Adam, having been formed in the image, after the likeness of the Elohim on the sixth day, remained for a short time alone in the midst of the earthborns of the field. He had no companion who could reciprocate his intelligence; none who could minister to his wants, or rejoice with him in the delights of creation; and reflect the glory of his nature.
The Elohim are a society, rejoicing in the love and attachment of one another; and Adam, being like them though of inferior nature, required an object which should be calculated to evoke the latent resemblances of his similitude to theirs. It was no better for man to be alone than for them. Formed in their image, he had social feelings as well as intellectual and moral faculties, which required scope for their practical and harmonious exercise. A purely intellectual and abstractly moral society, untempered by domesticism, is an imperfect state. It may be very enlightened, very dignified and immaculate; but it would also be very formal, and frigid as the poles.
A being might know all things, and he might scrupulously observe the divine law from a sense of duty; but something more is requisite to make him amiable, and beloved by either God or his fellows. This amiability the social feelings enable him to develop; which, however, if unfurnished with a proper object, or wholesome excitation, react upon him unfavourably, and make him disagreeable. Well aware of this, Yahweh Elohim said,
“It is not good that the man should be alone. I will make him a help fit for him”. {a Genesis 2:18.}
But previous to the formation of this help, God caused “every living soul” (kol nephesh chayiah) to pass in review before Adam, that he might name them. He saw that each one had its mate; “but for him there was not found a suitable companion”. It was necessary, therefore, to form one, the last and fairest of His handiworks. The Lord had created man in His own “image and glory”; but He had yet to subdivide him into two; a negative and a positive division; an active and a passive half; male and female, yet one flesh. The negatives, or females, of all other species of animals, were formed out of the ground; {b Genesis 2:19} and not out of the sides of their positive mates: so that the lion could not say of the lioness,
“This is bone of my bone, and flesh of my flesh; therefore shall a lion leave his sire and dam, and cleave unto the same lioness for ever”.
The inferior creatures are under no such law as this; as primaries, indeed, the earth is their common mother, and the Lord, the “God of all their spirits”. They have no second selves; the sexes in the beginning were from the ground direct; the female was not of the male, though the male is by her: therefore, there is no natural basis for a social, or domestic, law to them.
But in the formation of a companion for the first man, the Lord Elohim created her upon a different principle. She was to be a dependent creature; and a sympathy was to be established between them, by which they should be attached inseparably. It would not have been fit, therefore, to have given her an independent origin from the dust of the ground. Had this been the case, there would have been about the same kind of attachment between men and women as subsists among the creatures below then.
The woman’s companionship was designed to be intellectually and morally sympathetic with “the image and glory of God”, whom she was to revere as her superior. The sympathy of the mutually independent earthborns of the field, is purely sensual; and in proportion as generations of mankind lose their intellectual and moral likeness to the Elohim, and fall under the dominion of sensuality; so the sympathy between men and women evaporates into mere animalism.* But, I say, such a degenerate result as this was not the end of her formation. She was not simply to be “the mother of all living”; but to reflect the glory of man as he reflected the glory of God.
To give being to such a creature, it was necessary she should be formed out of man. This necessity is found in the law which pervades the flesh. If the feeblest member of the body suffer, all the other members suffer with it; that is, pain even in the little finger will produce distress throughout the system. Bone sympathizes with bone, and flesh with flesh, in all pleasurable, healthful, and painful feelings. Hence, to separate a portion of Adam’s living substance, and from it to build a woman, would be to transfer to her the sympathies of Adam’s nature; and though by her organization able to maintain an independent existence, she would never lose from her nature a sympathy with his, in all its intellectual, moral, and physical manifestations. According to this natural law, then, the Lord Elohim made woman in the likeness of the man, out of his substance. He might have formed her from his body before he became a living soul; but this would have defeated the law of sympathy; for in inanimate matter there is no mental sympathy. She must, therefore, be formed from the living bone and flesh of the man. To do this was to inflict pain; for to cut out a portion of flesh would have created the same sensations in Adam as in any of his posterity. To avoid such an infliction, “the Lord God caused a deep sleep to fall upon Adam, and he slept”. While thus unconscious of what was doing, and perfectly insensible to all corporeal impressions, the Lord “took out one of his ribs, and then dosed up the flesh in its place”. This was a delicate operation; and consisted in separating the rib from the breast bone and spine. But nothing is too difficult for God. The most wonderful part of the work had yet to be performed. The quivering rib, with its nerves and vessels, had to be increased in magnitude, and formed into a human figure, capable of reflecting the glory of the man. This was soon accomplished; for, on the sixth day, “male and female created he them”: and “the rib which the Lord God had taken from man, he made a woman, and brought her unto the man”. And
“God blessed them, and said unto them, Be fruitful, and multiply, and replenish (fill again) the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth”.
Believing this portion of the testimony of God, need our faith be staggered at the resurrection of the body from the little dust that remains after its entire reduction? Surely, the Lord Jesus Christ by the same power that formed woman from a rib, and that increased a few loaves and fishes to twelve baskets of fragments after five thousand were fed and satisfied, can create multitudes of immortal men from a few proportions of the former selves: and as capable of resuming their individual identity, as was Adam’s rib of reflecting his mental and physical similitude. It is blind unbelief alone that requires the continuance of some sort of existence to preserve the identity of the resurrected man with his former self. Faith confides in the ability of God to do what He has promised, although the believer has not the knowledge of how He is to accomplish it. Believing the wonders of the past, “he staggers not at the promise of God through unbelief; but is strong in faith, giving glory to God”. {c. Romans 4:20.}
Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 47–49). Birmingham, UK: The Christadelphian.
Creation of Eve, Fresco by Michelangelo di Lodovico Buonarroti Simoni, between 1509 and 1510
*
Notes & quotes
a. Genesis 2:18 (ESV): 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
b. Genesis 2:19 (ESV): 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
* animalism: Among the numerous animals that are prominent in religion and magic, the wild animals of the forests, the sea, and the air that are most important for the hunter are the most significant. Hunting and gathering societies, rooted in the earliest human cultures, believed that they not only had to kill animals—which were economically important as nourishment and raw materials—but also that they had to avoid their revenge. { Encyclopaedia Britannica > continue reading}
c. Romans 4:20 (ESV): 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
“have all one ruach or spirit; so that a man hath no pre-eminence above a beast”.
The reason assigned for this equality is the oneness of their spirit, which is proved by the fact of their common destiny; as it is written,
“for all are vanity”:
that is,
“all go unto one place; all are of the dust, and all turn to dust again”.
Yet this one spirit manifests its tendencies differently in men and other creatures. In the former, it is aspiring and God-defying, rejoicing in its own works, and devoted to the vanity of the passing hour; while in the latter, its disposition is grovelling to the earth in all things. Thus, the heart of man being
“deceitful above all things and desperately wicked, who can know or fathom it?”
“Who knoweth the spirit of the sons of Adam, ruach beni headam, which exalts itself to the highest, and the spirit of a beast which inclines to the earth?” {a: Eccles. 3:19–21.}
We may answer,
“None, but God only”;
He knoweth what is in man, and needs not that any should testify of him. {b:John 2:25.}
But, from this testimony someone might infer that, as man was made only “a little lower than the angels”, and yet has “no pre-eminence over a beast”, the beast also is but a little lower than the angels. This, however, would be a very erroneous conclusion. The equality of men and other animals consists in the kind of life they possess in common with each other. Vanity, or mortality, is all that pertains to any kind of living flesh. The whole animalworld has been made subject to it; and as it affects all living souls alike, bringing them back to the dust again, no one species can claim pre-eminence over the other; for
“one thing befalleth them; as the one dieth, so dieth the other”.
Man, however, differs from other creatures in having been modelled after a divine type, or pattern. In form and capacity he was made like to the angels, though in nature inferior to them. This appears from the testimony that he was made “in their image, after their likeness”, and “a little lower than the angels”, or Elohim. {c: Psalm 8:5.} I say, he was made in the image of the angels, as the interpretation of the co-operative imperative,
“Let us make man in our image, after our likeness”.
The work of the six days, though elaborated by the power of Him “who dwelleth in the light”, was executed by
“his angels, that excel in strength, and do his commandments, hearkening unto the voice of his word”. {d: Psalm 103:20.}
These are styled Elohim, or “gods,” in numerous passages. David says,
“Worship him, all ye gods”; {e: Psalm 97:7.}
which Paul applies to Jesus, saying, {*}
“Let all the angels of God worship him”. {f: Heb. 1:6.}
Man, then, was made after the image and likeness of Elohim, but for a while inferior in nature. But the race will not always be inferior in this respect. It is destined to advance to a higher nature; not all the individuals of it; but those of the race
“who shall be accounted worthy to obtain that age (αἰὼν μέλλων, the future age) and the resurrection from among the dead (ἐχ νεχρω̂ν) … who can die no more; for they are equal to the angels (ἰσάλλεγοι); and are the sons of God, being the sons of the resurrection.” {g: Luke 20:35, 36.}
The import of the phrase “in the image, after the likeness” is suggested by the testimony, that
“Adam begat a son in his own likeness, after his image, and called his name Seth”. {h: Genesis 5:3.}
In this respect, Seth stands related to Adam, as Adam did to the Elohim; but differing in this, that the nature of Adam and Seth was identical; whereas those of Adam and the Elohim were dissimilar. Would any one be at a loss to know the meaning of Seth’s being in the image of his father? The very same thing is meant by Adam being in the image of the Elohim. An image is the representation of some form or shape; metaphorically, it may signify the exact resemblance of one character to another. But in the case before us, the parties had no characters at the time of their birth. They were simply innocent of actual transgression; no scope having been afforded them to develop character. The Elohim, however, were personages of dignity and holiness, as well as of incorruptible, or spiritual, nature. The resemblance, therefore, of Adam to the Elohim as their image was of bodily form, not of intellectual and moral attainment; and this I apprehend to be the reason why the Elohim are styled “men” when their visits to the sons of Adam are recorded in the scriptures of truth. In shape, Seth was like Adam, Adam like the Elohim, and the Elohim, the image of the invisible Increate; the great and glorious archetype of the intelligent universe.
– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 37–39). Birmingham, UK: The Christadelphian.
*
Notes & Bible quotes:
a: Ecclesiastes 3:19–21 (ESV): 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?
b:John 2:25 (ESV): 25 and needed no one to bear witness about man, for he himself knew what was in man.
c: Psalm 8:5 (ESV): 5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
d: Psalm 103:20-21 (ESV): 20 Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word! 21 Bless the Lord, all his hosts, his ministers, who do his will!
e: Psalm 97:7 (ESV): 7 All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods!
{*} *. Paul’s quotation is verbatim from Deuteronomy 32:43 (LXX)—not Psalm 97.
Deuteronomy 32:43 (ESV): 43 “Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people’s land.”
Psalm 97:9 (ESV): 9 For you, O Lord, are most high over all the earth; you are exalted far above all gods.
f: Hebrews 1:6 (ESV): 6 And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”
g: Luke 20:35–36 (ESV): 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.
h: Genesis 5:3 (ESV): 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.
Children of Adam and Eve: All we are told about Adam’s offspring is that the first son was named Cain, the second son named Abel [Genesis 4:1-2 ], then after Abel’s murder, another son named Seth, who may not be confused with the beneficent god in predynastic Egypt, associated with darkness and later identified as a god of evil and the antagonist of Horus. Adam’s son Seth was “begotten when Adam was 130 years old.” After that, Adam “begot sons and daughters” [Genesis 5:3-4]. This same passage also tells us that Adam lived for 930 years [Genesis 5:5]. Therefore, according to Scripture, Adam and Eve‘s family consisted of sons Cain, Abel and Seth (who be came 912 years old), plus a minimum of two other sons and two daughters, giving a total of seven children. However, accepting that Adam, and likely Eve, lived for 930 years, seven children would be the minimum number.
In gnosticism, Seth is seen as a replacement given by God for Abel, whom Cain had slain. It is said that late in life, Adam gave Seth secret teachings that would become the kabbalah. The Zohar refers to Seth as “ancestor of all the generations of the tzaddikim” (Hebrew: righteous ones).
Being created in the image of God each human being has certain elements or qualities of God in him or her. Every created human being has something in him or her which has the quality or feeling of the Divine Maker. As such every human should be able to feel that there is a Divine Creator. He is the Father of universe Who let His Voice hear and let His products of His Hands show the wonders and glory of His Majesty.
Wherever people dwell they can look around them and see the wonders of nature. Nature can speak for itself. In the magnificent glory of the universe every human being should be able to recognise the Hand of God.
Those who are willing to seek the Lord God shall be able to find Him whenever they shall seek Him with all their heart, and with all their soul in their affliction.
Deu 4:29 NHEBJE But from there you shall seek Jehovah your God, and you shall find him, when you search after him with all your heart and with all your soul.
Deu 30:1-3 NHEBJE It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where Jehovah your God has driven you, (2) and shall return to Jehovah your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; (3) that then Jehovah your God will turn your captivity, and have compassion on you, and will return and gather you from all the peoples, where Jehovah your God has scattered you.
2Ch 31:21 NHEBJE In every work that he began in the service of God’s house, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Psa 119:2 NHEBJE Blessed are those who keep his statutes, who seek him with their whole heart.
Jer 29:13 NHEBJE You shall seek me, and find me, when you shall search for me with all your heart.
Page of Polish “Biblia Nieświeska” (Nesvizh Bible) translated by Szymon Budny (1572). Including God’s Name “Jehovah” (Photo credit: Wikipedia)
In the beginning of times nor in the old times there where people who called themselves theologians or had the idea that they alone could truly understand the Words of God and give people insight. Those who claim to be the only ones who can fully understand the Bible and give the only right explanation are passing God’s Words and forgetting that it is God Himself Who calls and gives insight.
To come to know God we can look around us and see what nature has to offer us. We should open our eyes and see the micro-cosmos with its many wonders. Becoming aware of the nissim or miracles in nature we shall be able to recognise the invisible Hand of God.
Jehovah also has raised up for us prophets, men of God, His servants who wrote down God’s Words and tried to help people find the Most High Lord of the universe. Jehovah of Hosts, the Elohim of Israel, wants us to find Him and has taken care that His words were correctly written down and delivered from one generation unto the next.
The Elohim has gone forth to take to Himself a nation from the midst of a nation, by trials, by signs, and by wonders, and by battle, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that He, the Most High of all beings, shall be known as the One Who Is The Being Itself, the I Am Who Is’ or “I am that which I am” [ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה {Jehovah}] Who did so many things for those who lived on the earth, so that they could come to see Who is behind it all.
Elohim His a strong hand and outstretched arm we should allow to come over us. We should allow it that by great fearsome deeds, according to all that יהוה {Jehovah} our Elohim has done in the past we shall get to know Him better by having our eyes and ears open for Him more than for human words and tricks. When opening ourselves for Him He shall let Him be known and shall recall to our heart that יהוה {Jehovah} Himself is Elohim in the heavens above and on the earth beneath; there is none else beside Him.
God has at all times given His Words and has provided means so that people could findHim and could come close to Him. The only thing what He requires is that people listen to Him and guard His laws and His commands which He has given to man and which are recorded in the Book of books.
Deu 4:34-40 NHEBJE Or has God tried to go and take a nation for himself from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? (35) It was shown to you so that you might know that Jehovah is God. There is no one else besides him. (36) Out of heaven he made you to hear his voice, that he might instruct you: and on earth he made you to see his great fire; and you heard his words out of the midst of the fire. (37) Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt; (38) to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as at this day. (39) Know therefore this day, and lay it to your heart, that Jehovah he is God in heaven above and on the earth beneath; there is none else. (40) You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which Jehovah your God gives you, forever.
Exo 3:14 NHEBJE God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.'”
Jehovah gave His remembrance to all generations and His Word’s notated in the Holy Scriptures should be sufficient for us to come to knowledge. when we are willing to hear God speaking to us in His infallible Word, the Bible, we should not worry about learned scholars, theologians or not being sufficient educated to find and understand God. God does not hold back necessary information for any body. He wants to give everybody, learned or not educated the chance to find Him and to worship Him.
God stretches out His Hand and, like all that Jehovah our God did for His people in Egypt before the eyes of the world, He is still present to bring trials and signs and wonders and even war, with an outstretched arm and with great and awesome deeds. Many may find it strange God allows fighting and wars going on, but may not forget that man himself wanted to be master of the world and arrange everything themselves. It is up to man to take care of their own life and their own environment, though those who want God near them, God shall not leave them abandoned but shall come to their guidance and help.
With the Holy Scriptures we have been given a very handy tool and a manual for life. We all are shown the wonders of God in order for us to acknowledge that Jehovah is the God; there is no other God besides him.
Exo 15:11 NHEBJE Who is like you, Jehovah, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
We should trust God and follow His words. No other man or god besides Jehovah shall be able to give all explanation and would be mightier or better than the Word of God itself.
It is by reading the many books of those prophets that we can come to know God, His Works and His son, who also used those books to explain what he came to do and to show who the Messiah was.
Luk 24:26-27 NHEBJE Did not the Messiah have to suffer these things and to enter into his glory?” (27) Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
Luk 24:31-32 NHEBJE Their eyes were opened, and they recognized him, and he vanished out of their sight. (32) They said one to another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”
Luk 24:44-45 NHEBJE He said to them, “This is what I told you, while I was still with you, that all things which are written in the Law of Moses, the Prophets, and the Psalms, concerning me must be fulfilled.” (45) Then he opened their minds, that they might understand the Scriptures.
Like in the old times many persons their eyes may still be closed. Many people their minds are also still closed. Our minds may like the apostles their mind still being covered with the same veil as they read the books of the old covenant. We should know that it are not the theologians who are going to remove that veil because it is removed only when a person is joined to Christ. Even today, whenever they read the Law of Moses, the veil still covers many so called ‘Christians‘ their minds. But it can be removed, as the Scripture talks about Moses his veil being removed when he turned to the Lord Most High. Also at the time that Christ Jesus was afraid for what was going to come he wondered why God had abandoned him and cried unto God. We too like Christ can call unto his heavenly Father and in the same way as Christ found guidance from God in the Holy Scriptures, we too can find guidance in it. God’s Spirit accompanied Christ Jesus who was keeping to the Word of his heavenly Father, the Only One God. Like him we, when letting the Spirit come into our heart can find liberation of human doctrines and find freedom.
Those who call themselves followers of Christ Jesus should listen to his words and to the words of the heavenly Father Who sent Jesus to this world. Those willing to become a Christian should get to know the Holy Scriptures like Jesus knew the Scriptures very well. With uncovered faces, not afraid to take the words of the Bible like they are written down, we should reflect the glory of God יהוה the Spirit, and where the Spirit of יהוה {Jehovah} is, there is freedom, finding transformation into His likeness in an ever greater degree of glory.
2Co 3:14-18 NHEBJE But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. (15) But to this day, when Moses is read, a veil lies on their heart. (16) But whenever one turns to the Lord, the veil is taken away. (17) Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
Isa 29:18-19 NHEBJE In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness. (19) The humble also will increase their joy in Jehovah, and the poor among men will rejoice in the Holy One of Israel.
When looking at Genesis some Christians do want to take it literally, being oneday of 24 hours, and as such forgetting that one day for God is as thousand years for man.
Simplified human evolution (Photo credit: Wikipedia)
Lots of Christians do not see that it is talking about swarming and creeping creatures and does not specify how they looked like. big problem of many conservative Christians is that they do want to see the 1° Adam and the 2° Adam to be copies of the Caucasianhuman being of today. They resist to accept that the first creature being called man was full of hair, running on his four limbs and not talking proper English but making audible noises not comparable to the languages we do know today. Such an ‘animal like’ human being is for them unacceptable, but it is not a contradiction with the writings of the Bible.
Several conservative Christians by making the heart of Christian and/or Christadelphian theology contingent on evolution being false is setting people who uncritically accept such wholesale rejection of most of modern science up for failure. When they discover that the Earth is indeed ancient, and that humans and apes do share a common ancestor, the tragedy is that they will think that this falsifies Christianity, and reject belief altogether.
John Thomas, the founding figure of the Christadelphian movement was somewhat inconsistent in his position on this subject, but in the article ‘The Bible Doctrine Concerning the Tempter Considered. No. II.’, he unambiguously states that both Adam and Eve would have eventually died in time:
‘Adam’s nature was animal. Very good of its kind, as was the nature of all the other creatures. These did not sin, yet they returned to dust whence they came. So probably would Adam, if he had been left to the ordinary course of things as they were. But he would not have returned to dust if he had continued obedient.
He would doubtless have been “changed in the twinkling of an eye” on eating of the Tree of Life. But, being disobedient, his sin determined his fate, and that of the creatures. It doomed them all to death according to law, and “nature” unchanged was permitted to take its course.’ {Thomas J. ‘The Bible Doctrine Concerning the Tempter Considered. No. II.’, The Herald of the Kingdom and Age to Come (1852) 2:181}
Christians should look at the Bereshith as a book of Beginnings telling in a short way what happened in the past, not telling in detail what went on from day 1 to day 7 as 24 hours periods but as periods in the development of things, Having first chaos and darkness, than light. From dryness to humidity getting waters which started to depart and showing up dry land. Next having water creatures moving around looking for different ways and also finding dry land. Going on land changing form by time, we can see land-creatures coming into existence.
Such an evolution of those animals changing in form does not at all have to contradict what is written in the Holy Scriptures. Problem by lots of people is their superior thinking, not willing to accept that the human being would not be at once a very intellectual being, looking very nicely shaved and manicured, speaking a very complex language.
Human beings have received brains from God which they should use. God gave us His Word in the Book of books and provided evidence in nature to be found by research. We may not neglect such evidence, for the fact of evolution comes from many disciplines ranging from comparative anatomy to the biogeographical distribution of species.
An other mistake of many Christians when they here of a Christian who believes in a sort of evolution is that they think that that Christian agrees with the evolution theory of Darwin, which should not be the case. We can disagree with Darwin’s theories but accept a sort of evolution. We can not be blind that our ancestors looked totally different than we. Look for example at the length of the people in the 16th century, the length and constitution of the people around the two World Wars and the present generation of youngsters who are much greater than our world war and boom generation. We can not deny man has changed a lot the last 50 years.
We also do have to accept we still do not know a lot about different sorts of animals, of which there are many still species discovered and undiscovered of which we did not know of their existence.
In the 154 years since Darwin published the first edition of The Origin of Species, the fossil evidence for evolution has increased considerably. In particular, we can demonstrate the evolution of tetrapods from lobe-finned fish, whales from terrestrial mammals, birds from dinosaurs, and humans from primates to a degree that would have astonished earlier palaeontologists. While the nature of speciation and the sheer improbabilities involved in dead animals being fossilised and then found mean that the fossil record will always be an imperfect record, what we have demonstrates the reality of large-scale evolutionary change beyond reasonable doubt. {The Fossil Evidence for Common Descent 1: Missing Links and other Special Creationist Fallacies}
Despite this, special creationists still continue in their desperate attempts to wave away the evidence. Given that practically no special creationists (and certainly no Christadelphian science denialists) are palaeontologists, their arguments invariably hinge on quote mining mainstream scientists, peddling out-of-date arguments which betray a lack of familiarity with the contemporary scientific literature, or advancing ideas about ‘missing links’ that indicate a failure to recognise that evolution is a tree, not a ladder. {The Fossil Evidence for Common Descent 1: Missing Links and other Special Creationist Fallacies}
The fundamental special creationist misconception is the belief in evolution as a ladder, with single celled life at the bottom rung, with all other life arranged progressively on higher rungs from worms to fish to amphibians and so on with mammals on the top rungs and humans at the top. Coupled with their quote mining of Darwin’s remarks that as “innumerable transitional forms” are not found “embedded in countless numbers in the crust of the earth”, this forms the basis of the special creationist claim that evolution cannot be true because of the alleged lack of transitional fossils. {The Fossil Evidence for Common Descent 1: Missing Links and other Special Creationist Fallacies}
The evolution of life is modelled not as a ladder, but as a tree, something that is obvious when we think of the pattern that develops when the process of descent with modification from an original ancestral population is mapped out. We start with an ancestral population that diverges into more than one group, with each successor group in turn likewise diverging, and so on:
The diagram of divergence of taxa presented by Charles Darwin in On the origin of species (1859)
{The Fossil Evidence for Common Descent 1: Missing Links and other Special Creationist Fallacies}
Concept: Artificial Intelligence (gradypbrown.wordpress.com)
Human beings, plants, and animals undeniably have souls, but whether or not a construct that was made by mortal hands has a soul is still an ongoing mystery. Some of my characters in my upcoming third volume will be an example of this age-old puzzle.
Another Catholic defends the historicity of Adam and Eve (whyevolutionistrue.wordpress.com)
When I was in Mississippi last week, I was once again given Catholicism as an example of a faith that has no problem with evolution. I politely disagreed, noting that the Church’s official doctrine accepts Adam and Eve as humanty’s literal ancestors, that Catholicism sees humans as evolutionarily special since God vouchsafed us a soul, and that the Church accepts the existence of demons afflicting us and has an Official Vatican Exorcist (and many other exorcists elsewhere) to expel them. Further, even though the Church sort-of-accepts evolution, 27% of American Catholics are still young-Earth creationists. At the very least, one must describe the Church’s stand on evolution as “mixed.”
And even reputable Catholic theologians take an anti-evolution stand. One of them is Dennis Bonnette, whose ludicrous essay “Did Adam and Eve really exist?” (answer: “YES!”) appeared in November’s Crisis magazine.
Where is Light (divinedirection.typepad.com)
If God called down the presence of the glory of the Lord, then what happened since that time? Why isn’t it being manifested on the earth today? After all, if we are truly filled with the divine light of God, then wouldn’t we be like human, electric bug zappers? This isn’t just any light we’re talking about here; it’s the light of Almighty God! Think about it for a moment: If any darkness or any evil even gets close to the light of God, shouldn’t it supernaturally disintegrate, kind of like getting too close to the sun?
Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
“Adam” is not actually a proper name for a single individual. It is a collective noun, which refers to humanity. On rare occasions, it points to an individual, but people in the neighborhood wouldn’t have called him “Adam” if they wanted to invite him over for a steak and salad.
Adam bears this representative status as the “image of God” (language found in other ancient documents besides the Bible). This imagery indicates that Adam has royal authority to govern over God’s creation.
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Adam and Eve are “archetypes.” For Walton, this means Adam was “a representative of a group in whom all others in the group are embodied” (240). A person is an archetype if what is true of the one is also true for all those who are represented by in him. Adam and Eve are historical, not fictitious. In some sense, Christ, Abraham, and Melchizedek are also archetypes.
By the way, Walton suggests that Genesis 2 is a “sequel” of Gen 1. Chapter two does not go back and elaborate further on Day Six (from Gen 1). So, we shouldn’t confuse the “Adam” (or “man”) in Gen 1:26–28 with the “Adam” of Gen 2–3.
An anarchistic reading of the Bible (2) – Creation and what follows (thinkingpacifism.net)
The very beginning of the Bible provides much important information about the Bible as a whole, about the cosmology of the whole, about the character of the God seen to be central to the entire story, and about the relationships between humankind and this God.
Though the creation account in Genesis one portrays God as the power behind what is, the actual exercise of that power is muted. God speaks and what is is made. The dynamic is quite peaceable—in contrast to some other ancient creation myths (especially the Babylonian) that portray violence at the heart of things.
Remarkably, this creator God speaks of human beings (male and female) being created in God’s own image. There humanity is commissioned to care for the rest of creation as God’s stewards. This picture connects with both of our key anarchistic factors. The relationship between God and humanity is not one of domination, command-and-obedience. It is rather a relationship of like with like. God is not Other; rather, humans are created to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image—kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.
An anarchistic reading of the Bible (1) – Creation and what follows (thinkingpacifism.net)
On the one hand, the Christian Bible is a collection of widely disparate writings—spanning close to 1,000 years from the earliest to the latest books, numerous social and political settings, various genres of literature, and two main languages. It is clearly a human book, its separate pieces written as occasional statements that address specific issues and settings.
On the other hand, the Bible as a collection of writings is the master story for Christians. It is assumed to have, on some level, a meaningful coherence that allows it to be used as sacred scripture. Some parts are seen as more clear and definitive than others, but as a rule Christians think of the authority of the Bible involving all of its parts.
How the Bible works as an authority is a complicated and contested issue. One general approach, that stands in profound tension with an anarchistic sensibility, it to approach the Bible as the source of absolute truths that simply need to be heard and followed (“the Bible says it, I believe it, and that settles it”). In this view, though, the Bible never actually stands alone as an authority. Theologian Edward Farley has developed a critique of what he calls “the house of authority” which requires three authoritative presences: the Bible as the revealed truth from God, official doctrinal statements (creeds, confessions, etc.) that provide definitive interpretations of the Bible, and institutions of authority that enforce the official interpretations (See his book Ecclesial Reflections. In light of this analysis, we can see why biblical authority is a problem for an anarchistic sensibility—it is tied in with centralized human authority (often centralized human authoritarianism).
A Unification of Creation and Evolution (robertjrgraham.com)
When people say that “god created the heavans and the earth in six days and on the seventh he rested”, who can say how long one of god’s days is. Why are we so egotistical as to believe that his day is the same as our’s. We don’t know god (Most of us who believe in god do so because we want to not because we have proof.) but if there is a god why can’t his, her or it’s day be a thousand or a million or even several billion of our years.
Chapter 2, verse 7 of the book of Genises states “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” It does not state how long this took or what form the being we call man originally took. God’s image can be many things. We have no way of knowing. Additionally, although the bible is supposed to be the word of god, it was written by humans and therefore subject to human interpretation.
Big Brother has a lot to offer (georgehach.wordpress.com)
We all have a big brother who would like to help us have a better quality of life. His name is Jesus. He inspired 4 books in the Bible: Matthew, Mark, Luke and John. They will give you great insight into how to live better.
Gen 2:1-15 NHEBJE The heavens and the earth were finished, and all their vast array. (2) On the sixth day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
(3) God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
(4) This is the history of the generations of the heavens and of the earth when they were created, in the day that Jehovah God made the earth and the heavens.
(5) No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain on the earth. There was not a man to till the ground, (6) but a mist went up from the earth, and watered the whole surface of the ground.
(7) Jehovah God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
(8) Jehovah God planted a garden eastward, in Eden, and there he put the man whom he had formed. (9) Out of the ground Jehovah God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
(10) A river went out of Eden to water the garden; and from there it was parted, and became four heads. (11) The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold; (12) and the gold of that land is good. There is aromatic resin and the onyx stone. (13) The name of the second river is Gihon: the same river that flows through the whole land of Cush. (14) The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
(15) Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
Excerpt from the book The image of God, or laie mans boke in which the right knowledge of God is disclosed, and diuerse doubtes besides the principal matter written by Roger Hutchinson at 1550 (available in John Bruce’s The works of Roger Hutchinson (1842, pp. 183, 183) at archive.org), using God’s Biblical name Jehovah (Jehova/Iehova/Iehoua). (Photo credit: Wikipedia)
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Related articles
Who Were The Real ‘Gods Of Eden’? (earthweareone.com)
The Biblical tale of Adam and Eve in the Garden of Eden is based on actual events which happened nearly 200,000 years ago. A comparison of ancient texts with the latest breakthroughs in genetic science reveals amazingly consistent details, which enable us to finally solve the mystery of mankind’s origins.
The shocking conclusion is that man was a genetic hybrid, created and manipulated not by God, but by flesh-and-blood, walking, talking ‘gods’.
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The Biblical Garden of Eden is not a mythological place but a real location. In order to understand what happened there, it is necessary to appreciate that the word Eden is derived from the Sumerian term E.DIN.
Whilst the first syllable ‘E’ meant ‘Home’, the second syllable was an abbreviation of DIN.GIR, commonly translated as ‘the gods’. Eden or E.DIN was therefore the ‘Abode of the Gods’.
Ancient texts describe more than one abode of the gods, with the Earth being divided geographically between two rival groups, headed by the brothers Enlil and Enki respectively.
Progress is not stalled by belief in God (napavalleyregister.com)
Edwin Glaser is wrong about human progress being stalled because of the belief in God. We are declining rapidly into that world of so-called human progress and have just about reached the point of no return. God has been almost completely abolished in the public realm. Natural and Divine Law have been tossed by the wayside. Human beings no longer govern themselves according to the Judeo-Christian laws. Our citizens no longer know the Ten Commandments; they have no moral formation. They no longer know right from wrong, good from evil, no respect for the sanctity of human life. Addictions to alcohol, drugs and pornography have become an epidemic. Murder, abortion, euthanasia, suicide, child abuse and theft, are common practice.
The Church doesn’t need wimps. She needs real men who are strong in their faith and masculinity….. (denvercatholic.org)
if we return to the Garden of Eden, we see that men are called to more than just work. Men are called to first cultivate their heart so that it becomes wise, and then to teach those they are responsible for to do the same. The author of Proverbs, writing to his own son, put it this way: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Proverbs 23:15-16).
Torah for Today: What the Torah says about.. Death? (jewishnews.co.uk)
From man’s very first day, death has become a fact of life, here to stay until the end of time. Morbid as it may be, there is nothing we can do ultimately to vanquish the Angel of Death. The knowledge that we will not live forever is both a sobering and empowering thought. Death is quite literally the ultimate deadline and it brings with it an impending sense of accountability.
Human Condition (fullofrosesinspirationals.wordpress.com)
5 Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams[b] came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
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It only takes one tree to spread a virus, but as it took one tree to spread it, there is also one tree that can cure it!
Covenant of peace (dailymedit.com)
The bible says that in Jesus we have peace with God (Romans 5:1), being what was lost in the disobedience of Adam in the Garden of Eden. From him we inherited a lack of peace with God, which manifested the first time when Adam and Eve ran from God in the Garden, after they sinned.
What was lost in the garden through disobedience, after Adam and Eve failed the temptation of the devil, was gained in the wilderness with the obedience of Jesus. He went through the temptation of the devil but chose to obey and he made available peace with God for those who believe in him, in spiritual connection to him.
Gen 1:26-31 NHEBJE God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”
(27) God created man in his own image. In God’s image he created him; male and female he created them. (28) God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”
(29) God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
(30) To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.
(31) God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
Readings from Scriptures: Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve
Readings from Scriptures: Genesis – Story of creation 4 Genesis 2:16-25 Warning for Adam and Eve
The very very beginning 3 Messiah’s total point of origination
Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:1-13 The fall
Readings from Scriptures: Genesis – Story of creation 4 Genesis 3:14-24 consequneces of the fall and solution
Creation story, l. 6 (detail with expulsion from the paradise). (Photo credit: Wikipedia)
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Related articles
An anarchistic reading of the Bible (2) – Creation and what follows (thinkingpacifism.net)
Remarkably, this creator God speaks of human beings (male and female) being created in God’s own image. There humanity is commissioned to care for the rest of creation as God’s stewards. This picture connects with both of our key anarchistic factors. The relationship between God and humanity is not one of domination, command-and-obedience. It is rather a relationship of like with like. God is not Other; rather, humans are created to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image—kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.The anarchistic notion that all human beings naturally have an inclination to connect with each other, to live meaningful lives, to exercise power effectively, has strong grounding in this original picture of the creation of human beings. The notation, “male and female,” has powerful meaning in undermining patriarchy. However, its implications can be broadened—by denying one of humanity’s most fundamental bases for hierarchy (sexual), it denies other bases for hierarchy as well.
Whatever You Do, Work Heartily (stream.org)
People have envisioned heaven, not primarily as a state of conscious enjoyment of God, but rest from their work. As a result, it has been difficult to form societies that consistently value the quality of work. There is pressure to get as much as we can in wages while working as little as possible. Greedy masters demean workers as they demand much and repay little. This tends toward cutting corners and poor quality work, as well as poor quality relationships between employers and employees.
Where is Light (divinedirection.typepad.com)
Unfortunately, after the creation of light in Genesis, we had this problem in the garden called the fall of man, where Adam and Eve ate of the forbidden fruit, thus disobeying God.
The Rest of Your Story (christianmommameditations.wordpress.com)
God knew Adam needed company, so he created the perfect partner, a woman. Adam and Eve knew no fear, no shame – only love and devotion to their Creator.
Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
Adam bears this representative status as the “image of God” (language found in other ancient documents besides the Bible). This imagery indicates that Adam has royal authority to govern over God’s creation.In other words, “image of God” highlights humanity’s function and calling.
God’s Creation (myspiritualbreakfast.com) But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you.
What does the Church teach about Origins (Creation)? (veneremurcernui.wordpress.com)
A priest the other night handed out a nice summary of some (most?) of the major magisterial statements regarding the Creation of the world and mankind, evolution, and allied topics. The list ultimately comes from the Kolbe Center so it’s definitely strongly on the side of literal understandings of Genesis I-X and the creation history contained therein.
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God created everything “in its whole substance” from nothing (ex nihilo) in the beginning (Lateran IV; Vatican I)Genesis does not contain purified myths (Binding statement from Pontifical Biblical Commission in 1909)Genesis contains real history – it gives an account of things that really happened (Pius XII)
Adam and Eve were real human beings – the first parents of all mankind (Pius XII)
Polygenism (many “first parents” generally required by evolution) contradicts Scripture and Tradition and is condemned (Pius XII; 1994 Catechism)
The “beginning” of the world included the creation of all things, the creation of Adam and Even and the Fall (Jesus Christ Mark X:6 Pope Innocent III, Blessed Pius IX Ineffabilis Deus)
Manifesto 2.3 by Emily Lewin (brightideascollective.com)
God brings all of the animals to Adam and has him name them all. I wonder if the birds were last and Adam had to start getting really creative: pelican, toucan, kakapoo, parrot. The point is, naming your creation is a significant part of the creation process. I often have a hard time naming my songs, or even my articles, because finding the right name that adequately sums up and communicates what I’ve created is challenging. It’s hard to imagine creating something as intricately made as a bird and then giving it to someone else to name. Did Adam merely take one look at a small creature with wings, feathers, a beak, and eyes in the sides of it’s head and think, “you should be called bird.”? Or do you think he had to ponder, see the bird fly around, and hear it’s song before landing on a name?
For Gnostic Christians, the story of salvation is the story of human beings learning of their true position in the world and of their taking the necessary steps to escape the bondage of the evil Creator God. The Gnostic goal was the return of their Spiritual Light, which the Creator God had trapped within their bodies, to the Father Of Light.
Many Gnostics believed that the Savior was sent by the Father Of Light to help us in this quest. Others, like Marcion, believed that the Savior was sent by another deity entirely, an “Alien God” completely uninvolved in the creation of our particular cosmos, but who, knowing of our condition, took pity on us and sent the Savior to deliver us.
In the previous chapter The very very beginning 1 Creating Gods, I pointed to a first big mistake many people make. Lots of people do think there were more people involved in the creation of the universe. Lots of people make the wrong assumption by taking nouns for names and making objects in persons, as such making words being people, like they also make wisdom a person. For titles they also use them as names and make for something what can used for any body, like the adversary or satan, one specific person with such a name, as Satan.
One Creator
The first chapter of B’reshit, or Genesis, written on an egg, in the Jerusalem museum (Photo credit: Wikipedia)
Gen 1:1 בְּרֵאשִׁ֖ית H7225 be·re·Shit In the beginning בָּרָ֣א H1254 ba·Ra created אֱלֹהִ֑ים H430 E·lo·Him; God אֵ֥ת
This Most HighElohim the Adonai, had a name and is the Only OneTrue God, Former or Maker of heavens and earth. In many bible translations, mainly published after 1960, the ‘a’ and ‘the’ and capitals left away or interchanged, plus omitting the Name of God and replacing Adonai or Elohim with lord instead of Lord made it very difficult for readers to see the difference between the different Biblical characters spoken of, the Lord God Most High, the Lord of Lord of lords, the lord Jesus or any lord. Because of this many could not any more see clear between The God of gods and a god.
Isa 45:18 כִּ֣י H3588 ki For כֹ֣ה H3541 choh thus אָֽמַר־ H559 ‘a·mar- For thus saith יְ֠הוָה H3068 Yah·weh the LORD
“In the beginning God created the heavens and the earth.” (Genesis 1:1 ASV)
“For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not {1} a waste, that formed it to be inhabited: I am Jehovah; and there is none else. {1) Or [in vain]}” (Isaiah 45:18 ASV)
“Before the mountains were brought forth, Or ever thou {1} hadst formed the earth and the world, Even from everlasting to everlasting, thou art God. {1) Heb [gavest birth to]}” (Psalms 90:2 ASV)
It does not say “gods” created, but speaks of a Singular Person. About That Figure we are also told He or It is not a man but a Spirit.
“{1} God is a Spirit: and they that worship him must worship in spirit and truth. {1) Or [God is spirit]}” (John 4:24 ASV)
“yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.” (1 Corinthians 8:6 ASV)
“Hear, O Israel: {1} Jehovah our God is one Jehovah: {1) Or [Jehovah our God, Jehovah is one]; Or [Jehovah is our God, Jehovah is one]; Or [Jehovah is our God, Jehovah alone]}” (Deuteronomy 6:4 ASV)
“That they may know that {1} thou alone, whose name is Jehovah, Art the Most High over all the earth. {1) Or [thou, whose name alone is Jehovah, art etc]}” (Psalms 83:18 ASV)
Created by speaking
The storyteller of the beginnings let us know that it was in a world of chaos were the earth was without order, and empty; and darkness upon the face of the deep, that the Spirit of God moved upon the face of the waters. There it was at the early beginnings of everything that God let His Mind go over things and used His Spirit to let it come to Power saying something. He uttered words and spoke, demanding that there would be something and it came to being. And every time He had spoken and had come into existence He looked at it, saw that it was good, and than went over to create the next thing. Only because the Maker allows something to be it can come into existence even gods come into being because God allows them to exist.
H853 ‘et הַשָּׁמַ֖יִם H8064 hash·sha·Ma·yim the heaven וְאֵ֥ת H853 ve·’Et הָאָֽרֶץ׃ H776 ha·’A·retz. the earth
Gen 1:2 וְהָאָ֗רֶץ H776 ve·ha·’A·retz, And the earth הָיְתָ֥ה H1961 ha·ye·Tah was תֹ֙הוּ֙ H8414 to·hu without form וָבֹ֔הוּ
“And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {1} moved upon the face of the waters. {1) Or [was brooding upon]}” (Genesis 1:2 ASV)
H922 va·Vo·hu, and void וְחֹ֖שֶׁךְ H2822 ve·Cho·shech and darkness עַל־ H5921 ‘al- upon פְּנֵ֣י H6440 pe·Nei [was] upon the face תְה֑וֹם H8415 te·Hom; of the deep וְר֣וּחַ H7307 ve·Ru·ach And the Spirit אֱלֹהִ֔ים H430 E·lo·Him, of God מְרַחֶ֖פֶת H7363 me·ra·Che·fet moved עַל־ H5921 ‘al- over פְּנֵ֥י H6440 pe·Nei the face הַמָּֽיִם׃ H4325 ham·Ma·yim. of the waters
Gen 1:3 וַיֹּ֥אמֶר H559 vai·Yo·mer said אֱלֹהִ֖ים H430 E·lo·Him And God יְהִ֣י H1961 ye·Hi Let there be א֑וֹר H216 or;
“And God said, Let there be light: and there was light.” (Genesis 1:3 ASV)
Jehovah God asked it to be there and it became there.
Gen 1:6 וַיֹּ֣אמֶר H559 vai·Yo·mer said אֱלֹהִ֔ים H430 E·lo·Him, And God יְהִ֥י H1961 ye·Hi Let there be רָקִ֖יעַ
“And God said, Let there be a {1} firmament in the midst of the waters, and let it divide the waters from the waters. {1) Heb [expanse]}” (Genesis 1:6 ASV)
In this way God spoke and everything came into being, but once it had started, having a beginning it received a cause. God being the Ultimate Power knows everything and brought to a cause the need to be sufficient, or adequate.
Today’s atheists, who like to use words like ‘rational’, ‘reasonable’ and ‘scientific’ in describing their beliefs, believe that the greatest beginning of all — that of the universe — had no cause whatsoever! Some admit it is a problem, but they claim that saying ‘God did it’ explains nothing because you then have to explain where God came from.
This is what brings the only dogma people should have. This brings up the only thing which demands a belief without a proof and without being able to see it. All the rest in the world and what we do believe can be proven and is available to our minds to be justified and unruffled. But to proof that there is that God Creator is almost impossible, though we being created in His image have elements of Him in us and have the feeling of His Power in us and can see it around us, in nature in things that happen. When looking around us we can see the complexity of our planet and how things are made up, which points to a deliberate Designer who not only created our universe, but sustains it still today.
Scientists are convinced that our universe began with one enormous explosion of energy and light, which we now call the Big Bang. This singular start to everything that exists which scientist are wanting to explain already for ages and of which their findings not ever were in contradiction to the Bible we can find it explained simply so that everybody could understand the beginning of the universe, the start of space, and even the initial start of time itself. The Bible had never the intention to be a thorough book of scientific explanation. It is meant to be a handbook for everybody. The Holy Scriptures want to present an easy to follow and easy to understand manual.
The Word given
The Word ofGod brought everything into being: heaven and earth, mountains and rivers, and every living thing. In the beginning, God called into existence by speaking, which is an uttering of sounds which forms words.
A big mistake of many Christians is that they consider those words to be different persons. they look at it as being a god person and another god person. They are mislead by misinterpreting the way the evangelist John looks at the creation of the world all together and looks at a new world he has seen come to into existence.
The apostle John, perhaps being the favourite young disciple of Jeshua (Jesus Christ), saw in Jesus the beginning of a New Creation in which Jesus is the 2° Adam, also created by the Word of God according to the Word God had given at the beginning of time. Namely, it was in the beginning God had spoken, had created the 1° Adam after He had made light (day 1), skies or heaven (day 2), put the earth into good shape having at His command the waters of the earth gathering together at certain places, forming seas and oceans, lakes and rivers, so that in other parts, the dry land became visible (day 3), after God’s further command, earth was made to produce all kinds of plants, grass, and trees, shrubs and flowers, each contained its own seed for further growth and reproduction, came the 4th day on which the sun, moon, and stars were created to shed light upon the earth.
By God His speaking there was set a time for day and a time for night, a time for the week, the month, and the year, and a time for each of the four seasons and soon after an other time was set to restore what that 1° Adam had ruined.
After God by His speaking had called for the seas to get filled with fishes and other water animals and to have in to the air above the earth flying animals on the 5° day he continued on the 6° day to created all the other animals, large and small, those that walk and those that creep or crawl on the earth. And towards the end of the sixth day, God putting His breath into a body which He made of earth and clay made a living soul. This was the human. This first man created being called Adam, which means first man of red blood. It was a man of flesh and blood made in the image of God.
Given to recognise
To this human being God granted high mental ability that one could think and reach one’s own conclusions. Jehovah God also gave the human the power of speech,giving them the possibility to create words, and He made humans superior to all other creatures of the earth which he could give names for himself and use them for himself.
This created being could be aware of that omnipresent Creator Deity and we too should by His works be able to come to recognise Who God is.
“For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; {1} that they may be without excuse: {1) Or [so that they are]}” (Romans 1:20 ASV)
Nobody has an excuse not able to come to see or understand creation and the Hand behind it, because everything around us declares the Hand and Work of God.
“1 «For the Chief Musician. A Psalm of David.» The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge. 3 There is no speech nor language; Their voice is not heard. 4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a {1} tabernacle for the sun, {1) Heb [tent]}” (Psalms 19:1-4 ASV)
“Lift up your eyes on high, {1} and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. {1) Or [and see: who hath created these? he that etc]}” (Isaiah 40:26 ASV)
All people, creatures of the Most High Maker, should have the feeling deep in them. They all, having some elements of Him, should have some feeling that there is that Maker, God Who doesn’t come and go. God lasts. He’s Creator of all you can see or imagine. He doesn’t get tired out, doesn’t pause to catch his breath. And he knows everything, inside and out. (Isaiah 40:28)
Though by time lots of people still did not come to know their God, Jesus having given His Word to reunite man with His good creation, made His Word, His Speaking or His Word of Promise, to become reality, having it come onto this world, being born some two thousand years ago. The child born out of the tribe of king David was that long ago, in the Garden of Eden promised Messiah. (see The very very beginning 3 Messiah’s total point of origination)
The Word, God and a god
“In [the] beginning the Word was, and the Word was with God, and the Word was a god.” (NWT)
“The Word was in the beginning, and the Word was with God, and the Word was a God.” (The New Testament in An Improved Version)
Or literally there is written in the book of books, the bible, which we consider the infallible Word of God:
Yah Chanan (#Jo 1:1-3): In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.
Traditionally ortotalattheorigin of all things, there was the Word, the expression of the Most High Elohim Hashem Jehovah. By that coming out of breath from His ‘Mouth’ all the creatures of the earth and the powers of nature where created and placed in the control of the other creature, called human.
Having the saying “the Word was a god” makes many Christians wanting to see that such word was not only just ‘a’ ‘god’ but ‘the God’. They transfer the title of any higher person, like Apollo, Zeus, Erebus, Gaea, Tartarus, Pharaoh, Moses, even angels, are called gods, to making Jesus from a god into the God.
People seem to forget that in the beginning the Word already existed, because the Elohim Maker of everything was already in existing. The Divine Maker is the Supreme Being without a beginning, meaning never born nor created. He had no mother, though several Christians want Him to have a mother like the many gods have their Mother Earth Gaea.
The Word was with God because it is something which comes into existing by using the Mind, and God used His Power, the Holy Spirit, to bring forth His thinking and His speaking. It was God’s Voice that sounded over all chaos and made order, because God is a God of order and not a god of disorder and not a god of confusion.
God His Voice bringing forth Words, had each Word of very high value and as such was His Word highly placed and as such being ‘a god’. But the evangelist John is not only talking of the beginning of the world in general. He sees the Old World and a New World. For him Jesus is the beginning of the New World, the New Creation. And Jesus is also brought forward by the speaking of God already at the beginning of the world, though he only came into being so many thousands of years later. That Nazarene man John and some others had followed as good disciples, he considered the 2° Adam and the long awaited promised Messiah.
As Jesus was the core-figure of the movement ‘The Way‘, a Jewish sect some two thousand years ago, John, Stephen and many others saw in him also a very special rabbi and prophet, a sent one from God, who might, by many, also be considered a god, like there where many gods honoured in John’s time and still now. Though we may not forget that a god is not at all the same as The God, the Creator of heaven and earth, Who was worshipped by Jesus Christ as the Only One God Who was greater than him (Jesus) and any other human being. Jesus was the son of God and not a god son.
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1 ASV)
“but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,” (Galatians 4:4 ASV)
“Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.” (John 5:19 ASV)
“Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.” (John 14:28 ASV)
The Lord Protects (ectordzro.wordpress.com)
Who is like you oh believer, a person saved by the Lord? The Lord is your shield and helper means God helps you by protecting you. He being your glorious sword implies the Lord fights battles on your behalf in other to protect you, as you live in His spirit of excellence.
The Principle of Intellectual and Spiritual Freedom (circleofasiamission.wordpress.com)
In understanding the occult position, one will at once understand the position of the Yazdān traditions possessed by the Kurds; but it would not be realistic to understand the position of Blavatsky or the secret doctrine all at once. Her position is totally from the esoteric position, symbolical, astronomical, & philosophical.
All The Ways I Killed People As The Son Of Satan (kotaku.com.au)
Lucius is a sad-looking little boy. He’s also the spawn of Satan. The original Lucius pretty much followed the plot for The Omen: you’re the son of Satan, now go and kill everybody in your house one by one. Think Hitman, but as an evil demonic kid. Despite being somewhat fun, it felt very restrictive in that it only allowed you to use specific items on specific people in a pre-scripted way.
‘Satanic capital’ claims dismissed (bbc.co.uk)
In the most recent census, 17 people in Bolsover wrote Satanism as their religion.This suggested it had the highest concentration of Satanists in England and Wales.
But the Church of Satan believes many people had lied on their census forms because they “think it is funny”.
Messiah For All 