Human Traditions – Messiah For All

Creation of the earth and man #23 Man in the image and likeness of the Elohim #7 Corporeal and spiritual change

February 2, 2016February 2, 2016Christadelphians5 Comments

In the previous chapters we have looked at the corporeal change of those, who have first been morally renewed unto knowledge after the image of Him that had created them from “sinful flesh” into spirit, which is an absolute necessity, before they can inherit the Kingdom of God. After people get to know God’s Word and come to understand Who created the earth and Who had sent His son for the good of man they shall have to come to see that even when we still have to face death in this system of things we may live by the hope of something better to come.

Though we have the sleep in death and shall perhaps have to face very difficult times, even facing persecution we should be convinced not to sorrow as the others. We should not react like the unbelievers, who may react heavily because they do not have such a hope the followers of Jeshua have.
For if we have given ourselves to become disciples of the sent one from God believe that this son of God, Jesus, died and rose again, we do have our hope in him because knowing that God can not die, but the son of man Jesus really died, we have hope in this example God has given the world. This man of flesh and blood is really take out of the dead and taken up in the skies to sit next to God, not on God’s throne, but at His right hand.

These who take Jesus to be their god and think no man is capable to be sinless and doing God’s Will, make from God a cruel God Who created beings who were not capable to follow His commandments. They deny the resurrection of the dead and are refuting God’s Power to have man following His commandments. Those gainsayers are as such believing that man can only do his own will and not believing that man is capable to transform and to become changed into spirit, or immortalized, by the Son of Man, doing God’s Will.

The believers in Jeshua, him being the son of God and not making him into a god son, may comfort one another with the words which are given to us in the Bible.

It will be seen from this, that survivors of the dead were not consoled in the first age of Christianity for the loss of their friends as they are now by those who “improve the death” of the influential among them. In “funeral sermons”, the “immortal souls” of the deceased are transported “on angels’ wings to heaven”, and the living are consoled with the assurance that they are singing the praises of God around the throne; feasting with Abraham, and the prophets, with the saints and martyrs, and with Jesus and his apostles in the Kingdom of God; and they are themselves persuaded, that the souls of their relations, now become angels, are watching over them, and praying for them; and that when they die their own souls will be re-united with them in the realms of bliss.

Need I say to the man enlightened in the word, that there is no such comfort, or consolation, as this in the law and the testimony of God?

Such traditions are purely mythological; and come of the Nicolaitan dogma of saved “ghosts, and goblins damn’d” which has cancerously extirpated “the truth as it is in Jesus”.
No, the apostles did not point men to the day of their death, and its immediate consequents, for comfort; nor did they administer the consolations of the gospel to any who had not obeyed it. They offered comfort only to the disciples; for they only are the heirs with Jesus of the Kingdom of God. They taught these to look to the coming of Christ, and to the resurrection, as the time of a re-union with their brethren in the faith. At death, they should

“rest from their labours, and their works should follow them”;

and

“to them that look for him shall he appear the second time without sin unto salvation”. {a Heb. 9:28.}

Such were the practical and intelligible “words” with which the apostles comforted their brethren; but words which have become sealed and cabalistic, both to the unlearned and “the wise”.

The Unisphere, attributed to “uribe”/Uri Baruchin

In conclusion, then, as far as power is concerned, God could have created all things upon a spiritual or incorruptible basis at once. The globe could have been filled with men and women, equal to the angels in nature, power, and intellect, on the sixth day; but the world would have been without a history, and its population characterless. This, however, would not have been according to the plan. The animal must precede the spiritual as the acorn goes before the oak. This will explain many difficulties which are created by systems; and which will for ever remain inexplicable upon the hypotheses they invent. The Bible has to do with things, not imaginations; with bodies, not phantasmata; with “living souls” of every species; with corporeal beings of other worlds; and with incorruptible and undying men; but it is as mute as death, and silent as the grave, having nothing at all to say about such “souls” as men pretend to “cure”; except to repudiate them as a part of that “philosophy and vain deceit”, {b. Col. 2:8} “which some professing have erred concerning the faith.” {c 1 Tim. 6:21}

– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 45–46). Birmingham, UK: The Christadelphian.

Notes & quotes

a Hebrews 9:28 (ESV): ²⁸so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

b Colossians 2:8 (ESV): ⁸See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

c 1 Timothy 6:21 (ESV): ²¹for by professing it some have swerved from the faith.
Grace be with you.

Preceding article:

Creation of the earth and man #22 Man in the image and likeness of the Elohim #6 Spirits, spiritual bodies and illusory perception

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Bible, God speaking words profitable for doctrine, for reproof and for correction

Additional readings

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Theologians and a promised Spirit to enlighten us

July 14, 2015Guestspeaker15 Comments

Some two thousand years ago there was a man called Jeshua, today better known as Jesus, who claimed to be the sent one from God and to be bringing God’s Word. He used many old writings in his sermons which were considered writings from the ‘men of God‘ and part of the Holy Scriptures. Though several theologians consider those Holy Scriptures as the (absolute) Truth in every part and whole, because they are breathed out by God Himself. (John 17:17; Matthew 5:18; 2 Timothy 3:16-17; 1 Peter 1:23; 2 Peter 1:21) often they bring teaching contradicting what is said in those holy books.

Robert Kilwardby (c. 1215 – 11 September 1279) first member of a mendicant order to attain a high ecclesisatical office in the English Church [1352 fresco by Tommaso da Modena (1326–1379)- church of San Nicolò, Treviso] — Robert Kilwardby (c. 1215 – 11 September 1279) first member of a mendicant order to attain a high ecclesisatical office in the English Church [1352
fresco by Tommaso da Modena (1326–1379)- church of San Nicolò, Treviso]

Those theologians want us to believe they are the only ones who can understand the Scriptures because they have learned to do that. They also want us to believe that we should listen to their words otherwise we shall not be able to find God. Giving us that impression they forget that Jesus claims to be the one who shows clearly Who his Father, the Only One True God is and shows us the Only Way, Truth and Life by which one can come to be reconciled to God the Father, and that, the invitation to be reconciled comes from the Holy Spirit and not by human beings their ideas. (John 6:44, 14:6)

Joh 6:44-51 NHEBJE No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. (45) It is written in the Prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me. (46) Not that anyone has seen the Father, except he who is from God. He has seen the Father. (47) Truly, truly, I tell you, he who believes has eternal life. (48) I am the bread of life. (49) Your fathers ate the manna in the wilderness, and they died. (50) This is the bread which comes down out of heaven, that anyone may eat of it and not die. (51) I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh.”

Joh 14:6 NHEBJE Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

It is by Christ Jesus that God is revealed to us when God is willing to let His Power come over us and guide us. though we may live in a world where it looks like God is absent, He is not . Throughout the ages Jehovah, the Only One True God has always being very involved.

Humankind should know that it is part of god’s attributes to Be, carrying the essence “I AM” in Him. Having Him always everywhere as an eternal Spirit, who cannot be seen by man or thy would die, God keeps revealing Himself constantly to mankind. Mankind has a hard time hearing, though. Even precious men of God sometimes lost track. Also for them at certain moments contact seemed to be broken.
Man should know that it is not always his ways which come true. Not always does God reveal Himself when and how we want. It might be annoying for us He does not follow always our timing, but God has His own timing for everything. We are just one tiny element in His creation. When we do not see, hear or do not feel any contact with Him it does not mean that God is absent and silent. It might mean that you’re missing his communication to you.

According to biblical and historical accounts, God has revealed Himself in the past by many means (including physically and bodily). Though often man does not hear the Voice of God or does not see His guidance.

Job 33:13-14 NHEBJE Why do you strive against him, because he doesn’t give account of any of his matters? (14) For God speaks once, yes twice, though man pays no attention.

We do not need the theologians to get to know God and to see what He has done. Jesus asks us to believe simply because of the things he has done and promises the Spirit. Like it was the Comforter of Holy Spirit Who came to teach the apostles everything, and reminded them of everything Jeshua had said to them, the Power of God shall also come unto us if we are willing to open our mind.

Joh 14:12-17 NHEBJE Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father. (13) Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. (14) If you will ask anything in my name, I will do it. (15) If you love me, you will keep my commandments. (16) I will pray to the Father, and he will give you another Counselor, that he may be with you forever, (17) the Spirit of truth, whom the world cannot receive; for it does not see him, neither knows him. You know him, for he lives with you, and will be in you.

Illustration of each of the 28 articles of the Augsburg Confession by Wenceslas Hollar.

Denominations, clergy, & seminaries are using systems of thought that drive their ideals. The many churches you can find in this world often put their aims and goals in the front-line and do place the words of Scripture in the way it suits them. Many may want you to believe those theological theories and many philosophies (even ones that attempt to be biblically based) must be very important and may not be put aside because they drive everything that anyone ever does, writes, thinks or says. But in Christianity you should be driven by the teachings of Jesus Christ and not by human traditions nor by teachings of clergy, which most often or dogmatic teachings from their own denomination. They, who have taken time enough to study religions and to study the Word of God may guide you and help you to find ways to interpret the Bible, but the best guide is the Bible itself, and that you never should forget.

If the Scriptures themselves are unchanging, then why is it that different teachers seem to fall into different “camps” of interpretation?

you may ask.

Dr. Tony Garland writes:

There are numerous factors which contribute to these differences of opinion about what the Scriptures teach on secondary issues, but perhaps the largest influence has to do with how one reads the Scriptures. In particular, are the passages taken plainly at face value like normative communication? Or is some other interpretive lens imposed upon the text. Also: are distinctions which are found within the text accounted for or are they glossed over or worse, “spiritualized” in an attempt to find a deeper meaning or application which differs from that which the original author intended. Another influential factor concerns predispositions and biases which interpreters bring to the text. These predispositions and biases work to prevent the interpreter from accepting the plain meaning of the text – especially where it may differ from already-held ideas or beliefs.

The combination of these factors helps explain why the different theological systems came to be. Moreover, once certain aspects of one’s interpretive view have been established, other aspects of Scriptural teaching tend to follow. Thus, although there are many variations in theological positions, most tend to fall into one of several major categories such as Covenant, Reformed, or Dispensational. {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

What we can see is that several people had difficulties with previous teachings or interpretations of the Bible. Often they were confronted with powerful institutions against they wanted to react.

About the Reformed teachings it is said that they wanted to emphasize more strongly the belief that all Christian teaching and practice must find its origin directly in the Scriptures and should not be based upon tradition, though soon their teachings also embroidered on their own teachings and traditions.

Another aspect of Reformed Theology is a strong emphasis on what it sees as a cultural mandate for Christians to live actively in society and work for the transformation of the world and its cultures. Although sound in concept (believers are to be salt and light and oppose and expose works of darkness – Pr. 28:4; Mat. 5:13-16; Eph. 5:11), where this cultural mandate is taken to an extreme it can lead to an over-emphasis on social work and even the denial of Scriptural truth concerning the predicted apostasy of this age and the reality of the coming tribulation (Mat. 24:10-12; 2Th. 2:3; 1Ti. 4:1-3; 2Ti. 3:1) – in effect concluding that Christianity will reform the world rather than the Scriptural truth that the world will ultimately reject Christ ushering in a time of fearful judgment (Isa. 13:12; Jer. 30:7; Dan. 12:1; Mat. 24:21; Mark 13:19; Rev. 6; 7:14; 9:15; etc.). Influenced by this cultural mandate, the outlook of Reformed Theology is generally amillennial (there is no literal 1,000 year kingdom of Christ on earth: Rev. 20:4-7) or postmillennial (Christ returns after an indeterminate golden age where society yields to the reforming influence of Christianity). {Covenant, Reformed, and Dispensational Theology – What Do They Mean?}

By time also different theologies came into existence:

Generally speaking, one can divide theological reference tools into three broad categories.

Systematic Theologies – Seek to present theological material systematically according to specific categories that frame the discussion, e.g., the nature of God, the work of the Spirit, the essence of sin, etc.

Biblical Theologies – Seek to present theological material according to categories more directly related to those of the Biblical authors, books, and corpuses; seek to give special attention to the progressive unfolding of this theological material across Biblical history and the Biblical canon.

Historical Theologies – Seek to present developmnent of Christian theology throughout church history and spanning various theological traditions. Some are organized according to historical period while others are organized topically. {Key Bible and Theological Reference Tools: Theologies}

Understanding the Biblical use of the different terms was the debate point and the continued starting point of thinking by the Trinitarian Constantine doctrine which prevented a clear view and understanding for many clergy and theologians and their followers.

When people come to know Christendom better they over time shall become aware of differing interpretations, sometimes get to know these differing views their names (e.g., Covenant Theology, Reformed Theology, Preterism) and shall come to decide which opinion they would like to follow. Most important for their and your decision is to come to a choice about how to read and understand the Scriptures without doing violence to all that they teach.

Making a choice you also should consider if you want to be a disciple of Christ or a disciple of one or other theologian.

When you come to understand that humankind originally fitted within the universe as a divine agency, initially being designed by the Divine Creator to be a regent race on earth, but having drifted away from the Sovereign Maker, you have to wonder which way you want to go. With the knowledge that mankind’s current nature and ways are not now as the Creator originally intended we do have to take on our own responsibility and have to find out for ourselves what God’s intentions were and are and how we want to fit in in that Plan of God.

The church community which considers itself the only one true church, the Roman Catholic Church, certainly would not re-look her Nicean Creeds, nor would it by her call by Pope Francis I to get more unity in Christendom ever consider some or more of her teachings to being false teachings.

The Roman Catholic Church works diligently to acquire all sects, including Evangelicals, in the name of unity. Perhaps that comes as no surprise to those who are aware of 1994’s Evangelicals and Catholics Together. Yet, the more recent agenda of the Vatican comes as a result of Benedict’s declaration in 2010 that it is “time to revive the ecumenical spirit.” That statement was made on the 100th anniversary of the 1910 World Missionary Conference, which marked the beginnings of the modern ecumenical movement. More precisely, Benedict’s allusion finds its source in Vatican II, 1964 when Catholics began praying for “the soul of the ecumenical movement” (Christian Today). Thus, Pope Francis continues the rallying cry of unity; and, because of ECT, those who ascribe to the National Council of Churches and World Council of Churches lend their aid.

What you will NOT notice in this ecumenical “revival” movement is repentance from false teachings common to the Catholic Church and liberal Christian theology. {Time to Revive… The Ecumenical Spirit}

It is up to each individual to make the right choice, either to follow human beings who say of themselves they have the exquisite ‘knowledge of the theos’ because they have followed a university course in theology, or to follow the man who was sent by God and showed mankind the way to God, Jesus Christ.

The God of order and clarity let His son speak and do wonders in His name, so that we could see the works of God and could come to know God and could come at peace with Him. By keen powers of self-observation, we can tell if we are letting the flesh win or the Spirit win and can come to see if we are preferring to follow human tradition or are willing to give ourselves to the Words of the Bible, letting them to come unto us giving us biblical insight instead of human doctrines.

How far does one want to go about that ‘unity’ or an ecumenical church? What would be such ‘universal Church’ and how much would be allowed in the differences of believes? Would those people grouping together consider the different smaller groups still like sects?

At first the Vatican did not give formal recognition to the existence of the ecumenical movement, which began with the Edinburgh Missionary Conference of 1910, and led to the foundation of the World Council of Churches in 1948. In 1960 the Roman Catholic Church established the Secretariat for Promoting Christian Unity and tried to jump on the boat, though it took until 1995 when Pope John Paul II in his encyclical Ut Unum Sint reaffirmed the Roman Catholic commitment to Christian ecumenism. Protestant and Orthodox Eastern observers were invited to the Second Vatican Council (1962–65), and the Decree on Ecumenism (1964) promulgated by that council encouraged new dialogues with Protestant and Orthodox churches. In 1999 Pope John Paul II also visited Orthodox nations and signed a joint declaration with the Lutherans on the doctrine of justification that resolved some of the issues that led to the Reformation in 1517. We have seen already several mergers between individual churches and can see that such churches in several instances also put aside some of their original teachings or rules. Though we also have seen that some proposed mergers, like the one between the English Methodists and the Church of England, were rejected by their church-members. On the other hand we can find groups which under the terms of the full communion, can hold joint worship services, exchange clergy members, and collaborate on social service projects.

What is preferred, a unity with man, unity with Christ, unity with God or does one really want to come to a unity of faith?

Preceding articles:

Gone astray, away from God

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

Necessity of a revelation of creation 13 Getting wisdom

Necessity of a revelation of creation 14 Searching the scriptures

Additional reading:

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Additional readings from other websites:

Necessity of a revelation of creation 13 Getting wisdom

July 12, 2015Christadelphians14 Comments

To the Bible, then, all must come at last if they would be truly wise in spiritual things. This is a great truth which few of the sons of men have learned to appreciate according to its importance. A man may be a theologian profoundly skilled in all questions of “divinity”; he may be well versed in the mythology of the heathen world; be able to speak all languages of the nations; compute the distances of orb from orb, and weigh them in the scales of rigid calculation; he may know all science and be able to solve all mysteries, — but if, with all this, he be ignorant of “the things of the spirit”; if he know not the true meaning of the Bible; he seemeth only to be wise, while he is, in fact, a fool. Therefore, the apostle saith,

“let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, the Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men”.

If our contemporaries could only attain to the adoption of this great precept,

“let no man glory in men”,

they would have overleaped a barrier which as a fatal obstacle prevents myriads from understanding and obeying the truth.
But while God lightly esteems the wisdom of the reputed wise, there is a wisdom which He invites all men to embrace. This is styled “the wisdom of God in a mystery”; it is also termed

“the hidden wisdom which God ordained before the world which none of the princes of this world knew”.

It is said to be hidden in a mystery, because until the apostolic age, it was not clearly made known. This will appear from the following texts:

“Now to him that is of power to establish you according to the revelation of THE MYSTERY, which was kept secret (χρόνοις αἰωνίοις) in the times of the ages, but now (in the time, or age, of the apostles) is made manifest, and by the scriptures of the prophets made known to all nations for the obedience of faith.”

“By revelation God made known unto me, Paul, THE MYSTERY, which in other ages (former ages under the law of Moses) was not made known unto the sons of men as it is now revealed unto the holy apostles and prophets by the spirit, that the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel.”

Here is “the knowledge of God”, in which are contained “exceeding great and precious promises”, the understanding of which is able to make a man wise, and “a partaker of the divine nature”. Now, although these hidden things have been clearly made known, they still continued to be styled the mystery; not because of their unintelligibility, but became they were once secret. Hence, the things preached unto the Gentiles, and by them believed, are styled by Paul, “the mystery of the faith”, and “the mystery of godliness”, some of the items of which he enumerates; such as,

“God manifest in the flesh, justified by the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up in glory”.

Thus an intelligible mystery characterizes the once hidden wisdom of God, and becomes the subject matter of an enlightened faith. This, however, is not the case with regard to religious systems which are not of the truth. Unintelligible mystery is the ultima ratio for all difficulties which are insoluble by the symbols of ecclesiastical communities, whose text of universal application is, that

“secret things belong to God, but the things which are revealed, to us and to our children”.

This is true; but, then, these things which were secret in the days of Moses, have been revealed by God to the apostles and prophets for our information.
No one has any right to set up his own ignorance as the limit of what God hath revealed. A thing may be unknown to such a man, but it doth not therefore follow that it is either absolutely unintelligible or a secret. He may not know of it, or, if explained to him, he may not have intellect enough to comprehend it, or his prejudices, or sectarian bias may darken his understanding—this by no means makes the thing unintelligible or mysterious to other people. All that such persons have a right to say is,

“We do not know anything about it”.

They may confess their own ignorance, and resolve to look into the matter, or not; but they are presumptuously overstepping the bounds of propriety to venture to do more. Those who have no secondary interests to subserve apart from the truth only desire to know that they may believe and do. But where to know more would jeopardize the “vested interests” of a sect, and extort the confessions of its leaders and members that they were in error and knew not the truth, investigation is discouraged, and the things proscribed as too speculative and mysterious for comprehension, or, if understood, of no practical utility. In this way mankind infold themselves as in the mantle of their self-esteem. They repress all progress, and glorify their own ignorance by detracting from things which they fear to look into, or apprehend are far above their reach.
Beside glorying in men, this unfortunate peculiarity of the human mind has developed the organization of a system of things impiously hostile to the institutions and wisdom of Jehovah. It is a system of many subordinate parts. It is animated by one spirit which, under various modifications, pervades and actuates the whole. It is an evil spirit, and may be detected wherever the dogma of unintelligible mystery is at work. The name of this system is “MYSTERY”. Its baneful effects began to be visible in the apostolic age. It was then styled, “the Mystery of iniquity”, which, as was predicted, has, like a cancer, eaten out the truth, and submitted in place thereof a civil and ecclesiastical constitution, styled “Harlots and the Abominations of the Earth”, such as we behold on every side.

“Wisdom”,

say the scriptures,

“is the principal thing; therefore get wisdom; and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thy head an ornament of grace; a crown of glory shall she deliver to thee.”

If thou wouldst, O reader, get this wisdom, happy art thou if thou findest it.

“For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies, and all things thou canst desire are not to be compared to her. Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is A TREE OF LIFE to them that lay hold upon her; and happy is every one that retaineth her.”

Before the Son of God sent forth his apostles to proclaim the gospel of the kingdom in his name,

“He opened their understanding that they might understand the scriptures”.

If thou wouldst gain the knowledge of the wisdom of God which is so inestimable, and which is contained in the word they preached, thou must also be the subject of the same illumination. This is indispensable; for there is no obtaining of this commodity except through the scriptures of truth. These

“are able to make thee wise unto salvation through faith which is in Christ Jesus. For all scripture is given by inspiration of God, and is profitable for teaching, for conviction, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”.

What more dost thou want than perfection, and a crown of life and glory in the age to come?

– #13 + 14: Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 3–9). Birmingham, UK: The Christadelphian.

Preceding articles:

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 9 Searching the Scriptures

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

To be continued: Necessity of a revelation of creation 14 Searching the scriptures

Additional reading:

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Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

June 24, 2015June 24, 2015Christadelphians24 Comments

The Best Instructor of universe took care that His creatures could get hold of His instructions, rules and commandments.

Moses commanded that the books of the law be placed in the ark. This — with the addition of the book of Joshua — was done, and the sacred books were kept there during the wilderness journey, and also were in the ark during its permanent residence in Jerusalem. (Deuteronomy 31:9,26, cf. 2 Kings 22:8; Joshua 24:26; 1 Samuel 10:25.)

Later on the prophets who flourished before the destruction of the temple, Jonah, Amos, Isaiah, Hosea, Joel, Micah, Nahum, Zephaniah, Jeremiah, Obadiah, and Habakkuk their were to follow. The canon of the Old Testament in the form we now have it, was the work of Ezra and the Great Synagogue. This fact is borne witness to in the most ancient Jewish writings. The Great Synagogue was composed of Ezra, Nehemiah, Haggai, Zechariah, and Malachi.

The translators of the King James Version of t... — The translators of the King James Version of the Holy Bible intentionally preserved, in Early Modern English, archaic pronouns and verb endings that had already begun to fall out of spoken use. This enabled the English translators to convey the distinction between the 1st, 2nd and 3rd person singular and plural verb forms of the original Hebrew and Greek sources. (Photo credit: Wikipedia)

The oral tradition was continued after the death of Jesus, but when his disciples died it became important to have their writings going to the different ecclesiae or groups of followers of Christ. Founders of ecclesiae or churches, often unable to visit them personally, desired to communicate with their converts for purposes of counsel, reproof, and instruction. Thus arose the Epistles, or letters, which were put forth from time to time to meet special needs and emergencies.

At the time of the formation of the New Testament canon twenty out of the twenty-seven books were readily and universally accepted as genuine, and therefore called “Homologoumena” (i.e. acknowledged). These twenty books were the four Gospels, the Acts, the epistles of Paul (except that to the Hebrews), and the first epistles of John and Peter. The other seven books — Hebrews, 2 and 3 John, 2 Peter, Jude, James, Revelation — were disputed for a time by particular churches, and were therefore styled “Antilegomena” (or disputed).

The question at issue with regard to the books called “Antilegomena,” was not so much that of the canonicity of the writings, as whether they were really written by the men who were called their authors. Hebrews bore no name of its author, and differed in style from the acknowledged Pauline epistles; 2 Peter differed in style from 1 Peter; James and Jude styled themselves “servants,” and not “apostles”; the write of 2 and 3 John called himself an “elder” or “presbyter,” and not an “apostle”; Jude recorded apocryphal stories. For these reasons these books were not at once allowed their place in the canon. After a deliberate examination, however, they were at last received as genuine, the very delay proving the close scrutiny which their claims had undergone. At the beginning of the fourth century they were received by most of the churches, and at the end of that century they were received by all. {The Book of Books; by William Evans; Published by The Bible Institute Colportage Association, Chicago, © Copyright 1902}

The chosen men of God wrote down His words and gave God’s instructions to the people. All people were free to listen to it, take it for what it is or forget about it all, but they should know it would be taken in account later.
All had and have to know that those given scriptures are able to make us wise, which the traditions of the so called “divines” are not. Though it is very well known that most people do prefer to hold on to those human teachings and human traditions.

When we look at those old writings we can see why it is important better to listen to God His Words, instead of holding on the words of human beings. The Voice of the High Omnipotent Who cannot be seen by man or they would die, is the Voice we should listen to. Being such an invisible Spirit makes it so much more difficult for people to believe in Him as their God. For that reason many Christians also took themselves an other person as their god, and made Jesus into god, though they cannot see him any more but present him in many pictures. They also made pictures from the Nazarene man in front they could bow down. Though the God of gods demanded not to make any graven image of any god to bow down for or to pray in front.

In case people would take the Book of books to read and listen to those words, written in those scriptures, they would come to see much more clear and would get more insight, for we have the assurance that he who seeks shall find. But we must seek by the fight of scripture, and not permit that fight to be obscured by high thoughts and vain imaginations which exalt themselves against the knowledge of God.
Great is the consolation that

“the wise shall understand”,

and

“shall shine as the brightness of the firmament”.

When opening our minds to the words from the Holy Scriptures, we can be liberated from human (unwise words) and get the words from God come over us, giving the right guidance and offering us a better insight. God wants us to comprehend and apply His Word to our lives. He gave us His words not to bring us in confusion or to make life more difficult. But so that we could easier understand how everything went wrong and how we can avoid badness in our life. For He wants us to grow in our relationship with Him.

In this world many may have learned something about God and His Words, but not many take to those words. Many seem to learn the Christian message from some other source than the Bible. We are then told to read the Bible or go to church where the Bible is or should be read to us.

Many ask why we should believe the message. Many grow into one or the other religion because their parents told them to believe. Some may have found a church, where a priest got them to accept their church is the only right church and accepted it without doubting it.

Best would be when the bible itself would give you faith and belief.

It is the Bible that gives us the Good News and the salvation for our souls. It is the Bible that gives us the guidelines for the way to conduct our lives here on earth in preparation for our day of judgement.

Preceding:

Necessary to be known all over the earth

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 10 Instructions for insight and wisdom

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

God-breathed prophetic words written torah and the mitzvot to teach us

Bible, God speaking words profitable for doctrine, for reproof and for correction

To be continued: Necessity of a revelation of creation 13

Additional reading:

+++

RCCG OPEN HEAVENS DAILY DEVOTIONAL, DATE: MONDAY 22nd JUNE 2015 THEME: “THE YOUNG MUST GROW” -By Pastor E.A Adeboye “ (prayerupdates.org)
Israeli Health Ministry to Subsidize Some New MRIs (jewishpress.com)
Bonna Devora Haberman, Women of the Wall founder, dies (jta.org)

Gone astray, away from God

March 26, 2015March 30, 2015Marcus Ampe38 Comments

Man created in the image of God had received everything from God. He was given dominion over everything around him, but still was not yet pleased enough and wanted more. Man wanted to control everything himself and wanted to know good and evil. He doubted the power and the right for God having alone all knowledge, control and power over everything.

It took not such a long time before man riposted and went against God. By time this made him drifting further and further from the Most High Elohim. Several occasions of such drifting away are notated by the scribes God appointed to write down His Words. As such we can find men like the prophet Jeremiah who laments over the condition of his people and the great nation that he loved. Through tears he even comes to write in pain with a heart pounding within him, not allowing him to sit still. (Jeremiah 4:19-21)

Jeremiah recognized the negative spiritual and social changes of his day and the destructive consequences those changes were bringing down upon the land. And so he asks of God how long he must see those battles going on. With the years probably the answer of God shall not be changed and perhaps He could say the same as then:

²²“My people are foolish and do not know me,” says the Lord. “They are stupid children who have no understanding. They are clever enough at doing wrong, but they have no idea how to do right!” (Jeremiah 4:22 – TLB)

From the beginning man could have had a paradise to live in with no worries and no problems. But by wanting it to do their way instead of God’s Way people got more than enough problems on their way. Throughout time we have seen many deniers of God. Lots of people do not want to believe He exist or that He is still at work being available for all those who want to meet Him.

We have a world today where lots of people still deny God. but we can also find others who have build up their faith, having the assured expectation of what is hoped for, (+). Many would like to see for everything a scientific explanation or evident demonstration of realities that are not seen. We have receive the Book of books telling about all things in the past, explaining what has happened to the men of ancient times who have witness borne to them.

Many have been strangers and temporary residents in a land but they kept courage and kept believing. They were convinced that there is a Divine Creator leading and giving His Word. By faith they also were convinced that they could perceive that the systems of things were put in order by God’s Word, so that what is seen has come into existence from things that are not visible. (Hebrews 11:1-13)

In the book of books is told and shown that it was by faith that man offered God a sacrifice of greater worth than that of others. And several men and women by faith got answers from God which released them. They received the witness that they were righteous, for God approved what they did, and although they died, those people still speaks through their faith.

Those people received the witness that they had pleased God well. And that is something we should take at heart. Without faith it is impossible to please God well, for whoever approaches God must believe that He is and that he becomes the rewarder of those earnestly seeking Him. (+)

The request of God form early times is till going. We still have to seek Jehovah,(+) all of us who are meek ones of the earth. (Zephaniah 2:3) When we are willing to seek God He shall provide the means to find Him.

Today lots of people deny god but are also resisting to feel their inner side, resisting to follow their instinct. Not willing to feel the part of nature in them, many refuse to observe those laws of nature, the righteous decrees. Not many are willing to seek righteousness, seek meekness. Like the people of Jeremiah’s times who had effectively become deniers of the One True God, today lots of people deny Him or still do not want to accept His Oneness. In the old times those people had sown wind and now they were reaping the whirlwind. But here’s the troubling part, this rejection of God and His ways is happening in our time too – right now – all over the world. to see it we only have to look around us and to look at the screen which brings us a lot of pictures and words in the house we never would allow our children to say to us. Look with discernment at modern politics, entertainment and popular culture. Even those who profess to “believe in God” often act like Godless people.

Not willing to believe in the existence of God lots of people refuse Him to come into their heart and as such exclude a lot of knowledge. The Bible represents God’s Word, given to mankind for edifying measures. That Book of books teaches us to treasure knowledge. (Proverbs 10:14) It is not because man went wrong in the Garden of Eden that he has to keep going wrong. It also does not mean he cannot become wiser. Jehovah wants us to come to understanding and to get more knowledge. He is willing to give us more insight in His works. He is wiling to give us a hand, but He does not want us just to give Him a hand because then we would receive the good things. No, He wants us to have our faith in Him to be built on evidence and sound reasoning, not on human philosophy or religious traditions. (Hebrews 11:1)

To build strong faith in God, we must first be convinced that Jehovah exists. (Hebrews 11:6) This understanding or sense of God’s existence, God wants us to get from reasoning and from examining the facts. God wants us to use our brains, getting to consciousness and growing awareness by using our “power of reason.” (Romans 12:1)

Rom 12:1-3 NHEBJE Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. (2) And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (3) For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

God provides enough material in the Book of books, His infallible Word. Throughout history god kept working and those works can be recognised by man. They only have to open their eyes and their heart.

Though by the fall we may have received inequities, having faults everywhere, it does not mean we should be worthless and not able to conquer those inequities. Even when at one time we may have acted in ignorance and with a lack of faith, like Saul and others had done, it does not mean we could not get faith in what was promised there in that Garden of Eden and can not come to see who was provided by the Creator to bring a solution to that fall of man.

There in the Garden of Eden was laid the seed for the good news (+) God’s power for salvation to everyone having faith, (+) Even when it was first promised with assurance for the Jew (+) and also to the Greek (+) all people from all nations and cultures can become part of the blessing if they are willing to receive the Grace given to them. For in it God’s righteousness is being revealed by faith and for faith, (+) just as it is written:

“But the righteous one will live by reason of faith.” (+)

After the fall everything kept going wrong and still goes wrong, making that God is not so pleased with what is going on. God’s wrath (+) is being revealed from heaven against all ungodliness and unrighteousness of men who are suppressing the truth (+) in an unrighteous way, because what may be known about God is clearly evident among them, for God made it clear to them.(+)

Psa 19:1 NHEBJE <For the Chief Musician. A Psalm by David.> The heavens declare the glory of God. The expanse shows his handiwork.

Act 14:15-17 NHEBJE “Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them; (16) who in the generations gone by allowed all the nations to walk in their own ways. (17) Yet he did not leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling your hearts with food and gladness.”

People should know that the Creator God His invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made,(+) even His eternal power (+) and Godship, (+) so that they are inexcusable.

Isa 40:18-26 NHEBJE To whom then will you liken God? Or what likeness will you compare to him? (19) A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it. (20) He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved. (21) Haven’t you known? Haven’t you heard, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth? (22) It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in; (23) who brings princes to nothing; who makes the judges of the earth like meaningless. (24) They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble. (25) “To whom then will you liken me? Who is my equal?” says the Holy One. (26) Lift up your eyes on high, and see who has created these, who brings out their host by number. He calls them all by name; by the greatness of his might, and because he is strong in power, Not one is lacking.

Rev 4:11 NHEBJE “Worthy are you, our Lord and God, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!”

For although lots of people could have got enough opportunities to know God, they kept refusing to listen to their inner voice or to put away their pride and to say they were wrong but see now better. Lots of people could know better but they keep preferring to adhere man made doctrines and the human traditions and did not glorify The Elohim as God nor did they thank Him, but they became empty-headed in their reasonings and their senseless hearts became darkened. (Romans 1:21+)Although claiming they were wise, man became foolish and turned the glory of the incorruptible God into something like the image of corruptible man and birds and four-footed creatures and reptiles. (Romans 1: 23 +)

Rom 1:18-25 NHEBJE For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, (19) because that which is known of God is revealed in them, for God revealed it to them. (20) For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse. (21) Because, knowing God, they did not glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. (22) Professing themselves to be wise, they became fools, (23) and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. (24) Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, (25) who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

+Preceding articles:God, the Father, the Sole Creator of Heaven and Earth Genesis 1:26 God said “Let us make”The very very beginning 1 Creating Gods Scripture about Creation and Creator Deity The very very beginning 2 The Word and words Coming to the creation of human beings in the image of God++

Additional reading:

+++

Faith In Action ‘Dare To Do’ (mylordmyfriend.com)
We also know if we have Faith and come to Our Heavenly Father, He is a re-warder of them that indigently seek Him. Faith is an Action. Diligence is an action, and if we use both we will be rewarded. {Never to be used just to be rewarded} Hebrews 11 verse 6Rewarded not with material processions, but in substantial things of God.

More Peace, more Joy, more Love to give, more hope, more compassion and more of the God like qualities. Wouldn’t we all like to walk in more of these
An offering for sin (dailymedit.com)
Paul wrote that our body should be living sacrifice, holy and acceptable to God, which is our reasonable service (Romans 12:1). That means holiness colours our work of service.Talking about how well the church in Macedonia were involved in giving, Paul said: “they first gave themselves to God and then to us (2Corinthians 8:5).”
Acquiring Great Faith (tos4god.com)
Throughout his lifetime, Abraham obeyed God. At the Lord’s command, he left his country (Gen. 12:1-4), was circumcised (17:10, 26), conceived Isaac when he and his wife were old (21:1-3), and sent his son Ishmael away (vv. 9-14). By the time he was asked to offer Isaac as a sacrifice, he already knew that God would always be faithful to His promises. Abraham’s previous experiences had taught him to trust the Lord.
+
Why You Should Trust the Lord
A Life Bearing Fruit (therealdaniel.com)
God has set eternity in the hearts of humans, and when He created the Garden of Eden He longed to be with Adam and Eve, and He longed for them to be with each other in the way He designed for that to be. The first sin was a sin of comparison because a human being wanted to be like another Being, and so the endless cycle of convincing other human beings to desire something they didn’t have began.
The faithful God (fromguestwriters.wordpress.com)
Scriptures tells us that man nor death can do God anything. That truth is overlooked by many man. They seem to forget that God is a loving God Who keeps His promises and Who says things how they are, not wanting disorder, but order like He created order out of chaos. that was part of His creation and is still part of His Plan.
Solution for Willing hearts filled with gifts (christadelphianworld.blogspot.com)
Getting closer to the 14th of Nisan, the most important day of the year in which we celebrate our salvation, we think about freedom or liberty. Many people may be caught in chains but not aware of it.
The Chosen People Syndrome (mooglemeow.blogspot.com)
Some Former Jews – especially those who become Christians – still hang on to it because it makes them feel special. Apparently, Jesus is not enough for them. They want to be set apart. Unfortunately, that is totally NOT biblical.

“There is neither Judahite nor Gentile, neither slave nor free, nor is there male and female, for you are all ONE in Christ Jesus.” Galatians 3: 28

They don’t want to assimilate with other Christians. Instead, they choose to separate themselves by pretending to be Judahites (i.e., by pretending to be more important than the rest of the Body of Christ). They are thus abiding in sin.

“…those liars who say they are Judahites but are not…” Rev 3:9

They even call themselves Jewish-Christians. They conveniently ignore the fact that being Jewish is being part of a religious group and not part of the once chosen Hebrew race which no longer exists as a people. Judaism is a religion. A religion that rejects Christ. And how they figure they can be both Jewish and Christian is beyond comprehension. It’s like a Satanist who becomes a Christian and decides he’s now a Satanist-Christian. Jews For Jesus should be Former Jews For Jesus just like it would be Former Satanists For Jesus. Can you imagine Satanists for Jesus? Ridiculous, right?

Unfortunately, that’s what the disease does. It removes all trace of logic, common sense and compassion.
The Chosen People Syndrome (biblicisminstitute.wordpress.com)
Fortunately, there are many Jewish groups along with many individual Jews who are not infected with the syndrome. They are trying their best to educate their co-religionists.
The ESV Action Bible Study Bible For Tweens and Teens (juststopscreaming.com)
At the beginning of each book, you find out who the author of that book is, find out how you see God in action through that book, learn who the people in action are, learn faith in action (keywords) and a ‘Did you know’ fact about that book!
Palestine is not the Jews’ Promised Land (new book) (therebel.is)
neither Egypt was the land of the Israelite Exodus nor Palestine is their Promised Land (so much for the Arab/Israeli conflict and millions of Palestinian victims and refugees)
+
The truth that will be revealed in the book is that the land which witnessed the Israelite stories of Abraham, Joseph and Moses is actually named “Mizraim/Misrim” and not Egypt of the River Nile we all know (never let any fool/ conniver convince you that Mizraim/Misrim is the name (Hebrew/Arabic) for Egypt, for that is simply not the historical truth (twisted/distorted by an ancient Jewish deception)Egypt’s native name during the alleged timeline of the Israelite stories was Gopt/Copt and not Mizraim/Misrim (as expounded in the book)

The truth could still be gleaned from the Hebrew Version of the Old Bible. In the following chapter from Genesis that describes selling Joseph as a slave in Egypt (the very beginning of the Israelites’ alleged story in Egypt) you will notice that the English translation explicitly mentions Egypt as the place of selling Joseph.

	Reason to absorb kno… on Out of the seed of Eve
	Reason to absorb kno… on Necessary to be known all over…
	Reason to absorb kno… on A solution for a damaged relat…
	Essential Knowledge… on Foretold Messiah 1 First …
	Essential Knowledge… on A solution for a damaged relat…
	Essential Knowledge… on A solution for a damaged relat…
	Essential Knowledge… on First mention of a solution ag…
	Essential Knowledge… on First mention of a solution ag…
	Should we really acc… on Are people allowed to have…
	Infant baptism versu… on A solution for a damaged relat…

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