Not trying to make the heathen live like Jews #2

In the previous postings we have seen that man had to be reminded to his own choice to be without God as their Commander and because off that choice got a reminder of their mortality.

We by know should see the significance of the introduction of the Sabbath commands being associated with the provision of manna.

For many people Mosaic law in the Bible can be confusing and often also in Judaic groups we can find lots of debates about certain laws to be followed in what sort of way. Many Christians do not like to talk so much about those laws and which ones we have to follow.

Critics of Christendom and Christianity and non-believers often question how there can exist such a god who is so demanding.  Some even find that Judaism, Christendom and the Muslim world do have a very cruel and petty god.

In many religious groups the question is posed which laws we still do have to follow.

According to some

” There are definitely some bizarre statutes, such as not being allowed to mix two kinds of fabric, or not cooking a goat in its mothers milk. There are also all the dietary restrictions of not being allowed to eat certain “unclean” animals such as pigs, not to mention all the sacrificial laws to atone for sin. These things seem drastic and at the very least, unnecessary. Now obviously most Christians don’t follow any of these. So what are we supposed to do with it? We know that God is the same yesterday, today, and forever. So what has changed? {What are we gonna do with this Torah?}

The fall of man
The fall of man (Photo credit: Wikipedia)

In the previous postings we have shown that all relates to mankind’s decision to take a certain attitude to God. We need to understand that because of sin we were not able to relate to God as he intended it. By man’s own choice he became separated from his own Creator. For this reason god made a structure so that they could often enough be reminded of Him Divine Creator.

In the previous writings you could see that God provided physical and spiritual food for man and gave them rules to follow so that they could have an easier life. He also demanded from them to respect Him as the Only One True God and not to make any graven images of Him.

We also could see how God provided already from the beginning of the fall of man, a solution in the person of Jeshua, Jesus Christ, the sent one from God who could bring salvation by showing the world a man was able not to do his own will but to rightly follow the Will of God.

Before the placed one on earth

Before the only begotten son of God was placed on the earth, all believers where still in a situation to be compared with God’s people in Egypt. But now we do have Jesus, God’s faithful Son who is called out of Egypt, filling up what was lacking in the first faithless son, Israel.

First Israel, God’s son, broke the covenant and deserved God’s wrath. Like at the beginning in the Garden of Eden, God‘s promise brings the one and only working solution for mankind. It is not by doing certain works that the liberation shall come over us. It is by the Gift of Grace that we receive freedom, but that would not liberate us from following certain orders made by God.

Galatians 4:3-5 NHEBJE  So we also, when we were children, were held in bondage under the elemental principles of the world.  (4)  But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,  (5)  that he might redeem those who were under the law, that we might receive the adoption of children.

Completion of Israel’s designation

God his only begotten Son Jesus Christ (Matthew 3:17), whom God loves and with him God is well pleased, is the one who came to complete all that Israel was designed to perform. Some Jews got to see that, but also some non-Jews. Therefore the Jews started wondering if those new converts also had to fulfil all the requirements of the Jewish or Judaic and Mosaic Laws.

Those Jews who had chosen to follow their Masterteacher Jeshua as the Messiah had also some who came to compare the old Jews and the new ‘Jews’ or converted goyim, people from all nations and all sorts other religions. The news of the conversion of the Gentiles is received with joy (Acts 15:12). They could see how many thousands of Yehuḏim there had come to be ardent for the Torah.

Torah and morality for man to follow

For generations since Moses the Jews had their preachers in every town, and it was been read aloud in the synagogues every Sabbath how to conduct oneself. As such it was questioned what the new converts had to avoid. Had they to worry about anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood?

The Jews had their Mosaic Law as a great bulwark of morality, and there was excuse for wondering whether pagans could keep its moral precepts, without observing it entirely. So this party, which did not represent the church at Jerusalem, (Acts 15:13 ff.), came to Antioch and insisted that circumcision and the Law were necessary for those who wished to enter the Messianic kingdom on earth, and be saved. The Judaizing party had evidently little following outside Jerusalem.

Gentiles, Judaizing Christians and Jews

In Jerusalem many thought that Paul was teaching all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. Therefore they requested the assembly to meet. Concerning the Gentiles who believe, the apostles have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality. Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

Acts 21:17-26 NHEBJE  When we had come to Jerusalem, the brothers received us gladly.  (18)  The day following, Paul went in with us to James; and all the elders were present.  (19)  When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.  (20)  They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Judeans of those who have believed, and they are all zealous for the Law.  (21)  They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.  (22)  What then? They will certainly hear that you have come.  (23)  Therefore do what we tell you. We have four men who have taken a vow.  (24)  Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law.  (25)  But concerning the Gentiles who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”  (26)  Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

An elaborate list of “do” and “don’t” items

A turn was made in history of man when the sent one of God had proven that man could do the Will of God and presented himself as an offering for all sinners. Jesus himself also knew that said that the Sabbath was made for man. (Mark 2:27).

Mark 2:23-28 NHEBJE  It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.  (24)  The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”  (25)  He said to them, “Did you never read what David did, when he had need, and was hungryhe, and those who were with him?  (26)  How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”  (27)  He said to them, “The Sabbath was made for man, not man for the Sabbath.  (28)  Therefore the Son of Man is lord even of the Sabbath.”

The Fall of Man
The Fall of Man (Photo credit: Wikipedia)

Jesus reminded the Pharisees about their attitude concerning observing religious rituals; like they declared that joy was more important than observing religious rituals, but could not see how on the Sabbath certain things could be done. The gleaning on the fields by the apostles was not considered stealing according to Deuteronomy 23:2, but the rabbis were more concerned about the day on which it happened and felt it belonged to an act of their elaborate list of “not to do”  items relevant to the Sabbath. For them it was a serious violation of one of the items on this list.
When the disciples began to pluck the heads of grain, in the eyes of the religious leaders they were guilty of 4 faults: reaping, threshing, winnowing, preparing food.

At this time, Rabbis filled Judaism with elaborate rituals related to the Sabbath and observance of other laws. Ancient Rabbis taught that on the Sabbath, a man could not carry something in his right hand or in his left hand, across his chest or on his shoulder. But you could carry something with the back of your hand, with your foot, with your elbow, or in your ear, your hair, or in the hem of your shirt, or in your shoe or sandal. Or, on the Sabbath, you were forbidden to tie a knot – except a woman could tie a knot in her girdle. So, if a bucket of water had to be raised from a well, you could not tie a rope to the bucket, but a woman could tie her girdle to the bucket!
{Guzik commentary on the Gospel of Mark}

What they did not understand is that Jeshua never violated the mitzvah or God’s commands in any way. He took time to study God’s Word and did everything to live according to it. Jeshua with his disciples went to different places and wherever they came they took time to worship God and to observe the Sabbath.

For this sent one from God, who did not want to do his own will (which he would have done in case he himself was God, like some think)would not have approved of his disciples violating God’s commands to observe the Sabbath. But for him there was a big difference between the laws of God and the laws made by man. He could see that by time man added rules had come in the Jewish tradition, which had more to do with man made legalistic ways than with God His Ways.

Human need more important than religious ritual

A very often overlooked issue is the one of the needs of man and of the regulations for man in this time of age.

We do live in a world where man can reign, but where man has also many needs. People do have to eat and to be taken care for, every day and not just one day of the week not. When people would not be treated one day in the week it could well be that they would die that day, because of not having had the right treatment. But not only for life matters it was important to recognise that man could and should be able to do certain things which he would or would not do on the other days of the week. It could be for relaxation, for entertainment, or for making himself wiser, etc..

Also people had to take care for others, and our of love should also sometimes do things which would demand work.

Can you imagine those who do believe in God and do find we do have to keep Sabbath, but take a taxi or public transport, watch television, want to have shops open for getting what they want, want to go to the theatre and have people working for them, so you could say they are not concerned that those people then would do something against the Will of God and would loose their life? This would be very unloving and very selfish.

Sabbath from Friday sunset to Saturday sunset

Those who say Christians do have to keep to the Sabbath Law should then keep Sabbath from Friday sunset to Saturday sunset and should abstain of any form of work but also of any relaxation which would have others working, like watching television, going on the internet, wanting medical care, etc.

Those who say the Sabbath is Sunday should look at Jeshua which day he kept. That was the Jewish Sabbath and not what they call the Lord’s Day. God’s Day of rest was from what we now call Friday-night until the time sun goes down on Saturday and not when the clock strikes 12 on Saturday night until Sunday 12 pm..

It is not by days that we can be separated from God, but by our acts of doing wrong. It is sin which alienates us from God not the keeping of one or an other day in a different way than the other days.

To remind our position in the universe of God

God had given the Law to Moses so that people could be reminded of their Creator and of their position in the creation. God’s law shows us that we are not able to attain righteousness through laws, but by making our own right choices like the sent one from God made the right choices from his own, not pushed by any other person.

The first Adam did not keep to God His Wishes and his descendants were not better. Though the descendant of the tribe of David, showed he also had could reason to be a beloved son of God. As the second Adam he also could not attain righteousness through the law. He like any man could sin, something only God can not, but he always made the right choices, following not his own will but the Will of God.

Because of being infected by the fall of man we are unable to be without spot. For us week human beings it is difficult to keep to God’s standards. His ordinances may be set apart from the human rules, but that does not yet mean that we can’t be able to become set-apart our selves (being holy).

Fulfiller of Law

By only doing God’s Will and not the one of his own, Jesus proofed to God and to mankind that man is able to keep to God’s Will. By his way of living and giving himself for mankind he opened the way for a restored relationship between God and mankind.

For centuries man had tried to live according to God’s regulations, but did not seem to succeed. Now there was this Nazarene man who succeeded. By doing so he fulfilled the law and liberated all others from the Old Ordinances bringing them under a New Covenant, a New Regulation. By the sealing of his death a start was given to a New World.

Jesus died as a perfect payment for all the past, present, and future sins of all people. Though now people do have to recognise that sacrificial offering and have to come to see that Jesus is the Way to God now.

Matthew 5:17 NHEBJE  “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.

In a certain way do we not need the Mosaic Law any more, when we accept Jesus as our new law giver. God gave him authority to teach the world and to judge the world. We are by Christ Jesus Justified by faith. So it is up to people to follow Jesus or either to ignore him like many ignore Jesus his heavenly Father, the Only One God.

Through Christ Jesus righteousness is granted to us, and not any more by the Mosaic Law. He nailed the law and its consequences unto the stake. Through Jesus the sacrificial laws have been nullified and the temple curtain has been torn to allow all who know God to come to him, unrestricted, through the Holy Spirit.

Ephesians 2:8-16 NHEBJE  (8)  for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,  (9)  not of works, that no one would boast.  (10)  For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.  (11)  Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision,” (in the flesh, made by hands);  (12)  that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.  (13)  But now in Christ Jesus you who once were far off are made near in the blood of Christ.  (14)  For he is our peace, who made both one, and broke down the middle wall of partition,  (15)  having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;  (16)  and might reconcile them both in one body to God through the cross, having killed the hostility thereby.

Ordering works and ways of living

From the Jews there were ordered works of Torah, but those who came to Christianity should have to see that Jesus nailed the Old Covenant to the stake and as such did not have to keep to certain laws of food and customs.

Paul had also come to see that certain Jews did more live like gentiles and therefore questioned a.o. Cephas how he who lived not like a Jew, could force the Gentiles to live like Jews.
The Jews by birth who followed Jeshua understood that a person is not justified by works of the law but through faith in Jesus Christ. Jeshua’s followers believed in the Nazarene man to be the Messiah, the promised sent one from God. They were convinced that by works of the law no one will be justified.

From the 1° Adam onwards all man had been with sin except Christ Jesus. Jeshua did not become a servant of sin. Those converts to the teachings of Jeshua died to the Mosaic Law so that they might live to God. They should walk and live by faith in the Son of God, who loved us and gave himself for us all.

Galatians 2:14-21 NHEBJE  (14)  But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do?  (15)  “We, being Jews by birth, and not Gentile sinners,  (16)  yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.  (17)  But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!  (18)  For if I build up again those things which I destroyed, I prove myself a law-breaker.  (19)  For I, through the law, died to the law, that I might live to God.  (20)  I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.  (21)  I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing!”

False teachings unsettling minds and burdens

In the early times of Christianity already false teachers could be found and people who disturbed others by their teaching and unsettled others their minds. The assembled meeting of Jewish brethren unanimously resolved to select representatives and send them to the ecclesiae so that they could hear how the view was made under the direction of the Holy Spirit after prayer and wise consult. By word of mouth the message was given to the other ecclesia.  They agreed that it was for the Holy Spirit and their meeting that had decided not to lay upon others any burden but this indispensable one,  that they had to avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. They in first instance had to keep themselves free from these things.

Acts 15:24-29 NHEBJE  Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;  (25)  it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,  (26)  men who have risked their lives for the name of our Lord Jesus Christ.  (27)  We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.  (28)  For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:  (29)  that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

As such old customs like bringing certain offers, tithing, were not necessary any more, because even by the Jews there were ones who did not like it and tried to escape from it.

From several parables and sayings form Jeshua, Jesus Christ, we do know that it is much more important to live according to the spirit of the Law, be it Mosaic or any other law, than to the letter.

End of the law

Those people who say they are Christian should follow the teachings of the master-teacher, rabbi Jeshua, and should accept his words about himself, his heavenly Father and about how we do have to live.

He also gave a golden rule which should guide us through our life and be our goal to love God and God His creation, like Jesus loved us we should love ourself and one another.

John 13:34-35 NHEBJE  A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another.  (35)  By this everyone will know that you are my disciples, if you have love for one another.”

John 15:12-13 NHEBJE  “This is my commandment, that you love one another, even as I have loved you.  (13)  Greater love has no one than this, that someone lay down his life for his friends.

John 14:21 NHEBJE  One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

Romans 10:4 NHEBJE  For Christ is the end of the law for righteousness to everyone who believes.

Colossians 2:6-17 NHEBJE  (6)  As therefore you received Christ Jesus, the Lord, walk in him,  (7)  rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.  (8)  Be careful that you do not let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.  (9)  For in him all the fullness of God’s nature dwells bodily,  (10)  and in him you are made full, who is the head of all principality and power;  (11)  in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;  (12)  having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.  (13)  You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,  (14)  wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;  (15)  having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.  (16)  Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,  (17)  which are a shadow of the things to come; but the body is Christ’s.

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Preceding articles:

Not trying to make the heathen live like Jews #1

Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

Were Gentiles excluded from entering the synagogue?

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Additional reading

  1. Condemnation of the World and Illustration of Justification
  2. Why Sabbaths or Sabbath plural “shabbatot”
  3. Holy Sabbath
  4. Do we need to keep the Sabbath
  5. Are Christians required to keep the seventh day Sabbath?
  6. The Sabbath: Is it a special day for Christians?
  7. Sunday and the Sabbath (Pdf doc)
  8. We’re allowed to willfully break the Law of Moses
  9. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  10. Communion and day of worship
  11. More looking for similarities
  12. Bible, helmet of health, salvation and sword of the spirit
  13. Solution for Willing hearts filled with gifts
  14. Promise given in Garden of Eden
  15. The one who set the standard
  16. Mediator
  17. Actions to be a reflection of openness of heart
  18. Atonement and the race been bought
  19. Running the battle
  20. Glory of God appearing in our character
  21. Get Your Wonderful Disease-proof Human Body

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Further reading:

  • Did Jesus teach the Law of the Old Testament to the Jews?
  • What are we gonna do with this Torah?
  • A Case For Sabbath Observance
  • Keeping the Old Testament Law
  • You Are Judged According to Your Beliefs
  • Tithing
  • Shabbat Nachamu (thejc.com)
    The Shabbat after Tishah b’Av is called Shabbat Nachamu, meaning the Shabbat of comfort. It is named after the first words of the haftarah from Isaiah 40, “Comfort, comfort my people”.
    After the deepening mourning of the three weeks for the Temples’ destruction leading up to Tishah b’Av, (culminating in not eating meat or bathing in the days preceding the fast), this Shabbat brings comfort and relief.
  • Parsha Emor: Is There A Shabbat In Other Realms? (jewishpress.com)
    In our Torah reading for holidays, we not only recite the laws of holidays, we include Shabbat, and oddest of all, some laws about sacrificing animals. What do all these laws have to do with one another? In this video, Rabbi Fohrman makes a fascinating argument about how Shabbat works and shows that there are shabbatot in different realms.
  • Shabbat Chol Hamo’ed Pesach (thejc.com)
    In general, it is fair to characterise the Torah commentators of the Middle Ages such as Rashi, Avraham ibn Ezra or Ramban as looking to provide the real meaning of the text.
    This contrasts with the Chasidic writers of the last 300 years, who often afford themselves considerable latitude and allow the words of the Torah to soar and lead us to a truth and meaning well beyond the original context. Such interpretations may not obviously explain the literal meaning of the words but can be powerful insights into our spiritual lives.
  • The Early Christians of Philippi (catholicexchange.com)
    Lydia was a business woman who dealt in purple cloth – she is therefore sometimes referred to as “Lydia Purpuraria” – Lydia the Purple-Seller.  She evidently had roots in Asia Minor (Turkey) for she was said to be of Thyatira … an ancient city there (in a region curiously called “Lydia”).  After being baptized, Lydia generously let her home in Philippi be
  • Note on the Physical Land of Israel: Who Inherits the Land of Israel – Christian or Jew? (ilyston.wordpress.com)
    This irrevocable promise to the seed of Abraham has been expanded.  It is no longer bound to the land of Palestine.  In Romans 4:13, we find that Paul states that Abraham is the “heir of the world.”  This is also stated in Psalms 25:13: “His soul shall dwell at ease; and his seed shall inherit the earth” (Cf. Psalm 37:9, 11, 27).   Thus, it would seem that the promise of the land has extended to the entire world.
    This is not merely a Pauline distinctive.  We also find this idea in Jewish intertestamental writings.

Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

All I need say in conclusion is, that if it be necessary to keep Sunday as the Jews were required to keep Saturday by the law of Moses, then those who make so much ado about sabbath-breaking are themselves as guilty as those they denounce for the unholy and profane.

“He that offendeth in one point is guilty of the whole.”

If they do not keep open shop, or perambulate the parks and fields, or take excursions, or go to places of public resort and amusement on the Lord’s day — yet, they light fires in the dwellings and meeting houses, they entertain their friends at comfortable warm dinners, drive to church in splendid equipages, annoy the sick and distract the sober-minded with noisy bells, bury the dead, speak their own words, etc. — all of which is a violation of the divine law which saith,

“Thou shalt not do any work, thy man-servant, nor thy maid-servant, nor thy cattle”;

and

“Thou shalt not speak thine own words”.

This would certainly put to silence nearly all the preachers of the day; whose “sermons”, when made by themselves, are emphatically their own in thoughts and words without dispute. It is not only ridiculous, but downright Pharisaism,* the fuss that is made about breaking the sabbath. Let the zealots** “first cast the beam out of their own eyes; and then will they see clearly to cast out the mote from the eyes of others”. If they would “keep the day to the Lord,” let them believe and obey the gospel of the kingdom in the name of Jesus; and then “continue steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers”  on the “first day”; and cease from the works of sinful flesh (Galatians 5:19) every day of the week; and they will doubtless “delight in the Lord, and ride upon the high places of the earth, and feed with the heritage of Jacob” in the Kingdom of God, as the mouth of the Lord hath spoken.

Acts 2:42 The Scriptures 1998+  (42)  And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.

Galatians 5:19-23 The Scriptures 1998+  (19)  And the works of the flesh are well-known, which are these: adultery,1 whoring, uncleanness, indecency, Footnote: 1Only Textus Receptus contains adultery.  (20)  idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions,  (21)  envy, murders, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practise such as these shall not inherit the reign of Elohim.1 Footnote: 11 Cor. 6:10.  (22)  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, trustworthiness,  (23)  gentleness, self-control. Against such there is no Torah.

Of the things then which have been written under this head this is the sum.

1. The six creation-days were each as long as the seventh, whose duration is defined by the Mosaic law; and consequently the geological notion of their being six several periods of many centuries each, falls to the ground as a mere conceit of infidel philosophy.
2. The Lord God ended His work on the seventh day,. “and was refreshed” by the songs of the Morning Stars, and the joyous shouts of the Sons of God.
3. To celebrate His rest, He constituted it holy and a day of blessing. Hence it was commemorative of the past, and “a shadow of things to come”.
4. The seventh day was observed by Adam and Eve as a day of delight before they became sinners. The immediate cause of their joyousness on the day of rest is not testified. It is certain it was not a burdensome day; for sin had not yet marred their enjoyments. It was probably because of the gracious interviews granted them by the Lord God on that day; and of the revelations made to them of the things contained in the blessing pronounced upon it when He “blessed and sanctified it”.
5. There is no record, or hint, of the existence of a penal statute for not observing the seventh day, from the sanctification of it till the raining down bread from heaven for the Israelites in the wilderness of Egypt.
6. The observance of the seventh day by absolute rest from every kind of work and pleasure-taking, accompanied by a peculiar sacrifice on the brazen altar of the temple, and spiritual delight in its blessedness, was its Mosaic celebration enjoined upon the Israelites, and their dependants in Palestine, and upon them alone.
7. Its profanation by citizens of the commonwealth of Israel was punishable with death by stoning.
8. Israel was especially commanded to remember the seventh day and keep it as appointed by the law; because God in creating their world brought them out of Egypt, and rested from the work of its creation when He gave them a temporary and typical rest under Joshua in the land of Canaan.

Mosaic of the 12 Tribes of Israel. From Givat ...
Mosaic of the 12 Tribes of Israel. From Givat Mordechai synagogue wall in Jerusalem. Top row, right to left: Reuben, Judah, Dan, Asher Middle: Simeon, Issachar, Naphtali, Joseph Bottom: Levi, Zebulun, Gad, Benjamin (Photo credit: Wikipedia)

9. For an Israelite to remember the seventh day to keep it holy, spiritually as well as ceremonially, so as to obtain the blessing which it shadowed forth, he must have had an Abrahamic faith (Romans 4:12, 18–22. Read the whole chapter diligently)  in the promised blessing, and have ceased or rested from the works of “sinful flesh”.
10. The blessing promised to Israelites, who were Abraham’s sons by faith as well as by flesh descent, for a spiritual observance of the seventh day (and which, until “the handwriting”, or Mosaic law, was blotted out and nailed to the cross, could not be spiritually observed and ceremonially profaned) was, that they should “delight in the Lord, ride upon the high places of the earth, and feed with the heritage of Jacob their father”, when the time to fulfil the promises made to Abraham, Isaac, and Jacob should arrive.
11. The blessing pronounced on a national observance of the seventh day was the uninterrupted continuance of the throne of David, and great national prosperity. Its desecration to be punished by the breaking up of the commonwealth of Israel and desolation of their country.
12. The Mosaic observance of the seventh day was appointed as “a sign” between God and the twelve tribes of Israel. It was a holy day to them, and to be observed perpetually throughout their generations. (Matthew 1:17 — the forty-two generations from Abraham to Christ.)
13. It was lawful for Israelites to do good on the seventh day; but they were not permitted to be the judges of the good or evil. This was defined by the law. The priests profaned the sabbath by hard work in slaying and burning the seventh day sacrifices on the altar, yet they were blameless; because this was a good work which the Lord of the sabbath commanded them to do.
14. Having finished the work the Father had given him to do,a on the sixth day of the week, Jesus, while suspended on the accursed tree, cried with a loud voice, “It is finished!” (John 19:28–30) “All things were now accomplished”, so that the Mosaic handwriting was blotted out, being nailed with him to the cross, and taken out of the way as a rule of life. The Lord Jesus, “rested from his labours” on the seventh day in the silent tomb, and “his disciples rested according to the commandment”. (Luke 23:56)

Luke 23:56 The Scriptures 1998+  (56)  And having returned, they prepared spices and perfumes. And they rested on the Sabbath according to the command.

He abode in his place. and did not go out of it until the sabbath was at an end.

Mark 16:1 The Scriptures 1998+  (1)  And when the Sabbath was past, Miryam from Maḡdala, and Miryam the mother of Yaʽaqoḇ, and Shelomah bought spices, to go and anoint Him.

But on the eighth day, styled also the first day, God gave him liberty, (Matthew 28:2) he left the tomb, and “was refreshed”. Having “spoiled the principalities and the powers” constituted by the handwriting, he made the spoliation manifest, “triumphing over in himself” (ἐν αὐτῳ̂), that is, in his resurrection; thus, for ever delivering men from the bondage of the law, which, Peter says, “was a yoke which neither our fathers nor we were able to bear”. (Acts  of the apostles 15:10) With the abolition of the Mosaic handwriting the obligation to keep the seventh day as a rule of spiritual life was cancelled as a matter of course.

Acts 15:10 The Scriptures 1998+  (10)  “Now then, why do you try Elohim by putting a yoke on the neck of the taught ones which neither our fathers nor we were able to bear?

15. The apostles and Christians (Acts 21:20) of the Hebrew nation in Palestine continued a ceremonial observance of the Mosaic festivals (Acts 21:24–26.) (the annual atonement for sin excepted) and of the seventh day, until the destruction of the commonwealth by the Romans, on the same principle that New Testament Christians among the nations now observe Sunday and the laws; not as a means of justification before God, but as mere national customs for the regulation of society.

Acts 21:24-26 The Scriptures 1998+  (24)  “Take them and be cleansed with them, and pay their expenses so that they shave their heads. And all shall know that what they have been informed about you is not so, but that you yourself also walk orderly, keeping the Torah.  (25)  “But concerning the gentiles who believe, we have written and decided that they should keep themselves from what is offered to idols, and blood, and what is strangled, and whoring.”1 Footnote: 1See 15:20.  (26)  Then Sha’ul took the men on the next day, and having been cleansed with them, went into the Set-apart Place to announce the completion of the days of separation – until the offering should be presented for each one of them.

16. Hebrew Christians who proposed to blend the law of Moses with that of Jesus as a spiritual rule, or means of justification, and consequently to keep holy the seventh day, were severely reproved by the apostles, who stigmatised it as “Judaizing”(ʼΙουδαΐζειν).

Galatians 2:14-16: The Scriptures 1998+  (14)  But when I saw that they are not walking straight according to the truth of the Good News, I said to Kĕpha before them all, “If you, being a Yehuḏite, live as a gentile and not as the Yehuḏim, why do you compel gentiles to live as Yehuḏim?

(15) “We, Yehuḏim by nature, and not of the gentiles, sinners,
(16 ) knowing that a man is not declared right by works of Torah, but through belief in יהושע (Jeshua) Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.

17. The Judaizing Christians endeavoured to impose the observance of the law upon the Gentile converts, which would have compelled them to keep holy the seventh day. But the apostles and elders of the Christian community at Jerusalem positively forbade it, and wrote to them, saying,

“We have heard that certain who went out from us have troubled you with words subverting your souls, saying, Be circumcised, and keep the law: to whom we gave no such commandment”.

On the contrary,

“it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye shall do well.” (Acts 15:24–29)

18. Upon the first day of the week (or day after the seventh, and therefore sometimes styled the eighth day), the disciples of Christ assembled to show forth his death, and to celebrate his resurrection; which, with an enduring rest from the works of “sinful flesh”, was all the sabbatizing they practised.
19. There is no law in the scriptures requiring the nations to keep this day in any manner whatever during his absence at the right hand of the Majesty in the heavens. So long as they continue faithless and disobedient to the gospel of the kingdom, neither nations nor individuals can present an acceptable observance of the day before the Lord; on the principle that “Jehovah is far from the wicked, whose way and sacrifice are an abomination to the Lord”: (Proverbs 15:8, 9, 26–29) — and,
20. The “first day” was Judaized by Constantine, the manchild of sin, (Revelation of apostle John 12:2, 5) and his clergy. His present representative is the Italian high priest of Papal Christendom. When his power, and that of his kings, is finally destroyed in “the burning flame”; when Israel is engrafted into their own olive again, and the nations are subdued to the glorious sceptre of the king of saints — then will this day become the holy sabbath, “blessed and sanctified” of God instead of the shadowy seventh day, which was merely “a sign” of the things which will then have come to pass.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 24–27). Birmingham, UK: The Christadelphian.

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Notes:

  • Pharisaism or Phariseeism: Hypocritical observance of the letter of religious or moral law without regard for the spirit; sanctimoniousness.
  • The Pharisees were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism (the term ‘Judaism’ today almost always refers to Rabbinic Judaism).
  • Zealots (Judea): Jewish faction traced back to the revolt of the Maccabees (2d cent. BCE) and a political movement in 1st century Second Temple Judaism which sought to incite the people of Judaea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66-70). The name was first recorded by the Jewish historian Josephus as a designation for the groups called “fourth sect” or Jewish resistance fighters of the war of CE 66–73.
    The extended sense of zealot as a person who is fanatical and uncompromising in pursuit of their religious, political, or other ideals is recorded from the mid 17th century.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Were Gentiles excluded from entering the synagogue?

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Related articles:

  1. Holy Sabbath
  2. Do we need to keep the Sabbath
  3. Are Christians required to keep the seventh day Sabbath?
  4. The Sabbath: Is it a special day for Christians?
  5. Sunday and the Sabbath (Pdf doc)
  6. Blindness in the Christian world
  7. Self inflicted misery #5 A prophet without a hedge around him
  8. We’re allowed to willfully break the Law of Moses
  9. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  10. A new exodus and offering of a Lamb
  11. Death of Christ on the day of preparation
  12. After the Sabbath after Passover, the resurrection of Jesus Christ
  13. Was Jesus Religious
  14. Communion and day of worship
  15. Days of Nisan, Pesach, Pasach, Pascha and Easter
  16. Commemorating the escape from slavery
  17. Shabbat Pesach service reading 1/2
  18. Preparation for unity
  19. Actions to be a reflection of openness of heart
  20. Deliverance and establishment of a theocracy
  21. Hosea Say What?

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Further background articles:

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Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Continuation of Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

The ordinances of the law of Moses are styled by Paul “the rudiments”, or “elements of the world”, which, in Galatians, he also terms “weak and beggarly elements, whereunto they desired again to be in bondage”. They evinced this desire by “observing days, and months, and times, and years”;(Galatians 4:3, 5, 9, 10) not being satisfied with the things of Christ, but seeking to combine the Mosaic institutions with the gospel.

Gal 4:3-5 The Scriptures 1998+  (3)  So we also, when we were children, were under the elementary matters of the world, being enslaved.  (4)  But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah,  (5)  to redeem those who were under Torah, in order to receive the adoption as sons.

Gal 4:9-10 The Scriptures 1998+  (9)  But now after you have known Elohim, or rather are known by Elohim, how do you turn again to the weak and poor elementary matters,1 to which you wish to be enslaved again? Footnote: 1See v.3, Col. 2:8 & 20.  (10)  You observe days and months and seasons and years.

This was Judaizing, and the first step to that awful apostasy by which the world has been cursed for so many ages. When the Mosaic constitution, as “the representation of the knowledge and the truth”, had “waxed old” by the manifestation of the substance to a sufficient extent to nullify it, it “vanished away” by being “cast down to the ground” by the Roman power, and with it the law of the seventh day.

The Disciples Eat Wheat on the Sabbath
The Disciples Eat Wheat on the Sabbath (Photo credit: Wikipedia)

Even before its abolition, Paul expressed his fear of the Galatians, “lest he should have bestowed labour upon them in vain”, seeing that they were becoming zealous of the ordinances of the law. They seemed not to understand that the Mosaic economy was only a temporary constitution of things, “added because of transgressions, till the seed should come”; that when he came, “he redeemed them from the curse of the law, being made a curse for them”; and that therefore they had nothing to fear, nor to hope for from keeping, or transgressing its methods. They had got it into their heads that “except they were circumcised and kept the law of Moses”, as well as believed and obeyed the gospel of the kingdom, they could not be saved.

Mat 12:5 The Scriptures 1998+  (5)  “Or did you not read in the Torah that on the Sabbath the priests in the Set-apart Place profane the Sabbath, and are blameless?

Therefore they “desired to be under the law”, and began to busy themselves about “keeping the sabbath”, and doing other works which Moses had enjoined upon Israel. Paul was very much distressed at this, and describes himself as “travailing in birth again until Christ be formed in them”. They had been delivered from “the yoke of bondage”, by putting on Christ; but by seeking to renew their connexion with Moses’ law, they were selling their birth-right for a mess of pottage.

“I say unto you”,

saith Paul,

“that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace”.

A partial observance of the law can do no one any good. If he kept the sabbath in the most approved manner, but neglected the sacrifices, or ate swine’s flesh, he was as accursed as a thief or a robber; for to one under the law it saith,

“Cursed is every one that continueth not in all things which axe written in the book of the law to do them”;

hence even the sinless Jesus was cursed by it, because he was crucified; for it is written,

“Cursed is every one that hangeth on a tree”

Gal 3:4 The Scriptures 1998+  (4)  Have you suffered so much in vain – if indeed in vain?
Gal 5:4 The Scriptures 1998+  (4)  You who are declared right by Torah have severed yourselves from Messiah, you have fallen from favour.

What hope then is there for Jew or Gentile of escaping the curse of the law, seeing that from the very nature of things connected with the present state of Jerusalem it is impossible to observe it, save in the few particulars of “meat and drink, or in respect of the sabbath” partially, etc. The observance of the seventh day was regulated by the Mosaic law, and the penalties due to its “desecration”, or “profanation”, are pronounced by it alone; but it is dear that the law being taken out of the way, or abolished, by Jesus, who nailed it to his cross, there remain no more retributions for the non-observance of its appointments; and therefore there is no transgression in working or pleasure-taking, or in speaking one’s own words on the seventh day.

On the first day of the creation-week God said,

“Let there be light, and there was light”;

so on the first day of the week “The True Light” came forth from the darkness of the tomb “like dew from the womb of the morning”. It is a day to be much remembered by his people, because it assures them of their justification “in him”, of their own resurrection to life, and of the certainty of his ruling or “judging the world in righteousness” as Jehovah’s king, when they shall also reign with him as kings and priests to God.

Rom 4:22-25 The Scriptures 1998+  (22)  Therefore also “it was reckoned to him for righteousness.”  (23)  And not because of him alone was it written that it was reckoned to him,  (24)  but also because of us, to whom it shall be reckoned, to us who believe in Him who raised up יהושע  {Jeshua} our Master from the dead,  (25)  who was delivered up because of our trespasses, and was raised for us to be declared right.

Rom 8:11 The Scriptures 1998+  (11)  And if the Spirit of Him who raised יהושע  {Jeshua} from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.

1Co 15:14 The Scriptures 1998+  (14)  And if Messiah has not been raised, then our proclaiming is empty, and your belief also empty,

1Co 15:20 The Scriptures 1998+  (20)  But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep.

Act 17:31 The Scriptures 1998+  (31)  because He has set a day on which He is going to judge the world in righteousness by a Man whom He has appointed,1 having given proof of this to all by raising Him from the dead.” Footnote: 1See 10:42.

Rev 5:9-10 The Scriptures 1998+  (9)  And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation,  (10)  and made us sovereigns and priests to our Elohim, and we shall reign upon the earth.”1 Footnote: 1Dan. 7:18-27.

This day is also notable on account of the special interviews which occurred between Jesus and his disciples after his resurrection.

Joh 20:19 The Scriptures 1998+  (19)  When therefore it was evening on that day, the first day of the week,and when the doors were shut where the taught ones met, for fear of the Yehuḏim, יהושע {Jehsua} came and stood in the midst, and said to them, “Peace to you.”

Joh 20:26 The Scriptures 1998+  (26)  And after eight days His taught ones were again inside, and T’oma with them. יהושע {Jehsua} came, the doors having been shut, and He stood in the midst, and said, “Peace to you!”

He ascended to heaven on this day, even the forty-third from his crucifixion; and seven days after, that is the fiftieth, being “the day of Pentecost”, the gift of the Holy Spirit was poured out upon the apostles, and the gospel of the kingdom preached for the first time in his name.
Power being in the hands of their enemies, the Christians of the Hebrew nation still continued to observe the seventh day according to the custom. Hence we find the apostles frequenting the synagogues on the sabbath days and reasoning with the people out of the scriptures.

Act 17:2 The Scriptures 1998+  (2)  And according to his practice, Sha’ul went in unto them, and for three Sabbaths was reasoning with them from the Scriptures,

Act 17:17 The Scriptures 1998+  (17)  Therefore, indeed, he was reasoning in the congregation with the Yehuḏim and with the gentile worshippers, and in the market-place daily with those who met there.

Act 18:4 The Scriptures 1998+  (4)  And he was reasoning in the congregation every Sabbath, and won over both Yehuḏim and Greeks.

Act 19:8 The Scriptures 1998+  (8)  And having gone into the congregation he spoke boldly for three months, reasoning and persuading concerning the reign of Elohim.

 To have done otherwise would have been to create an unnecessary prejudice, and to let slip one of the best opportunities of introducing the gospel to the attention of the Jewish public. They did not forsake the synagogues until they were expelled. While they frequented these, however, on the seventh day, they assembled themselves together with the disciples whose assemblies constituted the churches of the saints and of God. They ordained elders over these societies, and “taught them to observe all things whatsoever Jesus had commanded them”.

Mat 28:20 The Scriptures 1998+  (20)  teaching them to guard all that I have commanded you. And see, I am with you always, until the end of the age.” Amĕn.

Act 2:42 The Scriptures 1998+  (42)  And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.

Act 14:21-23 The Scriptures 1998+  (21)  And having brought the Good News to that city, and having made many taught ones, they returned to Lustra, and Ikonion, and Antioch,  (22)  strengthening the beings of the taught ones, encouraging them to continue in the belief, and that through many pressures we have to enter the reign of Elohim.  (23)  And having appointed elders in every assembly, having prayed with fasting, they committed them to the Master in whom they had believed.

In his letter to the Hebrew Christians, Paul exhorts them “not to forsake the assembling of themselves together”

Heb 10:19-25 The Scriptures 1998+  (19)  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע {Jeshua},  (20)  by a new and living way which He instituted for us, through the veil, that is, His flesh,  (21)  and having a High Priest over the House of Elohim,  (22)  let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.  (23)  Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy.  (24)  And let us be concerned for one another in order to stir up love and good works,1 Footnote: 1Mt. 16:27.  (25)  not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near.

Such an exhortation as this implies a stated time and place of assembly. On what day, then, did the churches of the saints meet to exhort one another so as to provoke to love and to good works ? Certainly not on the seventh day, for then the apostles were in the synagogues. What day then more appropriate than the first day of the week ? Now it cannot be affirmed that the saints were commanded to meet on this day, because there is no testimony to that effect in the New Testament. But it is beyond dispute that they did assemble themselves together on the first day of the week, and the most reasonable inference is that they did so in obedience to the instruction of the apostles, from whose teaching they derived all their faith and practice, which constituted them the disciples of Jesus.

To keep the first day of the week to the Lord is possible only for the saints. There is no law, except the emperor Constantine’s, that commands sinners to keep holy the first, or eighth, day, or Sunday, as the Gentiles term it. For a sinner to keep this day unto the Lord he must become one of the Lord’s people. He must believe the gospel of the kingdom and name of Christ, and become obedient to it, before any religious service he can offer will be accepted. He must come under law to Christ by putting on Christ before he can keep the Lord’s day. Having become a Christian, if he would keep the day to the Lord, he must assemble with a congregation of New Testament saints, and assist in edifying and provoking them to love and good works, in showing forth the death of Jesus, in giving thanks to the Father, in celebrating the resurrection of Christ, and in praising and blessing God. Under the gospel, or “law of liberty”, he is subjected to no “yoke of bondage” concerning a sabbath day. It is his delight when an opportunity presents, to celebrate in this way the day of the resurrection. He requires no penal statutes to compel him to a formal and disagreeable self-denial, or “duty”; for it is his meat and drink to do the will of his Father who is in heaven.

Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 17–20). Birmingham, UK: The Christadelphian.

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Preceding article:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

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Additional reading:

  1. People Seeking for God 3 Laws and directions
  2. First Century of Christianity
  3. Hellenistic influences
  4. The early days of Christianity – Position and power
  5. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  6. Sabbath according to the scriptures
  7. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  8. Marriage of Jesus 7 Impaled
  9. Raising digression
  10. Object of first woe
  11. Seven Bible Feasts of JHWH
  12. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  13. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1
  14. Speaking in tongues
  15. Tongues a sign of authenticity or divine backing
  16. Meaning of “speaking in tongues”
  17. Remember the day
  18. Finding and Understanding Words and Meanings
  19. Reasons to come together
  20. Congregate, to gather, to meet
  21. An ecclesia in your neighbourhood
  22. Do we need to keep the Sabbath
  23. Communion and day of worship

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Further reading of interest:

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Necessity of a revelation of creation 3 Getting understanding by Word of God 1

The God of order who planned everything does not yet look at the world which would be like He has planned it. We should know that this world is not yet according to the wishes of the Divine Creator.

English: Their are thousands of artworks creat...
Their are thousands of artworks created in the art world depicting St Paul. This painting was created by the famous artist called Rembrandt. It hangs on the walls of the National Gallery of Art, Washington DC (Photo credit: Wikipedia)

It is worth reminding ourselves that this world is not as it should be. The Bible describes how suffering entered the world as a consequence of Adam and Eve’s sin. The apostle Paul says that “creation was subjected to futility” (Romans 8:20), and we see this “futility” in the world around us.

Rom 8:18-23 NSB  I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in us.  (19)  For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God.  (20)  For the creation was subject to corruption, not by it’s own will but by reason of the one who subjected it on the basis of hope.  (21)  The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God.  (22)  For we know that the whole creation groans and is in pain together until now.  (23)  We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.

2Co 4:17-18 NSB  Our light affliction is for the moment. It works more exceedingly an eternal weight of glory for us.  (18)  We do not look at the things that are seen, but at the things that are not seen. For the things that are seen are temporal (for a season). But the things that are not seen are eternal.

People do not all live to ripe old age, but some are cut off prematurely through disease or accident, others loose their life by accident. The many tragedies we may witness in our life are reminders that the world is not as God originally intended – it is a world separated from God by sin. We also can see that lots of bad things happen because the people did not live according the rules of God, not respecting others or not respecting the laws of nature.

As long as we live in this world and with this world system, not having the theocracy set up which God has prepared for the world, those who believe in God and take His Words for granted, there is hope. The prosecutor of the first followers of Christ, got a shock and had his eyes opened. As a devote Jew Saul knew the Word of God but did first not see the light because he wanted to keep strongly to the traditions and the Jewish teaching by which he was grown up. When the sent one from God, the son of man Jeshua (Jesus Christ) opened his eyes, Paul came to understand that God subjected the world to futility “in hope”, because there will come a day when the world will be delivered corruption and restored to the paradise that God intended (Romans 8:20-21).

The momentary and light affliction of ours is working out for us an eternal weight of glory, great beyond expression, while we are aiming not at things seen, but at things unseen; for the things seen are temporary, but the things unseen are eternal. Lots of people get blinded to day by all those modern gadgets which seem to enliven their circumstances. Lots of people do think they can gain lots of friends of social media which would make them so much more special. How are they mislead! Lots of people are trying to build themselves a super world which they loose as soon as they die. They do not see that the sufferings of this present time are not worthy to be set against that glory which is about to be revealed for us. (Romans 8:18)

Lots of them do not hear the words God gave the world. After the fall the God of love did not abandon his people. He also understand the weaknesses of man and did not mind His own son even crying unto Him why he would have abandoned him (Jeshua).

Mat 27:45-46 NSB  Now from the sixth hour there was darkness over all the land until the ninth hour.  (46)  About the ninth hour Jesus cried with a loud voice, »Eli, Eli, lama sabachthani?« Which (translated) means: »My God, my God, why have you forsaken me?«

Mar 15:33-34 NSB  It was the sixth hour and there was darkness over the whole land until the ninth hour.  (34)  At the ninth hour Jesus cried with a loud voice, saying: »Eloi, Eloi, lama sabachthani?« Interpreted it means, »My God, my God, why have you forsaken me?«

Jesus asking the Only One God of Abraham to be with him and to help him to endure.
Jeshua who came down from heaven, not to do his own will but the will of Him (God) who sent him (Jesus), asking Jehovah the Only One God of Abraham to be with him and to help him to endure, saying, “Father, if You are willing, remove this cup from Me. Yet not My will, but Yours be done. “

God had not left Jesus alone, though he had perhaps that impression. (In case Jesus was God himself such a cry would naturally be ridiculous and when he would be God he could not leave himself alone or abandon himself.) Jesus who always tried to do God’s Will and not his own will, loved the God of Abraham very much and had always followed the Words of the God from the Holy Scriptures.

Mat 6:9-10 NSB  »‘Our Father in heaven, holy is your name. (Exodus 6:3) (Psalm 83:18) (Isaiah 42:8; 54:5; 63:16; 64:8)  (10)  »‘Your kingdom come, your will be done on earth as it is in heaven. (Matthew 6:33) (Daniel 2:44) (Revelation 11:15) (Psalm 37:10,29) (Acts 24:15)

Mat 7:21 NSB  »Not everyone who calls me Lord will enter the kingdom of heaven. He who does the will of my Father in heaven will enter.

Mat 12:50 NSB  »For everyone who does the will of my Father who is in heaven is my brother, and sister, and mother.«

Mat 26:39 NSB  Then he went forward a little, and fell on his face, and prayed: »My Father, if it is possible, let this cup pass away from me: nevertheless, not as I will, but as you will.«

Mat 26:42 NSB  A second time he went away and prayed, saying: »Father, if this cannot pass away, except I drink it, your will be done.«

Mar 14:36 NSB  He said: »Abba, Father, all things are possible to you. Take this cup from me. Even so not what I will, but what you will.«

Luk 22:42 NSB  He prayed: »Father if it is your will remove this cup from me, nevertheless not my will, but your will be done.«

Joh 6:38-40 NSB  »I do not do my own will. I came down from heaven to do the will of him that sent me.  (39)  »This is the will of him that sent me that I should not lose any of those he has given me, but I should raise them up at the last day.  (40)  »For this is the will of my Father. Every one who sees the Son and puts active faith in him will have everlasting life, and I will raise him up at the last day.«

Joh 7:16-17 NSB  Jesus replied: »My teaching is not my own. It is his who sent me.  (17)  »If any man does his will he shall know the teachings. He will know if it is from God, or whether I speak from myself.

When impaled, יהושע Jeshua (Jesus) cried onto his heavenly Father, the God of Abraham and the Only One True God: “Ěli, Ěli, lamah sheḇaqtani?” which is translated, “My Ěl, My Ěl, why have You forsaken Me?: My God, My God, why did You forsake Me?
When impaled, יהושע Jeshua (Jesus) cried onto his heavenly Father, the God of Abraham and the Only One True God: “Ěli, Ěli, lamah sheḇaqtani?” which is translated, “My Ěl, My Ěl, why have You forsaken Me?: My God, My God, why did You forsake Me?

Many have no eye nor ear for those Scriptures and have left God. They abandoned Him temporarily or for ever, but God stays open to receive them back. In our affliction  many bad things may come over us, but we should also try to see the good things. some people do have to have first something very bad happening to them before they come to realise that they need God. When all these bad things have come upon them in the latter days, when they turn to the Lord of lord of lords, the Most High Elohim, come to recognise the existence of This God of gods, and hearken to His Voice because Jehovah, the Lord their God, is a merciful God; He will not forsake them utterly, nor totally destroy them. He will not forget the covenant of their forefathers, which in the very long past, Jehovah confirmed to them with an oath.

 

Deu 4:27-40 NSB  »Jehovah will scatter you among the nations. You will become few in number among the heathen, where Jehovah will lead you.  (28)  »You will serve gods that are the work of men’s hands. Made of wood and stone. They cannot see, hear, eat or smell.  (29)  »From there you will seek Jehovah your God with all your heart and with all your being. And you will find him!  (30)  »When you are in trouble (distress) and all these things happen to you in the latter days, turn to Jehovah your God and obey his voice.  (31)  »Jehovah your God is a merciful God. He will not forsake you. He will not destroy you, nor forget the covenant he made with your fathers.  (32)  »Ask about the days from the past. A time that came before you, since the day that God created man upon the earth. And ask from one side of heaven to the other whether there has ever been anything like this great thing, or anything like it has been heard?  (33)  »Did people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live?  (34)  »Has God attempted to take a nation from the middle of another nation? Has he done this by temptations, by signs, and by wonders, and by war, and by great terrors? Yes, and by the use of his great power! Jehovah your God did all this for you in Egypt before your very eyes!  (35)  »This was shown to you that you might know that Jehovah Is God! There Is No One Besides Him!  (36)  »He made you hear his voice out of heaven. That way he could instruct (teach) (correct) (discipline) you. He showed you his great fire on the earth. You heard his words from the middle of the fire.  (37)  »He loved your fathers. Therefore he chose their descendants. In fact he watched over you and he brought you out of Egypt with his mighty power.  (38)  »He drove out nations far greater than you so that he could bring you in and give you their land as an inheritance as it is today.  (39)  »Know this and consider it in your heart today: Jehovah Is God in heaven above, and on the earth beneath: There Is No One Else!  (40)  »You must keep the regulations and commandments I commanded you today. Then all will go well with you and with your children after you. You may prolong your days on the earth that Jehovah your God gives you for all time.«

This God said so that people could come to understanding for not taking other gods as their god. Jesus knew this very well and tells us he did not want to do his own will but only the Will of his heavenly Father who Jesus considered to be the Only One God Whom we should worship, and not him or any other man. Jesus knew that it was over for him when he got impaled. (John 19:28) In order that the scripture might be accomplished or in order that the scripture might be fulfilled the sent one from God died with no bone of him being broken. (John 19:36)

Jesus, like several other men of God, did not abandon God nor His Laws. They followed the scrolls which were given from one to the next generation. In those scrolls we can see that though many times people did not want to see the wonders of God and were ignoring Him, He always came back to them when they had left Him.

Neh 9:6-17 NSB  »You are Jehovah, even you only! You made heaven, the heaven of heavens with all their armies, the earth and all things in it, the seas and everything in them. You keep them from destruction and the armies of heaven are your worshippers.  (7)  »You are Jehovah, the true God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham;  (8)  »You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours.  (9)  »You saw the trouble of our fathers in Egypt, and their cry came to your ears by the Red Sea.  (10)  »You did signs and wonders on Pharaoh and all his servants and all the people of his land. You saw how cruel they were to them. So you made a name for yourself as it is today.  (11)  »You parted the sea before them, so that they went through the sea on dry land; and those who went after them went down into the deep, like a stone into great waters.  (12)  »And you went before them by day in a pillar of cloud and in a pillar of fire by night, to give them light on the way they were to go.  (13)  »You came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders.  (14)  »They received word of your holy Sabbath from you. You gave them orders and rules and a law, by the hand of Moses your servant.  (15)  »They received bread from heaven when they were in need, and you made water come out of the rock for their drink, and gave them orders to go in and take for their heritage the land that your hand give them.  (16)  »But they and our fathers, in their pride, made their necks stiff, and paid no attention to your orders.  (17)  »They would not obey you and gave no thought to the wonders you did among them. They became stubborn and turning away from you. They appointed a leader over themselves to take them back to their prison in Egypt. However, you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

Neh 9:18-33 NSB  »Even when they made for themselves a bull out of metal, and said: ‘This is your God who took you up out of Egypt, and had done so much to make you angry.’  (19)  »Even then, in your great mercy, you did not give them up in the wilderness. The pillar of cloud still went before them by day, guiding them on their way, and the pillar of fire by night, to give them light, and make clear the way they were to go.  (20)  »You gave your good Spirit to be their teacher. You did not hold back your manna from their mouths. You gave them water when they had need of it.  (21)  »Truly, for forty years you were their support in the wilderness. They needed nothing. Their clothing did not get old or their feet become tired.  (22)  »You gave them kingdoms and peoples, making distribution to them in every part of the land. They took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan.  (23)  »You made their children as great in number as the stars of heaven. You took them into the land, of which you had said to their fathers that they were to go in and take it for themselves.  (24)  »So the children went in and took the land. You overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do.  (25)  »And they took walled towns and a fat land. They became the owners of houses full of all good things, water-holes cut in the rock, vine-gardens and olive-gardens and a wealth of fruit-trees. They had food enough and became fat, and had joy in the good you gave them.  (26)  »But they were hard-hearted, and went against your authority. They turned their backs on your law, and murdered your prophets. These prophets gave witness against them with the purpose of turning them back again to you. They did much to make you angry.  (27)  »So you gave them up into the hands of their enemies who were cruel to them. In the time of their trouble, when they prayed to you, you listened to them from heaven. In your great mercy you gave them saviors, who made them free from the hands of their enemies.  (28)  »When they had rest, they did evil again before you: so you gave them into the hands of their enemies who ruled over them. When they came back and prayed to you, you listened to them from heaven; again and again, in your mercy, you gave them salvation.  (29)  »You admonished them so that you might make them come back again to your law. Their hearts were lifted up, and they paid no attention to your orders. They went against your life giving decisions and turned their backs on you. They were stubborn and did not listen.  (30)  »You put up with them for years. You admonished them by your Spirit through your prophets. Still they did not listen. So you gave them up into the hands of the peoples of the lands.  (31)  »Even then, in your great mercy, you did not put an end to them completely, or give them up; for you are a God of grace (loving-kindness) and mercy.  (32)  »Now, our God, the great, the strong, the God who is to be respected, who keeps faith and mercy, do not let his trouble seem small to you. It has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.  (33)  »You have been in the right in everything that happened to us. You have been true to us, but we have done evil!

When Adam and Eve were cast out they could tell their children what happened. And their children could continue telling what happened in the Garden of Eden and what the consequences were of the things man had done wrong. The population grew and more and more things happened where God had to intervene and God had to give guidance again so that people would be able to come back on the good track.

To help man, enabling him again to restore the relationship with their Maker God gave them His Words so that they could get more understanding of all things.

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Preceding articles:

The very very beginning 2 The Word and words

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Next: Necessity of a revelation of creation 4 Getting understanding by Word of God 2

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Additional reading:

  1. Creator and Blogger God 5 Things to tell
  2. The faithful God
  3. A promise given in the Garden of Eden
  4. Increased in wisdom in favour with God
  5. I Will Cause Your Name To Be Remembered
  6. Old age
  7. A Jewish Theocracy
  8. Bad things no punishment from God
  9. Who was Jesus?
  10. Entrance of a king to question our position #2 Who do we want to see and to be
  11. The day Jesus died
  12. Why do we need a ransom? 
  13. How Many were Bought
  14. As Christ’s slaves doing the Will of God in gratitude

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