After a turbulent year in which the Belgian Christadelphians had to undergo several tests I decided to react to those Christians who called me dirty names and send me horrible things, accusing me of defiling Jesus name or God’s name.
For that reason, wanting to bring a clear picture of the Biblical character Jesus, at the beginning of 2015 I started looking for a new platform to present texts which could justify our way of thinking and could open the eyes of others, offering them also the material from the Bible, the infallible Word of God, itself. In our eyes the Bible is the best tool to bring guidance and insight. After we shall have introduced general introductory texts, about the Word of God, presented in the Book of books, the Bible, and about the Creator and creation in general, we shall present more Biblical fragments by our explanations and when we shall come to the period of the New Covenant and New Testament we shall go step by step through the Messianic Writings (or Kethubim Bet or Kethuvim Bet), using the words of those Godly writings to show who Jesus is, what he has done and what he is still going to do, plus what he means for us, for mankind and for the whole creation.
More than once we have been and still are accused of being haters of God and being haters of Jesus, which made it so important to proof to you and the world that we carry our heart on the right place and do love Christ with all our heart, really appreciating what he did and acknowledging his position as sent onefrom God, who liberated the world from the curse of death. with this website we want to show you and those who come along that we are a loving group of worshippers of God who live peacefully as united people under Christ, being part of his body and not belonging to this world but to the world of Christ and the world of God, the Divine Creator.
Getting away from the starting bloc
Having tried out several starting blocs we are now on our way with WordPress. – Pressure-sensitive starting blocks at the start line of the 100 metres at the 2007 Pan American Games in João Havelange Olympic Stadium.
“The Eternal Laws of Creation are exact to the minutest detail because they are the expressions of the perfect Will of the Almighty! Where uncertainties and imperfections are found they only arise from man’s limited understanding and application!” {Eternal Laws of Creation #8…..likes repel, opposites attract!}
Being one or more, not feeling at ease in the body others can see
This uncertainty often frightens man. The not knowing for sure brings up many questions, doubts and lots of insecurities. We are very limited in our thinking and handling. But we should trust more in the given Word to humanity. With this blog we want others also to see how we as human beings fit in the whole universe and in the Plan of God. We want to show how Christ is The Wayto God and the Way to life and how we do have to become in Christ to become a whole person and not a split one in this world full of controversy.
Usually, Light messengers, prophets, masters, etc. mediate or, hand down rules and observances to guide their followers in living aright! Without doubt, these rules have beneficial spiritual relevance especially if they are received from Luminous Heights like the Biblical Ten Commandments! They are infallible guidelines for the human spirit living on earth and in the immediate beyond but, not meant for the literal, one sided interpretations many believers give to them! {Eternal Laws of Creation #2…….Omniscience and eternal laws!}
Man can not do anything without god letting it happen. this is also for the work we try to do to get the work of God be known at more places on the earth. the first ten months of the existence of this blog we could find readers in 66 countries. Most visitors came from The United States (1048). United Kingdom (111) & Australia (88) came before Belgium (62) and the Netherlands (16) which became behind Canada (64), India (35) and the Philippines (27).
With His Will God spans everything, maintains everything, and furthers everything from out of the Living Law which brings to each individual that which he deserves, i.e., that which he wove for himself! {Eternal Laws of Creation #2…….Omniscience and eternal laws!} And we want to knit some good duvet to keep us warm in cold Winters (figuratively speaking). In the times coming we do know we are going to enter a hard time, coming closer to the end times.
Writings and Readings
In the ten months this blog existed in 2015, there were 76 new posts, not bad for the first year!
Coming nearer to the end the messages we want to send in the air are necessary. Jesus asked his followers to go out into the world to preach the Good News of the coming Kingdom of God. Bringing that Gospel of the Kingdom of God we, with several writings, want to bring your thoughts to the teaching of Jesus, remembering the days that our father Abraham rejoiced that he would see Jeshua’s day. (John 8:56). Throughout the years we do hope to present our writings in such a way that you and others might come to “see” the coming day.
“we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).
we dare to ask our readers to look beyond our writings. We want to challenge you and our other readers to go looking in your own or their Bible and to compare what is said in that book and what you believe at the present or believed in the past.
We sincerely hope throughout the years we shall be able to build up some followers and find more people coming to the Biblical Truth. As such we also do hope that in our readings (followed by meditation) of God’s Word, we shall be able to be “clothed with gladness” – a gladness that flows out from the relationship we have developed with our Lord.
As our world falls apart – more and more – we are going to need to sense the importance of becoming active partakers of the Body of Christ. As we are trying to do our best in the name of Jesus we want you to work with us to “work together with him” (2 Corinthians 6:1), that the Most High Lord His Guiding Hand is there and our
In the Bible we have the assurance that we may have good hope and that God preserves the faithful but abundantly repays the one who acts in pride. Let us therefore be strong, and let our and your heart take courage, all you who wait for Jeshua, the Kristos or Christ to return!
In the meantime have a look at our statistics for 2015, the first ten months we presented this blog and offered our readers 76 posts.
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The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.
Here’s an excerpt:
A San Francisco cable car holds 60 people. This blog was viewed about 1,700 times in 2015. If it were a cable car, it would take about 28 trips to carry that many people.
In the previous articles discussing the “Forbidden Fruit in the Midst of the Garden” articles series by Alexander Rivera on his blog The Aeon Eye we looked at the seed having come to the earth.
From the seed can come a shrub or a tree and fruit. In Part 3 of his interesting series Alexander Rivera goes deeper into the exploration of the archetypal symbols of the Tree and Fruit.
He writes:
Genesis 3 relays how the Serpent offers knowledge in the form of a fruit grown from the Tree of Knowledge (the “Good ” and “Evil” part may have have been added later as a gloss.) Like the Serpent, the Tree of Knowledge is sometimes considered to be a phallic symbol. This Fruit along with the Tree also were used to signify the result or effect of some cause, having both a positive and a negative effect and origin.
And later on continues:
Eve gives the fruit of the Tree of Knowledge of which she had eat to her Husband (Photo credit: Wikipedia)
The Tree of Knowledge and digesting the forbidden fruit in Genesis according to Jewish tradition represented the primeval mixture or intermingling of good and evil, light and darkness in an almost Manichean fashion. Eating the fruit forbidden set off a chain reaction where humanity developed a “yeitzer hara” or “evil inclination.” Unlike the earlier Hebrews, who blamed themselves for their woes, the Jewish Rabbis believed God had implanted in the ‘heart’, the Hebrew place of the unconscious of each individual, at his birth or conception. The yezer was not hereditary. It was intrinsically good and the source of creative energy, but had a strong potential for evil through appetite or greed. Only strict observance of the Law could keep the strong, irrational passions it engendered under control. To the commentators in the five centuries before Christ, Adam’s death was due to his own “sinful actions”, and not to the Augustine-authored “original sin nature” or “ancestral sin” inherent in the DNA in the race of man because of the disobedience of the primal parents. The Zohar claims that Adam and Eve lost their immortality by ingesting the fruit which is ironically enough compared to the occult: {Forbidden Fruit in the Midst of the Garden (Part 3)
At first the creation was like God wanted it. We can hear that in his Voice, him every time when he had created something, saying it was good.
Gen 1:4 MKJV And God saw the light that it was good. And God divided between the light and the darkness.
Gen 1:12 MKJV And the earth brought forth tender sprouts, the herb yielding seed after its kind, and the tree producing fruit after its kind, whose seed was in itself. And God saw that it was good.
Gen 1:18 MKJV and to rule over the day and over the night; and to divide between the light and the darkness. And God saw that it was good.
Gen 1:21 MKJV And God created great sea-animals, and every living soul that creeps with which the waters swarmed after their kind; and every winged fowl after its kind. And God saw that it was good.
Gen 1:25 MKJV And God made the beasts of the earth after its kind, and cattle after their kind, and all creepers upon the earth after their kind. And God saw that it was good.
So, what happened with the following phase in the creation?
Gen 1:26-31 MKJV And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth. (27) And God created man in His image; in the image of God He created him. He created them male and female. (28) And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth. (29) And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food. (30) And to every beast of the earth, and to every fowl of the heavens, and to every creeper on the earth which has in it a living soul every green plant is for food; and it was so. (31) And God saw everything that He had made, and behold, it was very good. And the evening and the morning were the sixth day.
Once more we hear God saying:
Gen 1:31 NET God saw all that he had made — and it was very good!63 There was evening, and there was morning, the sixth day.
Would it be said in the Scriptures that God Elohim saw every thing all that he had made worked , and, behold, it was very mighty good if it was not ‘picco bello’? Also in the way the phase is closed or coming to an end we may find the satisfaction of the Most High facing once again an evening and the morning were became the sixth day.
As such we find that to every beast live being of the earth, and to every fowl flyer of the air heavens, and to every thing that creepeth creeper upon the earth, wherein there is life a living soul, we notice that the soul is the being alive itself, not something extra in the living being, but the living element itself having life in it others it would not be a living creature.
We are told that it was that Elohim, the Most HighMaker who has given every green herb for meat food and it was so thus it became. Though one certain fruit was not to be eaten. By it man brought death over himself.
Hear what saith scripture when Adam and Eve ate of the fruit of the tree by which death entered into their souls or lower nature, ‘And when they heard the voice of the Lord of the Alhim walking in the garden’ (Gen. iii-8), or, as it ought to be rendered, had walked (mithhalech). Note further that whilst Adam had not fallen, he was a recipient of divine wisdom (hochma) and heavenly light and derived his continuous existence from the Tree of Life to which he had free access, but as soon as he allowed himself to be seduced and deluded with the desire of occult knowledge, he lost everything, heavenly light and life through the disjunction of his higher and lower self, and, the loss of that harmony that should always exist between them, in short, he then first knew what evil was and what it entailed, and, therefore, it is written, ‘Thou art not a God that approveth wickedness, neither shall evil dwell with thee’ (Is. v-5); or, in other words, he who implicitly and blindly follows the dictates of his lower nature or self shall not come near the Tree of Life.
The imagery of the tree is also included in Simon Magus’s cosmology, as reported by Hippolytus of Rome, is a powerful model that describing some rare concepts that Simononians in the early third century work described in the Philosophumena, asthe “Great Declaration” or “Great Announcement”. Simon very much describes a tree of fire that consumes itself. This is a third century Simonian document, positing that the root of all existence is infinite, and abides in man, who serves as its dwelling-house. The Logos or the Word is projected down by the luciferian Lightening Flash through the Aeons and into the manifest world and man. From the original root, the hidden principle, spring three pairs of manifestations of: Mind and Thought, Voice and Name, Reasoning and Reflection. {Forbidden Fruit in the Midst of the Garden (Part 3)
When the seed falls in the earth, starts to grow it can become a bush or grow out to a tree, being a wooden stake presenting fruits with new seeds. In the classical Greek Scriptures we also find the word stau·ros′ which meant merely an upright stake, or pale, or a pile such as is used for a foundation, a single piece of wood. In the New Testament we do find that Jeshua (Jesus Christ) is nailed at such a stake, a pale, without a crossbeam of any kind at any angle. By the apostles Peter and Paul we also find th word xy′lon to refer to the torture instrument upon which Jesus was nailed, and this shows that it was an upright stake without a crossbeam, for that is what xy′lon in this special sense means. (Acts of the apostles 5:30; 10:39; 13:29; Galatians 3:13; 1Peter 2:24)
Act 5:30 MKJV The God of our fathers raised up Jesus, whom you killed and hanged on a tree.
Act 10:39 MKJV And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;
Act 13:29 MKJV And when they had fulfilled all that was written concerning Him, taking Him down from the tree, they laid Him in a tomb.
Normally every one that was hanged on a tree was considered to be a cursed one. In several cultures living beings where also like fruit was hanging on the wood, made to hang on the wood and burned as an offering. In this way Christ came also to redeem us – Εξηγορασεν· buying us us with a price made by his body loosing life in his flesh and blood. He became an atonement for our sins buying us free, like in the many cultures people thought to ‘bribe’ their gods getting some favours by offering a lamb or food or innocent children. Here an innocent lamb or innocent ‘child’ was offered by giving the God an innocent man. For whatever was offered as an atonement for sin was considered as bearing the punishment due to sin, and the person who suffered for transgression was considered as bearing the curse in his body; therefore, in the same day in which a criminal was executed it was ordered that his body should be buried, that the land might not be polluted, because he that was hanged, which was the case with every heinous culprit, was considered accursed of God, (Deuteronomy 21:22, 23).
This man from Nazareth coming under the curse of the Law — more or less artificially, and in the manner of his death only — whilst living a perfectly righteous life. This way Jeshua removed that curse and made it meaningless. He took away the chains of that curse and as such became a liberator, a Kristos or Christ, a Messiah. He died innocent and gave his body as a ransom for all souls (all living beings) but they will have to recognise him as their liberator, their saviour who would then become “in Christ” also liberated from the curse of death.
Jesus has become that seed on a tree which justifies.
Gal 3:13 MKJV Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, “Cursed is everyone having been hanged on a tree”);
Though “Trust, Faith”shall be necessary to have a knowledge which shall bring comfort and should make a fundamental condition through which a man becomes well-pleasing to God, and partaker of the gracious gift of life, presenting also works according to that faith. In his letter to Galatians the apostle Paul states that one is declared righteous or well-pleasing to God, in consequence of faith whereby truth is included.
Wanting to have the seed bearing fruit it has to find good soil. In barren land it shall not be able to shoot. Only there where people are really willing to obey God rather than men shall be found such fertile ground which shall bring forth the fruits from the seed which the God of our ancestors raised Jesus, whom was put to death by hanging him on a wooden stake. It is this Jesus whom God has exalted to his right hand, to be a Guide, Ruler and a Saviour, to give Israel repentance and forgiveness of sins.
Act 5:29-31 MKJV And Peter and the apostles answered and said, We ought to obey God rather than men. (30) The God of our fathers raised up Jesus, whom you killed and hanged on a tree. (31) This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel.
In the many creation myths we can find gods who are favoured by one or the other but in the Judaic Scriptures the Divine Maker only favours the human beings in allowing them to give names to plants and animals and to use them as food. But in between the human beings the Elohim does not places one before the other. That God of the Universe does not show partiality, but it is true He wants recognition for Himself as the sole Creator and for being the Only One God. He is the One Who gives life and he is the one who cursed the 1° Adam and his seed but also provided a new pure seed which could grow fluently and be rich in giving good seeds, even providing a very pure seed which could become a new tree of life by being hang on the tree of death. We also have to notice that God has sent His Message to the Israelites and told them, through Jesus Christ, the Good News of peace — and that Jesus is Lord of all! Today there are many who know the story which spread through all Judea, how good news,which sprang from Galilee, after the baptism preached by John brought the story of Jesus of Nazareth, and how God consecrated him His Christ by enduing him with the Holy Spirit and with power; and how he went about doing good and curing all who were under the power of the adversaryof God, because God was with him. The apostles were witnesses to all that he did in Judea and in Jerusalem and how he was put to death by hanging him on a tree, a piece of wood that could not give any fruit any more, but by God now was made higher to become a symbol of life giving fruit which all who would take it would give eternal life by receiving remission of sins.
Act 10:34-43 MKJV Then Peter opened his mouth and said, Truly I see that God is no respecter of persons; (35) but in every nation he who fears Him and works righteousness is accepted with Him. (36) You know the Word which God sent to the sons of Israel, preaching the gospel of peace by Jesus Christ (He is Lord of all!); (37) that word which was published throughout all Judea, and began from Galilee, after the baptism which John proclaimed; (38) how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him. (39) And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree; (40) but God raised Him up the third day and showed Him openly, (41) not to all the people, but to witnesses hand-picked before by God, even to us who ate and drank with Him after He rose from the dead. (42) And He commanded us to preach to the people, and to testify that it is He who was ordained of God to be the Judge of the living and the dead. (43) All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.
Hanged on a stake as a criminal but also as the King of the Jews
In the writings of Livy, a Roman historian of the first century B.C.E., crux means a mere stake. “Cross” is only a later meaning of crux. A single stake for impalement of a criminal was called in Latin cruxsim′plex. One such instrument of torture is illustrated by Justus Lipsius (1547-1606) in his book Decrucelibritres, Antwerp, 1629, p. 19.
The instrument on which Jeshua died was in the original writings called “σταυρός [stau·ros′] which means every upright standing pale or tree trunk. At Jesus’ time of the Romans beside scourging, according to the gospel accounts, only the simplest form of Roman crucifixion comes into consideration for the infliction of punishment upon Jesus, the hanging of the unclad body on a stake, which, by the way, Jesus had to carry or drag to the execution place to intensify the disgraceful punishment.
. . . Anything other than a simple hanging is ruled out by the wholesale manner in which this execution was often carried out: 2000 at once by Varus (Jos. Ant. XVII 10. 10), by Quadratus (Jewish Wars II 12. 6), by the Procurator Felix (Jewish Wars II 15. 2), by Titus (Jewish Wars VII. 1).” {Paul Wilhelm Schmidt, DieGeschichteJesu (The History of Jesus), Vol. 2, Tübingen and Leipzig, 1904, pp. 386-394}
Just as the popular Greek hero Prometheus was represented as tied to rocks people found it right to have cursed ones being tied up on a rock by the sea or on a tree on land. The Greek word that the dramatist Aeschylus used to describe this word stauros, simply means to tie or to fasten, the Greek author Lucian (Prometheus, I) used a·na·stau·ro′o as a synonym for that word. In the Christian Greek Scriptures a·na·stau·ro′o occurs but once, in Hebrews 6:6. The root verb stau·ro′o occurs more than 40 times, that is also a reason why we render it often as “impale,” or ‘fasten on a stake (pole) and you shall find us saying “Jesus was impaled” instead of the wrongly understood “Jesus was crucified”, making people think of the pagan cross-concept, the sign of Tammuz, the god of evil and personification of death.
Alexander Rivera writes:
The Stauros (Cross), which means to “stand” or “straighten up” (e.g. the “Standing One” per Simon Magus?) in its true self is a living idea, a reality or root-principle of separation and limit, dividing entity from non-entity, being from non-being, perfection from imperfection, fullness and emptiness, Light from Darkness. The Stauros or Horos was also seen as synonymous with the Logos and was also seen as the sign of victory as per the doctrine of Christus Victor atonement i.e, that Christ defeated the powers by duping them into crucifying him. {Forbidden Fruit in the Midst of the Garden (Part 4)}
The apostle John in the opening of his gospel-book refers to the Genesis story where God every time spoke and had His Word (Logos) bringing something into being. The Logos or Word is that what is said, not exactly a person like many Christians want to see it. Out from the darkness and chaos light was created and out of the darkness of the sordid world came again the Word of God bringing light with bringing that what the Elohim had promised in the Garden of Eden (long before Abraham was born) into flesh, giving the world His onlybegotten son, Jeshua, Jesus Christ.
From eternity there was the Elohim God. Him being there from eternity had His Thinking or His Pneuma, His Mind or Spirit with Him in Him. But with Him was also the coming forth form the Thinking which gave sound or a beginning of ordered vowels presenting sound and giving Words. As such The Word was in the beginning, and that very Word was with God. That speaking coming from God belonged to God and as such also could be considered being God, because God is spirit and not a person like we see ourselves as human beings.
That Word, The speaking of God, the Promises he made, were in the beginning with God and they are still with God. It was in the beginning of times God had already to make a promise about the seed. As everything came into being by The God of gods, there were seeds in the Garden of Eden, but having now Adam and Eve out of the Garden there had to come a new seed and a new tree of life. By that tree or stauros life had to enter again in the world of man. By the Hand of God the 1° Adam was made but also the world could find the 2° Adam being made. By God’s Word spoken to the young girl Miriam (Mary/Maria) God’s Word brought His Word onto earth. The Elohim took care speaker for Him was to be presented under man. This voice in the world would be high placed, being a god between people. Like everything came to be by God His Hand; and without Him not even one thing came to be of what was created, so also this seed of the 1° Adam was going to multiply with seeds full of life. Like the life was in the Elohim God Most High, Jehovah provided a solution for the fall in the Garden of Eden, and gave the world a new tree of life in which the world found again the light of man.
Joh 1:1-4 MKJV In the beginning was the Word, and the Word was with God, and the Word was God. (2) He was in the beginning with God. (3) All things came into being through Him, and without Him not even one thing came into being that has come into being. (4) In Him was life, and the life was the light of men.
In many man-made stories we can find lights of man, emancipators, bringers of strength, bringers of fortune, guides and leaders.
Guarding this Horos was the Limit-Setter, the Across-Taker, the Emancipator, the Guide or Leader that guides the initiated soul from its astral journey from the underworld, to the zodiacal cosmos, to the eighth heaven or “ogdoad” where Sophia is said to dwell, near the gates and finally to the Heavenly Cross, functioning like a portal or gateway into the realm of the Father or the Pleroma. The Logos himself is designated as a “door” or a “gate” into eternal life symbolized as pasture, for the saved sheep (or souls) (John 10:9).
This region was also called the “suburbs”, a frontier or the barrier, demarcating the boundary between the worlds. The term “suburbs” is also used in a Peratic text that the Church Father Hippolytus quotes at length called The Suburbs up to the Aither in the Philosophumena or the Refutation of All Heresies, which I will briefly touch on later on. In Plato’s Timaeus, he refers to the soul-stuff of the universe in terms of two circular strips joined together like the Greek letter chi (X). Similarly, tau, the last letter of the Phoenician and Old Hebrew alphabets, is shaped like a cross, and was popularly held to be a protective emblem of supernatural power. Crosses were also said to be used by Roman General Marcius Turbo’s forces in the first century to carry their food and clothing. {Forbidden Fruit in the Midst of the Garden (Part 4)}
Hanged on the sign of the god Tammuz as persons of evil. – Kreuzigung Christi: 1509, Lucas Cranach the Elder (1472–1553)
The sign of the god of evil, Tammuz, being two beams crossing each other was used in many cultures and was also taken over later in Christendom by those who wanted to have a sign for their god as well to bow down for. Though those Christians should have know that the Elohim Creator does not want His people to bow down in front of graven images.
Exo 20:1-7 MKJV And God spoke all these words, saying, (2) I am Jehovah your God, who has brought you out of the land of Egypt, out of the house of bondage. (3) You shall have no other gods before Me. (4) You shall not make to yourselves any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth. (5) You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me, (6) and showing mercy to thousands of those that love Me and keep My commandments. (7) You shall not take the name of Jehovah your God in vain. For Jehovah will not hold him guiltless that takes His name in vain.
The most commonly known format of the Rosary, flanked by the Bible and a free-standing Crucifix.Islamic prayer beads for dhikr (remembrance of God)
Today we still can find lots of Christians making themselves an idol, like sculptures of a Jesus hanging on a cross, a Christ with a red open gleaming heart, a virgin Mary, all sorts of saints, all statues where they pray for. They seem to forget The God asked His people not to bow for in worship for a picture of Himself nor for the likeness of any thing, which is in the heaven above, or in the earth below, or in the waters under the earth. Though by the warp and weft, it is for many the order of the day to burn candles or to pray in front of pictures or statues. By many Trinitarian Christians this seems to be the run-of-the-mill to them and they often do not feel happy when they could not do such an action or are afraid that something could happen to them.
Also by several Muslims we do find such a fear and like we can find Christopher or rosebuds or rosary (paternoster) in cars hanging on the front mirror or on the dashboard we find prayer beads hanging on the front mirror by Muslims as well. When they would not have such symbols in their car or in the house, like ‘sacred or blessed palm’, they think the seed of evil might come over them.
Mural “God’s Mather” in Belyova church
Real Christians should take God Words at heart and remember:
Deu 5:8 MKJV You shall not make a graven image for you, any likeness of anything that is in the heavens above, or in the earth beneath, or in the waters beneath the earth.
Deu 27:15 MKJV Cursed is the man that makes any graven or molten image, an abomination to Jehovah, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
Psa 97:1-12 MKJV Jehovah reigns; let the earth rejoice; let the multitude of islands be glad. (2) Clouds and darkness are all around Him; righteousness and judgment are the foundation of His throne. (3) A fire goes before Him and burns up His enemies round about. (4) His lightnings lit up the world; the earth saw and trembled. (5) The hills melted like wax at the presence of Jehovah, at the presence of Jehovah of the whole earth. (6) The heavens declare His righteousness, and all the people see His glory. (7) All those who serve graven images are ashamed, those who boast themselves in idols; all gods bow down before Him. (8) Zion heard and was glad; and the daughters of Judah rejoiced because of Your judgments, O Jehovah. (9) For You, Jehovah, are high above all the earth; You are lifted on high far above all gods. (10) You who love Jehovah, hate evil; He keeps the souls of His saints; He delivers them out of the hand of the wicked. (11) Light is sown for the righteous, and gladness for the upright in heart. (12) Rejoice in Jehovah, righteous ones; and give thanks at the memory of His holiness.
Isa 40:18-20 MKJV To whom then will you compare God? Or what likeness will you compare to Him? (19) The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains. (20) He too poor for that offering chooses a tree that will not rot; he looks for a skillful workman to prepare a graven image that will not totter.
In having a figure of a man on a piece of wood or a sculpture of a god-man people find themselves presented as God and have their god from mankind in their own world. As such they created themselves a go son, a god father and a god mother and twist the Words of Scriptures to suit their man madedogma of a Trinity or triune god, a three headed god, like such a god can be found in lots of ancient pagan religions.
“The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.” {Dictionary of the Bible, John L. McKenzie, S.J., p. 899}
Seed was the essence of life and out of seed came more than one element or fruit and more than one god. The evangelist John referring to the seed promised in the Garden of Eden, speaking about the first-born of all creation should have people to open their eyes and to question them why, if the Trinity doctrine is true, the Father and the Holy Spirit, god’s Pneuma, not also said to be the firstborn of all creation? When we look closely at what is written in the Holy Scriptures we can see that the Bible applies this expression only to the son.
In the Old Testament we can find more than once the seed of Adam being blessed and bringing forth children of God. We also get to see that there is the firstborn of Abram (Abraham) being requested as an offering but that what came out of the seed, the bush, getting into fire, giving light and promising Abraham much more seed and letting the world to be known that out of his seed would come more light and salvation. Many years after Abraham a child is born which is spoken of as the “firstborn,” who is also presented as the newborn of the new world, the 2° Adam. It indicates that Jesus is the eldest in Jehovah’s family of sons. With this new seed, promised in the Garden of Eden and having come into blossoming a two thousand years ago
“by means of him allotherthings were created “
we get a figure that can create again some would say, but it indicates that God uses Jesus Christ to continue His creation and as such
. . . Allotherthings have been created through him and for him.”
Thus he is shown to be a created being, part of the creation produced by God who has delivered us from the power of darkness? It was the Father of this son Who is the Deliverer or Saviour, because he accepted the offering of His son who is the saviour for mankind. That seed of King David is the one who was promised and who brought us the way to the kingdom of God. It is by that seed on the tree by whom we have obtained salvation and forgiveness of sins. He is not only a first-born but also the pure image of the invisible God, and the first-born of every creature. In case that seed would not have grown and have been purified we would not have had any chance. Without him our names would not been written in the Book of life, which is in heaven. Whether imperial thrones, or lordships, or angelic orders, or dominions, all things were in his hand and as such could be considered as having been created by him, because when God would not have provided that seed in the Garden of Eden and would have destroyed Adam and Eve at once, no human being would have lived on this earth. Therefore Jeshua, the promised seed, is before all things, and by him all things are sustained. Though many people do not want to respect what he really has done, dying for the sins of many (remember that God cannot die), Jesus who was first lower than angels (remember that God was, is and always shall be the Most High) Jesus became the seed of the woman that could become the head of the body, the church, for he is the beginning, the firstfruits of the resurrection from the dead. It is like seed has to fall on the ground after it had dried up or died from the plant, this seed of a man also died and became the shoot of Jesse that in all things he might be the first; for it pleased God to complete all things in him; and by his hand to reconcile everything to himself; and through his blood shed on the stake made peace both for those who dwell on earth and for those who dwell in heaven.
Col 1:13-20 MKJV For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son; (14) in whom we have redemption through His blood, the remission of sins. (15) who is the image of the invisible God, the First-born of all creation. (16) For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him. (17) And He is before all things, and by Him all things consist. (18) And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things. (19) For it pleased the Father that in Him all fullness should dwell. (20) And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.
The seed from the dead wood was a single man, not one who existed out of three seeds or three gods. God Himself has revealed that seed as His only begotten belovedson.
Mat 3:16-17 MKJV And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him. (17) And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.
The “You are My Son, the Beloved” gives an indication that this son of man is also son of god and not like some interpret it to be ‘god the son’. His “goings forth have been from of old, from everlasting” is about that seed spoken off in the Garden of Eden. It is noteworthy that, instead of saying “days of eternity,” RS renders the Hebrew as “ancient days”; JB, “days of old”; NW, “days of time indefinite.” That seed was not eternal it had the beginning in those older days way back at the beginning.
Mic 5:2-5 MKJV And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity. (3) Therefore He will give them over until the time the one giving birth has given birth; then the rest of His brothers shall return to the sons of Israel. (4) And He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah His God. And they shall sit, for now He shall be great to the ends of the earth. (5) And this One shall be peace. When Assyria shall come into our land; and when he shall walk in our palaces, then we shall raise against him seven shepherds and eight anointed ones from men.
The seed like a mustard seed has grown and from the smallest seed shall have to come forth a great tree of seeds of the Father, the Most High Creator, all children of God.
If Father, Son, and Holy Spirit were coequal, comprising one Godhead then we would find a God who at several occasions did not tell the truth, because God is an all-knowing God, but Jesus on several occasions says he does not know a certain thing; He even does not know when he would come back. God also says He is an eternal Spirit which would make Jesus faking his death and telling lies when he says that a spirit has no flesh and bones and when he shows his wounds to his disciples to proof he is no spirit.
Luk 24:34-40 MKJV And they said, the Lord has indeed risen, and has appeared to Simon. (35) And in the way they related the things happening, and how He had been known by them in breaking of the loaf. (36) And as they spoke this, Jesus Himself stood in their midst, and said to them, Peace to you! (37) But they were terrified and filled with fear, for they thought they saw a spirit. (38) And He said to them, Why are you troubled, and why do thoughts arise in your hearts? (39) Behold My hands and My feet, that I am He! Handle Me and see, for a spirit does not have flesh and bones as you see Me have. (40) And when He had spoken this, He showed them His hands and feet.
In case Jesus is God then Jesus being in God like we should be in Jesus and in God would make us God as well, when you take it that being in some one is being that one and that the unity of Christ means that Jesus is god than the unity of us with Christ means that we are Christ and as such are also God.
Jesus asks to believe in him and to know that the works which he does, his Father in heaven shall do even greater works than these which Jesus could not do without his Father. And Jesus was on earth but told the others, not he was doing al this but the One to Whom he was going to. He was going to the place of his Father, Who he was going to join. He also told his followers that he was going to his Father who may be glorified through him, Jehovah God His Son. It is this son of God who will ask of his Father; and it is Him Who was to give the apostles another Comforter, to be with them for ever.
Jesus tells his apostles that he will be gone and that the world shall not able to see him any more. On the day the comforter or the Force of God would come over them their eyes would go open and they would come to understanding of all those things they saw happening. At the time they happened they did not understand but after the Pneuma, God’s Power came over them they came to understand everything and came to know that Jesus is with his Father. But at the same time Jesus would be there for them with them and they would be with him. Everybody should get the faith in Jesus, the son of God and love him so that he also will be loved by Jesus his Father.
Joh 14:12-21 MKJV Truly, truly, I say to you, He who believes on Me, the works that I do he shall do also, and greater works than these he shall do, because I go to My Father. (13) And whatever you may ask in My name, that I will do, so that the Father may be glorified in the Son. (14) If you ask anything in My name, I will do it. (15) If you love Me, keep My commandments. (16) And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever, (17) the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you. (18) I will not leave you orphans. I will come to you. (19) Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also. (20) At that day you shall know that I am in My Father, and you in Me, and I in you. (21) He who has My commandments and keeps them, he it is who loves Me. And he who loves Me shall be loved by My Father, and I will love him and will reveal Myself to him.
Jesus never claimed to be God and addresses the Father as “the only true God”; so, Jesus as “a god” in the first chapter of John merely reflects his Father’s divine qualities and looks at Jesus as a high or important person person, like Apollo, Zeus, Pharaoh, Moses, angels and others are called ‘god’ in the Bible, but where never is intended them to be The God.
In several stories written before the New Testament several gods are presented to bring new light and to bring change in life because crossing axes would bring in new breath (life). But to get the life the occult signs, the making of a cross repeatedly had to be done regularly, because otherwise the gods of evil would get more force and conquer again over light and bring darkness again.
Little Known Facts About the Christmas Tree (articles.we-wood.us)
For thousands of years, people have brought live greens into their homes during the dark weeks surrounding the winter solstice. Ancient Egyptians picked palm fronds to honor the sun god Ra, while Romans decorated with holly for the solstice celebration of Saturnalia.The pagan tradition of decorating with branches and trees was adapted by early Christians in Germany, where Germans decorated trees with apples to remember Adam and Eve. In the 1600s, Protestant reformer Martin Luther was walking home through a fir forest one night while composing a sermon and was inspired by the stars shining on the snow to add candles to his family’s Christmas tree.
Retreat Notes on Authority (supertradmum-etheldredasplace.blogspot.com)
Eve’s sin was curiosity (which I wrote about here) and when the snake began to talk, as animals did not talk (Eden is Not Narnia) she should have left the scene immediately and asked Adam for discernment and help.
Heave is for Real – The Most Believable Depictions (mybloglogb.typepad.com)
Some spiritual topics simply can’t be done seriously in movies very often. I wrote recently about how Adam and Eve have never been depicted very seriously in film (other than a couple of times), and it seems heaven is the same way. Like Adam and Eve, we can’t get our head around what the reality of these spiritual topics may be, and we’re probably not supposed to in the grand scheme of life. In the movies, translating the ineffable means bringing plenty of irony, and the depiction of heaven has had plenty.
Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
the book demonstrates the importance biblical training with respect to interpretation method. I’m not simply referring to theological instruction. In fact, Walton’s argument suggests that theological presuppositions are precisely what keep us from understanding God’s authoritative meaning in Gen 1–3.
The Truth: Who Are You (a Must Read) (eyeopenerunity.wordpress.com)
So if good was already known and evil was presented as good than what does that tell us??
Amazingly when some Bible readers arrive at Genesis 1:26 and they read that God said “Let us make…”, they leap to the conclusion that God is more than one Person.
There is no logical reason for this. Scripture describes God as “I”, “He,” “Him,” “Me” thousands of times.
Suddenly lots of readers do seem to forget that the person speaking is the very highest person in the world. all important people when they speak to the general public or address their audience will use the pluralis majestatis or Royal We. As the Most High, God speaking to man or letting His words written down by His writers shall let it those Words been notated in the plural form.
Others like to think that when on a very rare occasion God says, “Let us…” it means that God, who is one person, involves others with Him. How is it that Bible readers imagine “Let us…” to mean “Let us Three…” The verse says nothing about three members of a Godhead. There are theologians you take it that there where other celestial beings like angels with God and that He spoke to them and about them. As such we do find a not in the NIV Study Bible (on Genensis 1:26) that points out that God involved His angels in some way with creation. Angels, when they appear, look like men (Genesis 18:2). Both man and angels bear a resemblance to God Himself. From the Word Bible Commentary (“From a team of international scholars, a showcase of the best in evangelical scholarship”):
“When angels appear in the OT they are frequently described as men (Gen. 18:2). And in fact the use of the singular verb in v. 27 does in fact suggest that God worked alone in the creation of mankind. ‘Let us create man’ should therefore be regarded as a divine announcement to the heavenly [angelic] court, drawing the angelic host’s attention to the master stroke of creation, man. As Job 38:4, 7 puts it: ‘When I laid the foundation of the earth all the Sons of God shouted for joy’ (cp. Luke 2:13-14).”
The idea that Genesis 1:26 even hints at the Trinity is false. The Word Bible Commentary states correctly,
“It is now universally admitted that the use of the plural in Gen. 1:26 did not mean to the author that [God was more than one Person.]”
Real truth-seekers will make an effort not to start their investigation with the assumption that the Trinity is a true biblical teaching. They will begin with an open mind and look for clear evidence. Is there such evidence in the Old Testament?
Many have abandoned Genesis 1:26 as any indication of plurality in God. The NIV study note, widely available, provides the public with the needed information pointing out with many commentaries that God was addressing His attendant council of angels. There is no shred of proof for the Trinity in Genesis 1:26.
Nor is there any evidence for the Trinity in the word “one” in the famous Jewish and Christian creed (Deuteronomy 6:4, cited by Jesus as a Christian in Mark 12:28ff.). That most basic creed says:
“Hear, O Israel, the Lord your God is one Lord.”
A very misleading and unfair argument has gained wide circulation to the effect that the word “one” really means a “compound one.” Of course, even if it did, that verse tells us nothing about God being three. But “one” means “one.” “One,” of course, can modify a collective noun, like “bunch” or “herd.” But it is the word “herd” or “bunch” which conveys the idea of plurality, not the word “one.” This compound-unity argument is not used by scholars of the Hebrew language. One has only to consult a lexicon of Hebrew to see that nothing compound is implied in “one.”
In a long book on the Trinity (The Trinity, Evidence and Issues), Robert Morey claims that the Hebrew word “one” (echad) really means “more than one”! He states without evidence from a lexicon that “one” means “compound oneness.” Morey includes a footnote to p. 25 of the standard Lexicon of Biblical Hebrew for support. But the page he appeals to contains not a word of support for his theory that “one” really means “compound unity.” The lexicons rightly define “one” as the cardinal number “one.” Echad is the word for “one” in counting. Imagine the chaos of communication if “one” really means more than one. Ecclesiastes 4:9 speaks of two being better than one (echad). The use of “one” in the sentence “The two shall become one flesh” does not mean that “one” is really plural. It means that two human beings in marriage become one (not two) things. The idea of plurality is not found in the word “one” at all. It is found in the context: male and female human persons.
The lexicons of Hebrew tell us correctly that “one” means “one single.” Echad is used about 770 times and there is never any doubt that it means “one,” not two or more.
In the central creed of Israel and of Jesus (Deuteronomy 6:4; Mark 12:28ff.) the LORD is described as “one Lord,” i.e. “one single Lord.” One single Lord means one Person, not three.
Isaac Newton (Photo credit: Wikipedia)
Opposition to the Trinity is not confined to so-called “cults.” That is a public myth. How many know what Sir Isaac Newton, John Locke and John Milton have in common? They are recognized as among the most intelligent Bible students of the seventeenth century. All objected strongly to the doctrine of the Trinity. These men cannot just be dismissed as ill-educated or prejudiced. They had very good reasons for what they believed and defended in writing. All three were vigorous anti-Trinitarians. So also was Thomas Jefferson, who examined the Trinitarian question carefully in the light of the Bible. How many know that Harvard University at one time expressed non-Trinitarian views? Many contemporary biblical scholars recognize that the Trinity is a post-biblical development.
Miguel Servet, (Villanueva de Sigena 1511- Genevra 1553) Spanish scientist and theologist of the Renaissance. (Photo credit: Wikipedia)
One of the cruelest episodes in church history occurred when the reformer Calvin used the strong arm of the Catholic Church to burn at the stake a brilliant linguist, physician, geographer and Bible expert, Michael Servetus. The burning of others over an issue of doctrine is absolutely forbidden by the Bible and may cause some wonder about the spirit which drives such persecuting zeal over the definition of who God is. (For a recent fine account of this horrible cruelty in support of the Trinitarian cause, see Marian Hillar, The Case of Michael Servetus: The Turning Point in the Struggle for Freedom of Conscience, Edwin Mellen Press, 1997).
For once, AmChurchSpeak makes an important point: Lent is a journey to Calvary… (denvercatholic.org)
For two weeks, the Letter to the Hebrews draws on images from the Old Testament to introduce us to that “great high priest who has passed through the heavens, Jesus, the Son of God:” a mediator between God and humanity who “has been tempted as we are” and with whom we can “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” [Heb 4: 14-16]. Here, the biblical author writes, we find that “great cloud of witnesses” in whose company we are enabled to “run with perseverance the race that is set before us” [Heb 12: 1] Here is “Mt. Zion … the city of the living God, the heavenly Jerusalem” to which we are brought through the mediation of Jesus, and where we join “innumerable angels in festive gathering” [Heb 12: 22].
Episode 63: Ezra and the Compilation of the Pentateuch (notevenpast.org)
The authorship of the first five books of the Hebrew Bible or the Old Testament–known as the Torah or the Pentateuch–has been traditionally attributed to Moses. This raised some questions, however: would the most humble of men really describe himself as such?
A Stack of Bibles! (openlettersmonthly.com)
Sometimes, when it comes to propitiating the Deity, circumstances warrant going right to the top – and with poor wretched Boston staring wide-eyed at the latest ferocious oncoming “monster storm,” today seemed like one of those times. So with fear and trembling, I crept to my bookshelves and assembled the proverbial stack of Bibles on the altar … er, that is, the couch, in the silvery light of an afternoon rapidly being crumpled under the building weight of the “snow hurricane” bearing down from the upper Midwest. There in those pages I sought to know afresh the mind of a Deity who suddenly doesn’t like navigable sidewalks, pretty sunsets, or the MBTA.
A Local Flood Interpretation of Genesis 7 (aviewfromtheright.com)
First, regarding mankind, some who hold to (or at least entertain the idea of) a local Flood have theorized that the story deals only with a subset of the planet’s population at the time, who were essentially wiped out by a regional flood, but the rest of humanity was not directly affected. However, I agree with RTB’s position that the Genesis text gives clues indicating that humanity at the time was geographically limited, most likely to what we now call the Persian Gulf, Mesopotamia, and the Arabian Peninsula. So, a “local flood” only needed to be sufficiently large to reach all of mankind in this region, as well as the land and animals most likely to have been affected by their sin. (This goes to the subject of God’s judgment and how He handles it in Scripture, which is outside the purview of this article.) In other words, the Flood was geographically limited but anthropologically universal.
For that reason, wanting to bring a clear picture of the Biblical character Jesus, at the beginning of 2015 I started looking for a new platform to present texts which could justify our way of thinking and could open the eyes of others, offering them also the material from the Bible, the infallible Word of God, itself. In our eyes the Bible is the best tool to bring guidance and insight. After we shall have introduced general introductory texts, about the Word of God, presented in the Book of books, the Bible, and about the Creator and creation in general, we shall present more Biblical fragments by our explanations and when we shall come to the period of the New Covenant and New Testament we shall go step by step through the Messianic Writings (or Kethubim Bet or Kethuvim Bet), using the words of those Godly writings to show who Jesus is, what he has done and what he is still going to do, plus what he means for us, for mankind and for the whole creation.
Messiah For All 