson and solution
  6. Creator and Blogger God 5 Things to tell
  7. An anarchistic reading of the Bible (2)—Creation and what follows
  8. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  9. Equal?
  10. God’s wrath and sanctification
  11. Cosmos creator and human destiny
  12. Heavenly creatures do they exist
  13. Angels
  14. Who are the Angels?
  15. Why did God Create Angels?
  16. The “Sons of God”
  17. Man Made Lower than the Angels
  18. The “Mighty Ones”
  19. Angels in Old Testament History
  20. “The whole family in heaven and earth”
  21. Jehovah God Maker of the entire universe served by a well-trained army
  22. What is life?
  23. Atonement and the race been bought
  24. First man’s task still counting today
  25. The I Am to explore
  26. There can only be hope when there is a will to be and say “I am”
  27. Looking at three “I am” s
  28. Self-development, self-control, meditation, beliefs and spirituality
  29. Not bounded by labels but liberated in Christ
  30. Jesus spitting image of his father
  31. The radiance of God’s glory and the counsellor

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Further reading

  1. The Image of God
  2. Assumptions?
  3. What difference does the doctrine of humans being in “the image of God” make?
  4. What Is Man?
  5. What it Means to be Made in God’s Image
  6. Image and Likeness
  7. The Image is the vision
  8. You Are God’s Mirror-Image
  9. What Is Your Image of God?
  10. Image of God: A Design Gone Wrong
  11. Image of God: A Design Restored
  12. Favorable Death – In the Beginning 2
  13. being human, part 2: on suicide
  14. What is the most important thing you can do for your child?
  15. A Passage to a New World, with Conditions, That Must Be Met!
  16. Why Jesus Was So Unrecognizable – Dan Mohler
  17. Living Out the Nature of Jesus
  18. being human, part 1
  19. Unique
  20. The Root of Free Will
  21. Generosity: There is Enough. I am Enough.
  22. Theology of the Body Thursday #32: When Consent Is Not Enough
  23. Encountering Another and Breaking Free into the Love of God
  24. The box splits
  25. A reflection on reflection
  26. With Thy Likeness
  27. The Jesus that people see in us
  28. Love for Rich and Poor Alike
  29. Dust and Divinity
  30. B’Reshith: Seeing the Image of God
  31. God isn’t hard to find when you know how to look for Him
  32. Capital punishment and the image of God
  33. The Glory of God, Filling the Earth, Part I
  34. The Psychology of The Image of God: A Grand Purpose
  35. Declaring His Plan
  36. You were made in the image of God not a monkey
  37. Abortion and the Perspective On Persons
  38. Made for relationship with God; made in the likeness of God; made of God…
  39. holistic vision of the human’s role in creation

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Creation of the earth and man #15 Formation of man #7 Living creatures of the natural world

From these testimonies it is manifest that the ruach or spirit is all pervading. It is in heaven, in sheol, or the dust of the deepest hollow, in the uttermost depths of the sea, in the darkness, in the light, and in all things animate, and without life. It is a universal principle in the broadest, or rather, in an illimitable sense. It is the substratum of all motion, whether manifested in the diurnal and ellipsoidal revolutions of the planets, in the flux and reflux of the sea, in the storms and tempests of the expanse, or in the organism of reptiles, cattle, beasts, fish, fowl, vegetables, or men. The atmospheric expanse is charged with it; but it is not the air: plants and animals of all species breathe it; but it is not their breath: yet without it, though filled with air, they would die.
File:Earth's atmosphere.svgThe atmosphere, which extends some forty-five miles in altitude, and encircles the globe, is styled the expanse, by Moses; and the breath of God, in Job. It is a compound body, consisting, when pure, of nitrogen and oxygen, in the proportion of 79 of the former and 21 of the latter, in 100 parts.* These are considered as simple bodies, because they have not yet been decomposed; though it is probable they have a base, which may be the ruach. This may exist free or combined with the elementary constituents of the neshemeh. Uncombined, it is that wonderful fluid, whose explosions are heard in the thunder, whose fiery bolts overthrow the loftiest towers, and rive the sturdy monarchs of the woods; and in less intensity gives polarity to light, the needle, and the brain. These three together, the oxygen, nitrogen, and electricity, constitute “the breath“ and “spirit” of the lives of all God’s living souls.

File:Rouach-goslar.jpg
Statue representing the Rouach (ruach) Holy Spirit in the church market (Marktkirche) Goslar; contemporary work

Thus, from the centre of the earth, and extending throughout all space in every direction, is the Ruach Elohim, the existence of which is demonstrable from the phenomena of the natural system of things. It penetrates where the neshermet el, or atmospheric air, cannot. When speaking, however, of the motivity and sustentation of organized dust, or souls, they are co-existent within them. In this case, the ruach Elohim becomes the ruach chayim, or “spirit of lives”; and the neshemet el, the neshemet chayim, or “breath of lives”; and both combined in the elaboration and support of life, the neshemet ruach chayim, or “breath of the spirit of lives”. Living creatures, or souls, are not animated, as physiologists and speculative “divines” erroneously imagine, by “a vital principle”, capable of disembodied existence as the ghost of a man, or the transmigrating spectres of other animal species: — ghostly things, the laws and functions of which in the animal economy physiologists are unable to discover; and theologists are nonplussed to prove the existence of from the word of God. On the contrary, “souls” are “made living” by the coetaneous operation of the ruach chayim and neshemet chayim upon their organized tissues according to certain fixed laws. When the as yet occult laws of the all-pervading ruach, or spirit, shall be known, this subject will be understood; and men will then be as astonished at the ignorance of the “divines” and physiologists of this “cloudy and dark day”, respecting “living souls”, as we are at the notion of the ancients, that their ”immortal gods“ resided in the stocks and stones they so stupidly adored. This, however, is quite as reasonable a theory as that of “immortal souls” dwelling in sinners of Adam’s race.

The ruach chayim and neshemet chayim are lent to the creatures of the natural world for the appointed period of their living existence. But, though lent to them, they are still God’s breath, and God’s spirit; nevertheless, to distinguish them from the expanse of air and spirit in their totality, they are sometimes styled, “the spirit of man”, and “the spirit of the beast”; or collectively, “the spirits of all flesh”, and “their breath”. Thus, it is written,

“They have all one ruach, or spirit; so that man hath no pre-eminence over a beast; for all is vanity or vapour.”

“All go to one place; all are of the dust, and all turn to dust again.” {a}

And in the sense of supplying to every living creature, or soul, “spirit” and “breath”, Jehovah is styled by Moses,

“God of the spirits of all flesh”. {b}

Besides the ruach and neshemeh without, there are certain elementary principles, in a state of combination, within all living souls, which are related to them by fixed and appropriate laws, for the manifestation of living actions. The light to the eye, and the eye to the light; so also, the breath and the spirit of God to the constituents of blood, and the blood to them. These, acting and re-acting upon each other in the lungs of all breathing frames, cause that motion throughout their structure which is termed life. The following testimonies will throw some light upon this part of our subject.

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 34–35). Birmingham, UK: The Christadelphian.

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Notes:

  • *. Since this was written argon and other rare gases have been discovered; but all scientific research favours the hypothesis here laid down.—Publisher.
  • {a} Ecclesiastes 3:19-20 (ESV):19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return.

  • {b}: Numbers 27:16 (ESV): 16 “Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation

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Preceding article:

Creation of the earth and man #14 Formation of man #6 The Uncreated One, neshemet ruach chayim and nephesh

to be continued

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Further readings:

  1. The In-Between
  2. 10 September ― 3 ‘Izzat
  3. Contemplation
  4. Our Place
  5. Saints and Souls and Fairies
  6. The Petition For Souls
  7. What awakens our soul?
  8. Divinity of man.
  9. Time of Souls aka Halloween in Estonia
  10. Transhumanism in Light of the Bible
  11. Your Soul Is The Prize

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No man see the Almighty God and live


“In the beginning God created the heaven and the earth.” (Genesis 1:1 AKJV)

“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said to him, I am the Almighty God; walk before me, and be you perfect.” (Genesis 17:1 AKJV)

“2 And God spoke to Moses, and said to him, I am the LORD: 3 And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.” (Exodus 6:2-3 AKJV)

“Who is like to you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11 AKJV)

“Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.” (Exodus 18:11 AKJV)

“And he said, You can not see my face: for there shall no man see me, and live.” (Exodus 33:20 AKJV)

“Hear, O Israel: The LORD our God is one LORD:” (Deuteronomy 6:4 AKJV)

“Because I will publish the name of the LORD: ascribe you greatness to our God.” (Deuteronomy 32:3 AKJV)

“Yours, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is yours; your is the kingdom, O LORD, and you are exalted as head above all.” (1 Chronicles 29:11 AKJV)

“And the house which I build is great: for great is our God above all gods.” (2 Chronicles 2:5 AKJV)

“Behold, God is great, and we know him not, neither can the number of his years be searched out.” (Job 36:26 AKJV)

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalms 46:10 AKJV)

“Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.” (Psalms 48:1 AKJV)

“Your righteousness also, O God, is very high, who have done great things: O God, who is like to you!” (Psalms 71:19 AKJV)

“Blessed be the LORD God, the God of Israel, who only does wondrous things.” (Psalms 72:18 AKJV)

“That men may know that you, whose name alone is JEHOVAH, are the most high over all the earth.” (Psalms 83:18 AKJV)

“Among the gods there is none like to you, O Lord; neither are there any works like to your works.” (Psalms 86:8 AKJV)

“For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD?” (Psalms 89:6 AKJV)

“O LORD, how great are your works! and your thoughts are very deep.” (Psalms 92:5 AKJV)

“3 For the LORD is a great God, and a great King above all gods. 4 In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come, let us worship and bow down: let us kneel before the LORD our maker. 7  For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if you will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work.” (Psalms 95:3-9 AKJV)

“For you, LORD, are high above all the earth: you are exalted far above all gods.” (Psalms 97:9 AKJV)

“He sent redemption to his people: he has commanded his covenant for ever: holy and reverend is his name.” (Psalms 111:9 AKJV)

“For I know that the LORD is great, and that our Lord is above all gods.” (Psalms 135:5 AKJV)

“Great is the LORD, and greatly to be praised; and his greatness is unsearchable.” (Psalms 145:3 AKJV)

“But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.” (Isaiah 5:16 AKJV)

“And one cried to another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.” (Isaiah 6:3 AKJV)

“Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.” (Isaiah 8:13 AKJV)

“To whom then will you liken God? or what likeness will you compare to him?” (Isaiah 40:18 AKJV)

“I, even I, am the LORD; and beside me there is no savior.” (Isaiah 43:11 AKJV)

“Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yes, there is no God; I know not any.” (Isaiah 44:8 AKJV)

“For thus said the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15 AKJV)

“Who would not fear you, O King of nations? for to you does it appertain: for as much as among all the wise men of the nations, and in all their kingdoms, there is none like to you.” (Jeremiah 10:7 AKJV)

“I will accept you with your sweet smell, when I bring you out from the people, and gather you out of the countries wherein you have been scattered; and I will be sanctified in you before the heathen.” (Ezekiel 20:41 AKJV)

“And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the middle of them; and the heathen shall know that I am the LORD, said the Lord GOD, when I shall be sanctified in you before their eyes.” (Ezekiel 36:23 AKJV)

“Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.” (Ezekiel 38:23 AKJV)

“The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing you could reveal this secret.” (Daniel 2:47 AKJV)

“And it shall come to pass, that whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.” (Joel 2:32 AKJV)

“For then will I turn to the people a pure language, that they may all call on the name of the LORD, to serve him with one consent.” (Zephaniah 3:9 AKJV)

“After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.” (Matthew 6:9 AKJV)

“And Jesus said to him, Why call you me good? there is none good but one, that is, God.” (Mark 10:18 AKJV)

“For he that is mighty has done to me great things; and holy is his name.” (Luke 1:49 AKJV)

“God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24 AKJV)

“1  These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify your Son, that your Son also may glorify you: 2 As you have given him power over all flesh, that he should give eternal life to as many as you have given him. 3 And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.” (John 17:1-3 AKJV)

“I have manifested your name to the men which you gave me out of the world: your they were, and you gave them me; and they have kept your word.” (John 17:6 AKJV)

“25 O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. 26 And I have declared to them your name, and will declare it: that the love with which you have loved me may be in them, and I in them.” (John 17:25-26 AKJV)

“And it shall come to pass, that whoever shall call on the name of the Lord shall be saved.” (Acts 2:21 AKJV)

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” (Romans 1:20 AKJV)

“For whoever shall call on the name of the Lord shall be saved.” (Romans 10:13 AKJV)

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33 AKJV)

“4  As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one. 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.” (1 Corinthians 8:4-6 AKJV)

“According to the glorious gospel of the blessed God, which was committed to my trust.” (1 Timothy 1:11 AKJV)

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 AKJV)

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Hebrews 9:24 AKJV)

“And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.” (1 John 4:16 AKJV)

“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.” (Revelation 4:8 AKJV)

“Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned.” (Revelation 11:17 AKJV)

“And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are your judgments.” (Revelation 16:7 AKJV)

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Find also: El-Shaddai God Almighty Who no-one may see and live

Briil Psalms
Briil Psalms (Photo credit: Wikipedia)

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Forbidden Fruit in the Midst of the Garden 4

In the previous articles discussing the “Forbidden Fruit in the Midst of the Garden” articles series by Alexander Rivera on his blog The Aeon Eye we looked at the seed having come to the earth.

From the seed can come a shrub or a tree and fruit. In Part 3 of his interesting series Alexander Rivera goes deeper into the exploration of the archetypal symbols of the Tree and Fruit.

He writes:

Genesis 3 relays how the Serpent offers knowledge in the form of a fruit grown from the Tree of Knowledge (the “Good ” and “Evil” part may have have been added later as a gloss.) Like the Serpent, the Tree of Knowledge is sometimes considered to be a phallic symbol. This Fruit along with the Tree also were used to signify the result or effect of some cause, having both a positive and a negative effect and origin.

And later on continues:

Figures 003 Eve gives the fruit of the Tree of...
Eve gives the fruit of the Tree of Knowledge of which she had eat to her Husband (Photo credit: Wikipedia)

The Tree of Knowledge and digesting the forbidden fruit in Genesis according to Jewish tradition represented the primeval mixture or intermingling of good and evil, light and darkness in an almost Manichean fashion. Eating the fruit forbidden set off a chain reaction where humanity developed a “yeitzer hara” or “evil inclination.” Unlike the earlier Hebrews, who blamed themselves for their woes, the Jewish Rabbis believed God had implanted in the ‘heart’, the Hebrew place of the unconscious of each individual, at his birth or conception. The yezer was not hereditary. It was intrinsically good and the source of creative energy, but had a strong potential for evil through appetite or greed. Only strict observance of the Law could keep the strong, irrational passions it engendered under control. To the commentators in the five centuries before Christ, Adam’s death was due to his own “sinful actions”, and not to the Augustine-authored “original sin nature” or “ancestral sin” inherent in the DNA in the race of man because of the disobedience of the primal parents. The Zohar claims that Adam and Eve lost their immortality by ingesting the fruit which is ironically enough compared to the occult: {Forbidden Fruit in the Midst of the Garden (Part 3)

At first the creation was like God wanted it. We can hear that in his Voice, him every time when he had created something, saying it was good.

Gen 1:4 MKJV  And God saw the light that it was good. And God divided between the light and the darkness.

Gen 1:12 MKJV  And the earth brought forth tender sprouts, the herb yielding seed after its kind, and the tree producing fruit after its kind, whose seed was in itself. And God saw that it was good.

Gen 1:18 MKJV  and to rule over the day and over the night; and to divide between the light and the darkness. And God saw that it was good.

Gen 1:21 MKJV  And God created great sea-animals, and every living soul that creeps with which the waters swarmed after their kind; and every winged fowl after its kind. And God saw that it was good.

Gen 1:25 MKJV  And God made the beasts of the earth after its kind, and cattle after their kind, and all creepers upon the earth after their kind. And God saw that it was good.

So, what happened with the following phase in the creation?

Gen 1:26-31 MKJV  And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth.  (27)  And God created man in His image; in the image of God He created him. He created them male and female.  (28)  And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth.  (29)  And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food.  (30)  And to every beast of the earth, and to every fowl of the heavens, and to every creeper on the earth which has in it a living soul every green plant is for food; and it was so.  (31)  And God saw everything that He had made, and behold, it was very good. And the evening and the morning were the sixth day.

Once more we hear God saying:

Gen 1:31 NET  God saw all that he had made — and it was very good!63 There was evening, and there was morning, the sixth day.

Would it be said in the Scriptures that God Elohim saw every thing all that he had made worked , and, behold, it was very mighty good if it was not ‘picco bello’? Also in the way the phase is closed or coming to an end we may find the satisfaction of the Most High facing once again an evening and the morning were became the sixth day.
As such we find that to every beast live being of the earth,  and to every fowl flyer of the air heavens, and to every thing that creepeth creeper upon the earth, wherein there is life a living soul, we notice that the soul is the being alive itself, not something extra in the living being, but the living element itself having life in it others it would not be a living creature.

We are told that it was that Elohim, the Most High Maker who has given every green herb for meat food and it was so thus it became. Though one certain fruit was not to be eaten. By it man brought death over himself.

Hear what saith scripture when Adam and Eve ate of the fruit of the tree by which death entered into their souls or lower nature, ‘And when they heard the voice of the Lord of the Alhim walking in the garden’ (Gen. iii-8), or, as it ought to be rendered, had walked (mithhalech). Note further that whilst Adam had not fallen, he was a recipient of divine wisdom (hochma) and heavenly light and derived his continuous existence from the Tree of Life to which he had free access, but as soon as he allowed himself to be seduced and deluded with the desire of occult knowledge, he lost everything, heavenly light and life through the disjunction of his higher and lower self, and, the loss of that harmony that should always exist between them, in short, he then first knew what evil was and what it entailed, and, therefore, it is written, ‘Thou art not a God that approveth wickedness, neither shall evil dwell with thee’ (Is. v-5); or, in other words, he who implicitly and blindly follows the dictates of his lower nature or self shall not come near the Tree of Life.

The imagery of the tree is also included in Simon Magus’s cosmology, as reported by Hippolytus of Rome, is a powerful model that describing some rare concepts that Simononians in the early third century work described in the Philosophumena, as the “Great Declaration” or “Great Announcement”. Simon very much describes a tree of fire that consumes itself. This is a third century Simonian document, positing that the root of all existence is infinite, and abides in man, who serves as its dwelling-house. The Logos or the Word is projected down by the luciferian Lightening Flash through the Aeons and into the manifest world and man. From the original root, the hidden principle, spring three pairs of manifestations of: Mind and Thought, Voice and Name, Reasoning and Reflection. {Forbidden Fruit in the Midst of the Garden (Part 3)

When the seed falls in the earth, starts to grow it can become a bush or grow out to a tree, being a wooden stake presenting fruits with new seeds. In the classical Greek Scriptures we also find the word stau·ros′ which meant merely an upright stake, or pale, or a pile such as is used for a foundation, a single piece of wood. In the New Testament we do find that Jeshua (Jesus Christ) is nailed at such a stake, a pale, without a crossbeam of any kind at any angle. By the apostles Peter and Paul we also find th word xy′lon to refer to the torture instrument upon which Jesus was nailed, and this shows that it was an upright stake without a crossbeam, for that is what xy′lon in this special sense means. (Acts of the apostles 5:30; 10:39; 13:29; Galatians 3:13; 1Peter 2:24)

Act 5:30 MKJV  The God of our fathers raised up Jesus, whom you killed and hanged on a tree.

Act 10:39 MKJV  And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;

Act 13:29 MKJV  And when they had fulfilled all that was written concerning Him, taking Him down from the tree, they laid Him in a tomb.

Normally every one that was hanged on a tree was considered to be a cursed one. In several cultures living beings where also like fruit was hanging on the wood, made to hang on the wood and burned as an offering. In this way Christ came also to redeem us – Εξηγορασεν· buying us us with a price made by his body loosing life in his flesh and blood. He became an atonement for our sins buying us free, like in the many cultures people thought to ‘bribe’ their gods getting some favours by offering a lamb or food or innocent children. Here an innocent lamb or innocent ‘child’ was offered by giving the God an innocent man. For whatever was offered as an atonement for sin was considered as bearing the punishment due to sin, and the person who suffered for transgression was considered as bearing the curse in his body; therefore, in the same day in which a criminal was executed it was ordered that his body should be buried, that the land might not be polluted, because he that was hanged, which was the case with every heinous culprit, was considered accursed of God, (Deuteronomy 21:22, 23).

This man from Nazareth coming under the curse of the Law — more or less artificially, and in the manner of his death only — whilst living a perfectly righteous life. This way Jeshua removed that curse and made it meaningless. He took away the chains of that curse and as such became a liberator, a Kristos or Christ, a Messiah. He died innocent and gave his body as a ransom for all souls (all living beings) but they will have to recognise him as their liberator, their saviour who would then become “in Christ” also liberated from the curse of death.

Jesus has become that seed on a tree which justifies.

Gal 3:13 MKJV  Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, “Cursed is everyone having been hanged on a tree”);

Though “Trust, Faith”shall be necessary to have a knowledge which shall bring comfort and should make a fundamental condition through which a man becomes well-pleasing to God, and partaker of the gracious gift of life, presenting also works according to that faith. In his letter to Galatians the apostle Paul states that one is declared righteous or well-pleasing to God, in consequence of faith whereby truth is included.

Wanting to have the seed bearing fruit it has to find good soil. In barren land it shall not be able to shoot. Only there where people are really willing to obey God rather than men shall be found such fertile ground which shall bring forth the fruits from the seed which the God of our ancestors raised Jesus, whom was put to death by hanging him on a wooden stake.  It is this Jesus whom God has exalted to his right hand, to be a Guide, Ruler and a Saviour, to give Israel repentance and forgiveness of sins.

Act 5:29-31 MKJV  And Peter and the apostles answered and said, We ought to obey God rather than men.  (30)  The God of our fathers raised up Jesus, whom you killed and hanged on a tree.  (31)  This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel.

In the many creation myths we can find gods who are favoured by one or the other but in the Judaic Scriptures the Divine Maker only favours the human beings in allowing them to give names to plants and animals and to use them as food. But in between the human beings the Elohim does not places one before the other. That God of the Universe does not show partiality, but it is true He wants recognition for Himself as the sole Creator and for being the Only One God. He is the One Who gives life and he is the one who cursed the 1° Adam and his seed but also provided a new pure seed which could grow fluently and be rich in giving good seeds, even providing a very pure seed which could become a new tree of life by being hang on the tree of death. We also have to notice that God has sent His Message to the Israelites and told them, through Jesus Christ, the Good News of peace — and that Jesus is Lord of all!  Today there are many who know the story which spread through all Judea, how good news,which sprang from Galilee, after the baptism preached by John brought  the story of Jesus of Nazareth, and how God consecrated him His Christ by enduing him with the Holy Spirit and with power; and how he went about doing good and curing all who were under the power of the adversary of God, because God was with him.  The apostles were witnesses to all that he did in Judea and in Jerusalem and how he was put to death by hanging him on a tree, a piece of wood that could not give any fruit any more, but by God now was made higher to become a symbol of life giving fruit which all who would take it would give eternal life by receiving remission of sins.

Act 10:34-43 MKJV  Then Peter opened his mouth and said, Truly I see that God is no respecter of persons;  (35)  but in every nation he who fears Him and works righteousness is accepted with Him.  (36)  You know the Word which God sent to the sons of Israel, preaching the gospel of peace by Jesus Christ (He is Lord of all!);  (37)  that word which was published throughout all Judea, and began from Galilee, after the baptism which John proclaimed;  (38)  how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him.  (39)  And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;  (40)  but God raised Him up the third day and showed Him openly,  (41)  not to all the people, but to witnesses hand-picked before by God, even to us who ate and drank with Him after He rose from the dead.  (42)  And He commanded us to preach to the people, and to testify that it is He who was ordained of God to be the Judge of the living and the dead.  (43)  All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.

Hanged on a stake as a criminal but also as the King of the Jews
Hanged on a stake as a criminal but also as the King of the Jews

In the writings of Livy, a Roman historian of the first century B.C.E., crux means a mere stake. “Cross” is only a later meaning of crux. A single stake for impalement of a criminal was called in Latin crux sim′plex. One such instrument of torture is illustrated by Justus Lipsius (1547-1606) in his book De cruce libri tres, Antwerp, 1629, p. 19.

The instrument on which Jeshua died was in the original writings called “σταυρός [stau·ros′] which means every upright standing pale or tree trunk. At Jesus’ time of the Romans beside scourging, according to the gospel accounts, only the simplest form of Roman crucifixion comes into consideration for the infliction of punishment upon Jesus, the hanging of the unclad body on a stake, which, by the way, Jesus had to carry or drag to the execution place to intensify the disgraceful punishment.

 . . . Anything other than a simple hanging is ruled out by the wholesale manner in which this execution was often carried out: 2000 at once by Varus (Jos. Ant. XVII 10. 10), by Quadratus (Jewish Wars II 12. 6), by the Procurator Felix (Jewish Wars II 15. 2), by Titus (Jewish Wars VII. 1).” {Paul Wilhelm Schmidt, DieGeschichteJesu (The History of Jesus), Vol. 2, Tübingen and Leipzig, 1904, pp. 386-394}

Just as the popular Greek hero Prometheus was represented as tied to rocks people found it right to have cursed ones being tied up on a rock by the sea or on a tree on land. The Greek word that the dramatist Aeschylus used to describe this word stauros, simply means to tie or to fasten, the Greek author Lucian (Prometheus, I) used a·na·stau·ro′o as a synonym for that word. In the Christian Greek Scriptures a·na·stau·ro′o occurs but once, in Hebrews 6:6. The root verb stau·ro′o occurs more than 40 times, that is also a reason why we render it often as “impale,” or ‘fasten on a stake (pole) and you shall find us saying “Jesus was impaled” instead of the wrongly understood “Jesus was crucified”, making people think of the pagan cross-concept, the sign of Tammuz, the god of evil and personification of death.

Alexander Rivera writes:

The Stauros (Cross), which means to “stand” or “straighten up” (e.g. the “Standing One” per Simon Magus?) in its true self is a living idea, a reality or root-principle of separation and limit, dividing entity from non-entity, being from non-being, perfection from imperfection, fullness and emptiness, Light from Darkness. The Stauros or Horos was also seen as synonymous with the Logos and was also seen as the sign of victory as per the doctrine of Christus Victor atonement i.e, that Christ defeated the powers by duping them into crucifying him. {Forbidden Fruit in the Midst of the Garden (Part 4)}

The apostle John in the opening of his gospel-book refers to the Genesis story where God every time spoke and had His Word (Logos) bringing something into being. The Logos or Word is that what is said, not exactly a person like many Christians want to see it. Out from the darkness and chaos light was created and out of the darkness of the sordid world came again the Word of God bringing light with bringing that what the Elohim had promised in the Garden of Eden (long before Abraham was born) into flesh, giving the world His only begotten son, Jeshua, Jesus Christ.

From eternity there was the Elohim God. Him being there from eternity had His Thinking or His Pneuma, His Mind or Spirit with Him in Him. But with Him was also the coming forth form the Thinking which gave sound or a beginning of ordered vowels presenting sound and giving Words. As such The Word was in the beginning, and that very Word was with God. That speaking coming from God belonged to God and as such also could be considered being God, because God is spirit and not a person like we see ourselves as human beings.
That Word, The speaking of God, the Promises he made, were in the beginning with God and they are still with God. It was in the beginning of times God had already to make a promise about the seed. As everything came into being by The God of gods, there were seeds in the Garden of Eden, but having now Adam and Eve out of the Garden there had to come a new seed and a new tree of life. By that tree or stauros life had to enter again in the world of man. By the Hand of God the 1° Adam was made but also the world could find the 2° Adam being made. By God’s Word spoken to the young girl Miriam (Mary/Maria) God’s Word brought His Word onto earth. The Elohim took care speaker for Him was to be presented under man. This voice in the world would be high placed, being a god between people. Like everything came to be by God His Hand; and without Him not even one thing came to be of what was created, so also this seed of the 1° Adam was going to multiply with seeds full of life. Like the life was in the Elohim God Most High, Jehovah provided a solution for the fall in the Garden of Eden, and gave the world a new tree of life in which the world found again the light of man.

Joh 1:1-4 MKJV  In the beginning was the Word, and the Word was with God, and the Word was God.  (2)  He was in the beginning with God.  (3)  All things came into being through Him, and without Him not even one thing came into being that has come into being.  (4)  In Him was life, and the life was the light of men.

In many man-made stories we can find lights of man, emancipators, bringers of strength, bringers of fortune, guides and leaders.

Guarding this Horos was the Limit-Setter, the Across-Taker, the Emancipator, the Guide or Leader that guides the initiated soul from its astral journey from the underworld, to the zodiacal cosmos, to the eighth heaven or “ogdoad” where Sophia is said to dwell, near the gates and finally to the Heavenly Cross, functioning like a portal or gateway into the realm of the Father or the Pleroma. The Logos himself is designated as a “door” or a “gate” into eternal life symbolized as pasture, for the saved sheep (or souls) (John 10:9).

This region was also called the “suburbs”, a frontier or the barrier, demarcating the boundary between the worlds. The term “suburbs” is also used in a Peratic text that the Church Father Hippolytus quotes at length called The Suburbs up to the Aither in the Philosophumena or the Refutation of All Heresies, which I will briefly touch on later on. In Plato’s Timaeus, he refers to the soul-stuff of the universe in terms of two circular strips joined together like the Greek letter chi (X). Similarly, tau, the last letter of the Phoenician and Old Hebrew alphabets, is shaped like a cross, and was popularly held to be a protective emblem of supernatural power. Crosses were also said to be used by Roman General Marcius Turbo’s forces in the first century to carry their food and clothing. {Forbidden Fruit in the Midst of the Garden (Part 4)}

Hanged on the sign of the god Tammuz as persons of evil. - Kreuzigung Christi: 1509, Lucas Cranach the Elder (1472–1553)
Hanged on the sign of the god Tammuz as persons of evil. – Kreuzigung Christi: 1509, Lucas Cranach the Elder (1472–1553)

The sign of the god of evil, Tammuz, being two beams crossing each other was used in many cultures and was also taken over later in Christendom by those who wanted to have a sign for their god as well to bow down for. Though those Christians should have know that the Elohim Creator does not want His people to bow down in front of graven images.

Exo 20:1-7 MKJV  And God spoke all these words, saying,  (2)  I am Jehovah your God, who has brought you out of the land of Egypt, out of the house of bondage.  (3)  You shall have no other gods before Me.  (4)  You shall not make to yourselves any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth.  (5)  You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me,  (6)  and showing mercy to thousands of those that love Me and keep My commandments.  (7)  You shall not take the name of Jehovah your God in vain. For Jehovah will not hold him guiltless that takes His name in vain.

The most commonly known format of the Rosary, flanked by the Bible and a free-standing Crucifix.
Islamic prayer beads for dhikr (remembrance of God)

Today we still can find lots of Christians making themselves an idol, like sculptures of a Jesus hanging on a cross, a Christ with a red open gleaming heart, a virgin Mary, all sorts of saints, all statues where they pray for. They seem to forget The God asked His people not to bow for in worship for a picture of Himself nor for the likeness of any thing, which is in the heaven above, or in the earth below, or in the waters under the earth. Though by the warp and weft, it is for many the order of the day to burn candles or to pray in front of pictures or statues. By many Trinitarian Christians this seems to be the run-of-the-mill to them and they often do not feel happy when they could not do such an action or are afraid that something could happen to them.
Also by several Muslims we do find such a fear and like we can find Christopher or rosebuds or rosary (paternoster) in cars hanging on the front mirror or on the dashboard we find prayer beads hanging on the front mirror by Muslims as well. When they would not have such symbols in their car or in the house, like ‘sacred or blessed palm’, they think the seed of evil might come over them.

File:Nikola-Obrazopisov-Belyova-church-mural-God-Mother-1869.jpg
Mural “God’s Mather” in Belyova church

Real Christians should take God Words at heart and remember:

Deu 5:8 MKJV  You shall not make a graven image for you, any likeness of anything that is in the heavens above, or in the earth beneath, or in the waters beneath the earth.

Deu 27:15 MKJV  Cursed is the man that makes any graven or molten image, an abomination to Jehovah, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.

Psa 97:1-12 MKJV  Jehovah reigns; let the earth rejoice; let the multitude of islands be glad.  (2)  Clouds and darkness are all around Him; righteousness and judgment are the foundation of His throne.  (3)  A fire goes before Him and burns up His enemies round about.  (4)  His lightnings lit up the world; the earth saw and trembled.  (5)  The hills melted like wax at the presence of Jehovah, at the presence of Jehovah of the whole earth.  (6)  The heavens declare His righteousness, and all the people see His glory.  (7)  All those who serve graven images are ashamed, those who boast themselves in idols; all gods bow down before Him.  (8)  Zion heard and was glad; and the daughters of Judah rejoiced because of Your judgments, O Jehovah.  (9)  For You, Jehovah, are high above all the earth; You are lifted on high far above all gods.  (10)  You who love Jehovah, hate evil; He keeps the souls of His saints; He delivers them out of the hand of the wicked.  (11)  Light is sown for the righteous, and gladness for the upright in heart.  (12)  Rejoice in Jehovah, righteous ones; and give thanks at the memory of His holiness.

Isa 40:18-20 MKJV  To whom then will you compare God? Or what likeness will you compare to Him?  (19)  The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.  (20)  He too poor for that offering chooses a tree that will not rot; he looks for a skillful workman to prepare a graven image that will not totter.

In having a figure of a man on a piece of wood or a sculpture of a god-man people find themselves presented as God and have their god from mankind in their own world. As such they created themselves a go son, a god father and a god mother and twist the Words of Scriptures to suit their man made dogma of a Trinity or triune god, a three headed god, like such a god can be found in lots of ancient pagan religions.

“The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.” {Dictionary of the Bible, John L. McKenzie, S.J., p. 899}

Seed was the essence of life and out of seed came more than one element or fruit and more than one god. The evangelist John referring to the seed promised in the Garden of Eden, speaking about the first-born of all creation should have people to open their eyes and to question them why, if the Trinity doctrine is true, the Father and the Holy Spirit, god’s Pneuma, not also said to be the firstborn of all creation? When we look closely at what is written in the Holy Scriptures we can see that the Bible applies this expression only to the son.

In the Old Testament we can find more than once the seed of Adam being blessed and bringing forth children of God. We also get to see that there is the firstborn of Abram (Abraham) being requested as an offering but that what came out of the seed, the bush, getting into fire, giving light and promising Abraham much more seed and letting the world to be known that out of his seed would come more light and salvation. Many years after Abraham a child is born which is spoken of as the “firstborn,”  who is also presented as the newborn of the new world, the 2° Adam. It indicates that Jesus is the eldest in Jehovah’s family of sons. With this new seed, promised in the Garden of Eden and having come into blossoming a two thousand years ago

“by means of him all other things were created “

we get a figure that can create again some would say, but it indicates that God uses Jesus Christ to continue His creation and as such

. . . All other things have been created through him and for him.”

Thus he is shown to be a created being, part of the creation produced by God who has delivered us from the power of darkness? It was the Father of this son Who is the Deliverer or Saviour, because he accepted the offering of His son who is the saviour for mankind. That seed of King David is the one who was promised and who brought us the way to the kingdom of God. It is by that seed on the tree by whom we have obtained salvation and forgiveness of sins.  He is not only a first-born but also the pure image of the invisible God, and the first-born of every creature. In case that seed would not have grown and have been purified we would not have had any chance. Without him our names would not been written in the Book of life, which is  in heaven. Whether imperial thrones, or lordships, or angelic orders, or dominions, all things were in his hand and as such could be considered as having been created by him, because when God would not have provided that seed in the Garden of Eden and would have destroyed Adam and Eve at once, no human being would have lived on this earth. Therefore Jeshua, the promised seed, is before all things, and by him all things are sustained.  Though many people do not want to respect what he really has done, dying for the sins of many (remember that God cannot die), Jesus who was first lower than angels (remember that God was, is and always shall be the Most High) Jesus became the seed of the woman that could become the head of the body, the church, for he is the beginning, the firstfruits of the resurrection from the dead. It is like seed has to fall on the ground after it had dried up or died from the plant, this seed of a man also died and became the shoot of Jesse that in all things he might be the first; for it pleased God to complete all things in him; and by his hand to reconcile everything to himself; and through his blood shed on the stake made peace both for those who dwell on earth and for those who dwell in heaven.

Col 1:13-20 MKJV  For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son;  (14)  in whom we have redemption through His blood, the remission of sins.  (15)  who is the image of the invisible God, the First-born of all creation.  (16)  For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him.  (17)  And He is before all things, and by Him all things consist.  (18)  And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things.  (19)  For it pleased the Father that in Him all fullness should dwell.  (20)  And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.

The seed from the dead wood was a single man, not one who existed out of three seeds or three gods. God Himself has revealed that seed as His only begotten beloved son.

Mat 3:16-17 MKJV  And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him.  (17)  And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.

The “You are My Son, the Beloved” gives an indication that this son of man is also son of god and not like some interpret it to be ‘god the son’. His “goings forth have been from of old, from everlasting” is about that seed spoken off in the Garden of Eden. It is noteworthy that, instead of saying “days of eternity,” RS renders the Hebrew as “ancient days”; JB, “days of old”; NW, “days of time indefinite.”  That seed was not eternal it had the beginning in those older days way back at the beginning.

Mic 5:2-5 MKJV  And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity.  (3)  Therefore He will give them over until the time the one giving birth has given birth; then the rest of His brothers shall return to the sons of Israel.  (4)  And He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah His God. And they shall sit, for now He shall be great to the ends of the earth.  (5)  And this One shall be peace. When Assyria shall come into our land; and when he shall walk in our palaces, then we shall raise against him seven shepherds and eight anointed ones from men.

The seed like a mustard seed has grown and from the smallest seed shall  have to come forth a great tree of seeds of the Father, the Most High Creator, all children of God.

If Father, Son, and Holy Spirit were coequal, comprising one Godhead then we would find a God who at several occasions did not tell the truth, because God is an all-knowing God, but Jesus on several occasions says he does not know a certain thing; He even does not know when he would come back. God also says He is an eternal Spirit which would make Jesus faking his death and telling lies when he says that a spirit has no flesh and bones and when he shows his wounds to his disciples to proof he is no spirit.

Luk 24:34-40 MKJV  And they said, the Lord has indeed risen, and has appeared to Simon.  (35)  And in the way they related the things happening, and how He had been known by them in breaking of the loaf.  (36)  And as they spoke this, Jesus Himself stood in their midst, and said to them, Peace to you!  (37)  But they were terrified and filled with fear, for they thought they saw a spirit.  (38)  And He said to them, Why are you troubled, and why do thoughts arise in your hearts?  (39)  Behold My hands and My feet, that I am He! Handle Me and see, for a spirit does not have flesh and bones as you see Me have.  (40)  And when He had spoken this, He showed them His hands and feet.

In case Jesus is God then Jesus being in God like we should be in Jesus and in God would make us God as well, when you take it that being in some one is being that one and that the unity of Christ means that Jesus is god than the unity of us with Christ means that we are Christ and as such are also God.

Jesus asks to believe in him and to know that the works which he does, his Father in heaven shall do even greater works than these which Jesus could not do without his Father. And Jesus was on earth but told the others, not he was doing al this but the One to Whom he was going to. He was going to the place of his Father, Who he was going to join. He also told his followers that he was going to his Father who may be glorified through him, Jehovah God His Son. It is this son of God who will ask of his Father; and it is Him Who was to give the apostles another Comforter, to be with them for ever.

Jesus tells his apostles that he will be gone and that the world shall not able to see him any more. On the day the comforter or the Force of God would come over them their eyes would go open and they would come to understanding of all those things they saw happening. At the time they happened they did not understand but after the Pneuma, God’s Power came over them  they came to understand everything and came to know that Jesus is with his Father. But at the same time Jesus would be there for them with them and they would be with him. Everybody should get the faith in Jesus, the son of God and love him so that he also will be  loved by Jesus his Father.

Joh 14:12-21 MKJV  Truly, truly, I say to you, He who believes on Me, the works that I do he shall do also, and greater works than these he shall do, because I go to My Father.  (13)  And whatever you may ask in My name, that I will do, so that the Father may be glorified in the Son.  (14)  If you ask anything in My name, I will do it.  (15)  If you love Me, keep My commandments.  (16)  And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever,  (17)  the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you.  (18)  I will not leave you orphans. I will come to you.  (19)  Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.  (20)  At that day you shall know that I am in My Father, and you in Me, and I in you.  (21)  He who has My commandments and keeps them, he it is who loves Me. And he who loves Me shall be loved by My Father, and I will love him and will reveal Myself to him.

Jesus never claimed to be God and addresses the Father as “the only true God”; so, Jesus as “a god” in the first chapter of John merely reflects his Father’s divine qualities and looks at Jesus as a high or important person person, like Apollo, Zeus, Pharaoh, Moses, angels and others are called ‘god’ in the Bible, but where never is intended them to be The God.

In several stories written before the New Testament several gods are presented to bring new light and to bring change in life because crossing axes would bring in new breath (life). But to get the life the occult signs, the making of a cross repeatedly had to be done regularly, because otherwise the gods of evil would get more force and conquer again over light and bring darkness again.

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Preceding articles:

The very very beginning 2 The Word and words

Genesis – Story of creation 5 Genesis 3:1-12 Eating of the fruit-tree of knowledge

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Forbidden Fruit in the Midst of the Garden 3

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Please do find the excellent articles by Rivera:

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Additional reading:

  1. People Seeking for God 5 Bread of life
  2. People Seeking for God 6 Strategy
  3. Only one God
  4. God of gods
  5. The Trinity – true or false?
  6. The Trinity – the Truth
  7. Altered to fit a Trinity
  8. God of gods
  9. History of the acceptance of a three-in-one God
  10. Christianity without the Trinity
  11. Sitting at the right hand of God
  12. Praise the most High Jehovah God above all
  13. People Seeking for God 7 The Lord and lords
  14. Not making a runner
  15. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  16. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  17. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  18. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  19. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  20. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  21. A Living Faith #12 The Love for Jesus
  22. Entrance of a king to question our position #2 Who do we want to see and to be
  23. Around pre-existence of Christ
  24. Inspired Word
  25. The Word being a quality or aspect of God Himself
  26. According to John 1:1-3 which is the correct reading “and the Word was God” or “and the Word was a god” & why?
  27. “Only begotten Son” or “only begotten God”? (John 1:18)
  28. The Seed Of The Woman Bruised
  29. Jesus begotten Son of God #3 Messiah or Anointed one
  30. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  31. Jesus begotten Son of God #1 Christmas and Christians
  32. Jesus begotten Son of God #2 Christmas and pagan rites
  33. Nazarene Commentary Luke 3:1, 2 – Factual Data
  34. Wishing to do the will of God
  35. Easter: Origins in a pagan Christ
  36. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  37. Marriage of Jesus 7 Impaled
  38. Marriage of Jesus 8 Wife of Yahweh
  39. The day Jesus died
  40. Atonement And Fellowship 6/8
  41. Atonement And Fellowship 7/8
  42. Icons and crucifixes
  43. Swedish theologian finds historical proof Jesus did not die on a cross
  44. If Shroud of Turin was fake, how come no man on earth able to replicate it
  45. Jesus three days in hell
  46. We are redeemed; we are “bought with a price”
  47. The truth is very plain to see and God can be clearly seen
  48. Truth, doubt or blindness
  49. Chaff and the shoot out of the stock of Jesse
  50. The Advent of the saviour to Roman oppression
  51. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  52. Archaeology and the Bible researcher 1/4
  53. Finding and Understanding Words and Meanings
  54. Missional hermeneutics 1/5
  55. Pain, sanctification and salvation
  56. Being Religious and Spiritual 7 Transcendence to become one
  57. Joseph Priestley To the Point

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  • Little Known Facts About the Christmas Tree (articles.we-wood.us)
    For thousands of years, people have brought live greens into their homes during the dark weeks surrounding the winter solstice. Ancient Egyptians picked palm fronds to honor the sun god Ra, while Romans decorated with holly for the solstice celebration of Saturnalia.The pagan tradition of decorating with branches and trees was adapted by early Christians in Germany, where Germans decorated trees with apples to remember Adam and Eve. In the 1600s, Protestant reformer Martin Luther was walking home through a fir forest one night while composing a sermon and was inspired by the stars shining on the snow to add candles to his family’s Christmas tree.
  • Retreat Notes on Authority (supertradmum-etheldredasplace.blogspot.com)
    Eve’s sin was curiosity (which I wrote about here) and when the snake began to talk, as animals did not talk (Eden is Not Narnia) she should have left the scene immediately and asked Adam for discernment and help.
  • Heave is for Real – The Most Believable Depictions (mybloglogb.typepad.com)
    Some spiritual topics simply can’t be done seriously in movies very often. I wrote recently about how Adam and Eve have never been depicted very seriously in film (other than a couple of times), and it seems heaven is the same way. Like Adam and Eve, we can’t get our head around what the reality of these spiritual topics may be, and we’re probably not supposed to in the grand scheme of life. In the movies, translating the ineffable means bringing plenty of irony, and the depiction of heaven has had plenty.
  • Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
    the book demonstrates the importance biblical training with respect to interpretation method. I’m not simply referring to theological instruction. In fact, Walton’s argument suggests that theological presuppositions are precisely what keep us from understanding God’s authoritative meaning in Gen 1–3.
  • The Truth: Who Are You (a Must Read) (eyeopenerunity.wordpress.com)
    So if good was already known and evil was presented as good than what does that tell us??