Virgin Mary

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

July 4, 2019July 4, 2020Marcus Ampe4 Comments

Already early in history of mankind we learn that there shall come one, coming from seed of a human being, who shall be bruised in the heel.

I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
(Genesis 3:15 NHEBJE)

That woman God is referring to is a young Essene girl, who lived some two millennia ago. By her was found kindness but also favour by God. The Bible tells us also that this child was going to be called “the Son of the Most High”, though it was going to be born out of man and as such also be a “son of man“, him always going to be the “Son of God“.

The angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb, and bring forth a son, and will call his name ‘Jesus.’ He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David, and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” Mary said to the angel, “How can this be, seeing I am a virgin?” The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born will be called the Son of God.
(Luke 1:30-35 NHEBJE)

The Gospel dispensation opens with a dismissal of fear and a promise of salvation. For what shall come, we too, shall not have to fear. The girl is also told what should be the name of the child. The name was to be Jeshua, in full Jahushua or Jehoshua, often shortened to Joshua or Jeshua and signifying to have a role as saviour. As such we find an other Joshua in the Old Testament being the deliverer of Israel into the promised land. The original name of that Joshua was Hoshea, and Moses (doubtless by divine inspiration) changed the son of Nun his name to Joshua, in order to make it signify the salvation of God.

These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.
(Numbers 13:16 NHEBJE)

Thus the name was given to indicate the reality that Joshua should be God’s saviour of Israel from their enemies, and their establisher in Canaan. As antitype to this, the same name is given, by the same divine direction, to the Nazarene man who has become our Saviour, because he shall save his people from their sins. As Joshua is redeemer of Israel from their enemies, and their establisher in Canaan, so Jesus is the Redeemer of believers from their sins, and their establisher in the heavenly Canaan.

The other name proposed to her, it being a nickname, was Immanuel. or Emmanuel, signifying “God with us“, not because he truly would be God as so many think but because his being to be a blessing of the Most High and his name a recognisance of the grace of God giving such a person. As such all those being called Immanuel or Emmanuel running around on this world are not God or an incarnation of a god.

Those names where asked to be given to the child because the angel brought the message of his Master God that this child was going to save people. In later writings we shall come to see that it would be a liberation or salvation from their sins.

The Jews expected a political Messiah to save the nation from the Romans. The angel promised a Jeshua (Jesus), who should save his people from their sins. (Modern neologists, who maintain that Jesus started at first with the purpose of forming a temporal kingdom, are contradicted by the very earliest declarations in the Gospels to the contrary.)

“Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.”
(Matthew 1:23 NHEBJE)

Jesus, being the promised one from the early days was to present his heavenly Father and as such brought God under the people, like the many prophets before him, presenting God’s Word.

It is from such a prophet that we do know that the promised one would come from a young girl or a virgin. He spoke in the times when Ahaz, king of Judah, was invaded by the combined hosts of the kings of Israel and of Syria. He was reduced to the last extremity. Jehovah then sent Isaiah the prophet to offer him a sign that God would bring deliverance. The object of the command was to bring Ahaz to repose his faith in Jehovah. But though the prophet offered him a sign either in heaven or in earth, yet the idolatrous king refused to accept any sign. Whereupon the prophet, rebuking the king for wearying God, declares that God will give a sign, whether the king ask it or not, and whether it should be to him a sign or not.
That sign is the standing sign for Israel for all ages, the future Messiah. As that Messiah should come, so Judah should be preserved until his coming. And when he should be born of the virgin, he should not grow to years of intelligence in a shorter time than would be required to sweep away those two invading kings from their power.

The prophet Isaiah speaks about a virgin who shall conceive and bear a son, and who shall be called Immanuel. We are also told that the child shall know to refuse the evil and choose the good, giving us an indication that this child when growing up would be able to withstand temptations and would be able to continuously do good, which we also call “not sinning”.

Therefore Jehovah himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. He shall eat butter and honey when he knows to refuse the evil, and choose the good. For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.
(Isaiah 7:14-16 NHEBJE)

We shall see that several prophets tried to tell the people around them about signs God was going to give. Signs for when the saviour or messiah would come and signs for when the end-times would come. In their time as in our times there are lots of people who did not and do not want to see the signs, though it are the Signs from Jehovah the God above all gods.

In the previous article you could read how a woman (some call “Virgo Deipara”) is truly predicted in the first promise in Eden; and that the expectation was familiar to the ancient world. and we are told it would be some girl from the despised stem of Jesse. Miriam or Mary belonging to the Essenes being considered as part of a sect and as such not so much liked.

A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
(Isaiah 11:1 NHEBJE)

Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found to be with child from the Holy Spirit. And Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a son, and you shall call his name Jesus, for it is he who shall save his people from their sins.” Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.”
(Matthew 1:18-23 NHEBJE)

That Immanuel, the predicted seed of the woman, was not yet born in Isaiah ‘s time and it would take some more centuries before it would be there that promise of God coming into the flesh.

From the several books assembled in the bible we learn that there were many “man of God” or “men of God”, people who gave themselves for God. Several men were chosen by God to bring His Words to the people. They were necessary to reveal the Plan of God. All those stories were necessary to show how Jehovah God was wiling to be by those who were willing to be with Him. The Book of books shows also how people who were prepared to walk in accord with God, could be taken by God, them suddenly not being here on earth any more. In such happenings we can find also what happened to Jesus after his death and resurrection.

Enoch walked with God, and he was not, for God took him.
(Genesis 5:24 NHEBJE)

The one promised in Eden would also be a servant for the God of Shem or Shemi and would be son of God, taken into heaven by God, after he was bruised, impaled and cursed, like a murderer and thief, as a damnable.

He said, “Canaan is cursed. He will be servant of servants to his brothers.” He said, “Blessed be Jehovah, the God of Shem. Let Canaan be his servant. May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”
(Genesis 9:25-27 NHEBJE)

Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Shimei, the son of Josech, the son of Joda, the son of John, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattathah, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan, the son of Enosh, the son of Seth, the son of Adam, the son of God.
(Luke 3:23-38 NHEBJE)

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
(Galatians 3:13 NHEBJE)

You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross {in the original text “piece of wood”}; having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
(Colossians 2:13-15 NHEBJE)

For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow his steps, who did not sin, “neither was deceit found in his mouth.” Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously; who his own self bore our sins in his body on the tree, that we, having died to sins, might live to his righteousness; by stripes you were healed. For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
(1 Peter 2:21-25 NHEBJE)

In that son of man who is called the son of God, born in Bethlehem and brought up in Nazareth we find the servant of God who was been told about in the Garden of Eden, to be the one bruised.

But Jesus, perceiving that, withdrew from there. Many followed him; and he healed them all, and commanded them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying,

“Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. And he will proclaim justice to the nations. He will not strive, nor shout; neither will anyone hear his voice in the streets. He won’t break a bruised reed. And he won’t quench a smoking flax, until he leads justice to victory. And in his name, the nations will hope.”
(Matthew 12:15-21 NHEBJE)

Preceding

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Messianic prophesies 2 Adversary – Root of the first prophecy

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

Additional reading

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Further related

Messianic prophesies 2 Adversary – Root of the first prophecy

April 15, 2017Marcus Ampe14 Comments

The first human beings had chosen to go their own path. As any good father would do when his children had done something wrong, God punished them. But as a loving Father He in His great mercy promised for a solution and preserved David’s bloodline and the Messianic promise.

Mankind had chosen Yet, we each must recognize the adversary’s strategy to lure us into desiring and acquiring pride, glory, power, anything more than God Himself — and understand the dire consequences of choosing to follow those desires.

In Scriptures we can find sayings which should come to recognise the one who God sent to the world to show the Way to God and to brake the curse of death which came over Adam and Eve. God provided some one, people can follow as an ideal example, namely the Messiah, who we shall see is Jeshua, who in certain countries is better known under the name Jesus, or Jezus, Jésus, Jeesus, Chesu, Jezis, Xesus, Isus or Ishi/Isha.

Throughout the Brit Chadashah, we find satan tempting, prowling, seeking whom he can destroy. That sent one from God became even his primary target. God is the only one Who cannot be tempted, but all other beings can be tempted. Also Jeshua or Jesus Christ was tempted more than once, but he resisted every temptation even during great physical weakness.
How? He confronted every satan he encountered with the Word of God, while being full of the Spirit of God. In doing so, he exited the wilderness victorious and empowered and left Peter ashamed.

When he did not succeed in destroying Jeshua, the adversary focused his slander and deception toward luring others away from God’s Word and His Kingdom. Knowing what went on and what shall come, we should not have to fear the serpent‘s schemes to destroy our eternal destiny.

Though we will certainly die physically, we don’t have to die spiritually. God placed hope for our spiritual victory over death back in the first pages of Genesis.

Who Is Our Hope?

“I will put enmity between you and the woman, and between your offspring [seed/ zera] and her offspring [seed/ zera]. He will pound your head, and you will bite his heel.” (Genesis 3:15)

In the previous posting you could already read how God first revealed the hope for all mankind against the adversary when he promised that Eve’s seed / offspring (zera) would pound or crush the head of the serpent.

When we talk about an offspring, literally “those who spring off (someone,)” from off + springan “to spring” (see spring (v.)) we think of progeny coming from Old French progenie (13c.) and directly from Latin progenies “descendants, offspring, lineage, race, family,” from stem of progignere “beget,” from pro “forth” (see pro-) + gignere “to produce, beget” (see genus) and look at descendants or a posterity.

It can be that it is about a (singular) person’s child or the young of a person, an immediate descendant or descendants of a person or animal. Though it also may mean more than one person of one pair of people, in that instance talking about a lot of people, such as a nation of Israel or all humankind. When we look at Jewish theologians or scholars their writings we may find lots of debate going on about that.

For most Christians the seed mentioned several times in the Pre-Messianic Scriptures or Old Testament refers to a coming Messiah — Jeshua (Jesus Christ). To know for sure we shall look not only at the first mention of such seed but look at the further writings given to mankind to get to know what God His Plan is with mankind and in which The Master Maker reveals how we can see who shall be the Messiah.

The first five books (the Chumash or Pentateuch), written by Moses speaks of a male. Also in other ancient Jewish sages we find the mention of a “he”. enlightened by the Highest Ruach (the Power of God) Moses did not only wrote about the beginning of times. In 1300 BCE, Moses wrote about the last days (acharit-hayamim, בְּאַחֲרִ֥ית הַיָּמִֽים), which indicates that he likely understood a final deliverance and deliverer would one day arrive. (Genesis 49)

“So now, here, I am going (back) to my people; come, I will advise you as to what this people will do to your people in future days.”
(Numbers 24:14 SB)

“When you are in distress because there befall you all these things, in future days, you shall return to YHWH your God and hearken to his voice.”
(Deuteronomy 4:30 SB)

At the days of Jeshua people also got to hear what God said in the Garden of Eden

“I put enmity between you and the woman, between your seed and her seed: they will bruise you on the head, you will bruise them in the heel.”
(Genesis 3:15 SB)

They heard it in their common language of Aramaic, the language Jesus also spoke. In that language we can still find it in the translation, known as Targum Yonatan [Targum Jonathan (תרגום יונתן בן עוזיאל)], the official eastern (Babylonian) targum to the Nevi’im. In that “Translation,” or “Interpretation” Book (hence “Targum”) unlearned Jews to whom the Hebrew of the Old Testament was unintelligible, could hear how we all are in a power struggle with the adversary in choosing to do good while resisting our selfish, evil desires. When Scripture was read aloud in the synagogue, it was translated aloud by a meturgeman, or professional interpreter, for the benefit of the congregation. The translator tried to reproduce the original text as closely as possible, but since his object was to give an intelligible rendering of the biblical text, the Targums eventually took on the character of paraphrase and commentary, leaving literal translation behind. The read text was utilized as a vehicle for conveying homiletic discourses, traditional sayings, legends, and allegories is abundantly illustrated by the later Targums, as opposed to the more literal translations of the earlier Targums. In both of them there is also spoken of that time to come and more in particular of that person to come. The Targum Jonathan affirms that the world was waiting for the coming of “King Meshiha” (Messiah in Aramaic) to heal the wounds caused by the adversary when we sin, and to win us an everlasting freedom.

It is from the Targum Yonatan that several Jews in later years also came to see a Messiah in certain people, like we may find followers of Simon Bar Kokhba, Nehemiah ben Hushiel also known as Mashiach ben Yoseph or Messiah ben Joseph, of als Mashiach bar/ben Ephraim, Sabbatai Zevi or Sabbatai Zebi/Shabsai Tzvi, Jakob Frank (Jankiew Lejbowi) or the contemporary adored Menachem Mendel Schneerson. They and their followers where taken by the text

“they shall make a remedy for the heel in the days of the King Meshiha.” (Genesis 3:15, Targum Yonatan, which is attributed to the work of Jonathan (Yonatan) ben Uzziel, c. 50 BC)

Today still like in the past, Orthodox worshippers pray, sing, play the violin, and dance in the synagogue at what they consider King David’s Tomb.

When we look at the first and second century Rabbinic commentary (known as a Midrash) the seed as Messiah is defined as:

“Rabbi Tanchuma said, in the name of Rabbi Samuel: Eve had respect to that seed (“offspring”) which is coming from another place. And who is this? This is the King Messiah.” (Midrash Genesis Rabbah 23:5)

A millennium later, the European scholar of the Hebrew language whose writings on Hebrew lexicography and grammar became standard works in the Middle Ages, David Kimhi or Kimchi (RaDaK) also seems to point to the seed as Messiah, writing:

“As You went forth for the salvation of Your people by the hands of Meshiha, the Son of David, who shall wound satan, who is the head, the king and prince of the house of the wicked…” (Commentary on Habakkuk 3:13)

And yet, with all this evidence pointing to a single man, the Messiah, as the seed, some Bible translations have led us toward a very different understanding of “the seed.”

Altered Identity

A problem with certain translations is that sometimes translators did not have an equivalent for the Hebrew word in their language or thought something to be a particular figure or person, instead of a situation or any person who took on a certain attitude, like a satan who is an adversary but became in many translations the Satan, a devilish figure. Or the temptation “nachash” , our battle or struggle against inner thoughts, (the fencing in life) becoming a literal snake or serpent.

Concerning the seed certain writers or bible-translators where too much carried away by their own doctrinal visions and tried to translate their version from that doctrinal viewpoint, hereby creating confusion, like for example using the word Lord for Jehovah God as well as for Jesus, the son of God, so that people could not any more see clear about whom was be spoken and could come to consider Jesus to be the same as God, which he naturally is not.

Sometimes, ideas about the identity of the seed are so deeply held that, to support those ideas, even basic Hebrew words are mistranslated in Jewish Bible versions.

One such translation tells us the seed is not a single person:

“And I will put enmity between thee and the woman, and between thy seed and her seed; they [in Hebrew, hu] shall bruise thy head, and thou shalt bruise their [instead of ‘his’] heel.” (Jewish Publication Society (JPS), 1917)

Even though the original Hebrew text uses the word “hu”, which means “he”, the JPS Bible version uses the word “they.”

So, instead of a single man doing the bruising and being bruised, we read that a multitude of people, the nation of Israel, are involved in the struggle with the serpent as well as the victory over him.

Though most Jewish translations do not make this grave translation error, it illustrates how important it is to diligently search for the truth of God’s Word and how it is best not to stick to just one translation or even not to just one language.

This is true regarding Christian translations of the Bible as well.

When we look at the early Church’s official translation of the Bible completed in 400 CE by Jerome, we read in that Latin Vulgate translation that “he” has even become a “she”, though in the Vulgate of Hieronimus we find ‘yours’ (though also referring to “the seed of the woman” allowing it to be male or female):

“inimicitias ponam inter te et mulierem et semen tuum et semen illius ipsa conteret caput tuum et tu insidiaberis calcaneo eius” (Genesis 3:15 VULGATE)

“I will put enmities between thee and the woman, and thy seed and her seed and she [in Hebrew, hu] shall crush thy head, and thou shalt lie in wait for her heel.” (Douay-Rheims Bible, which is based on the Latin Vulgate manuscript)

Here again we have to note that looking at the Hebrew text which uses the word “hu” (meaning “he”) the Latin Vulgate and those working form that work translate it to “she.”

Several of the early Church fathers, such as Justin Martyr (160 CE) and Irenaeus (180 CE) regarded this verse “as the Protoevangelium, the first messianic prophecy in the Old Testament.”

For centuries, the above mentioned one little pronoun change led to the false teaching that Miriam (Mary) either on her own or as a co-redemptrix with her son Jeshua, crushed the serpent and claims the victory. In many Christian denominations we find such confusion and paintings referring to that crushing by the “blessed” virgin Mary.

Fortunately, more recent translations of the Catholic Bible correct this error. The 1997 Catechism of the Catholic Church (2nd edition) tries to correct it as well by stating:

“This passage in Genesis [3:15] is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.” (Par. 410)

From the masculine singular Hebrew pronoun in Genesis 3:15, we see that the seed of the woman is a man, to whom may be referred to in in Romans 16:20 him being called a god, or higher/important person of peace, which identifies him as the Jesus Christ.

Romans 16:20 NHEBJE And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Those who look at the offspring and hers find that it is all about human beings and may find that

for in context it describes those who “by smooth talk and flattery” “deceive the minds of naive people”. Particularly, this may mean the Judaizers, who sought to draw other believers — esp Gentile believers — away from their freedom in Christ into an enforced bondage to the Law of Moses. {Agora commentary on Romans 16:20}

To do away with all doubt and confusion over the identity of the seed, we can go to the apostle John who clearly tells us who the victor of the adversary is:

1 John 3:8 NHEBJE He who sins is of the devil [diabolos], for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

File:Behemoth3.jpg — Behemoth and Leviathan, by William Blake

The committer of sin being of the adversary is at the origin or reason to have a foreseen figure having Jehovah with His relentless, large, strong sword will bring judgement on Leviathan, the fleeing and twisted serpent, slaying the monsters of this world

Isaiah 27:1 NHEBJE In that day, Jehovah with his fierce and great and mighty sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the dragon that is in the sea.

And unclean men might have questioned what that man from Nazareth, born from the Essene woman Miriam, came to do in the temple, though there was one who told it to those around him. And there was the moment the adversary would fall.

Mark 1:24 NHEBJE saying, “What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

Luke 10:18 NHEBJE He said to them, “I saw Satan having fallen like lightning from heaven.

The Nazarene saying to his disciples that he gave them the authority to trample on snakes and scorpions and over all the power of the enemy, them having to know if they believed in him they should not worry because nothing at all would harm them.

Luke 10:19 NHEBJE Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.

For Jesus it was clear that the voices which came from the heavens declared who he was and came, not for him, but for those around Jesus and for us. First there was the Pneuma or Spirit of God telling that he was the only begotten son and secondly there where the angels telling that at the moment, the judgement is of this world, having its own ruler. But that ruler of the world shall be cast out, whilst the seed of the woman shall be lifted up from the earth and will draw all people to himself.

John 12:30 NHEBJE Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

The world has to come to understand that we have man going wrong from the beginning, i.e. sinning, and that it is for this purpose that the Son of God was manifested, that he might destroy the works of evil and the trespassers or aggressors.

1 John 3:8 NHEBJE He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

In the next postings you shall come to see how through later prophecies we can discover that only Jeshua could be the seed of Genesis 3:15 and the one to restore our relationship with the divine Creator, our heavenly Father, and what the importance is of that Nazarene man, who we have to recognise as the Son of God, and not a god son, God dwelling in him, so that God also may dwell in us and we in Him.

1 John 4:15 NHEBJE Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.

The Victory Is Ours to Share

The 1st Adam, being made in the image of God, was followed up by the 2nd Adam, also made in God’s image, like we are made in God’s image. All being children of flesh and blood, having our own weaknesses. Jesus also a man of flesh and blood who also shared in our humanity, put his own will aside so that he might destroy the originator of evil, the tempter or nachash, the ‘serpent‘ who holds the power of death, most people do know by the name “devil”. By his ransom offer Jesus could free those who all their lives were held in slavery by their fear of death.

Hebrews 2:14-15 NHEBJE Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, (15) and might deliver all of them who through fear of death were all their lifetime subject to bondage.

It is by Christ offering himself for all mankind that we are liberated and have a prospect for a better future.

“When Christ [Messiah] died for our sins, Satan was disarmed and defeated. The one eternally destructive weapon that he had was stripped from his hand — namely, his accusation before God that we are guilty and should perish with him,” {John Piper (Desiring God)}.

Conclusion

We have seen how the first human beings (the man and mannin) already early at the beginning of times rebelled against their Maker. They had gone in into their own false thoughts that God would withhold something for them, or on purpose kept certain things secret for them,so that they would not get the same power as God. They had everything they could wish for but wanted more.

Having gone wrong they had to learn that there was a severe consequence of obeying the slanderer, destroyer, and adversary of God. It has been mandatory and expensive, namely the separation from direct contact with God, not always seeing and feeling the love of God.

We as descendants of the offspring of the progeny of those who came in the lineage of the children of Adam and Eve, we too have the defects of the damaged cake mould. Today we do have to make our own choice like Eve and Adam had to choose. Today we should be able to come to see who the bruiser is and who the one man is who can bring salvation for us.

While there may also be consequences in our lifetime to obeying the adversary, the eternal consequence of trusting in the Nazarene rabbi Jeshua, son of man and son of God, as our Messiah and Deliverer shall bring us the hope to enjoy a magnificent security, safety, and God’s chesed (merciful love) that can never be taken away from us, even when so many around us may try to destroy us or to make our life agony. whatever may happen to us, serious accidents, horrible things, when we trust Jesus we shall have the assurance of the hope, and then there shall be nothing able to separate us from the love of God that is in Messiah Jeshua our lord.

Romans 8:38-39 NHEBJE For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (39) nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Preceding

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Forbidden Fruit in the Midst of the Garden 4

Out of the seed of Eve

Messianic prophesies 1 Adversary – Root of the first prophecy

A solution for a damaged relationship 3 Insight and prophesies given

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Not trying to make the heathen live like Jews #1

Not trying to make the heathen live like Jews #2

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First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

June 23, 2016Marcus Ampe14 Comments

Christ or the saviour spoken of in the garden of Eden was placed in the book of life before Abraham was born, but was himself born much later, being the seed of Abraham and the seed of David and the seed of Israel.

Those born after Christ can also as seed and followers of Christ likewise should not be followers of evil or followers of satan but should “crucify the flesh with the affections and lusts” (Galatians 5:24) and not be followers of the world.

Galatians 5:4-6 NHEBJE You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. (5) For we, through the Spirit, by faith wait for the hope of righteousness. (6) For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

Galatians 5:18-25 NHEBJE (18) But if you are led by the Spirit, you are not under the law. (19) Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness, (20) idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, (21) envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God. (22) But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, (23) gentleness, and self-control. Against such things there is no law. (24) Those who belong to Christ have crucified the flesh with its passions and lusts. (25) If we live by the Spirit, let us also walk by the Spirit.

Galatians 3:29 NHEBJE If you are Christ’s, then you are Abraham’s seed and heirs according to promise.

Galatians 3:7 NHEBJE Know therefore that those who are of faith, the same are children of Abraham.

Romans 9:7-8 NHEBJE Neither, because they are Abraham’s seed, are they all children. But, “In Isaac will your seed be called.” (8) That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

The term devil is not only used to define physical sin in the flesh, but all those who are motivated thereby. It is applied to individuals who stand in opposition to the way of righteousness (e.g. John 6:70), or to governments that are antagonistic to the principles of Christ (e.g. Revelation 2:10). As people used to say a person is of the devil, when he had badness in him so also it is said he or she is a serpent or snake, when he has evil words or likes to take on a bad attitude. The serpent is used in similar fashion to present opposition. It is applied to the sin-promptings of the flesh that must be done with or put away. Such acting be it of the flesh or coming from the mind within should be impaled or crucified (Numbers 21:6; Galatians 5:24) because otherwise they would be as a sting from God bringing death.

Numbers 21:6 NHEBJE Jehovah sent fiery serpents among the people, and they bit the people; and many people of Israel died.

Galatians 5:24-26 NHEBJE (24) Those who belong to Christ have crucified the flesh with its passions and lusts. (25) If we live by the Spirit, let us also walk by the Spirit. (26) Let us not become conceited, provoking one another, and envying one another.

Adam and Eve showed to God they did not live by the Spirit any more. They provoked one another and the venom of Eve was like the poison of a snake; like a deaf cobra that stops its ear, which doesn’t listen to the good advice God offers to man.

Psalms 58:4 NHEBJE Their poison is like the poison of a snake; like a deaf viper that stops its ear,

Eve her bad choice, her actual transgression got her as an opposer of God now to take care of herself, with all the pains that could bring to her, bearing children but also facing the agonies and death in her life. Instead of becoming fully like God she became according to the likeness of the snake, with creepy thoughts and political sin-powers of the world of flesh, as a serpent pouring water like a river out of his mouth after the woman, to sweep her away with a flood. Now she had brought forth transgression and war.

Revelation 12:13-17 NHEBJE (13) When the serpent saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. (14) Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent. (15) The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream. (16) The earth helped the woman, and the earth opened its mouth and swallowed up the river which the serpent spewed out of his mouth. (17) The serpent grew angry with the woman, and went away to make war with the rest of her seed, who keep God’s commandments and hold to the testimony of Jesus.

With that coming seed the time of the evil was going to be limited. Out of the woman, the virgin Mary came the one who was to tell the world about the faithfulness of That One Who always tells the truth. The One who send him is not a teller of lies, like the serpent wanted Eve to believe. It were her thoughts which are represented by the serpent, which is the father of lies, the adversary, the devil.

Revelation 13:7 NHEBJE It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.

Until now that evil staid in this world, seemingly standing strong, but are not mistaken.

Exodus 9:15-16 NHEBJE For now I would have put forth my hand, and struck you and your people with pestilence, and you would have been cut off from the earth; (16) but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;

The diabolos or devil, in time will be captured (Revelation 12:14; 20:2). In Eureka vol. 1, pp. 248-249, Bro. Thomas has this to say on the word diabolos or devil:

“By this time, I apprehend, the intelligent reader will be able to answer scripturally the question,

‘What is that which has the power of death?’

And he will, doubtless, agree, that it is

‘the exceedingly great sinner SIN,’

in the sense of ‘the Law of Sin and Death’ within all the posterity of Adam, without exception. This, then, is Paul’s diabolos, which he says

‘has the power of death’;

which ‘power’ he also saith is ‘sin, the sting of death’.”

But why did Paul style ‘sin‘, ‘diabolos’?
The answer to this question will be found in the definition of the word. Diabolos is derived from diaballo, which is compounded of dia, a preposition, which in composition signifies across, over,… and intransitively, like the Latin trajicere, to pass over, to cross, to pass. It is the Greek for “slanderer” or “accuser”, the spirit or power of evil in English often translated as “devil“. It was in later times that false teachings created a sort of fallen angels or demons (not using that word for its original meaning or disease).

In postbiblical Judaism and in Christianity, Satan also became known as the “prince of devils” and assumed various names: Beelzebub (“Lord of Flies”) in Matthew 12:24–27, often cited as Beelzebul (“Lord of Dung”), and Lucifer (the fallen angel of Light).

We saw the first people in the Garden of Eden “crossing the line”. This being the signification of the parent verb, the noun diabolos is the name of that which crosses, or causes to cross over, ox falls over. Diabolos is therefore a very fit and proper word by which to designate the law of sin and death, or Sin’s flesh.

The Eternal Spirit drew a line before Adam, and said,

Thou shalt not cross, or pass over that line upon pain of evil and death.

That line was the Eden law; on the east of that line was the answer of a good conscience, friendship with God, and life without end; but on the west, fear, shame, misery, and death.

To obey, was to maintain the position in which he was originally placed: to disobey, to cross over the line forbidden. But

‘he was drawn away, and enticed by his own lusts’.

The narrative of Moses proves this. The man was enticed of his own lust to cross over the line, or to disobey the law; so that his own lust is the Diabolos. Thus, etymology and doctrine agreeing, the Christadelphian definition must be correct. According to this, the original diabolos was the serpent, whose seductive, tempting voice, lured Eve and then Adam to disobey. In Eden, therefore, there was an external tempter in the person of the serpent. But as the propensities were inflamed through the original transgression, the tempter, the serpent, has been found within.

“And the woman” – The woman is representative of the Ecclesia. She was so in her formation, as well as in her sin. (See the use of this symbol 2Co 11:3; Eph 5:31-32; Isa 54:6).

“And between thy seed” – Those governed by the mind of the flesh. (See Psa 58:4; Psa 140:3; Mat 23:33; 2Co 11:3-4; Rom 8:5-9; Joh 8:44).

“And her seed” – Those governed by the mind of the Spirit, and who are found “in Christ”, God’s son “made of a woman” (Gal 4:4). The emphasis upon the “seed of the woman” rather than that of the man, points to the importance of the divine begettal and virgin birth of the Lord. Php 2:6. {Eureka vol. 1, pp. 248-249, Bro. Thomas}

With the act of Adam and Eve we get a response of them being “Cursed” – The curse rested upon all creation because man, the chief of Creation, was involved. By

“one man’s offence death reigned by one” (Romans 5:12; Romans 5:17);

“one act of transgression judgment came upon all men to condemnation” (Romans 5:18 mg.).

By the wrong choice Adam and Eve made, they crossed the line and as such sinned. By their act there was the death-dealing sin, the verdict on that one sin namely was the death sentence. The wrongdoing of one, death was ruling through the one, and from one generation to an other sins multiplied. Just as one person did it wrong and got us in all this trouble with sin and death. For that reason God provided a solution for braking the effect of the act of wrongdoing by which punishment came on all men. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift God offered already at the moment of wrongdoing in the Garden of Eden? This grand setting-everything-right, is the promise which got many hoping all their life. Though they did not see it come trough in their lifetime, they were assured that it was going to become a reality. That promise in the Garden of Eden was to brake with the curse of death, the curse brought by the adversary of God. For centuries there still would come many adversaries of God, but with God’s solution their acts would be nullified. God’s gift was to bring grace which came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ, the world is being told.

Offering of plants or offerings of animals would not any more be necessary, because there would come a man strong enough to proof he could withstand any temptation and would keep to God’s Wishes. That seed of the woman was come on earth out of man, by God’s Grace. In the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, he always doing God’s Will and not his, giving his body to God as a ransom offer, grace came upon all men unto justification of life. (Romans 5:16-18)

We do not have to think that we are “condemned” or treated as guilty because of the offence of Adam, but the punishment to which he was condemned (that of mortality) rests
upon all his posterity. Nobody can avoid death. It is our misfortune, not our blame, that we inherit the physical consequences of Adam’s sin; for, let it be clearly understood, it is the physical consequences of the curse that we inherit, and not the moral guilt; and, furthermore, also the send one from God, Jeshua, Jesus Christ, inherited these in common with us all.

Man was originally in a “very good” physical state (Genesis 1:31); but afterwards was adjudged by the same Judge as evil. Once it even came to the ground being cursed and animal, plants and humans being destroyed by a huge flood. But God did not want such killing any more (Genesis 8:21)

Originally the earth was proclaimed “very good,” but afterwards it sprouted thorns and thistles in abundance (Genesis 3:18). Its proneness so to do is similar to the proneness of the flesh to sin, producing moral thorns and thistles (see Hebrews 6:8). Originally, the animals were vegetarian, and came tamely before Adam to be named (Genesis 2:19); but subsequently they became carnivorous and fierce; though ultimately they will be restored to their original state (Isaiah 65:25). Man’s physical state under the curse, his proneness to sin, is expressed in Scriptures such as Gen 3:19; Rom 7:5; Rom 7:14; Rom 7:17-18; Rom 7:20; Php 3:21, etc.

“It shall bruise thy head, and thou shalt bruise his heel” –

The Hebrew hu is best rendered “he”; and “bruise”, shuwph, signifies “to crush”, as rendered in Rotherham’s translation. To “crush” the head is to administer a fatal blow, whereas to crush a heel will only incapacitate for a time. Accordingly, the declaration promises to completely destroy the effects of transgression brought into being through the serpent’s teaching, though, in doing so, the seed of the woman would be temporary wounded thereby. This was accomplished through the offering of Christ. Though he died, it was only a temporary affliction, for he rose triumphant over death, and provided the means whereby his followers triumph over sin and death: the heritage of the serpent.

Paul’s comment is to the point:

“Through death (a crushed heel) he might destroy (a crushed head) him that had the power of death (sin in the flesh) even the devil” (Hebrews 2:14).

Christ, by doing God’s Will showed that man is able to keep to the commandments of God. He destroyed “the devil” (sin in the flesh) in that in death such is rendered inactive. His sacrificial death ensured his resurrection to life eternal, Jeshua being taken up from the dead after having spend three days in hell. For what Jesus did man should show respect and be grateful he wanted to give himself as ransom. God made him now higher than angels and any other man.

Philippians 2:8-11 NHEBJE (8) And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. (9) Therefore God also highly exalted him, and gave to him the name which is above every name; (10) that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, (11) and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

John 10:17-18 NHEBJE Therefore the Father loves me, because I lay down my life, that I may take it again. (18) No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

Acts 2:22-24 NHEBJE “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know, (23) him, being delivered up by the determined counsel and foreknowledge of God, by the hand of lawless men, crucified and killed; (24) whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.

Being clothed upon with Divine nature, he was no longer subject to mortality, and sin in the flesh ceased to be an element of his being. Furthermore, through the mercy of the Father, the efficacy of his offering extends to those who are “in him” through baptism. They are granted forgiveness of sins, and are motivated to overcome. The Edenic Covenant of promise, therefore, guarantees life to the seed of the woman through conquest of the serpent power. It promises victory through Christ in the battle against sin and death.

Preceding articles

A multifold of elements in creation and a bad choice made

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

Next: First mention of a solution against death 7 Human sacrifice

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Messiah For All

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Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

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Who Is Our Hope?

Altered Identity

The Victory Is Ours to Share

Conclusion

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First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

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Who Is Our Hope?

Altered Identity

The Victory Is Ours to Share

Conclusion

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