Foretold Messiah 5 Old Testament pointing to John the Baptist and to Immanuel, Jeshua the Christ

The Old Testament (OT), as we have seen in the previous chapters, points ahead to the person God was going to send for bringing an end to the curse of death. From the Hebrew Scriptures we also come to know that this special messenger of God, a prophet, would come to call people to return from their bad way of living and to return to the Only One True God, Who is One.

Hundreds of years before the birth of the Nazarene man Jeshua (Jesus Christ), numerous prophecies concerning him had been given and were preserved in the Hebrew Scriptures (commonly called the Old Testament). Christ’s fulfilment of Old Testament prophecy is often noted by New Testament writers as a demonstration of God’s faithfulness to his promises of salvation and as confirmation of the divine authority of Jesus Christ.

Throughout the ages, we can see that some people do not seem to desire to advance in the knowledge of God. But Jehovah God wants to give everybody the opportunity to get to know Him. For that matter, He sent out many prophets to tell about Him and to warn about future events. It were those Hebrew prophets, chosen ones from God, who also told about some Savour to come. Those leaders for the Chosen people of Israel spoke about signs to come, first so that people would come to know that a saviour would be at hand and secondly that people would come to see that the present sinful world would come to an end, by a great battle destroying the averse world and having the returned Messiah taking his throne in the Kingdom of God.

People got warned they had to look out for the man being called Immanuel.

14 For this, Jehovah he will give to you a sign: Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:14). Hartford, CT: American Publishing Company.

We are told a child to be born and to grow up, without being contaminated by wrongdoing.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.
3 And he stood and fed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall dwell: for now shall he be magnified to the ends of the earth.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–3). Hartford, CT: American Publishing Company.

15 Curdled milk and honey he shall eat, for his knowing to reject in evil, and to choose in good.
16 For before the boy shall know to reject in evil and to choose in good the land which thou abhorrest shall be forsaken from the face of its two kings.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 7:15–16). Hartford, CT: American Publishing Company.

People could come to recognise him who is presented as a gift to mankind, by putting all ancient prophecy stories together, knowing him also to come from the Tribe of David.

5 For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
6 To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.
7 Jehovah sent a word into Jacob, and it fell upon Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 9:5–7). Hartford, CT: American Publishing Company.

The Old Testament (OT) passages (Mal. 3:1 and Isa. 40:3) are furnished to show that John the Baptist and Jesus are to be understood in the context of the prophecies regarded by ancient Jews and Christians as Holy (or set-apart) Scriptures and divine revelation of God’s purposes. That is, in the writer’s view, neither Jesus nor John appeared “out of the blue” but, rather, as a fulfilment of God’s plan of redemption. This attitude, that the OT is a record of God’s work and plan and that Jesus must be interpreted as fulfilment of the work and word of God in the OT, is reflected throughout the New Testament (NT) writings and received continuing expression as the church used the OT writings as Scripture in its subsequent history. This view is, of course, formally reflected in the inclusion of the OT as part of the Christian Bible – a decision still accepted by all the major branches of Christianity today.

Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mal 3:1). Hartford, CT: American Publishing Company.

3 The voice of him calling in the desert, Prepare ye the way of Jehovah, make straight in the sterile region a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 40:3–4). Hartford, CT: American Publishing Company.

At the same time, there was spoken about another man who would prepare the way for the chosen one from God who would show the people the right path to the Kingdom of God. The voice of one calling out in the wilderness was pointing to John the Baptist. He announced that soon there would come someone more important than him, to prepare the way to the Elohim. That man of flesh and blood would take away the stumbling block for mankind and liberate them of the chains of death.

14 And he shall say, Lift ye up, lift ye up; clear the way, take up the stumbling block out of the way of my people.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 57:14). Hartford, CT: American Publishing Company.

The apostle Matthew when he wrote his gospel had become totally convinced that John the Baptist and the Nazarene rabbi Jeshua were the ones spoken from old.

In these days John the Baptist is present, proclaiming in the desert of Judea;
2 And saying, Repent, for the kingdom of the heavens has drawn near.
3 For this is he spoken of by the prophet Esaias, saying, A voice of him crying in the desert, Prepare the way of the Lord; make his paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 3:1–3). Hartford, CT: American Publishing Company.

The other disciples, like Mark, Luke and  John were also convinced that in the scrolls was spoken about those who they knew and met in their lifetime.

2 As it has been written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.
3 A voice of him crying in the desert, Prepare ye the way of the Lord; make his beaten paths straight.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 1:2–3). Hartford, CT: American Publishing Company.

2 Upon Annas and Caiaphas being chief priests, the word of God was upon John, son of Zacharias in the desert.
3 And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;
4 As it has been written in the book of the words of Esaias the prophet, saying, A voice of him crying in the desert, Prepare ye the way of the Lord, make his footpaths straight.
5 Every ravine shall be filled up, and every mount and hill shall be lowered; and the crooked shall be into straightness, and the rough into smooth ways.
6 And all flesh shall see the salvation of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 3:2–6). Hartford, CT: American Publishing Company.

6 A man was sent from God, the name to him John.
7 This came for testimony, that he might testify concerning the Light, that all might believe through him.
8 He was not that Light, but that he might testify for the Light.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:6–8). Hartford, CT: American Publishing Company.

14 And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the father,) full of grace and truth.
15 John testifies for him, and he cried, saying, This was he of whom I said, He coming after me was before me: for he was before me.
16 And of his completion we all received, and grace for grace.
17 For the law was given by Moses; grace and truth were by Jesus Christ.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:14–17). Hartford, CT: American Publishing Company.

Many people knew that it very well could be in their time that the Messiah would come and were curious if perhaps John was the man spoken of. Under inspiration, John applied Isaiah’s words about the voice in the wilderness to himself.

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?
20 And he acknowledged, and denied not; and he acknowledged, That I am not the Christ.
21 And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.
22 Then said they to him, Who art thou? that we might give answer to them having sent us. What sayest thou for thyself?
23 He said, I the voice of him crying in the desert, Make ye straight the way of the Lord, as said Esaias the prophet.
24 And they having been sent were of the Pharisees.
25 And they asked him, and said to him, Why immersest thou then, if thou art not Christ, neither Elias, neither a prophet?
26 John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;
27 This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.
28 These things were in Bethabara beyond Jordan, where John was immersing.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 1:19–28). Hartford, CT: American Publishing Company.

Several events would take place before the apostles came to see more and more how what happened with their master was in agreement with what was told in the ancient prophecies. For many, the entrance in Jerusalem should have been a final clear sign.

9 Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saying; he is humble and riding upon an ass, and upon an ass’s colt the son of asses.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 9:9). Hartford, CT: American Publishing Company.

Many had been looking for the one shoot who would come out from the stump (Choter) of Jesse, and the branch (mig·Ge·za / Netzar) which will bear fruit out of his roots, [(Jer 23:5; 33:15; Zech 3:8; 6:12, Ezra 3:8) which give as Moshiach’s Namesake Yahushua/Yehoshua/Yeshua or Jeshua; compare Mt.2:23] shall bear fruit of his roots:.

5 Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
6 In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 23:5–6). Hartford, CT: American Publishing Company.

And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:
2 And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
3 His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.
4 And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.
5 And justice was the girding of his loins, and truth the girding of his loins.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 11:1–5). Hartford, CT: American Publishing Company.

14 Behold, the days coming, says Jehovah, and I raised up the good word which I spake to the house of Israel and for the house of Judah.
15 In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell with confidence; and this is what shall be called to her: Jehovah our Justice.
17 For thus said Jehovah, I will not cut off to David a man sitting upon the throne of the house of Israel;
18 And to the priests, the Levites, I will not cut off a man from my face bringing up burnt-offerings, and burning the gift, and doing sacrifice all the days.
19 And the word of Jehovah will be to Jeremiah, saying,
20 Thus said Jehovah, ….

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Jr 33:14–20). Hartford, CT: American Publishing Company.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
2 For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mi 5:1–2). Hartford, CT: American Publishing Company.

8 Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 3:8). Hartford, CT: American Publishing Company.

12 And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.
13 And he shall build the temple of Jehovah; and he shall lift up the majesty, and he sat and ruled upon his throne: and he was priest upon his throne: and the counsel of peace shall be between them two.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 6:12–13). Hartford, CT: American Publishing Company.

For those living at the time after the death of Christ, other writings should pull the attention and should make it clear that this man who was betrayed, nailed at the stake and after him being laid in a grave having risen, is that one spoken of in the OT.

23 In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight.
24 Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
25 And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
26 And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.
27 And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Da 9:23–27). Hartford, CT: American Publishing Company.

10 The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.
11 Binding his colt to the vine, and to the purple vine the son of the she-ass; he washed in wine his garment, and his clothing in the blood of grapes.
12 The eyes flashing from wine, the teeth white from milk.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Gn 49:10–12). Hartford, CT: American Publishing Company.

10 And I will take my rod Beauty, and I will cut it off, to break my covenant which I cut out with all the peoples.
11 And it shall be broken in that day: and the poor of the flock watching me knew that it was the word of Jehovah.
12 And saying to them, If good in your eyes, give ye my hire; and if not, desist. And they will weigh my hire, thirty of silver.
13 And Jehovah will say to me, Cast it to the potter: a splendor of price which I was prized of them. And I shall take the thirty of silver and cast it in the house of Jehovah, to the potter.
14 And I shall cut off my second rod, Cords, to break the brotherhood between Judah and between Israel.
15 And Jehovah will say to me, Yet take to thee the vessels of a foolish shepherd.
16 For behold, I raise up a shepherd in the land, he shall not review those being concealed; the youth he shall not seek, and he shall not heal the broken, and he shall not nourish the standing firmly: and he shall eat the flesh of the fatling, and he shall break their hoofs.
17 Wo! to the empty shepherd forsaking the sheep; the sword upon his arm, and upon his right eye: and his arm being dried up, shall be dried up, and his right eye being dim, shall be dim.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Zach 11:10–17). Hartford, CT: American Publishing Company.

6 My back I gave to those smiting, and my cheeks to those tearing out the hair: and my face I hid not from shame and spittle.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 50:6). Hartford, CT: American Publishing Company.

7 And I a worm and not a man; a reproach of man, and the people despised me.
8 All seeing me will deride me: they will gape with the lip, they will shake the head.
9 He rolled upon Jehovah, he will deliver him: he will deliver him for he delighted in him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 22:7–9). Hartford, CT: American Publishing Company.

21 He watched all his bones: one of them was not broken.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 34:21). Hartford, CT: American Publishing Company.

From birth to death, Jesus fulfilled numerous prophecies recorded in the Hebrew Scriptures.

 

The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
2 To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 61:1–2). Hartford, CT: American Publishing Company.

17 And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,
19 To proclaim the acceptable year of the Lord.
20 And having folded the book and given back to the servant, he sat down. And the eyes of all in the assembly were looking attentively upon him.
21 And he began to say to them, That this day has this writing been filled up in your ears.
22 And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph?
23 And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
24 And he said, Truly I say to you, That not any prophet is accepted in his country.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 4:17–24). Hartford, CT: American Publishing Company.

13 And having left Nazareth behind, having come, he dwelt in Capernaum, near the sea, in the boundaries of Zabulon and Nephthalim:
14 That it might be completed having been spoken through Esaias the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, the way of the sea beyond Jordan, Galilee of the nations:
16 The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.
17 From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 4:13–17). Hartford, CT: American Publishing Company.

Looking at the New Testament we shall come to see there are many more phrases which refer to what prophets said in the ancient days and words of Jesus which have to remind us about what is said in the OT for what is going to happen in the future, when the sings of the last days would be at hand. (When presenting the writings from Jesus’ disciples we shall discuss such referrals.)

Even today we see that lots of people still reject this given man of God, who has become the cornerstone of a (re)new(ed) people of God.

22 The stone the builders refused will be for the head of the corner.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 118:22). Hartford, CT: American Publishing Company.

10 Also the man of my peace whom I trusted in him, eating my bread, magnified the heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Ps 41:10). Hartford, CT: American Publishing Company.

18 I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Joh 13:18). Hartford, CT: American Publishing Company.

42 Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 21:42). Hartford, CT: American Publishing Company.

10 And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:
11 This was of the Lord, and is wonderful in our eyes?

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mc 12:10–11). Hartford, CT: American Publishing Company.

17 And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner?
18 Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Lc 20:17–18). Hartford, CT: American Publishing Company.

Like in old times, today as in the time of Jesus, many won’t see nor hear as is written in the OT.

9 And he will say, Go, and say to this people, Hearing, hear ye, and ye shall not understand; and seeing, see ye, and ye shall not know.
10 Make the heart of this people fat and their ears heavy, and blind their eyes, lest they shall see with their eyes and hear with their ears, and their heart shall understand and turn back and be healed to them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Js 6:9–10). Hartford, CT: American Publishing Company.

13 For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.
14 And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.
15 For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Mt 13:13–15). Hartford, CT: American Publishing Company.

The early Christians not only saw Jesus prefigured in certain OT prophecies of a coming redemption, but in addition, they regarded Jesus as the culmination of all God had done in the OT. In this sense, virtually everything in the OT seemed to have anticipated and pre–figured Jesus and thus gained its “fulfilment” in him.

What Jesus said and did, fulfiled many of the Hebrew Scripture prophecies. When we see how all those prophesies became fulfiled, we should understand that behind all those words written in those scrolls was a Particular Hand, mightier than any human being. As such we should be convinced that the “Old Testament,” had been given to the nation of Israel by God through the inspiration of his servants, and that his greatest servant is that Immanuel, God with us, Jeshua the promised Messiah (Jesus Christ).

The fulfilment of these above-mentioned prophecies and other prophecies proves that Jesus was the Saviour sent by God. In the Bible, the Old and New Testament, we have “all the counsel” or “the whole purpose (will) of God” for everyone to read. (Acts 20:27)

27 For I concealed not to announce to you all the counsel of God.

Smith, J. E. (Vert.). (1876). The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues (Hnd 20:27). Hartford, CT: American Publishing Company.

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Preceding

Out of the seed of Eve

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

Foretold Messiah 4 From the seed of Noah and Abraham

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Additional reading

  1. Seeing or not seeing and willingness to find God
  2. With child and righteousness greater than the law
  3. Not about personal salvation but about a bigger Plan
  4. Man’s own fault and the choice to flee from fear

Foretold Messiah 4 From the seed of Noah and Abraham

In the Old Testament we read that Elohim blessed Noah and his sons, and spoke to them, saying to branch off and become numerous, and fill up the land.

God blessed Noah and his sons, and said to them, “Be fruitful, and multiply, and replenish the earth.
(Genesis 9:1 NHEBJE)

The sons of Noah: Shem, Ham and Japheth by James Tissot 1904.

The sons of Noah, that went out of the ark, were Shem, and Ham (the father of Canaan), and Japheth.

Noah awoke from his wine, and knew what his youngest son had done to him. He said, “Canaan is cursed. He will be servant of servants to his brothers.” He said, “Blessed be Jehovah, the God of Shem. Let Canaan be his servant.
(Genesis 9:24-26 NHEBJE)

There is spoken about the “servant of servants.” This is a Hebrew superlative meaning “lowest servant.” This was first fulfilled in Joshua’s conquest of Palestine! Later too we come to see there was born a servant of servants who was going to put his own will aside to do the Will of his heavenly Father the Only One True God, The God of Abraham and Shem. According to Luke 3:36 Jesus is a descendant of Shem. That servant of servants would have also a great faith in his God, like Noah had.

“son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,”
(Luke 3:36 CSB17)

Jeshua or Jesus being connected with Shem and Abraham, we may see later that blessing upon earth would come by this seed of Abraham.

Now Jehovah said to Abram, “Get out of your country, and from your relatives, and from your father’s house, to the land that I will show you. I will make of you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse him who curses you. In you will all of the families of the earth be blessed.”
(Genesis 12:1-3 NHEBJE)

Jesus considered Abraham his patriarch and was well aware how he had to behave to be a worthy successor and new sprout for an entirely new generation or “renewed” people, a New World what was going to be the world of the living.
We are told that it is that “Seed of Abraham”, so some one born after Abraham, who will bless all nations.

“Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations will be blessed through you.”
(Galatians 3:8 CSB17)

The followers of Jeshua (Jesus Christ) would then be considered sons or heirs of the prophets and of the arrangement of God, the ones blessed by the man who was raised by God, having loosed the pangs of death: because it was not possible that death would hold him in its power.  People could come to live with the hope that by the fulfilment of the prophesies that the Spirit of God would come to live in them that might walk in newness of life.

“You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.”
(Acts 3:25 CSB17)

“God raised him up, ending the pains of death, because it was not possible for him to be held by death.”
(Acts 2:24 CSB17)

“And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.”
(Romans 8:11 CSB17)

By those ancient stories we can see that the historical figures in the Old Testament as such come to bear witness to the one who would come after them. In Scripture, all things are directed towards him in whom people should come to have faith. First we saw the connection with Eve and her seed, and now with Abraham of whom we also should become  like Jesus, a child of Abraham.

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Preceding

Foretold Messiah 1 First mentioning

Foretold Messiah 2 a Voice giving The Word to His servants

Foretold Messiah 3 Bruised one to be taken into heaven as a servant and son of God

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Additional reading

  1. Disobedient man and God’s promises
  2. The flood, floods and mythic flood stories 16 Sign of the Covenant with Noah
  3. The Abrahamic Covenant and Seed of Abraham
  4. Covenants
  5. The Covenants – Summary
  6. Jewish and Christian traditions of elders

+++

Related

  1. Genesis – The flood
  2. After the Flood
  3. A Rainbow Promise
  4. Noah’s Sons Part 1
  5. Noah’s Family Tree
  6. ‘The four seeds of Abraham: natural, national, Christ and “in Christ”‘ by David Schrock
  7. Inheritance of Faith
  8. What Do You And Jesus Have In Common?
  9. God’s Promise For Today…Week 13 of Faith and Fit 90 Series 1- Day 88: God the Holy Spirit is MedicinePower Thought: Week 14New Life
  10. June 12th 2019 – The Holy Spirit
  11. The Same Spirit That Raised Jesus From The Dead

Foretold Messiah 2 a Voice giving The Word to His servants

In the previous chapter we have seen that already soon in history Jehovah God promised a solution against the curse of death.

Already in the first book of the Bible (third  chapter) there is spoken of the “Seed of a woman” (virgin birth) what would become a reality many centuries later, God His saying or His Word becoming a reality, His Word becoming into the flesh, Jesus being that sent one from God, born in Bethlehem.

In the beginning was the Word, and the Word was with God, and the Word was God.
(John 1:1 NHEBJE)

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.
(Galatians 4:4-5 NHEBJE)

Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found to be with child from the Holy Spirit.
(Matthew 1:18 NHEBJE)

Satan or the adversary of God going to be bruised by the one who would be born to help and even save the seed of Abraham.

I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
(Genesis 3:15 NHEBJE)

Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.
(Hebrews 2:14-18 NHEBJE)

He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.
(1 John 3:8 NHEBJE)

Because of the many sins of all people it was necessary to reveal to the world who would be the one to follow and to have the relationship between God and man restored. Jehovah God declared Himself to be well-pleased with him.

A voice came out of the sky, “You are my beloved Son, with you I am well pleased.”
(Mark 1:11 NHEBJE)

Since the dove was a symbol of peace or freedom from judgment (Gen. 8:8-12) many people there around the river Jordan could see the Holy Spirit’s presence like a dove signifying that this man standing there (Jeshua or Jesus) would bring salvation to those who were willing to turn to him. The Voice of God authenticated Jesus by alluding to Psalm 2:7 and Isaiah 42:1.

I will tell of the decree. Jehovah said to me, “You are my son. Today I have become your father.
(Psalms 2:7 NHEBJE)

“Behold, my servant, whom I uphold; my chosen, in whom my soul delights?I have put my Spirit on him. He will bring justice to the nations. He will not shout, nor raise his voice, nor cause it to be heard in the street. He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice. He will not fail nor be discouraged, until he has set justice in the earth, and for his law the coastlands will hope.” Thus says God Jehovah, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. “I, Jehovah, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. “I am Jehovah. That is my name. I will not give my glory to another, nor my praise to engraved images. Behold, the former things have happened, and I declare new things. I tell you about them before they come up.”
(Isaiah 42:1-9 NHEBJE)

Jehovah could have made an end to Adam and Eve there in the Garden of Eden and/or could have created straight ahead new people who would be willing to be faithful to Him. Straight there in the Garden Jehovah God could have  made an end to those sinful people and could have made and end to the punishment He had given to the first man.  God is not such an unrighteous non-loving god He would have had so many people suffering, to come to earth in a later stadium (as so many believe God would have come to earth in the form or guise of Jesus) to fake His temptation (because God cannot be tempted) and to fake His death (because God can not die, Him being an immortal Eternal Spirit) and after such a theatre act, leaving the people still suffering for many centuries (like we still have to suffer). No, God wanted people to see His creation and His works, letting the world see that His creatures also could be clean of heart and spirit and that a man could be faithful to the Will of God. The world had to come to see that Jesus is that person of flesh and blood who is able to do the Will of God, and to live accordance His Will and regulations.

The other servant of God, king David, is the predecessor of Jesus. Out of his seed Jesus would be born. When David made his songs for His Most Beloved Master Creator he seemed to intended to speak of his own case and experience but the Holy Spirit led him to use language, which in its full meaning can be applied to none but the servant Jesus himself.

Sacrifice and offering you did not desire, but a body you have prepared for me. You have not required burnt offering and sin offering. Then I said, “Behold, I have come. It is written about me in the book on the scroll. I delight to do your will, my God. Yes, your Law is within my heart.” I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Jehovah, you know. I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.
(Psalms 40:6-10 NHEBJE)

Jesus also did not pray to himself nor asked people to pray to him.  Jesus taught people to pray to his heavenly Father, the Only One True God.

Let your Kingdom come. Let your will be done, on earth as it is in heaven.
(Matthew 6:10 NHEBJE)

He was withdrawn from them about a stone’s throw, and he knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
(Luke 22:41-42 NHEBJE)

Jesus was fully aware of his predestination and the task given to him by the Divine Creator. In the Old Writings, we shall see, the Most High gave His Word to mankind to come to see and hear His many servants, like Moses,Joshua, Samuel, Gad, Nathan, Jeremiah, Ezra, Nehemiah, David, Solomon, Isaiah Ezekiel, Daniel, Joel Amos, Obadiah, Micah, Zephaniah, Zechariah, Malachi who would prepare the world for the one to come and to tell the people what they had to do to live according to the Will of God. They all prepared the way for the prophet who would further explain the Will of God and who would live according to that Will. Jesus was going to make all those previous teachings clearer to understand, for those who by that time still did not see what God wanted from them.

Heavens declare God, but not many people come to see it. The ancient prophets therefore told about the one servant who would be sent by God to declare the Good News.

But Jesus, perceiving that, withdrew from there. Many followed him; and he healed them all, and commanded them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying, “Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. And he will proclaim justice to the nations. He will not strive, nor shout; neither will anyone hear his voice in the streets. He won’t break a bruised reed. And he won’t quench a smoking flax, until he leads justice to victory. And in his name, the nations will hope.”
(Matthew 12:15-21 NHEBJE)

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written, “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord.”
(Luke 4:16-19 NHEBJE)

God is an immortal Singular Spirit Being, to Whom no man can do something, but Jesus being a mortal being is that one spoken about whose heel would be bruised with nails on the wooden stake. The world had to come to see that there was that man of flesh and blood, like all of us frail, apparently destructible or possible to be put to death, now becoming both a lamp and a reed, humble, but not to be broken, and the “light of the world“.

Being killed, God was going to take him out of the dead, so that the world would have a proof that man can step out of death. In case God would have come to the world and would have faked His death and having come out of the dead, we naturally would still have no proof at all that man can resurrect. Now with the resurrection of Jesus we should have no doubts at all. What God did with him He is willing to do with us also. That is one of His promises.

For those who would have doubts, Jesus after his resurrection showed himself, proving it was him, who is of flesh and blood and not a spirit like his heavenly Father is a Spirit.

God is spirit, and those who worship him must worship in spirit and truth.”
(John 4:24 NHEBJE)

As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.” But they were terrified and filled with fear, and supposed that they had seen a spirit. He said to them, “Why are you troubled? Why do doubts arise in your hearts? See my hands and my feet, that it is truly me. Touch me and see, for a spirit does not have flesh and bones, as you see that I have.”
(Luke 24:36-39 NHEBJE)

They not only could see Jesus, they also could touch him and feel the wounds he had endured. In his resurrection we should have the hope for our resurrection and should have faith that Jesus is that sent one from God, who is the Way to God and for the whole world the light.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, “Peace be to you.” When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
(John 20:19-21 NHEBJE)

Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”
(John 8:12 NHEBJE)

We all should come to believe in him who is that sent one from God and the Messiah, the giver of life.

Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. Whoever lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Messiah, God’s Son, he who comes into the world.”
(John 11:25-27 NHEBJE)

Preceding

A solution for a damaged relationship 3 Insight and prophesies given

Foretold Messiah 1 First mentioning

Out of the seed of Eve

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Messianic prophesies 1 Adversary – Root of the first prophecy

Messianic prophesies 2 Adversary – Root of the first prophecy

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Additional reading

  1. Nature of the Bore according the first books
  2. The 1st Adam in the Hebrew Scriptures #4 The Fall
  3. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  4. The 1st Adam in the Hebrew Scriptures #7 Promise and solution
  5. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  6. Creator and Blogger God 3 Lesson and solution
  7. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
  8. Reading to grow and to become wise concerning the most important thing in life 2 Prophetic and poetic writers
  9. Reading to grow and to become wise concerning the most important thing in life 3 Light and wisdom in words
  10. A Tool to shed light over the qualities in our life 2 Jews for a Messiah
  11. Torah hanging on two commandments and focussing on a Mashiach
  12. Fog, brass and light for the eyes
  13. The habitual misreading of John 1 and the ‘Word being God’ #1
  14. The habitual misreading of John 1 and the ‘Word being God’ #2
  15. With child and righteousness greater than the law
  16. A birthday passed nearly unnoticed
  17. Marriage of Jesus 10 Old and New Covenant
  18. Exceeding Great and Precious Promise
  19. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  20. Through faith in Jesus Christ for all those who believe
  21. When believing in God’s existence and His son, possessing a divine legislation
  22. Soon it shall be Erev Pesach and Passover 2019

+++How I Went from a Servant to a Friend John 1515

Related

  1. Genesis 3
  2. Adam and Eve in the Garden of Eden
  3. 929 Project: Genesis 3 – who dumped whom?
  4. Various Voices – The Serpent
  5. The Genesis of Grace 3: The Pinnacle of Creation,
  6. Original Sin
  7. The Fall and Redemption of Our Work (Matthew 11:29)
  8. It is Finished
  9. Destroying Fairy Tales: The Snake Satan in the Garden as the Anointed Cherub (Genesis 3)
  10. Genesis 3 and 4: The Hereditary Stain
  11. Fixing up Gen 3:19
  12. Day 171: Banished! Punishment or Protection?
  13. In summary
  14. Crushing the Enemy’s Head
  15. Why mortality? To learn.
  16. Fourth Sunday of Easter
  17. Identity: In Christ or in crisis? (Part 1)
  18. Daily Devotional – Genesis 3:1-24
  19. God Promised..
  20. The Lord’s Faithfulness from the Beginning
  21. Voices and Choices
  22. Meditation Monday: Here I Am
  23. Sermon of December 16, 2018 — “Right Time, Right Place, Right Person”
  24. Sincere Service to the Lord
  25. Wednesday Wake-Up – Adam vs Jesus – Romans 5
  26. Journey to Bethlehem week 2
  27. From Chaos to Communion
  28. We are all adam
  29. How I Went from a Servant to a Friend
  30. Being a servant of all
  31. Just a signpost
  32. The Eternal Word and Light
  33. Lamp on a Stand
  34. The Light of the World
  35. The Light Reveals the Glory of God
  36. Christ, the Light of the World
  37. ‘Light of the World’
  38. Shine The Light

Messianic prophesies 2 Adversary – Root of the first prophecy

The first human beings had chosen to go their own path. As any good father would do when his children had done something wrong, God punished them. But as a loving Father He in His great mercy promised for a solution and preserved David’s bloodline and the Messianic promise.

Mankind had chosen Yet, we each must recognize the adversary’s strategy to lure us into desiring and acquiring pride, glory, power, anything more than God Himself — and understand the dire consequences of choosing to follow those desires.

In Scriptures we can find sayings which should come to recognise the one who God sent to the world to show the Way to God and to brake the curse of death which came over Adam and Eve. God provided some one, people can follow as an ideal example, namely the Messiah, who we shall see is Jeshua, who in certain countries is better known under the name Jesus, or Jezus, Jésus, Jeesus, Chesu, Jezis, Xesus, Isus or Ishi/Isha.

File:Little folks in feathers and fur, and others in neither (1875) (14781793094).jpgThroughout the Brit Chadashah, we find satan tempting, prowling, seeking whom he can destroy. That sent one from God became even his primary target. God is the only one Who cannot be tempted, but all other beings can be tempted. Also Jeshua or Jesus Christ was tempted more than once, but he resisted every temptation even during great physical weakness.
How? He confronted every satan he encountered with the Word of God, while being full of the Spirit of God. In doing so, he exited the wilderness victorious and empowered and left Peter ashamed.

When he did not succeed in destroying Jeshua, the adversary focused his slander and deception toward luring others away from God’s Word and His Kingdom. Knowing what went on and what shall come, we should not have to fear the serpent‘s schemes to destroy our eternal destiny.

Though we will certainly die physically, we don’t have to die spiritually. God placed hope for our spiritual victory over death back in the first pages of Genesis.

Who Is Our Hope?

“I will put enmity between you and the woman, and between your offspring [seed/ zera] and her offspring [seed/ zera]. He will pound your head, and you will bite his heel.” (Genesis 3:15)

In the previous posting you could already read how God first revealed the hope for all mankind against the adversary when he promised that Eve’s seed / offspring (zera) would pound or crush the head of the serpent.

When we talk about an offspring, literally “those who spring off (someone,)” from off + springan “to spring” (see spring (v.)) we think of progeny coming from Old French progenie (13c.) and directly from Latin progenies “descendants, offspring, lineage, race, family,” from stem of progignere “beget,” from pro “forth” (see pro-) + gignere “to produce, beget” (see genus) and look at descendants or a posterity.

It can be that it is about a (singular) person’s child or the young of a person, an immediate descendant or descendants of a person or animal. Though it also may mean more than one person of one pair of people, in that instance talking about a lot of people, such as a nation of Israel or all humankind. When we look at Jewish theologians or scholars their writings we may find lots of debate going on about that.

For most Christians the seed mentioned several times in the Pre-Messianic Scriptures or Old Testament refers to a coming Messiah — Jeshua (Jesus Christ). To know for sure we shall look not only at the first mention of such seed but look at the further writings given to mankind to get to know what God His Plan is with mankind and in which The Master Maker reveals how we can see who shall be the Messiah.

The first five books (the Chumash or Pentateuch), written by Moses speaks of a male. Also in other ancient Jewish sages we find the mention of a “he”. enlightened by the Highest Ruach (the Power of God) Moses did not only wrote about the beginning of times. In 1300 BCE, Moses wrote about the last days (acharit-hayamim, בְּאַחֲרִ֥ית הַיָּמִֽים), which indicates that he likely understood a final deliverance and deliverer would one day arrive. (Genesis 49)

“So now, here, I am going (back) to my people; come, I will advise you as to what this people will do to your people in future days.”
(Numbers 24:14 SB)

“When you are in distress because there befall you all these things, in future days, you shall return to YHWH your God and hearken to his voice.”
(Deuteronomy 4:30 SB)

At the days of Jeshua people also got to hear what God said in the Garden of Eden

“I put enmity between you and the woman, between your seed and her seed: they will bruise you on the head, you will bruise them in the heel.”
(Genesis 3:15 SB)

They heard it in their common language of Aramaic, the language Jesus also spoke. In that language we can still find it in the translation, known as Targum Yonatan [Targum Jonathan (תרגום יונתן בן עוזיאל)], the official eastern (Babylonian) targum to the Nevi’im. In that “Translation,” or “Interpretation” Book (hence “Targum”) unlearned Jews to whom the Hebrew of the Old Testament was unintelligible, could hear how we all are in a power struggle with the adversary in choosing to do good while resisting our selfish, evil desires. When Scripture was read aloud in the synagogue, it was translated aloud by a meturgeman, or professional interpreter, for the benefit of the congregation. The translator tried to reproduce the original text as closely as possible, but since his object was to give an intelligible rendering of the biblical text, the Targums eventually took on the character of paraphrase and commentary, leaving literal translation behind.  The read text was utilized as a vehicle for conveying homiletic discourses, traditional sayings, legends, and allegories is abundantly illustrated by the later Targums, as opposed to the more literal translations of the earlier Targums. In both of them there is also spoken of that time to come and more in particular of that person to come. The Targum Jonathan affirms that the world was waiting for the coming of “King Meshiha” (Messiah in Aramaic) to heal the wounds caused by the adversary when we sin, and to win us an everlasting freedom.

It is from the Targum Yonatan that several Jews in later years also came to see a Messiah in certain people, like we may find followers of Simon Bar Kokhba, Nehemiah ben Hushiel also known as Mashiach ben Yoseph or Messiah ben Joseph, of als Mashiach bar/ben Ephraim, Sabbatai Zevi or Sabbatai Zebi/Shabsai Tzvi, Jakob Frank (Jankiew Lejbowi) or the contemporary adored Menachem Mendel Schneerson. They and their followers where taken by the text

“they shall make a remedy for the heel in the days of the King Meshiha.” (Genesis 3:15, Targum Yonatan, which is attributed to the work of Jonathan (Yonatan) ben Uzziel, c. 50 BC)

Today still like in the past, Orthodox worshippers pray, sing, play the violin, and dance in the synagogue at what they consider King David’s Tomb.

Title page, Midrash Tehillim

When we look at the first and second century Rabbinic commentary (known as a Midrash) the seed as Messiah is defined as:

“Rabbi Tanchuma said, in the name of Rabbi Samuel: Eve had respect to that seed (“offspring”) which is coming from another place. And who is this? This is the King Messiah.” (Midrash Genesis Rabbah 23:5)

A millennium later, the European scholar of the Hebrew language whose writings on Hebrew lexicography and grammar became standard works in the Middle Ages, David Kimhi or Kimchi (RaDaK) also seems to point to the seed as Messiah, writing:

“As You went forth for the salvation of Your people by the hands of Meshiha, the Son of David, who shall wound satan, who is the head, the king and prince of the house of the wicked…” (Commentary on Habakkuk 3:13)

And yet, with all this evidence pointing to a single man, the Messiah, as the seed, some Bible translations have led us toward a very different understanding of “the seed.”

Altered Identity

A problem with certain translations is that sometimes translators did not have an equivalent for the Hebrew word in their language or thought something to be a particular figure or person, instead of a situation or any person who took on a certain attitude, like a satan who is an adversary but became in many translations the Satan, a devilish figure. Or the temptation “nachash” , our battle or struggle against inner thoughts, (the fencing in life) becoming a literal snake or serpent.

Concerning the seed certain writers or bible-translators where too much carried away by their own doctrinal visions and tried to translate  their version from that doctrinal viewpoint, hereby creating confusion, like for example using the word Lord for Jehovah God as well as for Jesus, the son of God, so that people could not any more see clear about whom was be spoken and could come to consider Jesus to be the same as God, which he naturally is not.

Sometimes, ideas about the identity of the seed are so deeply held that, to support those ideas, even basic Hebrew words are mistranslated in Jewish Bible versions.

One such translation tells us the seed is not a single person:

“And I will put enmity between thee and the woman, and between thy seed and her seed; they [in Hebrew, hu] shall bruise thy head, and thou shalt bruise their [instead of ‘his’] heel.” (Jewish Publication Society (JPS), 1917)

Even though the original Hebrew text uses the word “hu”, which means “he”, the JPS Bible version uses the word “they.”

So, instead of a single man doing the bruising and being bruised, we read that a multitude of people, the nation of Israel, are involved in the struggle with the serpent as well as the victory over him.

Though most Jewish translations do not make this grave translation error, it illustrates how important it is to diligently search for the truth of God’s Word and how it is best not to stick to just one translation or even not to just one language.

This is true regarding Christian translations of the Bible as well.

St. Jerome, who, in 382 CE was commissioned by Pope Damasus I to revise the Vetus Latina (“Old Latin”) collection of biblical texts in Latin then in use by the Church > widely adopted and eventually eclipsed the Vetus Latina and, by the 13th century, was known as the “versio vulgata” (the “version commonly-used”) or, more simply, in Latin as vulgata or in Greek as βουλγάτα (“Vulgate”).
File:Professorenbijbel 2 (2).JPG
Page from the Dutsch Professorenbijbel (“Professors Bible”), a translation of the Latin Vulgate of the Books of the New Testament. This part, covering the Pentateuch, was published in 1904. – De Heilige Boeken van het Oude Verbond. Vulgaat en Nederlandsche Vertaling met Aanteekeningen, part I – Petrus Laurentius Dessens (1851-1929)

When we look at the early Church’s official translation of the Bible completed in 400 CE by Jerome, we read in that Latin Vulgate translation that “he” has even become a “she”, though in the Vulgate of Hieronimus we find ‘yours’ (though also referring to “the seed of the woman” allowing it to be male or female):

“inimicitias ponam inter te et mulierem et semen tuum et semen illius ipsa conteret caput tuum et tu insidiaberis calcaneo eius” (Genesis 3:15 VULGATE)

“I will put enmities between thee and the woman, and thy seed and her seed and she [in Hebrew, hu] shall crush thy head, and thou shalt lie in wait for her heel.” (Douay-Rheims Bible, which is based on the Latin Vulgate manuscript)

Here again we have to note that looking at the Hebrew text which uses the word “hu” (meaning “he”) the Latin Vulgate and those working form that work translate it to “she.”

Antonio Ciseri, immacolata. Firenze, Chiesa del Sacro Cuore.jpg
Protevangelium of James, pseudepigraphal (noncanonical and unauthentic) work written about the mid-2nd century ad to enhance the role of Mary, the mother of Jesus, in Christian tradition. Mary crushes the serpent.

Several of the early Church fathers, such as Justin Martyr (160 CE) and Irenaeus (180 CE) regarded this verse “as the Protoevangelium, the first messianic prophecy in the Old Testament.”

For centuries, the above mentioned one little pronoun change led to the false teaching that Miriam (Mary) either on her own or as a co-redemptrix with her son Jeshua, crushed the serpent and claims the victory. In many Christian denominations we find such confusion and paintings referring to that crushing by the “blessedvirgin Mary.

Fortunately, more recent translations of the Catholic Bible correct this error. The 1997 Catechism of the Catholic Church (2nd edition) tries to correct it as well by stating:

“This passage in Genesis [3:15] is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.” (Par. 410)

From the masculine singular Hebrew pronoun in Genesis 3:15, we see that the seed of the woman is a man, to whom may be referred to in in Romans 16:20 him being called a god, or higher/important person of peace, which identifies him as the Jesus Christ.

Romans 16:20 NHEBJE  And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Those who look at the offspring and hers find that it is all about human beings and may find that

for in context it describes those who “by smooth talk and flattery” “deceive the minds of naive people”. Particularly, this may mean the Judaizers, who sought to draw other believers — esp Gentile believers — away from their freedom in Christ into an enforced bondage to the Law of Moses. {Agora commentary on Romans 16:20}

To do away with all doubt and confusion over the identity of the seed, we can go to the apostle John who clearly tells us who the victor of the adversary is:

1 John 3:8 NHEBJE  He who sins is of the devil [diabolos], for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

File:Behemoth3.jpg
Behemoth and Leviathan, by William Blake

The committer of sin being of the adversary is at the origin or reason to have a foreseen figure having Jehovah with His relentless, large, strong sword will bring judgement on Leviathan, the fleeing and twisted serpent, slaying the monsters of this world

Isaiah 27:1 NHEBJE  In that day, Jehovah with his fierce and great and mighty sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the dragon that is in the sea.

And unclean men might have questioned what that man from Nazareth, born from the Essene woman Miriam, came to do in the temple, though there was one who told it to those around him. And there was the moment the adversary would fall.

Mark 1:24 NHEBJE  saying, “What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

Luke 10:18 NHEBJE  He said to them, “I saw Satan having fallen like lightning from heaven.

The Nazarene saying to his disciples that he gave them the authority to trample on snakes and scorpions and over all the power of the enemy, them having to know if they believed in him they should not worry because nothing at all would harm them.

Luke 10:19 NHEBJE  Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.

For Jesus it was clear that the voices which came from the heavens declared who he was and came, not for him, but for those around Jesus and for us. First there was the Pneuma or Spirit of God telling that he was the only begotten son and secondly there where the angels telling that at the moment, the judgement is of this world, having its own ruler. But that ruler of the world shall be cast out, whilst the seed of the woman shall be lifted up from the earth and will draw all people to himself.

John 12:30 NHEBJE  Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

The world has to come to understand that we have man going wrong from the beginning, i.e. sinning, and that it is for this purpose that the Son of God was manifested, that he might destroy the works of evil and the trespassers or aggressors.

1 John 3:8 NHEBJE  He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.

In the next postings you shall come to see how through later prophecies we can discover that only Jeshua could be the seed of Genesis 3:15 and the one to restore our relationship with the divine Creator, our heavenly Father, and what the importance is of that Nazarene man, who we have to recognise as the Son of God, and not a god son, God dwelling in him, so that God also may dwell in us and we in Him.

1 John 4:15 NHEBJE  Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.

The Victory Is Ours to Share

The 1st Adam, being made in the image of God, was followed up by the 2nd Adam, also made in God’s image, like we are made in God’s image. All being children of flesh and blood, having our own weaknesses. Jesus also a man of flesh and blood who also shared in our humanity, put his own will aside so that he might destroy the originator of evil, the tempter or nachash, the ‘serpent‘ who holds the power of death, most people do know by the name “devil”. By his ransom offer Jesus could free those who all their lives were held in slavery by their fear of death.

Hebrews 2:14-15 NHEBJE  Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,  (15)  and might deliver all of them who through fear of death were all their lifetime subject to bondage.

It is by Christ offering himself for all mankind that we are liberated and have a prospect for a better future.

“When Christ [Messiah] died for our sins, Satan was disarmed and defeated. The one eternally destructive weapon that he had was stripped from his hand — namely, his accusation before God that we are guilty and should perish with him,”  {John Piper (Desiring God)}.

Conclusion

We have seen how the first human beings (the man and mannin) already early at the beginning of times rebelled against their Maker. They had gone in into their own false thoughts that God would withhold something for them, or on purpose kept certain things secret for them,so that they would not get the same power as God. They had everything they could wish for but wanted more.

Having gone wrong they had to learn that there was a severe consequence of obeying the slanderer, destroyer, and adversary of God. It has been mandatory and expensive, namely the separation from direct contact with God, not always seeing and feeling the love of God.

We as descendants of the offspring of the progeny of those who came in the lineage of the children of Adam and Eve, we too have the defects of the damaged cake mould. Today we do have to make our own choice like Eve and Adam had to choose. Today we should be able to come to see who the bruiser is and who the one man is who can bring salvation for us.

While there may also be consequences in our lifetime to obeying the adversary, the eternal consequence of trusting in the Nazarene rabbi Jeshua, son of man and son of God, as our Messiah and Deliverer shall bring us the hope to enjoy a magnificent security, safety, and God’s chesed (merciful love) that can never be taken away from us, even when so many around us may try to destroy us or to make our life agony. whatever may happen to us, serious accidents, horrible things, when we trust Jesus we shall have the assurance of the hope, and then there shall be nothing able to separate us from the love of God that is in Messiah Jeshua our lord.

Romans 8:38-39 NHEBJE  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,  (39)  nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

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Preceding

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Forbidden Fruit in the Midst of the Garden 4

Out of the seed of Eve

Messianic prophesies 1 Adversary – Root of the first prophecy

A solution for a damaged relationship 3 Insight and prophesies given

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

First mention of a solution against death 5 Evil its law of death

First mention of a solution against death 6 Authority given to the send one from God coming out of the woman

First mention of a solution against death 7 Human sacrifice

Not trying to make the heathen live like Jews #1

Not trying to make the heathen live like Jews #2

Necessary to be known all over the earth

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Additional reading

  1. Creator and Blogger God 3 Lesson and solution
  2. A Tool to shed light over the qualities in our life 2 Jews for a Messiah
  3. An other tool bringing words for understanding and wisdom
  4. Reading to grow and to become wise concerning the most important thing in life 3 Light and wisdom in words
  5. The 1st Adam in the Hebrew Scriptures #1 Beginning of everything
  6. The 1st Adam in the Hebrew Scriptures #7 Promise and solution
  7. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  8. A “seed” for the blessing of all mankind would come through the family of Abraham
  9. Seeds and weeds for being the greatest nation
  10. The language of Jesus and the title of God
  11. Revival of Jesus’ language at Oxford
  12. The Sabbatean Prophets
  13. Sabbatai Zevi (Jewish Convert To Islam)
  14. Converso Involvement in the Sabbatai Zevi Movement

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Further literature of interest

  1. Tell me a story [43a]
  2. Adam and Eve
  3. I don’t want to be a gardener
  4. Genesis 3
  5. Lingering: Genesis 3:1-2
  6. Daily Verse Reading – Genesis 3:9-15,20
  7. It Took an Apple to Create Murder (figuratively)
  8. Desire of the Woman
  9. Eden Another Perspective [77a]
  10. Eden Another Perspective [77b]
  11. Eden Another Perspective [77c]
  12. In The Beginning, Part III
  13. Eve and Adam not Adam and Eve says Anthony Sargeant
  14. What is the big mistake of Adam and Eve? (part 2)
  15. A Serpent and a Savior
  16. Born of a Woman
  17. Jesus the Better Adam
  18. Day 19: The Snake-Stomping Baby
  19. Conversation
  20. Questioned by a Serpent
  21. The Serpent
  22. Why did Satan use a Serpent? (1 of 2)
  23. Why did Satan use a Serpent? (2 of 2
  24. Did Adam’s Garden Have a Talking Snake?
  25. The Talking Serpent
  26. Fear?
  27. The Endowment of Free Will in Spiritual Things
  28. A Serpent and a Savior
  29. Serpent Destroyed
  30. The Fall of the Deceived
  31. Enmity
  32. The serpent trail [133b]
  33. The serpent trail [133c]
  34. Give Me A Minute – Who Is The Devil?
  35. Accurate Answer
  36. Answer with Truth
  37. Bereishis – Why the Snake was Punished — By Ben
  38. Battling the Serpent
  39. The First Superstition
  40. Judge Not
  41. Have You Been Bit and Don’t Know It
  42. Scripture at Sunrise 1.11.2017Ephesians 6:12
  43. The Bible Tells One Story – Andrew
  44. The Creation story 2
  45. Satan will be cast out in the end by Me – December 19, 2016
  46. Good & Evil: Battle Continue
  47. Be Skeptical of the One Who Offers You Power
  48. He Shall Bruise You on the Head
  49. What Broken Fellowship With God Is Like
  50. An Enemy Of God
  51. ‘enmity’ ….. mentioned in the Holy Bible (KJV)
  52. Christ Crucified: The Seed of the Woman
  53. End – Time Prophecy
  54. Raising Tyrants
  55. The Signs of Revelation – Part V: The Animal Symbols of the Battle
  56. Human Sins
  57. Second Death

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Necessity of a revelation of creation 12 Words assembled for wisdom and instruction

The Best Instructor of universe took care that His creatures could get hold of His instructions, rules and commandments.

Moses commanded that the books of the law be placed in the ark. This — with the addition of the book of Joshua — was done, and the sacred books were kept there during the wilderness journey, and also were in the ark during its permanent residence in Jerusalem. (Deuteronomy 31:9,26, cf. 2 Kings 22:8; Joshua 24:26; 1 Samuel 10:25.)

Later on the prophets who flourished before the destruction of the temple, Jonah, Amos, Isaiah, Hosea, Joel, Micah, Nahum, Zephaniah, Jeremiah, Obadiah, and Habakkuk their were to follow. The canon of the Old Testament in the form we now have it, was the work of Ezra and the Great Synagogue. This fact is borne witness to  in the most ancient Jewish writings. The Great Synagogue was composed of Ezra, Nehemiah, Haggai, Zechariah, and Malachi.

The translators of the King James Version of t...
The translators of the King James Version of the Holy Bible intentionally preserved, in Early Modern English, archaic pronouns and verb endings that had already begun to fall out of spoken use. This enabled the English translators to convey the distinction between the 1st, 2nd and 3rd person singular and plural verb forms of the original Hebrew and Greek sources. (Photo credit: Wikipedia)

The oral tradition was continued after the death of Jesus, but when his disciples died it became important to have their writings going to the different ecclesiae or groups of followers of Christ. Founders of ecclesiae or churches, often unable to visit them personally, desired to communicate with their converts for purposes of counsel, reproof, and instruction. Thus arose the Epistles, or letters, which were put forth from time to time to meet special needs and emergencies.

At the time of the formation of the New Testament canon twenty out of the twenty-seven books were readily and universally accepted as genuine, and therefore called “Homologoumena” (i.e. acknowledged). These twenty books were the four Gospels, the Acts, the epistles of Paul (except that to the Hebrews), and the first epistles of John and Peter. The other seven books — Hebrews, 2 and 3 John, 2 Peter, Jude, James, Revelation — were disputed for a time by particular churches, and were therefore styled “Antilegomena” (or disputed).

The question at issue with regard to the books called “Antilegomena,” was not so much that of the canonicity of the writings, as whether they were really written by the men who were called their authors. Hebrews bore no name of its author, and differed in style from the acknowledged Pauline epistles; 2 Peter differed in style from 1 Peter; James and Jude styled themselves “servants,” and not “apostles”; the write of 2 and 3 John called himself an “elder” or “presbyter,” and not an “apostle”; Jude recorded apocryphal stories. For these reasons these books were not at once allowed their place in the canon. After a deliberate examination, however, they were at last received as genuine, the very delay proving the close scrutiny which their claims had undergone. At the beginning of the fourth century they were received by most of the churches, and at the end of that century they were received by all. {The Book of Books; by William Evans; Published by The Bible Institute Colportage Association, Chicago, © Copyright 1902}

The chosen men of God wrote down His words and gave God’s instructions to the people. All people were free to listen to it, take it for what it is or forget about it all, but they should know it would be taken in account later.
All had and have to know that those given scriptures are able to make us wise, which the traditions of the so called “divines” are not. Though it is very well known that most people do prefer to hold on to those human teachings and human traditions.

When we look at those old writings we can see why it is important better to listen to God His Words, instead of holding on the words of human beings. The Voice of the High Omnipotent Who cannot be seen by man or they would die, is the Voice we should listen to. Being such an invisible Spirit makes it so much more difficult for people to believe in Him as their God. For that reason many Christians also took themselves an other person as their god, and made Jesus into god, though they cannot see him any more but present him in many pictures. They also made pictures from the Nazarene man in front they could bow down. Though the God of gods demanded not to make any graven image of any god to bow down for or to pray in front.

In case people would take the Book of books to read and listen to those words, written in those scriptures, they would come to see much more clear and would get more insight, for we have the assurance that he who seeks shall find. But we must seek by the fight of scripture, and not permit that fight to be obscured by high thoughts and vain imaginations which exalt themselves against the knowledge of God.
Great is the consolation that

“the wise shall understand”,

and

“shall shine as the brightness of the firmament”.

When opening our minds to the words from the Holy Scriptures, we can be liberated from human (unwise words) and get the words from God come over us, giving the right guidance and offering us a better insight. God wants us to comprehend and apply His Word to our lives. He gave us His words not to bring us in confusion or to make life more difficult. But so that we could easier understand how everything went wrong and how we can avoid badness in our life. For He wants us to grow in our relationship with Him.

In this world many may have learned something about God and His Words, but not many take to those words. Many seem to learn the Christian message from some other source than the Bible. We are then told to read the Bible or go to church where the Bible is or should be read to us.

Many ask why we should believe the message.  Many grow into one or the other religion because their parents told them to believe. Some may have found a church, where a priest got them to accept their church is the only right church and accepted it without doubting it.

Best would be when the bible itself would give you faith and belief.

It is the Bible that gives us the Good News and the salvation for our souls. It is the Bible that gives us the guidelines for the way to conduct our lives here on earth in preparation for our day of judgement.

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Preceding:

Necessary to be known all over the earth

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 10 Instructions for insight and wisdom

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

God-breathed prophetic words written torah and the mitzvot to teach us

Bible, God speaking words profitable for doctrine, for reproof and for correction

To be continued: Necessity of a revelation of creation 13

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Additional reading:

  1. Colour-blindness and road code
  2. Missional hermeneutics 5/5
  3. All things written aforetime for our instruction
  4. Scripture words written for our learning, given by inspiration of God for edification
  5. No prophecy of the scripture is of any private interpretation
  6. True God giving His Word for getting wisdom
  7. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  8. Bible, helmet of salvation, God’s Words put in the mouth of prophets for perfecting, to reprove and correct
  9. Hearing words to accept
  10. Bible, God’s Word to edify (ERV)
  11. Bible in the first place #2/3
  12. Fools despise wisdom and instruction
  13. Challenging claim 3 Inspired by God 2 Inerrant Word of God
  14. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  15. Materialism, would be life, and aspirations
  16. A Bible Falling Apart Belongs to Someone who isn’t

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Necessary to be known all over the earth

Up until now we have seen that there is Only One Divine Creator Deity Who made everything and Who provided His Word for His creatures living on this planet.

Our world part of God's universe
Our world part of God’s universe

There are many more planets than ours, but we are told by the Words of God how He created our universe and not only gave His Words to His chosen men like Abraham. His words He wants all people to hear them and listen to them, following them up, taking them at heart like the greatest treasure.

In the Garden of Eden things got wrong by man going against God. They had heard and understood what He had said, but thought He was kidding them or withholding something precious for them. When their adversary against the Most High Maker got them in trouble, God provided a solution for them and promised a saviour who would conquer the curse of death.

Though to become safe under the promise of salvation God demands respect for His Word and wants us to embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. (Romans 4:23-24)

Dead Sea scrolls unaltered Word of God
Dead Sea scrolls unaltered Word of God

Even if it was written in Scripture long ago, you can be sure it’s written also for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever He will do next. (Romans 15:4 Message) He asked special chosen people to write down what God found necessary to be known all over the earth. Every yot, every little word is there for a special reason and God would not like it when people would fiddle around with it and change the Words of the scrolls He let to survive in the world. Though many people fought against those words and against the believers in those words, the Word of God stayed untouched, unchanged, and shall be here for ever.

All the world should come to know that every part of Scripture is God-breathed and useful one way or another — showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. (2 Timothy 3:16-17) Even those who do not believe in God could learn a lot form His Words notated in the Book of books, which has become a best-seller in the world of publications. It also has become the most criticised and discussed word for ever.

Mankind is formed by that Word of God. First of all man himself was created by the Word of God, God speaking and letting man become part of His creation in God His own image. As such also each individual has enough in him or her to come to know Who is behind its being. Each person has in him or in her some force which gives some signs or doubts by which the person shall question its Maker.

Through the Word we are created or put together and by the Word we can let us whole character being shaped up for the tasks God has for us. (2 Timothy 3:16-17)

Those in doubt should see the ones who have faith and hear the ones who  couldn’t be more sure of what they saw and heard — God’s glory, God’s voice. Enough people are convinced and willing to let others know that the prophetic Word was confirmed to them. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. The men of totally different character did not hide their faults and weaknesses and where willing to share their fears and thoughts with those who wanted to read those Words of God. When writing in the Name of God, they just could not hide anything for their readers, like nobody can hide something for God. That what they wrote down for later generations to find was not something concocted in the human heart, but was brought to their mind by the Force of God, the Holy Spirit. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.” (2 Peter 1:19-21)

Throughout the ages God guided His people. He protected those who wanted to listen to Him and who followed His orders. People could come to see that what was written down was not just some human fantasy, but all those prophesies brought by the men of God became a reality (except the few which still have to happen). Some prophesies are still given for the future, but like the others, should be a signal for the believers to make sure that they shall be ready when they happen.  For the time being the send one from God, who is taken back into heaven, must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. (Acts of the apostles 3:21)

Lovers of God, gathering to praise the Most High - Breaking of Bread Singing at a Christadelphian Hall
Lovers of God, gathering to praise the Most High – Breaking of Bread Singing at a Christadelphian Hall

As in the old times, today people also should gather with like-minded people. Those who believe in the Words of God, should unite to read and to study the Word of God.  These Words were spoken in the old times but are also the words that Jehovah God speaks today. As they were centuries ago for those who came together in houses or in synagogues, they should inspire people coming together either in their own houses, special meeting places, synagogues or churches. Like there were whole congregations at different places, we should share the Word of God in communities also all over the world. In those houses, ecclesiae, all should come to hear that blessed Word of God. They should wonder about how God spoke in a tremendous Voice from the fire and cloud and dark mist.  (Deuteronomy 5:22)

More than once in history God revealed many things of precious matter. God asked them to be  “Incised sharply”. Like all Israel was addressed, now the whole world is addressed and asked to “Listen obediently”. At first the promise was given to the descendants of Abraham, the people of Israel. but oh so often they went wrong or astray and time came that God provided openings for gentiles to come close again to their Maker. This very day many have become the people of God, the God of Israel.
Therefore we should give our ears and heart to our God. It is high time for mankind to listen to the Voice of God, the Elohim Hashem Jehovah. Already millennia He asks man to keep His commandments and regulations. Lots of people still do not want to know. But at the patience of God shall come an end, or better said, at due time god shall find it time to continue with His precious Plan.

God’s Spirit has spoken through many chosen people and God is willing to have His Spirit speak to all who wants to give Him their ear. Though He demands that we shall take Him serious and that His words shall take shape in our heart and on our tongue.

The God of Israel is the God of Abraham Who wants the world to know that He is a Fair and Just God, Who is searching the heart and looks for those who governs fairly and well and who rules in the Fear-of-God. (2 Samuel 23:2-4)

God His message to the world is like fire and God’s Decree is like a sledgehammer busting a rock. (Jeremiah 23:29) We should recognise Its Power and find in it also the power to change not only our selves but also to help change others. Though we should know that we can’t force these things. They only come about through God His Spirit, His Supreme Power, which can make or brake.

In the past we could see that many went against the God of gods and how they steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of Jehovah God-of-the-Angel-Armies. And The God of gods became angry, really angry. (Zechariah 7:12)

How long does the world want to test God? How long shall God let the adversaries of God make the world not such a pleasant place to be? We may be sure there shall come an end to the ruling of human beings. There shall come a time when God shall have the send one from Him to govern. This sent one now sits at God His right hand until Jehovah will put our enemies under the feet of the one from the lineage of king David. (Mark 12:36)

Long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That the Tanakh or Scripture had to be fulfilled, and now has been. (Acts 1:16) the last reason has taken place to bring the fulfilment of previous prophesies about the provision of the Most High. That betrayed son of God, a man of flesh and blood, who knew his place and wanted only to do his heavenly Father‘s Will and not his own will, offered himself for mankind. By his ransom all debts are paid and are we too liberated. By Christ Jesus his ransom offering all men and women can come to Jesus his heavenly Father and say like Jesus Abba to Him Who created heaven and earth.

God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what the people at that time were doing. But He also knows what we are doing and what is going on in our hearts. (1 Samuel 16:7; Proverbs 21:2; Jeremiah 17:10)

God has given every person enough time to show others their real identity and to have it formed through God-sent prophets. It is up to each individual either to want or to reject a good relationship with their Maker.

To help us to go through life, God has given His Words. They can guide us and help us in good and bad circumstances.  Those words can hold up in bad times and all should know that God His promises shall rejuvenate many.  For the mitzvah, God’s commands provides sound advice being a beacon, good teaching a light, moral discipline being a life path. (Proverbs 6:23) And Jehovah God is unswervingly loyal to the thousands who love Him and keep His mitzvot or commandments. (Exodus 20:6)

All the world should come to recognise that the Most High Elohim has given His teachings and commandments to instruct mankind. We should believe and do what God tells us to believe and to do, and should not be cling to human traditions and false teachings. Even when we first latched onto some false teachings it is never to late to change idea and to go for the pure Word of God. Never is it to late to walk in the paths God shows you.
Follow the life-map absolutely, keep an eye out for the signposts, God His course for life set out in the revelation to Moses; then you’ll get on well in whatever you do and wherever you go.
We all have the free choice, but we should know that God demands loyalty. Our lives must be totally obedient to the One and Only One God, our personal God, following the life path He has cleared, alert and attentive to everything He has made plain this day. (Exodus 24:12; 1 Kings 2:3; 1 Kings 8:61)

Don’t you think His concern extends to us?

In the Word of God, put together in the library of 66 books, called the Bible,  we can find  all warning markers —Danger! We should take the Bible also as our history book, written down so that we don’t repeat the mistakes of the people spoken about in it. Our positions in the story are parallel — they at the beginning, we at the end — and we are just as capable of messing it up as they were. This we should take at heart seriously. And we should be careful not to fall in the traps of man. Living in this period were we are coming closer to the Acharit-hayamim or the ends of system of things we must make the right choice and than God shall be willing to avoid too strong temptations and shall provide the way out in order for us to be able to endure it. (1 Corinthians 10:11-13)

This website is just at its beginning state, but we do hope we shall be able to get people coming along and to share the Message of the Good News in the knowledge that we need the corrections by God through His Word and through His Spirit. As brothers and sisters in Christ and as children of God we want to come closer to the Most High with the knowledge that it’s the child God loves that Jehovah the God of gods corrects. A father’s delight is behind all this. (Proverbs 3:12)

It is our sincere hope we and our visitors may get a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it. (Titus 1:9)

In our love to the Most High God and being thankful for God’s son his ransom-offering we also want to follow the instructions given by Jeshua, (Jesus Christ) God’s son, our Master teacher, and go out into the world preaching the message of peace and the coming Kingdom of God.

Our faith and love is rooted in Christ, exactly as Paul and the other apostles set it out for us. (2 Timothy 1:13)

Those who say they love Jesus should carefully keep his word and remember what Jesus said about him and his heavenly Father. The message Jesus brought was not his message because he is not God himself. If Jesus is God, it would have been his message. Jeshua (Jesus Christ) who also said he could not do anything without his Father said he brought the message of the Father who sent him. The Father is the goal and purpose of Jesus his life and should also be our goal and purpose.

Today we have the words of Christ who told his disciples ahead of time that he would ask his Father to give them insight so that when it happened, the confirmation was to deepen their but also our belief in Jesus. The world might know how thoroughly Jesus loves the Father and how he is carrying out not his own will but his Father’s instructions right down to the last detail.  Jesus didn’t make those things up. What he taught came from the One who sent him. It was the Father who sent Jesus Who gave him orders, told him what to say and how to say it. (John 7:16; John 12:49; John 14:23-31)

The apostles later wrote down all the things we should know about Jeshua (Jesus Christ) the Messiah, so that the world should come to know him and the One who had sent His only begotten son to the world to save it.
The words Jesus spoke to his disciples and the listeners and curious ones around him were not mere words. We should be fully aware what it means that those words were not made up on his own. The Father who resided Jesus crafted each word into a divine act. This we should believe. In Jesus we should find our rabbi or master teacher. We also should trusts him and follow up his words, becoming a follower of Christ or being a Christian.

Hanged on a stake as a criminal but also as the King of the Jews
Hanged on a stake as a criminal but also as the King of the Jews

In Christ we can find salvation and shall find the way to the Father. Therefore to get to know the words and works of Christ we also should read what the apostles wrote about him. Those writings from the New Testament are the complementary writings to the ones from the Old Testament. Only with taking up both big units shall people come to the full insight and total understanding.

We should be aware that the godless world can’t take the Spirit of truth in because it doesn’t have eyes to see Him, doesn’t know what to look for.

God is strong, and he wants us strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the adversary throws your way. With the Word of God in our heart we ourselves can grow but shall find ourselves the best tool to bring others to the truth. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. (Ephesians 6:10-17e)

God means what He says. What He says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. (Hebrews 4:12) All who find God should put away their old life. Your old birth came from mortal sperm; your new birth comes from God’s living Word. Just think: a life conceived by God himself! (1 Peter 1:23)

When you got the Message of God the apostles preached and you didn’t pass it off as just one more human opinion, but you took it to heart as God’s true word to you, which it is, God himself is at work in you believers you too should go out and proclaim the Word of God, getting others to learn the truth as well. (1 Thessalonians 2:13)

Take up the Word of God, read it, study it and take with you every day of your life as the most precious treasure, and God will bless you.

English: The Psalms scroll, one of the Dead Se...
The Psalms scroll, one of the Dead Sea scrolls. Hebrew transcription included. (Photo credit: Wikipedia)

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Preceding:

Find the Bible verses by this article in the following article: God-breathed prophetic words written torah and the mitzvot to teach us

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Additional reading:

  1. Are you looking for answers and Are you looking for God
  2. People Seeking for God 3 Laws and directions
  3. People Seeking for God 6 Strategy
  4. The Right One to follow and to worship
  5. Fear of God reason to return to Holy Scriptures
  6. We may not be ignorant to get wisdom
  7. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  8. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  9. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  10. Showing by the scriptures that …
  11. Looking for wisdom not departing from God’s Word
  12. True God giving His Word for getting wisdom
  13. Bible Word of God, inspired and infallible
  14. Eternal Word that tells everything
  15. God’s Blog recorded in a Book
  16. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  17. Creator and Blogger God 11 Old and New Blog 1 Aimed at one man
  18. Bible Word from God
  19. Bible guide
  20. Bible in the first place #1/3
  21. Bible in the first place #2/3
  22. Bible in the first place #3/3
  23. True God giving His Word for getting wisdom
  24. Words to inspire and to give wisdom
  25. Coming to understanding from sayings written long ago
  26. Appointed to be read
  27. Bible, God’s Word to edify (ERV)
  28. Unread best-seller
  29. Statutes given unto us
  30. Bible, God speaking words profitable for doctrine, for reproof and for correction
  31. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  32. Bible, helmet of health, salvation and sword of the spirit
  33. Bible, helmet of salvation, God’s Words put in the mouth of prophets for perfecting, to reprove and correct
  34. Hearing words to accept
  35. Absolute Basics to Reading the Bible
  36. Cleanliness and worrying or not about purity
  37. Scripture alone Sola Scriptora
  38. May reading the Bible provoke us into action to set our feet on the narrow way
  39. The manager and Word of God
  40. Feed Your Faith Daily
  41. We should use the Bible every day
  42. For it is no empty word
  43. Incomplete without the mind of God
  44. Increase our zeal for the Holy scriptures
  45. Believing in the send one and understanding that one does not live by bread alone
  46. Bric-a-brac of the Bible
  47. Incomplete without the mind of God
  48. Hidden Treasures
  49. Those who love Jesus
  50. The holy spirit will bring back to your minds all the things told
  51. God who knows the heart
  52. A treasure which can give me everything I need
  53. Congregate, to gather, to meet
  54. Teach children the Bible
  55. Engagement in an actual two-way conversation with your deities
  56. Not able to make contact with God because to busy

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Bible, God speaking words profitable for doctrine, for reproof and for correction

 

 

“« To the chief Musician, A Psalm of David. » The heavens declare the glory of God; and the firmament sheweth his handywork.” (Psalms 19:1 AV)

“1  And God spake all these words, saying, 2 I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. {bondage: Heb. servants} 3 Thou shalt have no other gods before me.” (Exodus 20:1-3 AV)

“Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.” (Isaiah 7:7 AV)

“Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.” (Jeremiah 1:9 AV)

“Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.” (John 14:10 AV)

“And take the helmet of salvation, and the sword of the Spirit, which is the word of God:” (Ephesians 6:17 AV)

“Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” (Exodus 3:6 AV)

“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.” (1 John 5:20 AV)

“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” (Revelation 4:11 AV)

“2 And God spake unto Moses, and said unto him, I [am] the LORD: {the LORD: or, JEHOVAH} 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name of] God Almighty, but by my name JEHOVAH was I not known to them.” (Exodus 6:2-3 AV)

“13 And thou sayest, How doth God know? can he judge through the dark cloud? {How: or, What} 14 Thick clouds [are] a covering to him, that he seeth not; and he walketh in the circuit of heaven.” (Job 22:13-14 AV)

“5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, [and] Pethahiah, said, Stand up [and] bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise. 6 Thou, [even] thou, [art] LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all [things] that [are] therein, the seas, and all that [is] therein, and thou preservest them all; and the host of heaven worshippeth thee. 7 Thou [art] the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;” (Nehemiah 9:5-7 AV)

“7  Hear, O my people, and I will speak; O Israel, and I will testify against thee: I [am] God, [even] thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. 9 I will take no bullock out of thy house, [nor] he goats out of thy folds. 10 For every beast of the forest [is] mine, [and] the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field [are] mine. {mine: Heb. with me} 12 If I were hungry, I would not tell thee: for the world [is] mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16  But unto the wicked God saith, What hast thou to do to declare my statutes, or [that] thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee.” (Psalms 50:7-17 AV)

“11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: {in: or, into} {stature: or, age} 14 That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;” (Ephesians 4:11-14 AV)

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.” (1 Corinthians 2:1 AV)

“9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:9-10 AV)

“14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. {judgeth: or, discerneth} {judged: or, discerned} 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. {may: Gr. shall}” (1 Corinthians 2:14-16 AV)

“Who hath directed the Spirit of the LORD, or [being] his counsellor hath taught him? {his … : Heb. man of his counsel}” (Isaiah 40:13 AV)

“5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:” (Ephesians 3:5-6 AV)

“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;” (Colossians 2:2 AV)

“Speak not in the ears of a fool: for he will despise the wisdom of thy words.” (Proverbs 23:9 AV)

“1  Now these [be] the last words of David. David the son of Jesse said, and the man [who was] raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2 The Spirit of the LORD spake by me, and his word [was] in my tongue.” (2 Samuel 23:1-2 AV)

“Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.” (Acts 1:16 AV)

“And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,” (Acts 28:25 AV)

“Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” (1 Peter 1:11 AV)

“20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost. {in old time: or, at any time}” (2 Peter 1:20-21 AV)

“But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26 AV)

“16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works. {throughly … : or, perfected}” (2 Timothy 3:16-17 AV)

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” (1 Thessalonians 2:13 AV)

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4 AV)

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. {ensamples: or, types}” (1 Corinthians 10:11 AV)

“49  ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope. 50  This [is] my comfort in my affliction: for thy word hath quickened me.” (Psalms 119:49-50 AV)

“7 Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding. 8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. 9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. {a crown … : or, she shall compass thee with a crown of glory}” (Proverbs 4:7-9 AV)

“The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.” (Proverbs 15:14 AV)

“But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” (Matthew 13:23 AV)

“But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil. {of full age: or, perfect} {use: or, an habit, or, perfection}” (Hebrews 5:14 AV)

“As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. {Daniel … : or, he made Daniel understand}” (Daniel 1:17 AV)

“[There is] no wisdom nor understanding nor counsel against the LORD.” (Proverbs 21:30 AV)

“Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.” (Proverbs 19:20 AV)

“7 Consider what I say; and the Lord give thee understanding in all things. 8  Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9 Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound. 10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.” (2 Timothy 2:7-10 AV)

“As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” (John 17:2 AV)

“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.” (1 John 5:20 AV)

“2 For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. {authority: or, eminent place} 3 For this [is] good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to come unto the knowledge of the truth.” (1 Timothy 2:2-4 AV)

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Authorized 1648
Authorized 1648
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Preceding articles:

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Necessity of a revelation of creation 5 Getting understanding by Word of God 3

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Necessity of a revelation of creation 7 Getting understanding by Word of God 5

Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people

Necessity of a revelation of creation 9 Searching the Scriptures

Necessity of a revelation of creation 10 Instructions for insight and wisdom

Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God

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Additional reading:

  1. Bible, God’s Word to edify (ERV)
  2. Looking for wisdom not departing from God’s Word
  3. The holy spirit will bring back to your minds all the things told
  4. True God giving His Word for getting wisdom
  5. Words to inspire and to give wisdom
  6. Eternal Word that tells everything
  7. Bric-a-brac of the Bible
  8. We should use the Bible every day
  9. Feed Your Faith Daily
  10. May reading the Bible provoke us into action to set our feet on the narrow way
  11. Hearing words to accept
  12. Genuine message of salvation

  13. God who knows the heart
  14. Het woord van de Ware God gegeven voor wijsheid te vergaren
  15. Bijbel, Gods Woord tot opvoeding (NBG51)
  16. De heilige geest zal alle dingen welke gezegd zijn in herinnering terugbrengen
  17. Die helper, die heilige gees sal julle alles leer en julle herinner

  18. Der heilige Geist wird euch an alle Dinge erinnern

  19. Wahren Gott gibt sein Wort für immer Weisheit

  20. Bibel Gott redet Worte zu unserer Belehrung geschrieben
  21. Hele Skrif deur God geïnspireer om in die waarheid te onderrig en dwaling te bestry

  22. L’esprit saint vous rappellera toutes les choses dites
  23. Vrai Dieu donne Sa Parole pour obtenir la sagesse
  24. La Bible, Parole de Dieu poussés par l’Esprit-Saint pour enseigner, pour convaincre et pour corriger

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Necessity of a revelation of creation 7 Getting understanding by Word of God 5

The patriarch of the Jewish nation became known by many. Also outside the Scriptures we have abundant evidence of the way that Abraham was regarded by his posterity in the Jewish nation.

The oldest of these witnesses, Ecclesiasticus, contains none of the accretions of the later Abraham-legends. Its praise of Abraham is confined to the same three great facts that appealed to the canonical writers, namely, his glory as Israel’s ancestor, his election to be recipient of the covenant, and his piety (including perhaps a tinge of “nomism”) even under severe testing (Ecclesiasticus 44:19-21). {International Standard Bible Encyclopaedia}

Abraham got a unique position and piety cherished by the Jews. Also to Mohammed Abraham is of importance in several ways and gets mentioned in no less than 188 verses of the Koran, more than any other character except Moses.

For Jews, Christians and Muslims Abraham is the first in line of important men of God, revealing God’s Word and giving an example and guidance to mankind. Being one of the series of prophets sent by God he is the common ancestor of the Arab and the Jew playing the same role of religious reformer over against his idolatrous kinsmen as Mohammed/Muhammad himself played.

Abraham is said to have build the first pure temple for God’s worship (at Mecca!). As in the Bible so in the Koran Abraham is the recipient of the Divine covenant for himself and for his posterity, and exhibits in his character the appropriate virtues of one so highly favoured: faith, righteousness, purity of heart, gratitude, fidelity, compassion.

 Gunkel (Genesis, Introduction), in insisting upon the resemblance of the patriarchal narrative to the “sagas” of other primitive peoples, draws attention both to the human traits of figures like Abraham, and to the very early origin of the material embodied in our present book of Genesis. First as stories orally circulated, then as stories committed to writing, and finally as a number of collections or groups of such stories formed into a cycle, the Abraham-narratives, like the Jacob-narratives and the Joseph-narratives , grew through a long and complex literary history. Gressmann (op. cit, 9-34) amends Gunkel’s results, in applying to them the principles of primitive literary development laid down by Professor Wundt in his Volkerpsychologie. He holds that the kernel of the Abraham-narratives is a series of fairy-stories, of international diffusion and unknown origin, which have been given “a local habitation and a name” by attaching to them the (ex hypothesi) then common name of Abraham (similarly Lot, etc.) and associating them with the country nearest to the wilderness of Judea, the home of their authors, namely, about Hebron and the Dead Sea. A high antiquity (1300-1100 BC) is asserted for these stories, their astonishing accuracy in details wherever they can be tested by extra-Biblical tradition is conceded, as also the probability that, “though many riddles still remain unsolved, yet many other traditions will be cleared up by new discoveries” of archaeology.

J. Oscar Boyd {International Standard Bible Encyclopaedia}

With Abraham we come to another man who worshipped the same God as him and belonged to a small community worshipping Jehovah God and who came in contact with the Jews (Israelites) but not belonged to that people.

https://i0.wp.com/upload.wikimedia.org/wikipedia/commons/thumb/2/29/Meeting_of_abraham_and_melchizadek.jpg/375px-Meeting_of_abraham_and_melchizadek.jpg
Meeting of Abraham and Melchizedek, Priest, King of Salem — by Dieric Bouts the Elder, 1464–67

Like Abraham receives marked tokens of the Divine favour in the shape of deliverance, guidance, visions, angelic messengers, miracles, assurance of resurrection and entrance into paradise this high priest later shall be mentioned, as a way of gratitude, by God. Melchizedek got his name already as a favourite. He is introduced as the king of Salem, and priest of El Elyon, ( an epithet of the God of Israel in the Hebrew Bible) (“God most high”). He reveals the man from God, Abram/Abraham, brings out bread and wine and blesses this giver of a tenth of the prey of the conquering of Kedorlaomer, after the battle of the four kings.  (Chazalic literature—specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud—presents the name (מלכי־צדק) as a nickname title for Shem, the son of Noah who blesses and El Elyon or the Elohim Jehovah.

When time passed much things had happened and around 1445 b.c.e. Moses received the request from God to help the people to remember those things which happened in the past and how they related to the Divine Creator. After Moses other fallible humans continued with the meticulous task to write down the Words of God so that man could by looking at those Words of God come to understand God’s method of revealing Himself.

Lanfranco Moses and the Messengers from Canaan.jpg
Moses and the Messengers from Canaan, by Giovanni Lanfranco, oil on canvas, 85-3/4 x 97 inches, at the J. Paul Getty Museum, Los Angeles United States

Joshua (1404-1390 b.c.e.), Samuel (1374-1129 b.c.e.) Ezra (1011-425 b.c.e.), Jeremiah (971-587 b.c.e.), Nehemiah (445 – 425 b.c.e.), Mordecai (465  b.c.e.) and David with sons of Korah wrote  (ca. 1000 – 400 b.c.e.) the other first scrolls or books of which became placed in a series of books or library of books, which is the Bible, coming from the word for the bark of the papyrus.

The plural form Biblia (“books”) was first used of the collection of holy writings but since this neuter plural has the same form as a feminine singular it became mistaken for the singular form, hence “books” became “book” (Bible). The mistake in the grammatical derivation of the word was not inappropriate as growing conviction developed regarding unity of the whole. In Jerome’s time the whole collection was known as the divine library (Bibliotheca), which draws attention to the diversity within the whole. The Bible is simultaneously “the book” and “the books”, both a single volume and a library.

In the collection or assemblage of books the writers put their own personality aside and wrote down what God wanted them to write down. Given the infallibility of the Bible, one can assume that there is a Higher Force behind those writings which show mankind in its weak and imperfect state and the Divine Creator as the Omnipotent.  God is the Creator and Overlooker of the text of the Bible, making sure to prevent the authors from committing any error.

In the Torah writings, commonly called Law or Law of Moses, Moses presents the books of the Beginning (Bereshith or Genesis) telling about the special relationship with certain people, protecting them and getting them out of difficulties and out of slavery (Shemoth or Exodus). In the five books of Moses, also known as the Humash or Pentateuch, Law or Teaching the Wyyiqra or Leviticus is followed by the Bemidbar or Numbers or Numeri and Debarim or Deuteronomy.

Up to the book of Psalms we see the revelation of God, how the people went on and how God coped with their behaviour. From the beginning God created man in His image and choose certain persons to be a medium for Him. Those chosen people showed that they had an intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding of and zeal for God’s purpose.

David’s confidence in God and his declarations of His faithfulness bring him to praise the maker of everything and declare God’s revelation in the creation.

In the first part of the Old Testament God’s methods which are harmonious with one another are proclaimed. They also show how God has given men natural faculties to acquire scientific knowledge and historical information. The Elohim did not stultify this gift by imparting such knowledge in a miraculous and unintelligible manner. There is no evidence that inspired men were in advance of their age in the knowledge of physical facts and laws. And plainly, had they been supernaturally instructed in physical knowledge they would so far have been unintelligible to those to whom they spoke. Speaking from the point of view of his contemporaries, and accepting the current ideas regarding the formation of the world, King David attached to these the views regarding God’s connection with the world which are most necessary to be believed. What he had learned of God’s unity and creative power and connection with man, by “the inspiration of the Holy Ghost,” he imparts to his contemporaries through the vehicle of an account of creation they could all understand. It is not in his knowledge of physical facts that he is elevated above his contemporaries, but in his knowledge of God’s connection with all physical facts. No doubt, on the other hand, his knowledge of God reacts upon the entire contents of his mind and saves him from presenting such accounts of creation as have been common among polytheists. He presents an account purified by his conception of what was worthy of the supreme God he worshipped. His idea of God has given dignity and simplicity to all he says about creation, and there is an elevation and majesty about the whole conception, which we recognise as the reflex of his conception of God.

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Preceding articles:

The very very beginning 1 Creating Gods

Genesis Among the Creation Myths

Something from nothing

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Necessity of a revelation of creation 3 Getting understanding by Word of God 1

Necessity of a revelation of creation 4 Getting understanding by Word of God 2

Necessity of a revelation of creation 5 Getting understanding by Word of God 3

Necessity of a revelation of creation 6 Getting understanding by Word of God 4

Next: Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people

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Additional reading:

  1. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
  2. Quran versus older Holy Writings of Divine Creator
  3. Missional hermeneutics 2/5
  4. Humanities and consensus

+++

  • Christians and Israel (debatepolitics.com)
    Without Israel, there wouldn’t be Christianity. Christians have an obligation to stand with Israel.
    We shouldn’t be silent about that.
  • Theory that the biblical holy land was not in present day Israel (ask.metafilter.com)
    I’m trying to find an article by some historians that posited that the places described in the Bible we not actually in present day Israel. The historians had done some theorizing that the mountains and valleys mentioned in the bible (can’t remember which book) fit better with an area in Saudi Arabia off the coast of the Red Sea. I’ve searched the Google but can’t find any mention of this theory. I would love to find it again.
  • This Could Be The Meaning Behind Jill Duggar & Derick Dillard’s Son’s Name! Was It For Biblical Reasons Or Something Deeper? (perezhilton.com)
    The name “Israel” means “may God prevail,” but in Hebrew, it takes on a longer definition:

    “He struggles with God. God perseveres; contends. In the bible when Jacob was in his nineties as a token of blessing God changed his name to Israel.”

    So, we could all just be satisfied with knowing that the Dillards named their son after something religious, but we’re not! There has to be even more to it!

Means of creations

In the different cultures habiting this planet we can find many symbolic narratives of how everything came into being. Lots of stories were created to give people an idea how the world might have began and how people first came to inhabit it.

Mythology is an important feature of every culture. Various origins for myths have been proposed, ranging from personification of nature, personification of natural phenomena to truthful or hyperbolic accounts of historical events, to explanations of existing ritual.

Creation on the exterior shutters of Hieronymus Bosch’s triptych The Garden of Earthly Delights (1480–90)

Concerning the myths telling about the beginning of the universe we have to notice that in most of them there is no mention of a ‘oer god’ or ‘primal god’. The primitive gods in the myths all seem to come from something, be it an egg or other element of nature. The rudimentary elements all seem to be ignited by some force or by a reaction to an action.

In most of the creation stories we can find the same element over and over again: first having disorder or chaos and than coming bit by bit more order and structure in things. Most of them seem to agree on the ‘dim’ past or the ‘darkness‘ and ‘chaos‘ there must have been. Only in moderner versions we notice the trend to come to a a static universe with a finite space but all seem to look at it as an unbounded (analogous to the surface of a sphere, which has a finite area but no edges). This spheric idea might perhaps brought the dust-ball, fireball or egg in some stories. people also have been intrigued with darkness and light, intrinsic luminosity or the brightness of an object or surroundings caught the eye and attention. For this reason also in many stories we can find several figures to be spoken of as being a light in this world. Also in Christianity we find such a referral to Jesus for example, him being the light in this world and him being a new creation. (About that light and New Creation later more.)

We always should remember that it are ‘Creation myths‘, stories trying to explain things we human beings can not understand yet? It does not mean that there would not come a time that we shall see more clearly in to the matter. Science develops and more and more people come to see further in history and start finding more out about creation, telling us how things began. We always should keep in mind that those stories about creation are told in metaphorical terms to explain our sense of who we are in the context of the world, and in so doing they reveal our real priorities, as well as our real prejudices. Our images of creation say a great deal about who we are.

Modern science has propounded many theories as to how the primieval gaseous substance evolved into the present harmony of the universe. These theories may be called scientific cosmogonies; and the account of the origin of the world given in Genesis, i and ii, is styled Mosaic cosmogony. {Cosmogony}

Scientists investigate cosmology with the tools of empiricism and rationality, but creation myths define human reality in very different terms. They were also written in pre-scientific times where the oral story to get most of the people a good idea was more important than the accuracy. Moses in the same way did not want to give a detailed explanation how everything exactly came into being. In a certain way is that not so much of importance for humankind or for how we cope with life. The Book of books is there to give mankind a guide, a manual for life, not a scientific study book.

While creation myths are not literal explications they do serve to define an orientation of humanity in the world in terms of a birth story. They are the basis of a worldview that reaffirms and guides how people relate to the natural world, to any assumed spiritual world, and to each other. The creation myth acts as a cornerstone for distinguishing primary reality from relative reality, the origin and nature of being from non-being. {Sproul, Barbara C. (1979). Primal Myths. HarperOne HarperCollinsPublishers. ISBN 978-0-06-067501-1, p. 6}

The Old Testament story brings us the founding-stone and in the New Testament the evangelist John tries to build further on it and continues in the lines of the First Creation, looking at a New Creation, in both instances having a voice out of darkness bringing light. Moses and John focus on that Voice, uttering words, and by bringing out the Word having the things or persons coming into existence. As such we hear that God spoke and it came into being. There was darkness and God spoke in the darkness and there was light. The Word of God sounded and heavens and earth came into being. In the same way God Spoke and the first living creatures came squirming through waters and earth. Wriggling elements started filling the world, in the air (heavens), on the ground and in the waters.

Science can only give a fairly dry description of the physical processes underlying creation. Science never has any intention to go looking behind the core element of what they can see. They are not primarily interested in looking for a godhead behind everything. They probably shall also not be able to come to the finest details of creation and to reveal God’s role.

Aker, an ancient Egyptian personification of t...
Aker, an ancient Egyptian personification of the horizon. Two lions symbolize ‘yesterday’ and ‘tomorrow’ with the sun-disk rising between the symbolic horizon between them. The hieroglyph for ‘sky’ spans across the top. Based on New Kingdom tomb paintings and the book of the dead. (Photo credit: Wikipedia)

Jesus also tried people to understand that God His Ways are not catchable for our limited human brain. He also wanted us to reassure us we should not worry too much about certain matters. It is good to investigate things. But by doing our research we may never forget the most important matter in life. Jesus also wanted to sooth his followers reassuring them we can trust The One Who is behind everything, and that He has provided for everything to be able to live and to be part of this creation and shall be fitting in the Plan of God.

Mat 6:24-34 NHEBJE  “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.  (25)  Therefore, I tell you, do not be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Is not life more than food, and the body more than clothing?  (26)  See the birds of the sky, that they do not sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?  (27)  “And which of you, by being anxious, can add one moment to his lifespan?  (28)  And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin,  (29)  yet I tell you that even Solomon in all his glory was not dressed like one of these.  (30)  But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?  (31)  “Therefore do not be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’  (32)  For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things.  (33)  But seek first the Kingdom of God and his righteousness, and all these things will be given to you as well.  (34)  Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.

Too many Christians are loosing site of the essence of the Word of God, by going to deep into details, wanting to explain those things which are not essential for faith. We do not need to know exactly what came first and how and how it really looked like and what it had to eat or how it ate. It is sufficient to know Who was behind everything and how He let it evolve to come to the situations where it is today and how it shall still evolve in the coming years or centuries. We may not forget that after the prophesied Word War III or Armageddon there shall still be another thousand years, where we shall probably have to face a further evolution.

In the old times it was enough to tell in an easy way how things are. As such we get in Psalm 139 a description by the Psalmist’s own creation in his mother’s womb. A great deal is known about how babies form, and it is clearly through natural processes — but at the same time, Psalm 139:13 describes that God wove the embryo himself. But the Bible doesn’t tell us how God creates things, and Psalm 139:6 suggests that we couldn’t understand even if he told us.

Psa 139:13-16 NHEBJE  For you formed my inmost being. You knit me together in my mother’s womb.  (14)  I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well.  (15)  My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth.  (16)  Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.

God was and is everywhere. No human being, no animal nor plant can hide from Him. God is an all-knowing God without any limitations. We shall have to face our own limitations which are different for each of us.

Psa 139:2-12 NHEBJE  You know my sitting down and my rising up. You perceive my thoughts from afar.  (3)  You search out my path and my lying down, and are acquainted with all my ways.  (4)  For there is not a word on my tongue, but, behold, Jehovah, you know it altogether.  (5)  You hem me in behind and before. You laid your hand on me.  (6)  This knowledge is beyond me. It’s lofty. I can’t attain it.  (7)  Where could I go from your Spirit? Or where could I flee from your presence?  (8)  If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there!  (9)  If I take the wings of the dawn, and settle in the uttermost parts of the sea;  (10)  Even there your hand will lead me, and your right hand will hold me.  (11)  If I say, “Surely the darkness will overwhelm me; the light around me will be night;”  (12)  even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.

We might even be limited to come to understand the deepest thoughts of the Creator, but being created in His image, The Creator wants us to get to know Him and has given us His Word, the Bible to tell us that He is The Creator God, the Elohim Hashem Jehovah Who is One and Who created all things (e.g. Isaiah 45:12, Hebrews 11:3), and why He created them.

Isa 45:11-13 NHEBJE  Thus says Jehovah, the Holy One of Israel, and his Maker: “You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!  (12)  I have made the earth, and created man on it. I, even my hands, have stretched out the heavens; and I have commanded all their army.  (13)  I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward,” says Jehovah of hosts.

God His word is there for us to receive enough information to continue. While many people would like to know more, that limited information in the Book of books is what God chose to tell us.

Having God’s Word we should be able to find the most essential things for life and should we able to find reasons enough to trust this Divine Creator. With those Words we should have enough building-stones to create our fortress of trust in God. those Words should take us and nit us a life of faith, worthy of the Divine Creator.

Heb 11:1-3 NHEBJE  Now faith is assurance of things hoped for, proof of things not seen.  (2)  For by this, the elders obtained testimony.  (3)  By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

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Preceding articles:

  1. Background to look at things
  2. The very very beginning 1 Creating Gods
  3. The very very beginning 2 The Word and words
  4. Scripture about Creation and Creator Deity
  5. How Many Persons Created the Heavens and the Earth?
  6. God, the Father, the Sole Creator of Heaven and Earth
  7. From waste and void coming into being by God’s Word
  8.  Something from nothing

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Additional reading:

  1. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  2. Creation Creator and Creation
  3. Other stories about the beginning of times
  4. Creator and Blogger God 1 Emptiness and mouvement
  5. Serve him without fear
  6. Written to recognise the Promised One
  7. Searching, light, fear and deliverance
  8. You Need Light for Your Path
  9. Increased in wisdom in favour with God
  10. Is it “Wrong” to Believe that the Earth is a Sphere? Inclusive the first generation of Christadelphians their views
  11. Bible containing scientific information
  12. The mythical conflict of science and Scripture (1)
  13. The mythical conflict of science and Scripture (2)
  14. Science and the Bible—Do They Really Contradict Each Other?

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  • Mythicism Making Christianity More Meaningful (vridar.org)
    He sounds a lot like Thomas Brodie who as a continuing practicing Roman Catholic finds the truth of the Christ Myth adds a new dimension of meaning to his faith. So will those people who imagine that “mythicism” is a plot by angry atheists to destroy Christianity please come to their senses! Some of us really are more interested in exploring the evidence for the sake of understanding. (See also an earlier post of mine: Is the Christ Myth a Threat to the Christian Faith?)
  • Living by the myths (renewamerica.com)
    When one thinks of myths, the mind typically races to those classical tales of the ancient Greek and Roman gods. In the Roman Pantheon were stories of the way the universe, the world, the gods and mankind came into existence. The story of Deucalion and Pyrrha is the Greek myth that supplants the biblical story of Noah and the Flood. Many scholars believe the reference in Genesis chapter 6 to the fame of “mighty men, men of renown,” and their many exploits may be the roots of much classical mythology.Often myths of old were an alteration of what God had actually revealed concerning himself. Distortion, perversion, and counterfeit are the ways of the deceiver, Satan.

    However, myths are not exclusive to antiquity. Every culture has them and they are the means by which people seek to explain the world in which they live.

  • Accepting Scientific Explanations (venitism.blogspot.com)
    If Adam did not literally exist, then he did not literally commit the first sin, thus there’s no need for Christ to die on the cross and the whole Bible collapses.This argument, which is indeed short-sighted, may well be the reason why hardline Christians cling so hard to Creationism in the first place and why the science-denial involved in it has become one of their two big emphases at present.
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    The funny thing is that Christianity as a whole neither rises nor falls on a literal reading of Genesis–only fundamentalism/evangelicalism does. Their leaders have chosen to pin their entire religion on something this comically erroneous. The fight is not between atheists and Christians, or even between science and religion, but rather between those who understand and accept scientific explanations for our universe and those who deny and/or misunderstand those explanations. And there are Christians in both of those camps. Christianity itself isn’t the enemy; zealotry is. Indeed, we must not fall into the trap of thinking that Creationism is any sort of monolithic belief; even when surveys ask Christians what they think about the subject of evolution and the universe’s origins, a lot depends on precisely how the questions get asked. When asked questions in a way that doesn’t threaten Christians’ compartmentalizations of religion and science, they tend to fall along more sensible lines.
  • House of Cards and the ‘Old Testament’ God (stream.org)
    Frank Underwood, after asking for a moment to himself to contemplate the priest’s message, looks defiantly up at the statue of Jesus and says that he rejects Christ’s offer because he sees it as weak and silly. Frank prefers the power-first-and-last “Old Testament God,” but only because he has molded Yahweh into his own perverted image. Like so many of us on a daily basis, Frank has created one straw-man version of God to like and one to hate, based entirely on his own craving for power and control.
  • Inhabiting Eden: Christians, Scripture, and the Ecological Crisis – Public Lecture to Discuss Faith-Based Environmentalism (prweb.com)
    While ancient people, including the community that produced Scripture, understood their deep connection with and dependence on the natural world, recent generations have lost much of this wisdom. The environmental choices humans make do affect the future. She will explore paths to a renewed awareness of humans’ place on earth.
  • A Unification of Creation and Evolution (robertjrgraham.com)
    When people say that “god created the heavans and the earth in six days and on the seventh he rested”, who can say how long one of god’s days is. Why are we so egotistical as to believe that his day is the same as our’s. We don’t know god (Most of us who believe in god do so because we want to not because we have proof.) but if there is a god why can’t his, her or it’s day be a thousand or a million or even several billion of our years.Chapter 2, verse 7 of the book of Genises states “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” It does not state how long this took or what form the being we call man originally took. God’s image can be many things. We have no way of knowing. Additionally, although the bible is supposed to be the word of god, it was written by humans and therefore subject to human interpretation.

    When we create something we start out with one thing and then add to it and alter it untill we finish and with some creations, such as a garden, we never finish adding to and altering it. Who says that god could not have started with one cell and through evolution added to it and altered it untill it became a human being. Who can say for sure that he, she or it is still not adding to and altering mankind. Who can say that god did not make us in such a way that we would continue to evolve without his, her or it’s intervention. Who can say that the process is finished.

  • Who Were The Real ‘Gods Of Eden’? (earthweareone.com)
    The Sumerian scribes and their Akkadian successors inscribed clay tablets with a wealth of information about the gods. One such text, commonly known by the name of its hero, Atra-Hasis, describes the background to the creation of man, when the gods themselves were involved in the painstaking extraction of minerals from Earth:

    “When the gods, as men, bore the work and suffered the toil – the toil of the gods was great, the work was heavy, the distress was much.”

    Conditions were so severe that, after 40 periods of hardship, the gods rebelled against their leader Enlil. A council of the gods was then called, at which the god Ea (alias Enki) provided the solution:

    “While the Birth Goddess is present, let her create a Primitive Worker, let him bear the yoke, let him carry the toil of the gods!”

    The ensuing passages of the Atra-Hasis describe what appears to a modern-day reader as a cloning process, in which the goddess Nin-ti (‘Lady Life’) made fourteen pieces of ‘clay’ and impregnated fourteen ‘birth goddesses’.

  • anthropomorphic God or theomorphic humans (larrysmusings.com)
    In the Vedic philosophy/religion of India, the atman, or spiritual monad (soul), is qualitatively like God’s spirit.  It is eternal and imperishable.  The atman can exist in the spiritual universe or in the material universe (as in this world).  Quantitatively, the atman is infinitesimal when compared to God’s infinite Spirit, His infinite mystic power.So, too, we humans have bodies in the form of God’s.  Per the Vedic teachings, we are, in our human bodies with one head, two arms, and two legs, in the form that God has.  In Hindu religious art (both in paintings and in sculpture), Lord Krishna is sometimes depicted with 2 arms, and at other times is depicted with four arms – but always with one head, and two legs. Perhaps, this form is the most advantageous for consciousness to have experiences.

    So we see that it is not just in Christianity that we are told that humans were created in the image and likeness of God.  And, “in the image and likeness” encompasses both our spiritual component and our physical body.

  • The Old Testament: For and Against – A debate between Christopher Jon Bjerknes and Lasha Darkmoon (Part 1) (darkmoon.me)
    Christopher John Bjerknes launches an all-out attack on the Old Testament and tell you why he thinks this is an evil and dangerous book. Bjerknes can be described as an unabashed and indeed virulent anti-Semite.  He takes the line that the Jews themselves are an evil race, without any redeeming features, and that the Old Testament is one of the earliest manifestations of that intrinsic evil.
  • A Universe Not Made For Us – Carl Sagan on Religion [9:14] (ethicsvideolibrary.wordpress.com)
    Carl Sagan begins with a discussion of the variety of creation stories and how most heavens and hells are simple extrapolations of our own politics.  Instead, science is slowly discovering more about the world we live in.  And it turns out, the universe is more different than anything we could have imagined and, ultimately, does not care about us or in fact could care.

Background to look at things

The articles presented on this site shall be looking at what people say and at what is really written in the Bible. We do advice everybody coming along here to check for themselves what is really written in the Scriptures.

Quadruple combination opened to the Book of Is...
Quadruple combination opened to the Book of Isaiah – note the cross references between Biblical and Latter-day Saint scripture in the footnotes (Photo credit: Wikipedia)

There are many Bible translations of which some may be translated in a confusing way, paraphrasing more what was in the original writing and often letting out the names, replacing them with words like ‘lord‘ not keeping it clear any more about which lord is spoken in the verse. This way a lot of people got confused about Jesus and God and did not come to see clearly who said what.

We advise you therefore not necessarily to stick to one Bible translation and to compare sayings in your Bible on one place with sayings at another place in the same translation.

For us the Book of books, a library of 66 works written by men God has chosen to write down His Words, we consider the most valuable guide to give us insight in the Works of God and in the Wants of God. We prefer to stick to what is written in those 66 books and do not have any need to stick to human doctrines. God is a God of clarity and order, not of confusion. He shall give in His Word what we do need to know, and that what He finds not relevant and did not let notate it down shall also be of no relevance for having something to take as a belief matter. This means that we allow people to have different opinions about matters which are not clearly indicated in the Bible.  Each individual has received brains and can use them in different ways. How a person want to say things is the freedom of each. We as followers of Christ want to speak in accordance of Jesus’ will, asking us to be like brothers and sisters united in his body. that union does not have to mean we all are and say exactly the same. That is a big misunderstanding of what unity means.

Our background and Guide is the Word of God and our wish to do the Will of God. Believing in Only One God, like our forefathers in the lineage of the patriarch Abraham did, we also do take Abraham as our patriarch or father, and like Christ Jesus did worship this God of Abraham we worship that God of Abraham. In believing in the words of Jesus and the other prophets we find unity, following the commandments of God.

We would like to ask you, like we do ourselves, not to keep to the human teachings and human doctrines, but to take as main guide the Bible itself, the words like they are printed black on white.

Put away your old you and everything you might have learned in your previous life, and dare to look at the Bible as a fresh newborn baby. Getting from the start, learning more and more, little bit by little bit, giving your self time to absorb and to learn what is really written in the Bible and not taking the footnotes as divine words but concentrating on the Bible text itself.

We want to take Jesus as our master teacher and belief what he himself believed.  We may come form all different backgrounds, be from all different cultures, but as main background we want to consider us as descendants from the same first Adam, wanting to become the same descendants from the second Adam (Jesus).  Together we want to go for the same believes Jesus had and appeal to the Lord Messiah for guidance in identifying the true God.

Happily we have a clear record of Jesus’ belief about who God is. Not only that — his creed is doubly confirmed by the fact that the Jew Jesus is in perfect agreement with a Jewish scribe, as together they discuss the greatest of all questions we humans must face. Who is God? So prepare now to hear what Jesus commands us in terms of our definition of God.

“One of the scribes [professional Bible teachers]… seeing that Jesus had answered them well, asked him, ‘Which commandment is first of all?’ Jesus answered, ‘The first is this: “Listen, Israel, the Lord our God is one Lord, and you are to love the Lord your God with all your heart…

”’ And the scribe said to him, ‘Well said, teacher; in truth you have said that He is one and there is no other besides Him” (Mark 12:28-32).

That Nazarene teacher which told many parables and did many miracles not only astonished many people in his time, he still can surprise us. Standing in wonder for him, we want to share with others the acts of this wonderful, special man, who was called ‘son of man‘ and ‘son of God‘.

Our and your background to come to the faith should be the willingness to study the Word of God and the will to look for what is really written there and to  understand what God wants to bring in His Message, His Word which has stand the wear and tear and sustained all adversary by human beings. whatever man did to destroy the book of books, they did not succeed and it still stands strong and can be found in many hands all over the world.

Jesus asked his followers to study that Word thoroughly and to go out in the world to preach the message, the Good News, of the coming Kingdom of God. that message is our backbone, and should also be or become yours.

Jesus is our cornerstone. On him we try to build our community and want to unite as brothers and sisters in him, all over the world.

With our eyes directed in the Book of books, the infallible Word of God, we want to build our lives according to the guidelines of that precious book. The knowledge we receive from it we want to share, not as being it our own, but as being Words given freely to us, to share with others in love and peace, for becoming children of the One and Only One True God.

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Additional reading:

  1. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  2. Words to push and pull
  3. Being Religious and Spiritual 7 Transcendence to become one
  4. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  5. People Seeking for God 2 Human interpretations
  6. Seeing or not seeing and willingness to find God
  7. Being Religious and Spiritual 5 Gnostic influences
  8. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  9. Building up the spirit of the soul
  10. You do not belong to yourselves,for you were bought with a price
  11. We are redeemed; we are “bought with a price”
  12. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  13. Religions and Mainliners
  14. Jerusalem and a son’s kingdom
  15. The Bride New Jerusalem
  16. A participation in the body of Christ
  17. Marriage of Jesus 6 Jesus said to them “My wife”
  18. Marriage of Jesus 9 Reason for a new marriage
  19. Marriage of Jesus 10 Old and New Covenant
  20. Reply to questions concerning The Bride of Christ
  21. Congregate, to gather, to meet
  22. Character transformed by the influence of our fellowships
  23. Integrity of the fellowship
  24. Fellowship
  25. Atonement And Fellowship 3/8
  26. Atonement And Fellowship 4/8
  27. Atonement And Fellowship 7/8
  28. Atonement And Fellowship 8/8
  29. Disciple of Christ counting lives and friends dear to them
  30. Philippians 1 – 2
  31. Synagogue, Church or Ecclesia for the Christian
  32. Those who call the Christadelphians a cult
  33. Vision blurred by cumulative burden of divisions
  34. Quibbling siblings united or allied children of an organisation or a church
  35. Priority to form a loving brotherhood
  36. A small company of Jesus’ footstep follower
  37. Intentions of an Ecclesia
  38. One Mind, One Accord
  39. Manifests for believers #5 Christian Union
  40. United people under Christ
  41. Major points of belief
  42. Christadelphian people
  43. About Brothers in Christ
  44. What are Brothers in Christ
  45. Who are the Christadelphians
  46. What Christadelphians believe
  47. Christadelphian people
  48. Often asked questions: faq – English
  49. Our Christadelphian faith
  50. Our Creed and Practice
  51. What Christadelphians teach
  52. Our openness to being approachable
  53. Equal?
  54. Evangelisation, local preaching opposite overseas evangelism
  55. Those who love Jesus
  56. The Law of Christ: Law of Love
  57. The first on the list of the concerns of the saint
  58. Agape, a love to share with others from the Fruit of the Spirit
  59. The task given to us to love each other
  60. Christianity is a love affair
  61. The Greatest of These is Love
  62. Unarmed truth and unconditional love
  63. Unconditional love
  64. Compassion and Discipline
  65. Good or bad preacher
  66. Writers needed to preach to non-believers
  67. Learn how to go out into the world and proclaim the Good News of the coming Kingdom

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Related articles

  • The Story of the Bible: The Fascinating History of Its Writing, Translation & Effect on Civilization (Larry Stone, Thomas Nelson Pub., 201, 94 pages) (rabidreader.typepad.com)
    The story of the Bible’s writing, preservation, and translation is a fascinating one filled with intrigue, discovery, and adventure.  In the end, though, William Tyndale’s dream–and that of Jerome, who translated the Bible into Latin; and of Martin Luther, who translated the Bible into German; and of Cameron Townsend, who founded Wycliffe Bible Translators–of the Bible’s being available to everyone was a dream that changed the world.  It was a dream that had a transforming effect on England and the English language.  And it has had an effect on societies around the globe
  • Love Unites (billtonnismusic.wordpress.com)
    Jesus had a mission…to bring the Good News of God’s unconditional love, mercy, forgiveness and compassion to all people. He wanted all people to live in the freedom of this awareness. At the time, it was unthinkable for a Jew that God could accept the gentiles…foreigners…who were considered “unclean.” But Jesus had a revelation for the world: God’s salvation is for all people. God loves all people unconditionally. Even in spreading this message…Jesus did not want to call attention to Himself…only to God’s love.
  • Rule and Reign (activeinspiration.wordpress.com)
    we hear Christians are persecuted at all time highs. Maybe its because perfect love from God our Father that we share with the world is seen as weakness to the world of nonbelievers.
  • It Is Yours, Lord – Everything (fbcpolson.wordpress.com)
    Have you transferred everything to Christ? It’s not your fame, it’s your faith. It’s not your ability, it’s your availability. It’s not your scholarship, it’s your sacrifice.
  • Keep Pressing! #InstarationDevo (armansheffey.com)
    Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
  • Meet All Your Needs (chasing4jesus.wordpress.com)
    with most of us the way God will meet our needs is not always what we expect. God will take care of us even when it feels like everything is falling around us. It takes TRUE faith to trust God even in the midst of the storm.
  • Don’t Worry Be Content (bloggerneecy.com)
  • Print On Demand (haughherald.org)
    The Bible Translation task has so many components to it! From finding people to do the work, training people in translation principles, teaching people to read in their own language, and checking there are so many areas where there can be a “wall” which keeps people from receiving God’s words in their own language.
  • Leaders of This World: Your Judgement Will Come (psalmsunday.blogspot.com)
    Some leaders may speak of a god or of the Living God, but are those only words with no true actions to back them?   Have we seen leaders of the scope of King David in recent history or even in all the millennia since David reigned?    Empires have fallen throughout history as have their leaders.A nation might wield its power for a period, but judgement will bring down every nation that does not bow to God and accept Jesus Christ as the promised Messiah.  A Son has come, but what nation has truly taken refuge in Him.
  • Am With You (spyghana.com)
    God blesses His people in several ways. These ways could be either through angels or human beings. This quotation was one of the promises of God given to prophet Isaiah to relay to his people – the Israelites.
    Undoubtedly, life on earth cannot be compared to the one in paradise. However, it could be blissful in your world when you allow God to scuttle through you. As life has its own bearings, so is the Christian life full of an everlasting gladness with limited troubles.