39 Books provided to show clearly two themes important for mankind

The Divine Creator of heaven and earth wished not to leave the ones sent out of the Garden of Eden on their own. Though Adam and Eve rebelled against God, Him having expelled them, the Elohim was willing to stay close to them and to help there where He could or where it was appropriate to help them. Like any wise parent God did not want to spoil man and wanted them to learn the matters of life. To help them going through the struggles of life after a while God gave mankind His Words or Sayings, beginning with the 10 Sayings, or ten commandments, so they could follow them.

Last weekend (6 and 7 Adar) we celebrated ‘Matan Torah‘, that giving of Torah and Moses having written down God’s Words for us, making it possible up to today to read what had happened in the past, and see how the relation between God and man became defiled but also how it can be restored again.

Moses was the first who got the honour to write down the Words of God and recalling the history of God His People. After him God asked also other men to write down His Will and His advice. After some centuries the world got 17 history books where we may find how God made his ways to Moses and His acts unto the children of Israel (Psalm 103:7). After 5 books of poetry, God revealed His Will and what He was planning to do with man. Ten books concentrate on the prophecies and the promises God made recognisable for mankind.

Already in the 39 books God provided for His Chosen people, man received guidance and enough information to know what God has in store for the earth and how we can share in His glorious purpose. Those 39 books form the Hebrew Bible, or the book of the First or Old Covenant, the Mosaic Covenant notated in the Judaic Books, Kethuvim Aleph by many better known as the Old Testament. It is followed up by the books of the New Covenant, the haBrit haDasha / Kethuvim Beth or Messianic Writings or Messianic Scriptures, better known by man as the New Testament.

The twin themes of both Old and New Testaments are:

  1. the Kingdom of God
  2. the solution against the curse of death, the Messiah, Christ Jesus

In the next series of this site we shall show that there is a good reason to call this site “Messiah for all” and how this Messiah was already announced from the beginning of times. I shall try to show you that in the ancient writings enough indication was given to come to know who that Messiah might be and what his role would be for mankind.

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Everett Fox

For the series showing the prophesies around the Messiah I shall use the bible translation of the American scholar and translator of the Hebrew Bible Everett Fox, who holds the Allen M. Glick Chair in Judaic and Biblical Studies at Clark University in Worcester Massachusetts. His Schocken bible is heavily influenced by the principles of the German religious philosophers Martin Buber and Franz Rosenzweig. They started their translation of the Hebrew Bible into German in the mid-twenties and Buber finished it in to 1961 to have it published in 1962. Fox found that translation an unique translation, which tries to hew close to the rhythm and forms of the Hebrew text. He attempted an English translation of Genesis in a similar vein. Over the years, it grew — from a text-only publication in Response magazine to a volume of introduction, text, notes, and commentary, and finally, in 1995, to the publication of The Five Books of Moses by the publishing company of Salman Schocken in New York City, Schocken Verlag (Schocken Books).

The Five Books of Moses, translated by Everett Fox, based on the Buber-Rosenzweig translation of the Hebrew Bible.

Fox co-translated Martin Buber and Franz Rosenzweig their Scripture and Translation into English with Lawrence Rosenwald of Wellesley College (Weissbort and Eysteinsson 562), and presented a new rendering of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, demonstrating the living character of scripture in the modern world.

The guiding principle behind Fox’s translation is that the Hebrew Bible, like much of ancient literature, was meant to be read aloud. Many passages and sections are understandable in depth only when they are analyzed as they are heard. Thus, by preserving such devices as repetition, allusion, alliteration and wordplay, by mimicking the rhythm and the sound structure of the original text, Fox’s translation echoes the Hebrew, conveying ideas and meanings in a manner that vocabulary alone cannot do. His translation is accompanied by extensive commentary and illuminating notes.

 

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Additional reading

  1. Adar 6, Matan Torah remembering the giving of Torah
  2. Struggles of life

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Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Samaritans atop Mount Gerizim in 2006.
Samaritans atop Mount Gerizim in 2006. (Photo credit: Wikipedia)

The law of Moses was delivered to the Israelites and not to the Gentiles, who were therefore “without the law”. “What things soever the law saith, it says it to them who are under the law”; consequently the nations were not amenable to it; and though they obtained not the blessings of Mount Gerizim (unless they became faithful Jews by adoption), neither were they obnoxious to the curses of Mount Ebal.

Deu 27:9-26 The Scriptures 1998+  (9)  And Mosheh and the priests, the Lĕwites, spoke to all Yisra’ĕl, saying, “Be silent and hear, O Yisra’ĕl: This day you have become the people of יהוה  {Jehovah} your Elohim,  (10)  and you shall obey the voice of יהוה  {Jehovah} your Elohim, and do His commands and His laws which I command you today.”  (11)  And Mosheh commanded the people on that day, saying,  (12)  “These are to stand on Mount Gerizim to bless the people, when you have passed over the Yardĕn: Shimʽon, and Lĕwi, and Yehuḏah, and Yissasḵar, and Yosĕph, and Binyamin.  (13)  “And these are to stand on Mount  Ěyḇal to curse: Re’uḇĕn, Gaḏ, and Ashĕr, and Zeḇulun, Dan, and Naphtali.  (14)  “And the Lĕwites shall speak with a loud voice and say to all the men of Yisra’ĕl:  (15)  ‘Cursed is the man who makes a carved or moulded image, an abomination to יהוה  {Jehovah}, the work of the hands of the craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amĕn!’  (16)  ‘Cursed is he who makes light of his father or his mother.’ And all the people shall say, ‘Amĕn!’  (17)  ‘Cursed is he who moves his neighbour’s boundary.’ And all the people shall say, ‘Amĕn!’  (18)  ‘Cursed is he who misleads the blind in the way.’ And all the people shall say, ‘Amĕn!’  (19)  ‘Cursed is he who twists the right-ruling of the stranger, the fatherless, and widow.’ And all the people shall say, ‘Amĕn!’  (20)  ‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s bed.’ And all the people shall say, ‘Amĕn!’  (21)  ‘Cursed is he who lies with any beast.’ And all the people shall say, ‘Amĕn!’  (22)  ‘Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amĕn!’  (23)  ‘Cursed is he who lies with his mother-in-law.’ And all the people shall say, ‘Amĕn!’  (24)  ‘Cursed is he who smites his neighbour secretly.’ And all the people shall say, ‘Amĕn!’  (25)  ‘Cursed is he who takes a bribe to slay an innocent being.’ And all the people shall say, ‘Amĕn!’  (26)  ‘Cursed is he who does not establish the Words of this Torah.’ And all the people shall say, ‘Amĕn!’

The faithless Jews and Gentiles are equally aliens from the precepts of Christ and his apostles. What these prescribe is enjoined upon the disciples of Jesus. They only are “under law to Christ”.

“What have I”

says Paul,

“to do to judge them that are without? God judgeth them.” (1 Corinthians 5:12, 13.)

He has caused the gospel of the kingdom to be preached to sinners “for the obedience of faith”. When they are judged, it will be for “not obeying the gospel of the Lord Jesus Christ”, (Thessalonians 1:7–10.) and not because they do not “go to church”, or do not keep a sabbath instituted by a semi-pagan emperor of the fourth century.

2Th 1:7-10 The Scriptures 1998+  (7)  and to give you who are afflicted rest with us when the Master יהושע  {Jehsua} is revealed from heaven with His mighty messengers,  (8)  in flaming fire taking vengeance on those who do not know Elohim, and on those who do not obey the Good News of our Master יהושע  {Jehsua} Messiah,  (9)  who shall be punished with everlasting destruction from the presence of the Master and from the esteem of His strength,  (10)  when He comes to be esteemed in His set-apart ones and to be admired among all those who believe in that Day, because our witness to you was believed.

The sabbath God requires sinful men to observe is to cease from the works of the flesh, as completely as He rested from the work of creation on the seventh day, that they may enter into the millennial rest that remaineth for the people of God.

Heb 4:9-11 The Scriptures 1998+  (9)  So there remains a Sabbath-keeping for the people of Elohim.  (10)  For the one, having entered into His rest, has himself also rested from his works, as Elohim rested from His own.  (11)  Let us therefore do our utmost to enter into that rest, lest anyone fall after the same example of disobedience.1 Footnote: 1See 3:18.

Men frequently err in their speculations from inattention to the marked distinction which subsists in the scriptures between those classes of mankind termed “saints” and “sinners”. They confound what is said to, or concerning, the one, with what is said in relation to the other. Relatively to the institutions of God they are as near or afar off as are “citizens” and “foreigners” to the laws and constitution of the United States.

“What the law saith, it saith to them who are under the law.”

This is a principle laid down by Paul concerning the law of Moses, which is equally true of the codes of all nations. “Citizens” are the saints, or separated ones, of the particular code by which they are insulated from all other people; while “foreigners” or “aliens” from their commonwealth are sinners in relation to it; for they live in other countries in total disregard of its institutions, and doing contrary to its laws, and yet are blameless: so that if they were to visit the country of that commonwealth, they would not be punished for their former course, because they were not under law to it. Let them, however, while sojourning there continue their native customs, and they would become guilty and worthy of the punishment made and provided for such offenders.

It is a fact, that “God blessed and sanctified” or set apart, “the seventh day”; and doubtless, Adam and his wife rested, or intermitted, their horticultural tendance upon that day. Yea, we may go further and say, that it is extremely probable that “the sons of God” before the flood, worshipped God according to “His way” upon that day; but in all the history of that long period, which intervened from the sanctification of the seventh day to the raining down bread from heaven for the Israelites in the wilderness, (Exodus 16) there is not the least hint of any punishment for breaking the Sabbath day. Guiltiness before God cannot therefore be argued against the Gentiles so as to entitle them to death or reprobation, predicated on the threatenings of the patriarchal code. Whatever the appointment might be, it was no doubt significative of the blessings to be obtained through observing it; not alone, but in connexion with the other matters which made up “the way of God”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 20–21). Birmingham, UK: The Christadelphian.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Were Gentiles excluded from entering the synagogue?

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Additional reading:

  1. Genuine message of salvation
  2. When believing in God’s existence and His son, possessing a divine legislation
  3. On the Edge of Believing
  4. Imitate prophets and Paul
  5. Looking for a shepherd for the sheep and goats
  6. Sabbath according to the scriptures

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Further related writings:

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