Theologians

No other god besides Jehovah who gives all explanation

July 15, 2015Marcus Ampe39 Comments

Lots of people do think they are not able to understand God’s Word without the explanations of theologians. They are mistaken and have a wrong idea about the Divine Creator Who is a God of order and clarity.

From the beginning of creation the Maker of everything let His Voice resound in the universe. He wanted everything to hear His Voice. He also came to make human beings in His image and wanted that they knew Him and listened to His Voice, His commandments, His statutes and would follow His Wishes.

Being created in the image of God each human being has certain elements or qualities of God in him or her. Every created human being has something in him or her which has the quality or feeling of the Divine Maker. As such every human should be able to feel that there is a Divine Creator. He is the Father of universe Who let His Voice hear and let His products of His Hands show the wonders and glory of His Majesty.

Wherever people dwell they can look around them and see the wonders of nature. Nature can speak for itself. In the magnificent glory of the universe every human being should be able to recognise the Hand of God.

Those who are willing to seek the Lord God shall be able to find Him whenever they shall seek Him with all their heart, and with all their soul in their affliction.

Deu 4:29 NHEBJE But from there you shall seek Jehovah your God, and you shall find him, when you search after him with all your heart and with all your soul.

Deu 30:1-3 NHEBJE It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where Jehovah your God has driven you, (2) and shall return to Jehovah your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; (3) that then Jehovah your God will turn your captivity, and have compassion on you, and will return and gather you from all the peoples, where Jehovah your God has scattered you.

2Ch 31:21 NHEBJE In every work that he began in the service of God’s house, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

Psa 119:2 NHEBJE Blessed are those who keep his statutes, who seek him with their whole heart.

Jer 29:13 NHEBJE You shall seek me, and find me, when you shall search for me with all your heart.

In the beginning of times nor in the old times there where people who called themselves theologians or had the idea that they alone could truly understand the Words of God and give people insight. Those who claim to be the only ones who can fully understand the Bible and give the only right explanation are passing God’s Words and forgetting that it is God Himself Who calls and gives insight.

To come to know God we can look around us and see what nature has to offer us. We should open our eyes and see the micro-cosmos with its many wonders. Becoming aware of the nissim or miracles in nature we shall be able to recognise the invisible Hand of God.

Jehovah also has raised up for us prophets, men of God, His servants who wrote down God’s Words and tried to help people find the Most High Lord of the universe. Jehovah of Hosts, the Elohim of Israel, wants us to find Him and has taken care that His words were correctly written down and delivered from one generation unto the next.

The Elohim has gone forth to take to Himself a nation from the midst of a nation, by trials, by signs, and by wonders, and by battle, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that He, the Most High of all beings, shall be known as the One Who Is The Being Itself, the I Am Who Is’ or “I am that which I am” [ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה {Jehovah}] Who did so many things for those who lived on the earth, so that they could come to see Who is behind it all.

Elohim His a strong hand and outstretched arm we should allow to come over us. We should allow it that by great fearsome deeds, according to all that יהוה {Jehovah} our Elohim has done in the past we shall get to know Him better by having our eyes and ears open for Him more than for human words and tricks. When opening ourselves for Him He shall let Him be known and shall recall to our heart that יהוה {Jehovah} Himself is Elohim in the heavens above and on the earth beneath; there is none else beside Him.

God has at all times given His Words and has provided means so that people could find Him and could come close to Him. The only thing what He requires is that people listen to Him and guard His laws and His commands which He has given to man and which are recorded in the Book of books.

Deu 4:34-40 NHEBJE Or has God tried to go and take a nation for himself from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? (35) It was shown to you so that you might know that Jehovah is God. There is no one else besides him. (36) Out of heaven he made you to hear his voice, that he might instruct you: and on earth he made you to see his great fire; and you heard his words out of the midst of the fire. (37) Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt; (38) to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as at this day. (39) Know therefore this day, and lay it to your heart, that Jehovah he is God in heaven above and on the earth beneath; there is none else. (40) You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which Jehovah your God gives you, forever.

Exo 3:14 NHEBJE God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.'”

Jehovah gave His remembrance to all generations and His Word’s notated in the Holy Scriptures should be sufficient for us to come to knowledge. when we are willing to hear God speaking to us in His infallible Word, the Bible, we should not worry about learned scholars, theologians or not being sufficient educated to find and understand God. God does not hold back necessary information for any body. He wants to give everybody, learned or not educated the chance to find Him and to worship Him.

God stretches out His Hand and, like all that Jehovah our God did for His people in Egypt before the eyes of the world, He is still present to bring trials and signs and wonders and even war, with an outstretched arm and with great and awesome deeds. Many may find it strange God allows fighting and wars going on, but may not forget that man himself wanted to be master of the world and arrange everything themselves. It is up to man to take care of their own life and their own environment, though those who want God near them, God shall not leave them abandoned but shall come to their guidance and help.

With the Holy Scriptures we have been given a very handy tool and a manual for life. We all are shown the wonders of God in order for us to acknowledge that Jehovah is the God; there is no other God besides him.

Exo 15:11 NHEBJE Who is like you, Jehovah, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?

We should trust God and follow His words. No other man or god besides Jehovah shall be able to give all explanation and would be mightier or better than the Word of God itself.

It is by reading the many books of those prophets that we can come to know God, His Works and His son, who also used those books to explain what he came to do and to show who the Messiah was.

Luk 24:26-27 NHEBJE Did not the Messiah have to suffer these things and to enter into his glory?” (27) Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

Luk 24:31-32 NHEBJE Their eyes were opened, and they recognized him, and he vanished out of their sight. (32) They said one to another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”

Luk 24:44-45 NHEBJE He said to them, “This is what I told you, while I was still with you, that all things which are written in the Law of Moses, the Prophets, and the Psalms, concerning me must be fulfilled.” (45) Then he opened their minds, that they might understand the Scriptures.

Like in the old times many persons their eyes may still be closed. Many people their minds are also still closed. Our minds may like the apostles their mind still being covered with the same veil as they read the books of the old covenant. We should know that it are not the theologians who are going to remove that veil because it is removed only when a person is joined to Christ. Even today, whenever they read the Law of Moses, the veil still covers many so called ‘Christians‘ their minds. But it can be removed, as the Scripture talks about Moses his veil being removed when he turned to the Lord Most High. Also at the time that Christ Jesus was afraid for what was going to come he wondered why God had abandoned him and cried unto God. We too like Christ can call unto his heavenly Father and in the same way as Christ found guidance from God in the Holy Scriptures, we too can find guidance in it. God’s Spirit accompanied Christ Jesus who was keeping to the Word of his heavenly Father, the Only One God. Like him we, when letting the Spirit come into our heart can find liberation of human doctrines and find freedom.

Those who call themselves followers of Christ Jesus should listen to his words and to the words of the heavenly Father Who sent Jesus to this world. Those willing to become a Christian should get to know the Holy Scriptures like Jesus knew the Scriptures very well. With uncovered faces, not afraid to take the words of the Bible like they are written down, we should reflect the glory of God יהוה the Spirit, and where the Spirit of יהוה {Jehovah} is, there is freedom, finding transformation into His likeness in an ever greater degree of glory.

2Co 3:14-18 NHEBJE But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. (15) But to this day, when Moses is read, a veil lies on their heart. (16) But whenever one turns to the Lord, the veil is taken away. (17) Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

Isa 29:18-19 NHEBJE In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness. (19) The humble also will increase their joy in Jehovah, and the poor among men will rejoice in the Holy One of Israel.

Preceding:

Gone astray, away from God

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

Necessity of a revelation of creation 13 Getting wisdom

Necessity of a revelation of creation 14 Searching the scriptures

Theologians and a promised Spirit to enlighten us

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Theologians and a promised Spirit to enlighten us

July 14, 2015Guestspeaker15 Comments

Some two thousand years ago there was a man called Jeshua, today better known as Jesus, who claimed to be the sent one from God and to be bringing God’s Word. He used many old writings in his sermons which were considered writings from the ‘men of God‘ and part of the Holy Scriptures. Though several theologians consider those Holy Scriptures as the (absolute) Truth in every part and whole, because they are breathed out by God Himself. (John 17:17; Matthew 5:18; 2 Timothy 3:16-17; 1 Peter 1:23; 2 Peter 1:21) often they bring teaching contradicting what is said in those holy books.

Robert Kilwardby (c. 1215 – 11 September 1279) first member of a mendicant order to attain a high ecclesisatical office in the English Church [1352 fresco by Tommaso da Modena (1326–1379)- church of San Nicolò, Treviso] — Robert Kilwardby (c. 1215 – 11 September 1279) first member of a mendicant order to attain a high ecclesisatical office in the English Church [1352
fresco by Tommaso da Modena (1326–1379)- church of San Nicolò, Treviso]

Those theologians want us to believe they are the only ones who can understand the Scriptures because they have learned to do that. They also want us to believe that we should listen to their words otherwise we shall not be able to find God. Giving us that impression they forget that Jesus claims to be the one who shows clearly Who his Father, the Only One True God is and shows us the Only Way, Truth and Life by which one can come to be reconciled to God the Father, and that, the invitation to be reconciled comes from the Holy Spirit and not by human beings their ideas. (John 6:44, 14:6)

Joh 6:44-51 NHEBJE No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. (45) It is written in the Prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me. (46) Not that anyone has seen the Father, except he who is from God. He has seen the Father. (47) Truly, truly, I tell you, he who believes has eternal life. (48) I am the bread of life. (49) Your fathers ate the manna in the wilderness, and they died. (50) This is the bread which comes down out of heaven, that anyone may eat of it and not die. (51) I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh.”

Joh 14:6 NHEBJE Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

It is by Christ Jesus that God is revealed to us when God is willing to let His Power come over us and guide us. though we may live in a world where it looks like God is absent, He is not . Throughout the ages Jehovah, the Only One True God has always being very involved.

Humankind should know that it is part of god’s attributes to Be, carrying the essence “I AM” in Him. Having Him always everywhere as an eternal Spirit, who cannot be seen by man or thy would die, God keeps revealing Himself constantly to mankind. Mankind has a hard time hearing, though. Even precious men of God sometimes lost track. Also for them at certain moments contact seemed to be broken.
Man should know that it is not always his ways which come true. Not always does God reveal Himself when and how we want. It might be annoying for us He does not follow always our timing, but God has His own timing for everything. We are just one tiny element in His creation. When we do not see, hear or do not feel any contact with Him it does not mean that God is absent and silent. It might mean that you’re missing his communication to you.

According to biblical and historical accounts, God has revealed Himself in the past by many means (including physically and bodily). Though often man does not hear the Voice of God or does not see His guidance.

Job 33:13-14 NHEBJE Why do you strive against him, because he doesn’t give account of any of his matters? (14) For God speaks once, yes twice, though man pays no attention.

We do not need the theologians to get to know God and to see what He has done. Jesus asks us to believe simply because of the things he has done and promises the Spirit. Like it was the Comforter of Holy Spirit Who came to teach the apostles everything, and reminded them of everything Jeshua had said to them, the Power of God shall also come unto us if we are willing to open our mind.

Joh 14:12-17 NHEBJE Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father. (13) Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. (14) If you will ask anything in my name, I will do it. (15) If you love me, you will keep my commandments. (16) I will pray to the Father, and he will give you another Counselor, that he may be with you forever, (17) the Spirit of truth, whom the world cannot receive; for it does not see him, neither knows him. You know him, for he lives with you, and will be in you.

Illustration of each of the 28 articles of the Augsburg Confession by Wenceslas Hollar.

Denominations, clergy, & seminaries are using systems of thought that drive their ideals. The many churches you can find in this world often put their aims and goals in the front-line and do place the words of Scripture in the way it suits them. Many may want you to believe those theological theories and many philosophies (even ones that attempt to be biblically based) must be very important and may not be put aside because they drive everything that anyone ever does, writes, thinks or says. But in Christianity you should be driven by the teachings of Jesus Christ and not by human traditions nor by teachings of clergy, which most often or dogmatic teachings from their own denomination. They, who have taken time enough to study religions and to study the Word of God may guide you and help you to find ways to interpret the Bible, but the best guide is the Bible itself, and that you never should forget.

If the Scriptures themselves are unchanging, then why is it that different teachers seem to fall into different “camps” of interpretation?

you may ask.

Dr. Tony Garland writes:

There are numerous factors which contribute to these differences of opinion about what the Scriptures teach on secondary issues, but perhaps the largest influence has to do with how one reads the Scriptures. In particular, are the passages taken plainly at face value like normative communication? Or is some other interpretive lens imposed upon the text. Also: are distinctions which are found within the text accounted for or are they glossed over or worse, “spiritualized” in an attempt to find a deeper meaning or application which differs from that which the original author intended. Another influential factor concerns predispositions and biases which interpreters bring to the text. These predispositions and biases work to prevent the interpreter from accepting the plain meaning of the text – especially where it may differ from already-held ideas or beliefs.

The combination of these factors helps explain why the different theological systems came to be. Moreover, once certain aspects of one’s interpretive view have been established, other aspects of Scriptural teaching tend to follow. Thus, although there are many variations in theological positions, most tend to fall into one of several major categories such as Covenant, Reformed, or Dispensational. {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

What we can see is that several people had difficulties with previous teachings or interpretations of the Bible. Often they were confronted with powerful institutions against they wanted to react.

About the Reformed teachings it is said that they wanted to emphasize more strongly the belief that all Christian teaching and practice must find its origin directly in the Scriptures and should not be based upon tradition, though soon their teachings also embroidered on their own teachings and traditions.

Another aspect of Reformed Theology is a strong emphasis on what it sees as a cultural mandate for Christians to live actively in society and work for the transformation of the world and its cultures. Although sound in concept (believers are to be salt and light and oppose and expose works of darkness – Pr. 28:4; Mat. 5:13-16; Eph. 5:11), where this cultural mandate is taken to an extreme it can lead to an over-emphasis on social work and even the denial of Scriptural truth concerning the predicted apostasy of this age and the reality of the coming tribulation (Mat. 24:10-12; 2Th. 2:3; 1Ti. 4:1-3; 2Ti. 3:1) – in effect concluding that Christianity will reform the world rather than the Scriptural truth that the world will ultimately reject Christ ushering in a time of fearful judgment (Isa. 13:12; Jer. 30:7; Dan. 12:1; Mat. 24:21; Mark 13:19; Rev. 6; 7:14; 9:15; etc.). Influenced by this cultural mandate, the outlook of Reformed Theology is generally amillennial (there is no literal 1,000 year kingdom of Christ on earth: Rev. 20:4-7) or postmillennial (Christ returns after an indeterminate golden age where society yields to the reforming influence of Christianity). {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

By time also different theologies came into existence:

Generally speaking, one can divide theological reference tools into three broad categories.

Systematic Theologies – Seek to present theological material systematically according to specific categories that frame the discussion, e.g., the nature of God, the work of the Spirit, the essence of sin, etc.

Biblical Theologies – Seek to present theological material according to categories more directly related to those of the Biblical authors, books, and corpuses; seek to give special attention to the progressive unfolding of this theological material across Biblical history and the Biblical canon.

Historical Theologies – Seek to present developmnent of Christian theology throughout church history and spanning various theological traditions. Some are organized according to historical period while others are organized topically. {Key Bible and Theological Reference Tools: Theologies}

Understanding the Biblical use of the different terms was the debate point and the continued starting point of thinking by the Trinitarian Constantine doctrine which prevented a clear view and understanding for many clergy and theologians and their followers.

When people come to know Christendom better they over time shall become aware of differing interpretations, sometimes get to know these differing views their names (e.g., Covenant Theology, Reformed Theology, Preterism) and shall come to decide which opinion they would like to follow. Most important for their and your decision is to come to a choice about how to read and understand the Scriptures without doing violence to all that they teach.

Making a choice you also should consider if you want to be a disciple of Christ or a disciple of one or other theologian.

When you come to understand that humankind originally fitted within the universe as a divine agency, initially being designed by the Divine Creator to be a regent race on earth, but having drifted away from the Sovereign Maker, you have to wonder which way you want to go. With the knowledge that mankind’s current nature and ways are not now as the Creator originally intended we do have to take on our own responsibility and have to find out for ourselves what God’s intentions were and are and how we want to fit in in that Plan of God.

The church community which considers itself the only one true church, the Roman Catholic Church, certainly would not re-look her Nicean Creeds, nor would it by her call by Pope Francis I to get more unity in Christendom ever consider some or more of her teachings to being false teachings.

The Roman Catholic Church works diligently to acquire all sects, including Evangelicals, in the name of unity. Perhaps that comes as no surprise to those who are aware of 1994’s Evangelicals and Catholics Together. Yet, the more recent agenda of the Vatican comes as a result of Benedict’s declaration in 2010 that it is “time to revive the ecumenical spirit.” That statement was made on the 100th anniversary of the 1910 World Missionary Conference, which marked the beginnings of the modern ecumenical movement. More precisely, Benedict’s allusion finds its source in Vatican II, 1964 when Catholics began praying for “the soul of the ecumenical movement” (Christian Today). Thus, Pope Francis continues the rallying cry of unity; and, because of ECT, those who ascribe to the National Council of Churches and World Council of Churches lend their aid.

What you will NOT notice in this ecumenical “revival” movement is repentance from false teachings common to the Catholic Church and liberal Christian theology. {Time to Revive… The Ecumenical Spirit}

It is up to each individual to make the right choice, either to follow human beings who say of themselves they have the exquisite ‘knowledge of the theos’ because they have followed a university course in theology, or to follow the man who was sent by God and showed mankind the way to God, Jesus Christ.

The God of order and clarity let His son speak and do wonders in His name, so that we could see the works of God and could come to know God and could come at peace with Him. By keen powers of self-observation, we can tell if we are letting the flesh win or the Spirit win and can come to see if we are preferring to follow human tradition or are willing to give ourselves to the Words of the Bible, letting them to come unto us giving us biblical insight instead of human doctrines.

How far does one want to go about that ‘unity’ or an ecumenical church? What would be such ‘universal Church’ and how much would be allowed in the differences of believes? Would those people grouping together consider the different smaller groups still like sects?

At first the Vatican did not give formal recognition to the existence of the ecumenical movement, which began with the Edinburgh Missionary Conference of 1910, and led to the foundation of the World Council of Churches in 1948. In 1960 the Roman Catholic Church established the Secretariat for Promoting Christian Unity and tried to jump on the boat, though it took until 1995 when Pope John Paul II in his encyclical Ut Unum Sint reaffirmed the Roman Catholic commitment to Christian ecumenism. Protestant and Orthodox Eastern observers were invited to the Second Vatican Council (1962–65), and the Decree on Ecumenism (1964) promulgated by that council encouraged new dialogues with Protestant and Orthodox churches. In 1999 Pope John Paul II also visited Orthodox nations and signed a joint declaration with the Lutherans on the doctrine of justification that resolved some of the issues that led to the Reformation in 1517. We have seen already several mergers between individual churches and can see that such churches in several instances also put aside some of their original teachings or rules. Though we also have seen that some proposed mergers, like the one between the English Methodists and the Church of England, were rejected by their church-members. On the other hand we can find groups which under the terms of the full communion, can hold joint worship services, exchange clergy members, and collaborate on social service projects.

What is preferred, a unity with man, unity with Christ, unity with God or does one really want to come to a unity of faith?

Preceding articles:

Gone astray, away from God

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

Necessity of a revelation of creation 13 Getting wisdom

Necessity of a revelation of creation 14 Searching the scriptures

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Necessity of a revelation of creation 14 Searching the scriptures

July 13, 2015Christadelphians15 Comments

English: Diagram of the Holy Trinity based on ... — Diagram of the Holy Trinity based on the Hebrew word רוח “air, wind, spirit” having feminine grammatical gender in the Hebrew language (though in fact in a significant minority of its occurrences in the Hebrew Bible, the word actually has masculine grammatical gender). Could be considered “non-orthodox” by the criteria of the traditional mainstream of Christian doctrine. (Photo credit: Wikipedia)

Search the scriptures with the teachableness of a little child, and thy labour will not be in vain. Cast away to the owls and to the bats the traditions of men, and the prejudices indoctrinated into thy mind by their means; make a whole burnt offering of their creeds, confessions, catechisms, and articles of religion; and, after the example of the Ephesian disciples, hand over your books of curious theological arts, and burn them before all. These mountains of rubbish have served the purpose of a dark and barbarous age; the word, the word of the living God alone, can meet the necessities of the times.

Let the example of the noble-minded Bereans be ours. They searched the scriptures daily to see if the things taught by the apostles were worthy of belief; “therefore they believed”. If, then, not even the preaching of an apostle was credited unaccompanied by scriptural investigation, is it not infinitely more incumbent on us that we should bring to a like test the opinions and precepts of the uninspired and fallible professional theologists of our day? Let us believe nothing that comes from “the pulpit”, “the altar”, or the press, not demonstrated by the grammatical sense of the scriptures. Let us be contented with nothing less than a “thus it is written”, and a “thus saith the Lord”; for He has laid it down in His law, that no one is worthy of belief who does not speak after His rule.

“To the law and to the testimony: if they speak not according to THIS WORD, it is because there is no light in them.”

If then their light be darkness, how great is that darkness.

The scriptures can do everything for us in relation to the light. This is known, felt, and keenly appreciated by all interested in the support of error. Hence, in the days of Diocletian, one of the pagan predecessors of Constantine, a decree was issued commanding the surrender of all copies of the Holy Scriptures: for it was found that so long as they obtained circulation the Christian doctrine could never be suppressed. The Popes, as deadly, and more insidious, enemies of the truth than the pagan Roman emperors, followed the example of Diocletian. The Bible and popery are as mutually hostile as the light of the sun and the thick darkness of Egypt that might be felt. But it is not paganism and popery alone that are practically hostile to a free and untrammelled investigation of the word of God. The Protestant world, while it deludes itself with the conceit that “the Bible, the Bible alone, is the religion of Protestants”—while it spends its thousands for its circulation among the nations in their native tongues — is itself hostile to the belief and practice of what it proclaims. The “Bible alone” is not its religion; for if it were, why encumber its professors with the “Common Prayer”, Thirty-nine Articles, and all the other “notions” of a similar kind? To believe and practise the Bible alone would be a sufficient ground of exclusion from all “orthodox churches”. When Chillingworth uttered the sentiment, there was more truth in it than at this day; but now it is as far from the fact as that Protestantism is the religion of Christ.

To protest against an error, such as Romanism, and to affirm that every man has a right to worship God according to the dictates of his own conscience, is a very different thing to believing and obeying the gospel of the Kingdom of God, and walking in all the institutions of the Lord blameless. To do this would unchristianize a man in the estimation of State churches and sectarian denominations; for the Bible religion requires a man to “contend earnestly for the faith once delivered to the saints”, which in these times cannot be done without upheaving the very foundations of the self-complacent, self-glorifying, and self-laudatory communions of the antipapal constitution of things. It is true that no man or power has a right to interfere between God and the conscience; but it is also true that no man has a right to worship God as he pleases. This is a Protestant fallacy. Man has a right to worship God only in the way God has Himself appointed.

“In vain do ye worship me, teaching for doctrines the commandments of men.”

This is the judgment pronounced by the wisdom of God upon all worship which He has not instituted. He declares it to be vain worship; concerning which the apostle to the Gentiles says:

“Let no man judge you in meat, or in drink, or in respect of a holy-day, or of the new moon, or of the Sabbath; let no man beguile you of your reward in a voluntary humility and worshipping of angels. Be not subject to dogmatisms (δογματίζεσθε) after the commandments and traditions of men; which things have indeed a show of wisdom in WILL-WORSHIP and humility.”

These exhortations apply to all faith and worship, Papal and Protestant. If Popery judges men in meats, Protestantism doth the same in drinks, and in the Sabbath; they both judge men in holy-days and “movable feasts”; and though Protestantism repudiates the worshipping of angels, it proclaims in its “fasts”, “preparations”, “concerts”, etc. a voluntary humility, anti celebration of “saints and martyrs”, renowned in legendary tales for “the pride that apes humility”. Let the reader search the scriptures from beginning to end, and he will nowhere find such systems of faith and worship as those comprehended in the Papal and Protestant systems. The gospel of the Kingdom of God in the name of Jesus is not preached among them; they are communions which are uncircumcised of heart; theological dissertations on texts, called “sermons”, are substituted for “reasoning out of the scriptures”—for “expounding and testifying the Kingdom of God, and persuading men concerning Jesus, both out of the law of Moses, and out of the prophets”. Puseyism*, Swedenborgianism*, and all sorts of isms, to which in apostolic times the world was a total stranger, run riot among them; the lusts of the flesh, of the eye, and of the pride of life have extinguished even the energy and zeal of the antipapal rebellion out of which they have arisen; they are dead, twice dead, plucked up by the roots, and therefore the time is come to cut them off as a rotten branch from the good olive tree. Let therefore every man that would eschew the wrath which is begun, and who would become an heir of the kingdom of God, save himself from the unholy, lifeless, and effete denominations of these “Latter Days”. By remaining in them, a man partakes of their evil deeds, and subjects himself to their evil influences. The word of man has silenced the word of God in their midst; and religion has degenerated into a professional commodity sold for cash according to the taste which most prevails in the soul-makers of the world.

Let us then “cease from men, whose breath is in their nostrils; for wherein are they to be accounted of?” “They be blind leaders of the blind”, in whom is no light, because they speak not according to the law and the testimony of God. Let us repudiate their dogmatisms; let us renounce their mysteries; and let us declare our independence of all human authority in matters of faith and practice outside the word of God. The scriptures are able to make us wise, which the traditions of “divines” are not. Let us then come to these scriptures, for we have the assurance that he who seeks shall find. But we must seek by the fight of scripture, and not permit that fight to be obscured by high thoughts and vain imaginations which exalt themselves against the knowledge of God. Great is the consolation that “the wise shall understand”, and “shall shine as the brightness of the firmament”. Be this then our happiness, to understand, believe, and do, that we may be blessed in our deed, and attain to the glorious liberty and manifestation of the sons of God.

To the Bible then let us turn, as to “a light shining in a dark place”, and, with humility, teachableness, and independence of mind, let us diligently inquire into the things which it reveals for the obedience and confirmation of faith. The object before us then will be, to present such a connected view of this truthful and wonderful book as will open the reader’s eyes, and enable him to understand it, and expound it to others, that he may become “a workman that needeth not to be ashamed, rightly dividing the word of truth”; and be able intelligently to “contend for the faith”; and by “turning many to righteousness, to shine as the stars for ever and ever”.
In effecting this purpose, we must proceed as we would with any other book, or in teaching any of the arts and sciences; namely, begin at the beginning, or with the elements of things. This was the method adopted by the spirit of God in the instruction of the Israelites by Moses. He began His revelations by giving them, and us through them, an account of the creation of the heavens and the earth; of animals; and of man. This then would seem to be the proper place for us to start from; and as we have the system completely revealed, which they had not, we may extend our enquiries into the reason, or philosophy of things farther than they. Be this, then, our commencement; and may the Lord himself prosper our endeavours to decipher and understand His word, and to disentangle it from the crude traditions and dogmatisms of contemporary theologies, useful in their beginnings as “oppositions” to the Mystery of Iniquity, but now “waxed old and ready to vanish away” with the thing they have antagonized; but which, though consumptive of the civil and ecclesiastical tyranny of the Image of the Beast, have by their glosses in effect taken from the people “the Key of Knowledge”, and thus shut up the Kingdom of Heaven against men. Our endeavour will be to restore this “Key”, that they may understand “the mysteries of the kingdom”, and “have right, to the tree of life, and enter in through the gates into the city”. And this we will do if God permit.

– #13 + 14: Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 3–9). Birmingham, UK: The Christadelphian.

Editorial Notes:

1: Puseyism or tractarianism from the first stage of the Oxford movement, with the English clergyman and scholar Edward Bouverie Pusey (1800-1882) fellow of Oriel College (1823) and canon of Christ Church. Late in 1833 Pusey gravitated toward the Oxford Movement. He wrote tracts on the advantages of fasting (1834) and on baptism (1836) in the series Tracts for the Times. From 1836, Pusey was editor of the influential Library of Fathers and contributed several studies of patristic works. When Newman withdrew from the Oxford movement in 1841, Pusey became its leader. His influence in the High Church party was widened when he was suspended from preaching for two years because of the ideas expressed in his sermon, “The Holy Eucharist, a Comfort to the Penitent” (1843). He advocated the doctrine of the Real Presence, which holds that the body and blood of Christ are actually (and not symbolically or figuratively) present in the sacrament. From the standpoint of public prestige, his adhesion to the Oxford Movement, Newman said, supplied it with “a position and a name.” Pusey fought a rearguard action to prevent others following and his supporters, dedicated to restrained and respectable high churchmanship, became known as ‘Puseyites’. He refused to be drawn into the ritualism which for many was the natural consequence of the Oxford movement, but supported the revival of Anglican monastic life, particularly for women. He was unique in England in his deep knowledge of contemporary German theology and was also a prodigious scholar of Syriac, Arabic, and Hebrew.

Tractarians insisted on the church’s authority to teach catholic truth to the English as the divinely commissioned agent of Christ and his apostles, and their exploration of this authority began a movement which decisively affected English Christianity’s understanding of sanctity, worship, and religious practice. The furore provoked by Newman‘s Tract 90, on the Thirty-Nine Articles, ended the series and his reception into the Roman catholic church closed the tractarian phase, but their influence set the Anglican pace for the rest of the century. {Clyde Binfield, The Oxford Companion to British History | 2002}

2: Swedenborgianism blended Christianity with pantheism and theosophy after the teachings of the Swedish scientist, philosopher, and mystic Emanuel Swedenborg (1688–1772). In his writings, he predicted that God would replace the traditional Christian Church, establishing a ‘New Church’, which would worship God in one person: Jesus Christ. The movement was founded on the belief that God explained the spiritual meaning of the Scriptures to Swedenborg as a means of revealing the truth of the Second Coming of Jesus Christ. Swedenborg claimed divine inspiration for his writings and followers believe that Swedenborg witnessed the Last Judgment in the spiritual world, along with the inauguration of the New Church. {Doc. II, page 404}

Researcher D. Michael Quinn suggests that Joseph Smith, Jr., the founder of Mormonism, was influenced by the writings of Swedenborg. {Early Mormonism and the Magic World View}

Preceding articles:

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 9 Searching the Scriptures

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

Necessity of a revelation of creation 13 Getting wisdom

Additional reading:

+++

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

May 5, 2015Christadelphians46 Comments

Image of the Dutch Reformation iconoclasm (Bee... — Image of the Dutch Reformation iconoclasm (Beeldenstorm) Image from: De eerste jaren der Nederlandsche Revolutie (1555-1568), Elsevier, Rotterdam 1882 Reproduction in: Het beleg van Haarlem; Haarlem’s heldenstrijd in beeld en woord 1572-1572, F. De Witt Huberts, Oceanus, 1944 (Photo credit: Wikipedia)

Many in this world hate instruction from the Most High Elohim Hashem Jehovah, and throw God’s Words behind them, refusing correction and rejecting His commands (Psalm 50:17). Many rebelled and disobeyed God’s laws. Some even killed God’s prophets, who warned them to turn back to God, and they cursed God’s Holy Name. There were those who like king David guarded God His misvoth (or commandments) and walked after Him with all their heart, to work only, straight in God His Eyes. But many others liked men’s words and and vilified to work above all who are at their face and went and worked other elohim and molten to vex the Most High Elohim and to bow down in front of graven images in front of beings they called ‘god‘.

Neh 9:26-27 NHEBJE “Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies. (27) Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.

1Ki 14:9 NHEBJE but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:

Today even in Christendom we can find many people bowing down in front of crucifixes or statues of Jesus or other persons. Those people call themselves also Christians but they seem to forget what God, the Adonai who brought the Israelites out of the land of Egypt, Himself said about such a worshipping with bowing down in front of graven images.

Exo 20:2-7 NHEBJE “I am Jehovah your God, who brought you out of the land of Egypt, out of the house of bondage. (3) You shall have no other gods before me. (4) “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: (5) you shall not bow yourself down to them, nor serve them, for I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, (6) and showing loving kindness to thousands of those who love me and keep my commandments. (7) “You shall not take the name of Jehovah your God in vain, for Jehovah will not hold him guiltless who takes his name in vain.

This God Who created the heavens and the earth demanded to follow His instructions.

Pro 4:13 NHEBJE Take firm hold of instruction. Do not let her go. Keep her, for she is your life.

Receive God His instruction rather than silver; God’s knowledge rather than choice gold. For wisdom is better than rubies. All the things that may be desired can’t be compared to it. (Proverbs 8:10-11)

Pro 13:13 NHEBJE Whoever despises instruction will pay for it, but he who respects a command will be rewarded.

The law of truth should be found in followers of Christ but throughout history we can see that there were many who preferred to follow teachings by men who called themselves theologians. already at the time of the apostles false prophets came unto the scene and a few centuries later the ‘church’ sold her soul to the Roman Empire fulfilling the wishes of Caesar Constantine instead of keeping faithful to God’s commandments of honouring only One God Who is One.

When centuries later some rebellious priests found that the Bible alone (sola Scriptura) should have everything to say and to instruct and condemned the Roman Catholic Church, soon they too went the same way as that church making their own doctrines. A 2014 survey on American Evangelical beliefs found that most American evangelicals hold views condemned as heretical by some of the most important councils of the early church. Many came to understand that their personal (“alone”) interpretation of Scripture would be authoritative instead of taking the words like they are written in the Bible (Old and New testament) for what they really express.

G. K. Chesterton remind us that it is arrogant to ignore the teachings of our forefathers in the faith, but we should be weary to find who was in the faith. They faced many of the same theological questions we do today, and their answers have stood the test of time, but that does not mean yet that their answers are the right ones. When we look at the previous theologians their writings we must remember that bishops and councils, after all, can err. We all should also remember that politics played a big part in it as well. That’s how the Nicene Creed came to be.

To protest against an error, such as Romanism, and to affirm that every man has a right to worship God according to the dictates of his own conscience, is a very different thing to believing and obeying the gospel of the Kingdom of God, and walking in all the institutions of the Lord blameless. To do this would unchristianize a man in the estimation of State churches and sectarian denominations; for the Bible religion requires a man to “contend earnestly for the faith once delivered to the saints”, which in these times cannot be done without upheaving the very foundations of the self-complacent, self-glorifying, and self-laudatory communions of the antipapal constitution of things. It is true that no man or power has a right to interfere between God and the conscience; but it is also true that no man has a right to worship God as he pleases. This is a Protestant fallacy. Man has a right to worship God only in the way God has Himself appointed. “In vain do ye worship me, teaching for doctrines the commandments of men.” This is the judgment pronounced by the wisdom of God upon all worship which He has not instituted. He declares it to be vain worship; concerning which the apostle to the Gentiles says: “Let no man judge you in meat, or in drink, or in respect of a holy-day, or of the new moon, or of the Sabbath; let no man beguile you of your reward in a voluntary humility and worshipping of angels. Be not subject to dogmatisms (δογματίζεσθε) after the commandments and traditions of men; which things have indeed a show of wisdom in WILL-WORSHIP and humility.”
These exhortations apply to all faith and worship, Papal and Protestant. If Popery judges men in meats, Protestantism doth the same in drinks, and in the Sabbath; they both judge men in holy-days and “movable feasts”; and though Protestantism repudiates the worshipping of angels, it proclaims in its “fasts”, “preparations”, “concerts”, etc. a voluntary humility, anti celebration of “saints and martyrs”, renowned in legendary tales for “the pride that apes humility”. Let the reader search the scriptures from beginning to end, and he will nowhere find such systems of faith and worship as those comprehended in the Papal and Protestant systems. The gospel of the Kingdom of God in the name of Jesus is not preached among them; they are communions which are uncircumcised of heart; theological dissertations on texts, called “sermons”, are substituted for “reasoning out of the scriptures”—for “expounding and testifying the Kingdom of God, and persuading men concerning Jesus, both out of the law of Moses, and out of the prophets”. Puseyism, Swedenborgianism, and all sorts of isms, to which in apostolic times the world was a total stranger, run riot among them; the lusts of the flesh, of the eye, and of the pride of life have extinguished even the energy and zeal of the antipapal rebellion out of which they have arisen; they are dead, twice dead, plucked up by the roots, and therefore the time is come to cut them off as a rotten branch from the good olive tree. Let therefore every man that would eschew the wrath which is begun, and who would become an heir of the kingdom of God, save himself from the unholy, lifeless, and effete denominations of these “Latter Days”. By remaining in them, a man partakes of their evil deeds, and subjects himself to their evil influences. The word of man has silenced the word of God in their midst; and religion has degenerated into a professional commodity sold for cash according to the taste which most prevails in the soul-makers of the world.so
Let us then “cease from men, whose breath is in their nostrils; for wherein are they to be accounted of?” “They be blind leaders of the blind”, in whom is no light, because they speak not according to the law and the testimony of God. Let us repudiate their dogmatisms; let us renounce their mysteries; and let us declare our independence of all human authority in matters of faith and practice outside the word of God. The scriptures are able to make us wise, which the traditions of “divines” are not. Let us then come to these scriptures, for we have the assurance that he who seeks shall find. But we must seek by the fight of scripture, and not permit that fight to be obscured by high thoughts and vain imaginations which exalt themselves against the knowledge of God. Great is the consolation that “the wise shall understand”, and “shall shine as the brightness of the firmament”. Be this then our happiness, to understand, believe, and do, that we may be blessed in our deed, and attain to the glorious liberty and manifestation of the sons of God.
To the Bible then let us turn, as to “a light shining in a dark place”, and, with humility, teachableness, and independence of mind, let us diligently inquire into the things which it reveals for the obedience and confirmation of faith. The object before us then will be, to present such a connected view of this truthful and wonderful book as will open the reader’s eyes, and enable him to understand it, and expound it to others, that he may become “a workman that needeth not to be ashamed, rightly dividing the word of truth”; and be able intelligently to “contend for the faith”; and by “turning many to righteousness, to shine as the stars for ever and ever”.
In effecting this purpose, we must proceed as we would with any other book, or in teaching any of the arts and sciences; namely, begin at the beginning, or with the elements of things. This was the method adopted by the spirit of God in the instruction of the Israelites by Moses. He began His revelations by giving them, and us through them, an account of the creation of the heavens and the earth; of animals; and of man. This then would seem to be the proper place for us to start from; and as we have the system completely revealed, which they had not, we may extend our enquiries into the reason, or philosophy of things farther than they. Be this, then, our commencement; and may the Lord himself prosper our endeavours to decipher and understand His word, and to disentangle it from the crude traditions and dogmatisms of contemporary theologies, useful in their beginnings as “oppositions” to the Mystery of Iniquity, but now “waxed old and ready to vanish away” with the thing they have antagonized; but which, though consumptive of the civil and ecclesiastical tyranny of the Image of the Beast, have by their glosses in effect taken from the people “the Key of Knowledge”, and thus shut up the Kingdom of Heaven against men. Our endeavour will be to restore this “Key”, that they may understand “the mysteries of the kingdom”, and “have right, to the tree of life, and enter in through the gates into the city”. And this we will do if God permit.

Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 6–9). Birmingham, UK: The Christadelphian.

Preceding articles:

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Necessity of a revelation of creation 5 Getting understanding by Word of God 3

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 7 Getting understanding by Word of God 5

Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people

Necessity of a revelation of creation 9 Searching the Scriptures

Necessity of a revelation of creation 10 Instructions for insight and wisdom

Want (activeinspiration.wordpress.com)
In with the New (joyfullnuggets.wordpress.com)
Psalm 89 (embodiedtorah.wordpress.com)
The Strange Inclination of Christian Church Institutions Against Israel (cinchreview.com)
Pope Francis Told by Doctors to Revamp Diet in Wake of Weight Gain (guardianlv.com)
Why G.K. Chesterton’s ‘Everlasting Man’ has an everlasting appeal… (thechristianreview.com)
Strangers in the Land (munsonmissions.org)
An imaginary interview with a Christian… (nytimes.com)
Acharei Mot: Live (anitasilvert.wordpress.com)
Solution for Willing hearts filled with gifts (christadelphianworld.blogspot.com)

Want (activeinspiration.wordpress.com)
In with the New (joyfullnuggets.wordpress.com)
Psalm 89 (embodiedtorah.wordpress.com)
The Strange Inclination of Christian Church Institutions Against Israel (cinchreview.com)
Pope Francis Told by Doctors to Revamp Diet in Wake of Weight Gain (guardianlv.com)
Why G.K. Chesterton’s ‘Everlasting Man’ has an everlasting appeal… (thechristianreview.com)
Strangers in the Land (munsonmissions.org)
An imaginary interview with a Christian… (nytimes.com)
Acharei Mot: Live (anitasilvert.wordpress.com)
Solution for Willing hearts filled with gifts (christadelphianworld.blogspot.com)

Want (activeinspiration.wordpress.com)
In with the New (joyfullnuggets.wordpress.com)
Psalm 89 (embodiedtorah.wordpress.com)
The Strange Inclination of Christian Church Institutions Against Israel (cinchreview.com)
Pope Francis Told by Doctors to Revamp Diet in Wake of Weight Gain (guardianlv.com)
Why G.K. Chesterton’s ‘Everlasting Man’ has an everlasting appeal… (thechristianreview.com)
Strangers in the Land (munsonmissions.org)
An imaginary interview with a Christian… (nytimes.com)
Acharei Mot: Live (anitasilvert.wordpress.com)
Solution for Willing hearts filled with gifts (christadelphianworld.blogspot.com)

Necessity of a revelation of creation 9 Searching the Scriptures

April 29, 2015April 29, 2015Christadelphians34 Comments

When we go looking for the truth,trying to get to know the Divine Creator, His Plan and the one He send to the earth to bring salvation, we should study the Word which God has given Himself to the world.

Let the example of the noble-minded Bereans be ours. They searched the scriptures daily to see if the things taught by the apostles were worthy of belief; “therefore they believed”. If, then, not even the preaching of an apostle was credited unaccompanied by scriptural investigation, is it not infinitely more incumbent on us that we should bring to a like test the opinions and precepts of the uninspired and fallible professional theologists of our day?

Otto Günther, Disputatious Theologians [Disputierende Theologen] (1876)

Today we do find too many people who are more interested in what theologians have to say than what the Bible has to say. Lots of people also prefer the words of those theologians instead of taking the words of the Bible like they are written. They prefer to read only parts or some verses of the book with the dogmatic teachings as background and as foundation for their study.

Though such triplex plates are useless and are nothing compared to the concrete piles of the Biblical teachings in the Book of books, a Best-seller of all times. It is wholesome to read regularly and have the words come into your heart as spiritual food, beneficial for your mind and making you to grow in knowledge. Smart people let the knowledge of God come to them in the first place. They do not prefer to say

“it came from the pulpit, therefore I like it”

Everything that they hear coming from the pulpit they want to check with what is written in the Bible.

Let us believe nothing that comes from “the pulpit”, “the altar”, or the press, not demonstrated by the grammatical sense of the scriptures. Let us be contented with nothing less than a “thus it is written”, and a “thus saith the Lord”; for He has laid it down in His law, that no one is worthy of belief who does not speak after His rule. “To the law and to the testimony: if they speak not according to THIS WORD, it is because there is no light in them.” If then their light be darkness, how great is that darkness.

Today the world is in a stage of darkness with lots of people who do not want to pay attention to what Jehovah God says. There are not many who are willing to keep the way of Jehovah to walk therein, as their fathers did keep it, or not.

Many say

Where is the word of Jehovah? let it come now.

and forget it is there for everybody to read in the language they prefer. The world has seen many Bible translations and in a way in the Western world nobody can have an excuse for not being able to get an eye on it.

The world does not love those who are willing to learn more about God’s Word and about the Messiah. Many may mock those searchers but they should know that Jehovah is stronger than us. Many may also cry that they have cried out, cried violence and spoil; because the word of God was made a reproach unto them, and a derision, daily. Therefore they ask why that Messiah did not come back and ask for let him make speed, and hurry his work, that we may see it: and let the counsel of the Holy One of Israel draw near and come, that we may know it!

We should know that there shall none of God His Words be prolonged and all the words which God has spoken shall be done. Man is best to prepare himself for the Day of God, because it could well be that such day would be one of darkness, and not light. Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying,

Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3:4

In case they would have studied the Word of God, they would have had more insight. To know wisdom and instruction; to perceive the words of understanding; to receive instruction in wise dealing and wise behaviour, in righteousness and justice and equity; we best look into that Book of books provided by the Divine Creator. With awe we best value highly His Words and His advice.

Pro 1:7 NHEBJE The fear of Jehovah is the beginning of knowledge; but the foolish despise wisdom and instruction.

Pro 4:7-9 NHEBJE Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding. (8) Esteem her, and she will exalt you. She will bring you to honor, when you embrace her. (9) She will give to your head a garland of grace. She will deliver a crown of splendor to you.”

Pro 21:30 NHEBJE There is no wisdom nor understanding nor counsel against Jehovah.

Pro 19:21 NHEBJE There are many plans in a man’s heart, but Jehovah’s counsel will prevail.

God shall know when we seriously want to look for truth and want to come to know Him. He shall listen to our call and see what is in our heart. Light and understanding shall come to those who seriously read and study the bible.

The scriptures can do everything for us in relation to the light. This is known, felt, and keenly appreciated by all interested in the support of error. Hence, in the days of Diocletian, one of the pagan predecessors of Constantine, a decree was issued commanding the surrender of all copies of the Holy Scriptures: for it was found that so long as they obtained circulation the Christian doctrine could never be suppressed. The Popes, as deadly, and more insidious, enemies of the truth than the pagan Roman emperors, followed the example of Diocletian. The Bible and popery are as mutually hostile as the light of the sun and the thick darkness of Egypt that might be felt. But it is not paganism and popery alone that are practically hostile to a free and untrammelled investigation of the word of God.
The Protestant world, while it deludes itself with the conceit that “the Bible, the Bible alone, is the religion of Protestants”—while it spends its thousands for its circulation among the nations in their native tongues—is itself hostile to the belief and practice of what it proclaims. The “Bible alone” is not its religion; for if it were, why encumber its professors with the “Common Prayer”, Thirty-nine Articles, and all the other “notions” of a similar kind? To believe and practise the Bible alone would be a sufficient ground of exclusion from all “orthodox churches”. When Chillingworth uttered the sentiment, there was more truth in it than at this day; but now it is as far from the fact as that Protestantism is the religion of Christ.

Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., p. 6). Birmingham, UK: The Christadelphian.

Theologians -Pier_Francesco_Sacchi_-_Dottori_della_Chiesa_-_ca._1516-Modified — Theologians or learned in Theology, the knowledge of the Theos, the Godhead, who as members or masters of the theological schools which came into existence after the patristic era, taught and handed down Catholic doctrine on strictly scientific lines of their time, in obedience to and under the supervision of the bishops. – By Joseph Wilhelm, D.D., PHD. And Thomas B. Scannell, D.D. (based on Rev. Matthias Scheeben’s “Dogmatik”)

Preceding articles:

Background to look at things

Gone astray, away from God

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 7 Getting understanding by Word of God 5

Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people

To be continued:

Necessity of a revelation of creation 10 Instructions for insight and wisdom

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Additional reading:

+++

A Dialogue with Derek Flood: Is the Bible Infallible? (reknew.org)
I noted in my review of Disarming Scripture, the primary reason I feel compelled to affirm biblical infallibility is because I’m convinced this was the view of Jesus, and I have good reason to believe he is the Son of God. Yes, Jesus placed his authority over Scripture and thus declared some Scripture to be rendered obsolete with his coming (e.g. Mt 5:38-9, 43-5). And yes, Jesus rejected the legalistic and harmful way some of his contemporaries interpreted and applied Scripture. But while Derek often says Jesus and/or Paul rejected harmful interpretations of Scripture, he also often claims that Jesus and/or Paul rejected passages of Scripture that they deemed harmful (e.g. 42-4, 69) and that we should do the same.[2] I grant the former, but cannot grant the latter.
Do you search the scriptures? (disciplesofhope.wordpress.com)
Some people say they want to get ‘closer’ to God and to achieve this they subject themselves to extreme levels of fasting, self-flagellation and other penances but they still feel they are lacking in something.
“Heart knowledge” of Scripture’s Self-Attesting Evidences Persuades of Its Divine Inspiration and Authority (capthk.com)
this word brings along with it such light, such authority, and such sanctifying and comforting power, that there is no shutting our eyes nor hardening our hearts against it; no possibility of continuing stupid and concerned under it: but the whole faculties of our soul are necessarily affected with it, as indeed marked with divine evidence, and attended with almighty power
How to Read the Bible and Love It (aprilyamasaki.com)
How could I keep reading and rereading the Bible even when I didn’t feel like it? How could I keep reading and rereading the Bible, and love it?
+
Make your Bible reading active. Underline or highlight key words. Keep a journal to record your own thoughts, feelings, questions, and prayers. If you’re reading a psalm, write your own poem in the form of a psalm. If you’re reading a Gospel story, draw a picture. If you’re musical, write a song based on your Scripture reading.
Idols (Elements of Existence) #AtoZChallenge (psalmsunday.blogspot.com)
Have we made ourselves stronger by taking the law out of God’s hands and placing it into the hands of men and government bodies? Instead we may be weakening our position as a nation of strength and opening ourselves up to Godless chaos.
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Already we have become overly focused on money and material possessions. We often revere celebrities, politicians, and leaders to a point of near idolization. In modern culture we admire those whom we consider to be idols and may even long to become idols ourselves. Even the heads of the religious bodies are placed on thrones that at times seem to put them on an equal footing with God. Instead of actually placing our trust in the Supreme Creator we have relegated the concept to slogans like “In God We Trust” while debating whether it is time to eliminate those slogans in fairness to others.
Conversation with God (societyinchrist.com)
For the Lord speaks, I must obey. The Lord speaks I must listen. As the Lord Speaks I desire only to do as the Lord directs. I must no do as the world shows.
Two excellent Notre Dame profs are teaching a free online course this summer….. (edx.org)
The Bible says that Jesus was identified as God’s beloved son at his baptism. The same identification was made about Israel in the Old Testament and the disciples of Christ at their baptism.
Jesus Went to Hell: The Christian History Churches Would Rather Not Acknowledge (gunnygbb2.wordpress.com)
This is one phrase that Christians, whether mainline or evangelical, Catholic or Protestant, will likely not hear from the pulpit this week. And yet the story of Christ’s descent to the underworld has deep roots in tradition.
Romans 15:5-6 – May the God who gives endurance and encouragement give you the same attitude of mind (church4u2.wordpress.com)
remember that God wants to give us a spirit of unity, that is, a sensitivity to our brothers and sisters that will cause us to encourage them and call them to stay faithful to the call of God on their lives
April 8 – sinful (cohdailyprayer2014.wordpress.com)
The biggest secret a lot of Jesus followers have is not that they are looking at porn or secretly hate their mother or they never give any offering — it is that they are having a terrible time being saved. They mock the work of Jesus because they will not be forgiven, not really.
Second Sunday of Easter (emmanuelchatham.typepad.com)
Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith
The Expansion of Christendom: Crusading in Northern Europe, 1147 – 1415 (medievalists.net)
On the sixth day, the Germans asked: ‘Do you still resist and refuse to acknowledge our creator?’To this they replied: ‘We acknowledge your God to be greater than our gods. By overcoming us, He has inclined our hearts to worship Him. We beg, therefore, that you spare us and mercifully impose the yoke of Christianity upon us.’ ~ The Estonians, Siege of Fellin, 1210
In with the New (joyfullnuggets.wordpress.com)
Change is coming into the hearts of God’s people. Some of these changes are intense and will lead us into paths we never thought possible. Others are smaller, but they will still produce some type of change in our lives.
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Your Promise Land is just ahead. It might be something major or a dying to self, but the outcome will spring forth. He has promised it and He always keeps His promises. Yep, change is on the way. Get ready for it.
Psalm 89 (embodiedtorah.wordpress.com)
4/23 (bernicium.wordpress.com)
Another word not to use carelessly (blcasey.wordpress.com)
We learn from ancient history — from Moses, Uzzah, and others — that God is not to be treated carelessly. Most of my readers would affirm this idea today, and it surely seems unlikely that God in more contemporary times would suddenly come to appreciate flippancy.
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One could needlessly argue about the supposed list of “names” for God, i.e., whether we need to treat the word “God” as carefully as the word “Elohim” or “Yahweh” (or “Jireh” or “Nissi,” for that matter — and these are less “names” than descriptions). One could further argue about euphemisms such as “gee” and “gosh.” We can all grow in terms of treating God both intentionally and reverently. The primary point to be made is that God deserves all the reverence we can summon, and more.
I’m So Grateful To Be Living My Life In This Place (brandinicolejm.wordpress.com)
Here is described in what assurance he liveth, that putteth his whole trust in God, and commiteth himself wholly to his protection in all temptations. A promise of God to those that love him, know him, and trust in him to deliver them, and give them immortal glory.
For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. (1956msbess.wordpress.com)
To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.
Sermon: God Works through Man, Second Samuel 5 – 6 (grantspasschurchofchrist.com)
How can I know that God is guiding me in a certain direction?
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God Works through Man

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Messiah For All

Presenting Jesus Christ our Saviour

No other god besides Jehovah who gives all explanation

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Theologians and a promised Spirit to enlighten us

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Necessity of a revelation of creation 14 Searching the scriptures

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Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 9 Searching the Scriptures

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