Not trying to make the heathen live like Jews #1

Man living in Garden of Eden in Days of God

At a certain time in history of the universe the Divine Creator made “from the dust of the ground” a human being. Just with dust man would be nothing so there had to be a spark or something special to bring the material to live. The “essence” of the being for man came  from God Who is the “Supreme Being” Itself.

Michelangelo's painting of the sin of Adam and...
Michelangelo’s painting of the sin of Adam and Eve (the Fall of Man) (Photo credit: Wikipedia)

The Eternal Spirit Who Is Who He is the Being in Itself made man in His own image by His Voice and by “a spark”, or particle, scintillated from His Divine Nature, giving the being life, having intelligent faculty and existence independently of the substantial organism with which it is associated.

Man felt lonely and got a partner, a mannin or woman, called Eve. Together they could sojourn freely in the Garden of Eden. In essence they where good and had the free will to stay good, by keeping to the ordinances of their heavenly Father.

Seventh day Day of rest for God

https://upload.wikimedia.org/wikipedia/commons/thumb/c/c4/Merneptah_Israel_Stele_Cairo.JPG/300px-Merneptah_Israel_Stele_Cairo.JPG
The Merneptah stele. While alternative translations exist, the majority of biblical archaeologists translate a set of hieroglyphs as “Israel“, representing the first instance of the name Israel in the historical record.

They too came to understand the days of God and how they should honour Him and respect His creation. For them the seventh day was also a day of rest where they could show how much they loved their Creator. We do not know whether the earth’s first population organised themselves by means of a seven day week. Whereas other periods of time or various calender units based on the time the earth takes to revolve once around the sun (the day, month and year) are based upon observable movements of stars and planets, the seven day week has no such basis-that can be found only in the explanation in Genesis. As the time passed days, month and years got names. A Rosh Chodashim (head of the months) came to exist next to a month of the salvation or Chodesh ha Yeshuah,  a month of redemption or Chodesh hageulah, a year of recompense and many others.

From beginning the stars, planets and man’s being may have been very complex and not understandable for man. Darkness and light made a difference for him giving him an idea of a time element. But the things man did not know seemed to worry them. Also the matter that That Holy Spirit they could not be seen made their mind weary. They started wondering how This Spirit could order days and demand them to take rest or have  period of inactivity, relaxation, or sleep, on a certain day and not to eat from a certain fruit-tree, calling it the Tree of knowledge of good and evil, which was going to bring life and death over man.

Organisation of days and food provision

In case man had decided to organise his living according to periods of seven days nowhere can we find proof that God said they would be punished for not resting on the seventh day. They had total freedom of choice about this. In fact, God gave no instructions about how the seventh day should be spent until after the nation of Israel had been brought out of Egypt (the Shemoth) and led miraculously through the Red Sea into the wilderness of Sinai. Being a large community, they needed a good and regular supply of food and water, but in desert conditions these were very scarce. The people soon complained, and wished they were back in Egypt. A further miracle brought them their food. Each morning around their camp

“there was on the face of the wilderness a fine, flake-like thing, fine as the hoarfrost on the ground” (Exodus 16:14).

The food was called “manna“, and could be collected for six days each week.

This was literally food which could be eaten. On the first five days each week any manna not eaten that day, but kept overnight “bred worms, and became foul”.
On the sixth day, if a double portion was collected, it would keep fresh for use on the seventh day when no manna was available. Moses asked them to eat that manna that day for that seventh day is a Sabbath to Jehovah God. Therefore they could not find any manna in the field. Take attention that Moshe or Moses says it was a ‘day of rest for Jehovah’ and not ‘day of rest for man’.
In this way the pattern of work and rest was enforced for the nation of Israel:

Exodus 16:25-26 NHEBJE  Moses said, “Eat that today, for today is a Sabbath to Jehovah. Today you shall not find it in the field.  (26)  Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”

Six days of gathering and one day of rest: God’s activity in Creation thus became the example for His nation. For the first time in the Bible, the word “Sabbath” is used. It means simply ‘to cease‘ ( to bring or come to an end), and is used to describe the day when the manna discontinued falling down from heaven and the Israelites rested from their labours, as God had from His.

Laws to control the activity of the nation

In those days of Moses and his people shortly after the manna was first provided, it also was the moment in time that God gave through Moses laws to control the activity of the nation. Today those written rules are mostly known as the Ten Commandments by which people where told to have only One True Eternal Spirit God of Whom no graven images where to be made. Of the people was also demanded in the fourth commandment to remember the Sabbath day and to keep it holy or sanctified, which means to have it been kept apart, not being it the same as other days. Also it was told they could work six days but the seventh day they should take a Sabbath to the Lord their God. In it they had not to do any work .

Exodus 20:8-12 NHEBJE  “Remember the Sabbath day, to keep it holy.  (9)  You shall labor six days, and do all your work,  (10)  but the seventh day is a Sabbath to Jehovah your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;  (11)  for in six days Jehovah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Jehovah blessed the Sabbath day, and made it holy.  (12)  “Honor your father and your mother, that your days may be long in the land which Jehovah your God gives you.

As for the manna, so for all of Israel’s activities the pattern would be six days of labour followed by one day of rest. We may not forget for man to be able to stay alive he had to work hard. Everything had to be done by hand. Labour was at first not a  physical toil done for wages, but was a necessary act for providing food. In the early days in the Garden of Eden there did not exist a difficult or arduous work or effort. they had not to strive or work hard for something, but when then opposed God, Adam and Eve had been disobedient to God‘s commandments, Jehovah sentenced them and their descendants to hard toil in order to produce their necessary food.

We also can find the Psalmist referring to such work which was done until the evening (Psalm 104:23). From the fall of man onwards the daily work he had to do became a constant reminder of his mortality; the certainty that he is “dust, and to dust (he) shall return” (Genesis 3:19).

Significance of introduction of Sabbath commands

God’s people experienced many wonders by God and by them they could survive. God freely provided their daily food, but they had to work to gather it, except on the seventh day. The difficulty of walking through the dessert and gathering food was to make them conscience of the punishments brought upon the world as a result of Adam‘s disobedience.

The day they had not to gather the food from heaven, they had to remember what they had received the previous days. That day of not to provide for their food they could contemplate and take more time to think about God. That day of rest, on the Sabbath, would give man time to meditate on God’s works and to let him identify himself with God, and with the completion of His creation, when He was able to review

“everything that he had made, and behold, it was very good” (Genesis 1:31).

Measures to bring man back to God

Though man could see all the wonders of God and they had received brains to create things themselves as well, they wanted more. God had given their mind to think and to make their own decisions. At one point in time they choose to go their own way, against the Will of God, and throughout history many times they went astray, but God always came back to them to help them out.

It was from that moment when Adam and Eve had revolted against their Maker that God had to take measures to bring them back to their senses and back to Almighty God, the Most High.

When Adam and Eve where expelled from the Garden of Eden and had created a family, their descendants also could not always follow the Way of God, wherefore the Elohim gave them more rules and regulations so that they could keep themselves on the safe path.

Man choose to create their own regulations and wanted to create their own calendars and wanted to say what to do what they ever wanted on whatever day. But for God not all actions of man were acceptable. He clearly told them what would be appropriate for man to do and what would be an abomination in the eyes of God.

Showing willingness to come to God

Throughout the ages lots went wrong and often God came back into the picture to guide His people back onto the right track. Already from the beginning of the fall of man God provided a solution for their sin, but first they also had to show they where willing to come to God again. Every individual has now the own choice to choose either to be for God or against Him, to follow His ordinances or to refuse the right to God to demand certain things from man.

In later writings we shall come to see how the promises of God for the solution against the fall of man became a reality which took away the many chains the people had gotten over them by the years.

In subsequent readings you shall, hopefully, come to see how a Nazarene man, called Jeshua, today better known as Jesus became the man who brought salvation and who is the embodiment of Israel. Those who follow that Nazarene man and call themselves Christian should know who that man is and what his teachings are, but also keep to his teachings, so that they can be part of the Body of Christ and be part of the (new or renewed) true and faithful Israel.

Finding difficulties to keep to God’s Laws

It took many centuries but God’s people Israel bounded to the Mosaic Laws often found it a burden, therefore the loving God foresaw also an abrogation of many laws. Jesus namely was to come to install the New Covenant between God and man, which would do away with, or annul, especially by authority given to Christ Jesus, several Judaic Laws.

Those who would embrace the faith of Abraham could make their choice for God sealed, not by worldly proofs, but by spiritual proofs. They would not have to have a real body circumcision but should be circumcised by putting on Christ in baptism, thus partaking imputatively of the literal circumcision of which Christ was subject under the law, becoming the children of Abraham, and heirs of the promises made to him.

Bartolomeo Montagna - Saint Paul - Google Art Project.jpg
Saul of Tarsus was called by Christ and became an apostle who taught the gospel of Christ and founded several churches in Asia Minor and Europe in the first-century world of the common era.

The Jew Saul of Tarsus took some time to come to understand God’s new ordinances but by the new light having come he made a testimony that we can face a world where there is neither Jew (believing descendant from Abraham’s tribe) nor Greek, Roman, or Goyim (gentile; a non-Jewish person or an unbeliever), but that all have the free choice to go their way. There would neither be a servant nor freeman, neither male nor female, or no distinction in the eyes of God, all being made equal and all having to make their own choice. And those baptised into Christ should all be one in Christ Jesus, liberated by him.

Galatians 3:27-29 NHEBJE  (27)  For as many of you as were baptized into Christ have put on Christ.  (28)  There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.  (29)  If you are Christ’s, then you are Abraham’s seed and heirs according to promise.

Children of promise made free

United in Christ Christians should not be barren any more having broken forth knowing they are brethren and sisters and as Isaac was, being children of promise.  Though still being born according to the flesh the mind we received can be used to come to knowledge and with the right insight making us to make the right choices. Those who choose to follow Christ Jesus are children of the free: by the freedom wherewith Christ has made us free.

Galatians 4:27-31 NHEBJE  (27)  For it is written, “Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband.”  (28)  Now you, brothers, as Isaac was, are children of promise.  (29)  But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.  (30)  However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.”  (31)  So then, brothers, we are not children of a handmaid, but of the free woman.

Those liberated by Christ should not take up the old burdens but should face the Saviour Jesus who is the new Genesis (New World), by who’s life we can see the embodiment of the new Exodus.

We should come to see that Jesus is fulfilling Israel’s history and  bringing it to a climax.

 

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Preceding articles:

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

Were Gentiles excluded from entering the synagogue?

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Additional reading

  1. “Before” and “after” the Big Bang
  2. Science, belief, denial and visibility 1
  3. God giving signs and producing wonders
  4. What is life?
  5. Dying or not
  6. Possibility to live
  7. Blindness in the Christian world
  8. A learning process for each of us
  9. Creator and Blogger God 3 Lesson and solution
  10. People Seeking for God 7 The Lord and lords
  11. A prophet to restore
  12. Story of Jesus’ birth begins long before the New Testament
  13. With child and righteousness greater than the law
  14. Entrance of a king to question our position #2 Who do we want to see and to be
  15. Marriage of Jesus 8 Wife of Yahweh
  16. Marriage of Jesus 10 Old and New Covenant
  17. Hosea Say What?
  18. Born to Shine not to fear!
  19. Commemorating the escape from slavery
  20. Days of Nisan, Pesach, Pasach, Pascha and Easter
  21. Do we need to keep the Sabbath
  22. Vayikra after its opening word וַיִּקְרָא, which means and He called
  23. In case you find contradiction between Old and New Testament
  24. Together tasting a great promise
  25. Deliverance and establishment of a theocracy
  26. Glory of God appearing in our character – The Face of Moses and Law on Tablets of stone
  27. Atonement And Fellowship 6/8
  28. The Law of Christ: Law of Love

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Further related reading:

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Genesis – Story of creation 1 Genesis 1:1-25 Creation of things

Gen 1:1-25 NHEBJE  In the beginning God created the heavens and the earth.  (2)  Now the earth was formless and empty. Darkness was on the surface of the deep. God’s Spirit was hovering over the surface of the waters.

(3)  God said, “Let there be light,” and there was light.  (4)  God saw the light, and saw that it was good. God divided the light from the darkness.  (5)  God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.

(6)  God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”  (7)  God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.  (8)  God called the expanse sky. There was evening and there was morning, a second day.

(9)  God said, “Let the waters under the sky be gathered together in one gathering, and let the dry land appear;” and it was so.  (10)  God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.  (11)  God said, “Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;” and it was so.
(12)  The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.  (13)  There was evening and there was morning, a third day.

(14)  God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;  (15)  and let them be for lights in the expanse of sky to give light on the earth;” and it was so.  (16)  God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.  (17)  God set them in the expanse of sky to give light to the earth,  (18)  and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.  (19)  There was evening and there was morning, a fourth day.

(20)  God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.”  (21)  God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.  (22)  God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”  (23)  There was evening and there was morning, a fifth day.

(24)  God said, “Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.  (25)  God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

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Preceding articles:

The very very beginning 1 Creating Gods

The very very beginning 2 The Word and words

Next chapters:

Readings from Scriptures: Story of creation 2 Genesis 1:26-31 Creation of man

Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve

Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve

The very very beginning 3 Messiah’s total point of origination

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall

Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution

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  • Where is Light (divinedirection.typepad.com)
    If God called down the presence of the glory of the Lord, then what happened since that time? Why isn’t it being manifested on the earth today? After all, if we are truly filled with the divine light of God, then wouldn’t we be like human, electric bug zappers? This isn’t just any light we’re talking about here; it’s the light of Almighty God! Think about it for a moment: If any darkness or any evil even gets close to the light of God, shouldn’t it supernaturally disintegrate, kind of like getting too close to the sun?
  • The Lost World of Adam and Eve (jacksonwu.org)
    For a long time, non-believers have tried to use the theory of evolution to usurp biblical authority. They attempt to show how science contradicts a literal reading of Genesis 1.
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    If we misread Genesis 1–3, we will miss out on what the text actually intends to say. Perhaps our view is not entirely wrong; yet, it leads us to overlook the passage’s main ideas.
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    The creation vs. evolution question is a major stumbling block for many people. By misinterpreting Gen 1–3, we potentially create obstacles that hinder them from believing the gospel or from maturing in their faith.
  • William Lane Craig goes after me about Adam and Eve (whyevolutionistrue.wordpress.com)
    Back-calculating from the genetic diversity seen in modern humans, and making conservative assumptions, evolutionary geneticists have shown that the human population could not have been smaller than about 12,250 individuals: 10,000 in Africa and 2,250 in the group of individuals that left Africa and whose descendants colonized the rest of the world.  There was a population “bottleneck,” but it was nowhere near two or eight people.

    This shows that Adam and Eve were not the historical ancestors of all humanity. And of course that gives theology a problem: if the Primal Couple didn’t give rise to everyone, then whence our affliction with Adam and Eve’s Original Sin? That sin, which the pair incurred by disobeying God, is supposed to have been passed on to the descendants of Adam and Eve, i.e., all of us. And it’s that sin that Jesus supposedly came to Earth to expiate. But if Original Sin didn’t exist, and Adam and Eve were simply fictional metaphors, then Jesus died for a metaphor. That’s not good!

    That doesn’t sit well with theologians, of course, who, if they accept the science (and most of the smarter ones have), must then explain the significance of Adam and Eve, and whether they really existed.

  • An anarchistic reading of the Bible (2) – Creation and what follows (thinkingpacifism.net)
    The very beginning of the Bible provides much important information about the Bible as a whole, about the cosmology of the whole, about the character of the God seen to be central to the entire story, and about the relationships between humankind and this God.

    Though the creation account in Genesis one portrays God as the power behind what is, the actual exercise of that power is muted. God speaks and what is is made. The dynamic is quite peaceable—in contrast to some other ancient creation myths (especially the Babylonian) that portray violence at the heart of things.

    Remarkably, this creator God speaks of human beings (male and female) being created in God’s own image. There humanity is commissioned to care for the rest of creation as God’s stewards. This picture connects with both of our key anarchistic factors. The relationship between God and humanity is not one of domination, command-and-obedience. It is rather a relationship of like with like. God is not Other; rather, humans are created to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image—kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.

  • Constance Caraway P.I. ~ Episode 42 (writingisfun-damental.com)
    In a nutshell, Miss Caraway, the theory of evolution, as it applies to man, amounts to hogwash. That is the very reason that Pacelli fellow was at the meeting, expressing The Vatican’s concern about erosion of common sense, not that I subscribe to all of Catholic doctrine. But I do agree that our children are being lead down the wrong path.
  • So That’s What Happened on the Sixth Day of Creation… (patheos.com)
    after Dr. Bruce Gordon, an Old Earth Creationist who doesn’t take the Book of Genesis literally, said there’s no way God could’ve created so many things on the Sixth Day, here’s how Young Earth Creationist Ashby L. Camp responded, referencing an older paper
  • The Truth of Genesis: The Sad Truth of Christianity and Judaism – The Three-Quarter End. (theglobaldispatch.com)
    In the beginning, God created this universe, starting with the planet Earth. Most, if not about all Christians and Jews fail to understand what all this entails, and generally run away from Genesis chapter one, because they haven’t taken the time to understand it, and are in a position of gross ignorance when trying to defend it.
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    In terms of Earth years, how old is Yehovah?

    If you say that He is both infinite and eternal, how far back does infinity go? If and when you finally settle on a numeric value to represent infinity, ask yourself this question: What was God doing to occupy Himself from infinity, until He finally
    got around to creating our universe, 4.6 billion years ago?

    Christians, creationists, and every Hebrew I’ve talked to has failed grasp this reality. Young Earth creationists, as foolish as they are, don’t even comprehend this. They are too busy denying reality.

  • The Daily Gospel and Readings 10 February 2015 (prayersandmeditations.com)
    And so it happened:
    God created
  • Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading) (petercanisiusmichaeldavidkang.com)
    God saw that it was good. God blessed them saying, “Be fruitful and increase in number
  • Pope Francis vs. Joseph Francis Farah (wnd.com)

    Way back around Thanksgiving I challenged Pope Francis’ assertion that “evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve.”

    I was intrigued to find out that column, titled “The pope’s fallible on evolution,” is still generating controversy months later.

    It seems the entire Jan. 22 edition of a Catholic publication called First Teachers, edited by the esteemed James K. Fitzpatrick, was devoted to a respectful critique of my commentary.

    “It was a surprise to me when I came across an angry column by Joseph Farah attacking Pope Francis for his position,” wrote Fitzpatrick. “I expected any attack against the pope to come from secular humanists who refuse to permit even the role for God in the evolutionary process that Francis describes. Farah does not take that stance. Instead, he attacks the pope for discounting ‘the biblical account of the Creation,’ of telling ‘his story’ of creation, ‘not HIS story.’”