Those people coming from the first man and woman in a certain way got infected by the wrong choice these people made.
See No Evil (film) (Photo credit: Wikipedia)
God gave a free will to the human beings He created. He did not want them to go wrong or to have it bad, but because they objected to His ruling or His position, He gave them the right to take care of the world themselves how they wanted to do it themselves. He had given them the free will and now they were totally responsible for all the choices they were going to make themselves.
God Himself does not causes bad things to happen to His people but He allows the things to evolve like man lets it evolve and as such allows also to happen things which are not so pleasant for man but are consequences of their acts, they had chosen themselves to do. God allowing such things, good and bad, to happen to man sometimes is to remind man of his position and to let them feel that sin has a price.
You should look at the Creator as a Father who does like any parent, wanting to have the best for his kids, also giving them instructions not to be mean, but to help them on their way of growing up. The omniscient God can see what the ravages of man’s sin looks like, and He desires to spare them for such bad things. For that reason He also gave His Word so that man could learn from it, could see how other people in the past lived their way in this world of good and evil.
God knew very well why it would not be good for man to eat of the Tree of the Knowledge of Good and Evil. It was not because He didn’t want them to taste something good or wanted to hold something good back from them. God was well aware of the destruction and devastation knowledge of good and evil could cause to man.
As children of those who chose the other way than God had prepared for man we still have to reap the effects of that choice today. Man should come to recognise that all he has to to endure in life is not placed on them by the Divine CreatorGod, nor by an extraterrestrial devilish being called Satan, but by our own choices and unwillingness to submit to God His direction for our life.
God does not hate man nor does He hate the world, but He would like it that man comes to love Him and comes to recognise Who He is and what He has done for mankind. Throughout history God always has been around and was always ready to be there for those who wanted Him to have Him nearby and helping them.
God has been very patient with man, but He also wanted to limit the time man would be going on his own stupidity. Therefore he offered mankind His Plan with the promise of a saviour, who would shown man Who God is and how to come closer to God. To give mankind a second chance, God provided what is called a second Adam. Again God provided a ‘new’ fresh ‘man‘ of flesh, blood and bones, who could proof that man was able to put his own man’s will aside to come to do the Will of God. Jesus is that promised one who managed to do that. He is the only begottenbeloved son of God who is given to us to show us the Way to God and who made things told in the ancient times clear, giving insight to those who did not see yet.
In the next series we shall look how God kept His first promise made in the Garden of Eden, to bring forth a person who was to bring an end to the sting of death. We shall look how God repeated several times His promise of a solution against the curse of death and how He provided signs to which we could get to know when it was the moment that promise became a reality, so that nobody should doubt that the promise made in the garden had become into the flesh. (John 1:1)
In the next postings we shall show you how in the ancient times God prepared the way for that light for mankind to come and how hope could grow to come closer to the times of the coming Kingdom of God when the best theocratic system would be there to have this world organised in the best way, bringing peace to all people.
In the previous postings we have seen that the “serpent” is no ordinary “beast of the field.” Later portions of the Bible seem to imply that its subtle words were supplied by what man came ‘to believe’ or ‘see‘. Their action or attitude against God made them an adversary or satan.
Temptation of Adam and Eve. Genesis cap 3 v 6. after Raphael
The tempter for many became a ‘person’ or active figure called “Satan” or the devil. This Satan or adversary is the power of evil, the rebelagainst God. Hence the serpent has usually been treated by artists symbolically; Raphael pictures it as partly human, possessed of a woman’s head, a woman’s brain without her nobler soul. Certainly the serpent’s cunning words suggest human nature arguing with itself; the baser, beastly parts stirring the mind to ambition and rage and fear.
In the garden of Eden, the two mysterious trees, one of life and death, the other of “the knowledge of good and evil” were not for man. Their idea of being “as gods” was very temptive and when the woman saw that the tree was good for food and had taken of the fruit thereof and had also given it to her husband, they effectively came to know “good” and “evil“.
They found that knowledge, even at its best, is but a poor substitute for innocent purity. Most startling of the grim facts made clear to them, was that they had disobeyed their Divine Maker and thus lost their sense of joy and security with Him. They could imagine He would not be pleased with their act and therefore hid ashamed for Him. Going against the Will of God they had taken into their hearts selfishness and suspicion and fear. Darkened of mind and sin-stained of body, they were no longer willing to be fully seen, to gaze and be gazed upon. They grew secretive, furtive. They began to clothe their naked bodies with leaves, and they crouched among the trees to hide from God.
Before their act of insubmission they were never afraid of each other, of animals or of God. But now, after they failed to comply to God’s Will, they clearly knew they had done something wrong and even felt not sure any more about themselves. Never before had they avoided their Creator who was there Father. But now when He came to them in the garden “in the cool of the day” and when He spoke to them sadly of their fall, Adam answered trembling from his hiding place, and showed how contemptible indeed that fall had been. His personal resources had failed him. Perhaps he did not come to see that if anything is withheld from us, we may be sure that it is not absolutely for our good. He came to understand that his heart and soul (his flesh, heart and spirit or thinking) had failed. His downfall brought with it that he sought excuses. He did not want to to take the lowest place. He sought with crafty, coward words to shift his blame upon the woman, and even upon God, which shows how a state of sin can affect us.
Genesis 3:12 NHEBJE The man said, “The woman whom you gave to be with me, she gave me of the tree, and I ate.”
Putting the blame on his wife, to consider her responsiblefor his misdeed, is something which those who do wrong still try to do today. From that first sin those two first people their offspring got ‘bad examples’ and got the genes of troubled minds. Though
“Genetic predisposition made me do it”
is no excuse and is doing the same as Adam did. Eve also quickly learned from Adam trying to use an excuse to plead her innocence and freedom. The term “deceived” seems to mean “cause to forget”. It may be an onomatopoeia to the serpent’s hissing (i.e. hissi’ani). The New Testament mentions Eve’s actions in 2 Corinthians 11:3 and 1 Timothy 2:14.
2 Corinthians 11:3 NHEBJE (3) But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from a sincere and pure devotion to Christ.
1 Timothy 2:14 NHEBJE Adam was not deceived, but the woman, being deceived, has fallen into disobedience;
Because the 1st Adam had hearkened unto the voice of his wife, not only listening to her and not pointing to her what she was thinking was wrong, but following her, he also was at fault and should have to bear the consequences like any person who does something wrong has to bear the consequences.
Man was taken out of the earth, from dust. Because both had not listened to God they had to see it was serious what God had said about life and death. Now they were going to feel what it meant knowing life and death. Knowing good and bad things of life and losing life.
Genesis 3:17-22 NHEBJE To Adam he said, “Because you have listened to your wife’s voice, and have eaten of the tree, of which I commanded you, saying, ‘You shall not eat of it,’ cursed is the ground for your sake. In toil you will eat of it all the days of your life. (18) Thorns also and thistles will it bring forth to you; and you will eat the herb of the field. (19) By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return.” (20) The man called his wife Eve, because she was the mother of all living. (21) Jehovah God made coats of skins for Adam and for his wife, and clothed them. (22) Jehovah God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever…”
Biblia Pauperum illustration of Eve and the Serpent (Photo credit: Wikipedia)
Adam should have been following God’s word, but he followed his wife’s word and broke God’s specific command or mitzvoth. Each created being has received like Adam and Eve a free choice either to follow God His Words or to deny them and to go astray from God. Adam and Eve had heard what could happen (cf. Genesis 2:15-17). Now it was too late to turn back.
Romans 8:18-23 NHEBJE For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. (19) For the creation waits with eager expectation for the children of God to be revealed. (20) For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope (21) that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. (22) For we know that the whole creation groans and travails in pain together until now. (23) Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Nature became involved because man now being on his own trying to look for his dailyediblefood started also hunting the animals, which had to become fearing man and going into their defence. As such animals and plants also became a victim of the fall of man. But God is a God of love and He does not like it when His creatures do have to suffer. God is on the side of His creatures. Therefore He provide a solution for them, but it had to come form man itself. Like the first man or Adam had to make the right choice the new or second Adam, the man for the new beginning had to make the right choice too.
The story of the Eden Garden. The temptation of Adam & Eve by the devil. Pedestal of the statue of Madonna with Child, western portal (of the Virgin), of Notre-Dame de Paris, France Français : L’histoire du Jardin d’Eden. Au premier plan la tentation d’Adam & Eve par le Diable. Base de la statue de la Vierge à l’Enfant, trumeau du portail de la Vierge, Façade ouest de Notre-Dame de Paris. (Photo credit: Wikipedia)
We have no idea how long Adam and Eve had lived in unison with their Creator. But we are told that they themselves choose to go against God’s Will. It was their own choice to close their ears for God’s commandment not to eat from that tree. It was by their ownchoice of will that they made an irreversible act and created a different history for themself and, in fact, for all mankind.
Normally it was foreseen that they could live for ever in a paradise, but know, as God had warned them they had to face death. Now their days of life became numbered.
They had thought that in the day they were eating thereof, then their eyes would be opened and then they could be as wise and knowledgable as God. Having the same knowledge as God attracted them. They also wanted to have the same power as Him.
The metaphorical use of elements, like animals speaking, is often used in the Bible Books. Concerning Balaam the apostle Peter endorsed the account
2 Peter 2:16 NHEBJE but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.
opening his ears, where previously his eyes were opened involving an occurrence with an angel.(Numbers 22:31) In later books of the Holy Scriptures references are made to the many lies which continue to live in this world. The lies Eve and Adam heard are like we may hear the lies of the false teachers (Genesis 3:4 vs 2 Corinthians 11:13) and want to follow them. The world may spread subtile or beguiling beliefs. (Genesis 3:1 vs 2 Corinthians 11:3,13) and get people seduced bringing them in danger of loosing their life (2 Corinthians 11:3).
After their own choice doing that act, Eve’s fall was disastrous.
1 Timothy 2:14 NHEBJE Adam was not deceived, but the woman, being deceived, has fallen into disobedience;
2 Corinthians 11:3 NHEBJE (3) But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from a sincere and pure devotion to Christ.
Today in Christendom we still can see how people let their ears be tangled by human teachings, instead of listening to the Biblical truth, and accepting God’s Words for what they are and say. In the same way as the serpent beguiled Eve by its craftiness, so are many minds corrupted from the simplicity which belongs to Christ, the sent one from God. Lots of so called Christians keep to the false idea that Jesus has to be God because they do not want to believe that Jesus is the sent one from God, who as a man of flesh and blood managed to do what the 1st Adam and the 1st woman did not succeed, namely to put his own will aside and only doing the Will of god, his heavenly Father, the Only One true God of gods.
The selfish thoughts of Eve, represented by the serpent, led Eve away from the Elohim יהוה YHWH Jehovah God, in small steps leading to self-assertive independence. Today also there are the personal wishes to be in control of everything and there are still other people who desire to draw people away from God. The serpent, by its poison and its loathly form, is the natural symbol of such an enemy of man, the adversary of god or a satan. The insinuating slyness of the suggestions of evil is like the sinuous gliding of the snake, and truly represents the process by which temptation found its way into the hearts of the first pair, and of all their descendants. For it begins with casting a doubt on the reality of the prohibition.
‘Has God said?’
is the first parallel opened by the besieger.
Often we also hear others say
“What does it matter” or “There is no harm in it”
this is even more dangerous than by Eve, who was warned that there was something bad to happen. But now that message of the badness that can happen to us is also blurred by what happened in the garden of Eden.
The woman could have been protected from her serious fall if she had referred the matter to her husband, who had been given the place of headship. Because she ignored this she was deceived into deliberate disobedience to God. She saw the tree was good for food: it appealed to her taste. It was pleasant to the eyes: it appealed to her sight. It was desirable to make one wise: it appealed to her pride (See 1Jonn 2:16). she therefore trusted her own inclinations and ignored the word of God (v.6). Before consulting her husband she ate the fruit of the tree. {L.M.Grant}
Like doubt may have been filtered into the ear of Eve today we also see the reality of moral distinctions, the essential wrongness of the sin, being obscured by a mist of sophistication. Where often scholars say to the people they can not understand it because God is too complicated. But God is a God of order and a God of love, Who wants clarity and righteousness. He would not withhold something for certain people because they had no opportunity to study or to learn certain things.
Mankind came to see, like they were warned. There was the temptation. They could have chosen to let it pass, like later on Jesus did several times. Going against the Wish of God is called sinning. The promise of knowing good and evil was indeed kept, because God always keeps His promises. Though their minds were hoping for things which were not for them. Instead of their eating of the fruit making the sinners ‘like gods,’ it showed them that they were like beasts, and brought the first sense of shame.
Adam & Eve 02 (Photo credit: Wikipedia)
Perhaps they now got more knowledge, but this knowing of good and evil was not such a blessing as they hoped for. Their ignorant innocence was changed into bitter knowledge, and conscience awoke to rebuke them. The first thing that their opened eyes saw was themselves, and the immediate result of the sight was the first blush of shame. Before, they had walked in innocent unconsciousness, like angels or infants; now they had knowledge of good and evil, because their sin had made evil a part of themselves, and the knowledge was bitter.
Before their act God had left them to do the things in the easy way, but now with the relation disturbed, them having questioning the power of God and His right to govern the world, got the admission to take care of themselves and the world themselves.
Before their sinful act they had not to fear God but now sin had broken familiar communion with God and turned Him into a ‘fear and a dread’. Hearing His Voice (asking them in what condition they were) but not answering or showing themselves, they brought up an excuse that they were afraid because they were naked, so they hid themselves.
Genesis 3:9-12 NHEBJE Jehovah God called to the man, and said to him, “Where are you?” (10) The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.” (11) God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” (12) The man said, “The woman whom you gave to be with me, she gave me of the tree, and I ate.”
After eating of the fruit the man and mannin found they were no longer fit for God’s eye, and that made them hide from Him, forgetting that God always sees us and knows our thoughts and feeling of our heart. From all this, as shown in the previous part, it is thus the work of conscience which is to expose us to ourselves, like it did to Eve. Shame had come over man and it will not go away until God gives us the tools to take that shame away. If man’s shame was to be effectually removed, God must do it.
Adam and Eve tried to submerge such feelings of guilt by sewing fig leaves together to make aprons for themselves. Since that time people have resorted to every kind of artifice to cover up the guilt of their sins, perhaps these may be professed “good works” or religious ceremonies or observances, but all are ineffective. The fig leaves were so unsatisfactory to Adam and Eve themselves that when they heard the voice of the Lord God in the garden they hid themselves. So today our own consciences tell us that our efforts to cover our sins fail so badly that we are afraid to face God. But fig leaves and trees are only part of God’s creation: they can give neither protection from sin nor a hiding place from God. {L.M. Grant}
All I need say in conclusion is, that if it be necessary to keep Sunday as the Jews were required to keep Saturday by the law of Moses, then those who make so much ado about sabbath-breaking are themselves as guilty as those they denounce for the unholy and profane.
“He that offendeth in one point is guilty of the whole.”
If they do not keep open shop, or perambulate the parks and fields, or take excursions, or go to places of public resort and amusement on the Lord’s day — yet, they light fires in the dwellings and meeting houses, they entertain their friends at comfortable warm dinners, drive to church in splendid equipages, annoy the sick and distract the sober-minded with noisy bells, bury the dead, speak their own words, etc. — all of which is a violation of the divine law which saith,
“Thou shalt not do any work, thy man-servant, nor thy maid-servant, nor thy cattle”;
and
“Thou shalt not speak thine own words”.
This would certainly put to silence nearly all the preachers of the day; whose “sermons”, when made by themselves, are emphatically their own in thoughts and words without dispute. It is not only ridiculous, but downright Pharisaism,* the fuss that is made about breaking the sabbath. Let the zealots** “first cast the beam out of their own eyes; and then will they see clearly to cast out the mote from the eyes of others”. If they would “keep the day to the Lord,” let them believe and obey the gospel of the kingdom in the name of Jesus; and then “continue steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” on the “first day”; and cease from the works of sinful flesh (Galatians 5:19) every day of the week; and they will doubtless “delight in the Lord, and ride upon the high places of the earth, and feed with the heritage of Jacob” in the Kingdom of God, as the mouth of the Lord hath spoken.
Acts 2:42 The Scriptures 1998+ (42) And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.
Galatians 5:19-23 The Scriptures 1998+ (19) And the works of the flesh are well-known, which are these: adultery,1 whoring, uncleanness, indecency, Footnote: 1Only Textus Receptus contains adultery. (20) idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions, (21) envy, murders, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practise such as these shall not inherit the reign of Elohim.1 Footnote: 11 Cor. 6:10. (22) But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, trustworthiness, (23) gentleness, self-control. Against such there is no Torah.
Of the things then which have been written under this head this is the sum.
1. The six creation-days were each as long as the seventh, whose duration is defined by the Mosaic law; and consequently the geological notion of their being six several periods of many centuries each, falls to the ground as a mere conceit of infidel philosophy.
2. The Lord God ended His work on the seventh day,. “and was refreshed” by the songs of the Morning Stars, and the joyous shouts of the Sons of God.
3. To celebrate His rest, He constituted it holy and a day of blessing. Hence it was commemorative of the past, and “a shadowof things to come”.
4. The seventh day was observed by Adam and Eve as a day of delight before they became sinners. The immediate cause of their joyousness on the day of rest is not testified. It is certain it was not a burdensome day; for sin had not yet marred their enjoyments. It was probably because of the gracious interviews granted them by the Lord God on that day; and of the revelations made to them of the things contained in the blessing pronounced upon it when He “blessed and sanctified it”.
5. There is no record, or hint, of the existence of a penal statute for not observing the seventh day, from the sanctification of it till the raining down bread from heaven for the Israelites in the wilderness of Egypt.
6. The observance of the seventh day by absolute rest from every kind of work and pleasure-taking, accompanied by a peculiar sacrifice on the brazen altar of the temple, and spiritual delight in its blessedness, was its Mosaic celebration enjoined upon the Israelites, and their dependants in Palestine, and upon them alone.
7. Its profanation by citizens of the commonwealth of Israel was punishable with death by stoning.
8. Israel was especially commanded to remember the seventh day and keep it as appointed by the law; because God in creating their world brought them out of Egypt, and rested from the work of its creation when He gave them a temporary and typical rest under Joshua in the land of Canaan.
Mosaic of the 12 Tribes of Israel. From Givat Mordechai synagogue wall in Jerusalem. Top row, right to left: Reuben, Judah, Dan, Asher Middle: Simeon, Issachar, Naphtali, Joseph Bottom: Levi, Zebulun, Gad, Benjamin (Photo credit: Wikipedia)
9. For an Israelite to remember the seventh day to keep it holy, spiritually as well as ceremonially, so as to obtain the blessing which it shadowed forth, he must have had an Abrahamic faith (Romans 4:12, 18–22. Read the whole chapter diligently) in the promised blessing, and have ceased or rested from the works of “sinful flesh”.
10. The blessing promised to Israelites, who were Abraham’s sons by faith as well as by flesh descent, for a spiritual observance of the seventh day (and which, until “the handwriting”, or Mosaic law, was blotted out and nailed to the cross, could not be spiritually observed and ceremonially profaned) was, that they should “delight in the Lord, ride upon the high places of the earth, and feed with the heritage of Jacob their father”, when the time to fulfil the promises made to Abraham, Isaac, and Jacob should arrive.
11. The blessing pronounced on a national observance of the seventh day was the uninterrupted continuance of the throne of David, and great national prosperity. Its desecration to be punished by the breaking up of the commonwealth of Israel and desolation of their country.
12. The Mosaic observance of the seventh day was appointed as “a sign” between God and the twelve tribes of Israel. It was a holy day to them, and to be observed perpetually throughout their generations. (Matthew 1:17 — the forty-two generations from Abraham to Christ.)
13. It was lawful for Israelites to do good on the seventh day; but they were not permitted to be the judges of the good or evil. This was defined by the law. The priests profaned the sabbath by hard work in slaying and burning the seventh day sacrifices on the altar, yet they were blameless; because this was a good work which the Lord of the sabbath commanded them to do.
14. Having finished the work the Father had given him to do,a on the sixth day of the week, Jesus, while suspended on the accursed tree, cried with a loud voice, “It is finished!” (John 19:28–30) “All things were now accomplished”, so that the Mosaic handwriting was blotted out, being nailed with him to the cross, and taken out of the way as a rule of life. The Lord Jesus, “rested from his labours” on the seventh day in the silent tomb, and “his disciples rested according to the commandment”. (Luke 23:56)
Luke 23:56 The Scriptures 1998+ (56) And having returned, they prepared spices and perfumes. And they rested on the Sabbath according to the command.
He abode in his place. and did not go out of it until the sabbath was at an end.
Mark 16:1 The Scriptures 1998+ (1) And when the Sabbath was past, Miryam from Maḡdala, and Miryam the mother of Yaʽaqoḇ, and Shelomah bought spices, to go and anoint Him.
But on the eighth day, styled also the first day, God gave him liberty, (Matthew 28:2) he left the tomb, and “was refreshed”. Having “spoiled the principalities and the powers” constituted by the handwriting, he made the spoliation manifest, “triumphing over in himself” (ἐν αὐτῳ̂), that is, in his resurrection; thus, for ever delivering men from the bondage of the law, which, Peter says, “was a yoke which neither our fathers nor we were able to bear”. (Acts of the apostles 15:10) With the abolition of the Mosaic handwriting the obligation to keep the seventh day as a rule of spiritual life was cancelled as a matter of course.
Acts 15:10 The Scriptures 1998+ (10) “Now then, why do you try Elohim by putting a yoke on the neck of the taught ones which neither our fathers nor we were able to bear?
15. The apostles and Christians (Acts 21:20) of the Hebrew nation in Palestine continued a ceremonial observance of the Mosaic festivals (Acts 21:24–26.) (the annual atonement for sin excepted) and of the seventh day, until the destruction of the commonwealth by the Romans, on the same principle that New Testament Christians among the nations now observe Sunday and the laws; not as a means of justification before God, but as mere national customs for the regulation of society.
Acts 21:24-26 The Scriptures 1998+ (24) “Take them and be cleansed with them, and pay their expenses so that they shave their heads. And all shall know that what they have been informed about you is not so, but that you yourself also walk orderly, keeping the Torah. (25) “But concerning the gentiles who believe, we have written and decided that they should keep themselves from what is offered to idols, and blood, and what is strangled, and whoring.”1 Footnote: 1See 15:20. (26) Then Sha’ul took the men on the next day, and having been cleansed with them, went into the Set-apart Place to announce the completion of the days of separation – until the offering should be presented for each one of them.
16. Hebrew Christians who proposed to blend the law of Moses with that of Jesus as a spiritual rule, or means of justification, and consequently to keep holy the seventh day, were severely reproved by the apostles, who stigmatised it as “Judaizing”(ʼΙουδαΐζειν).
Galatians 2:14-16: The Scriptures 1998+ (14) But when I saw that they are not walking straight according to the truth of the Good News, I said to Kĕpha before them all, “If you, being a Yehuḏite, live as a gentile and not as the Yehuḏim, why do you compel gentiles to live as Yehuḏim?
(15) “We, Yehuḏim by nature, and not of the gentiles, sinners,
(16 ) knowing that a man is not declared right by works of Torah, but through belief in יהושע (Jeshua) Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.
17. The Judaizing Christians endeavoured to impose the observance of the law upon the Gentile converts, which would have compelled them to keep holy the seventh day. But the apostles and elders of the Christian community at Jerusalem positively forbade it, and wrote to them, saying,
“We have heard that certain who went out from us have troubled you with words subverting your souls, saying, Be circumcised, and keep the law: to whom we gave no such commandment”.
On the contrary,
“it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye shall do well.” (Acts 15:24–29)
18. Upon the first day of the week (or day after the seventh, and therefore sometimes styled the eighth day), the disciples of Christ assembled to show forth his death, and to celebrate his resurrection; which, with an enduring rest from the works of “sinful flesh”, was all the sabbatizing they practised.
19. There is no law in the scriptures requiring the nations to keep this day in any manner whatever during his absence at the right hand of the Majesty in the heavens. So long as they continue faithless and disobedient to the gospel of the kingdom, neither nations nor individuals can present an acceptable observance of the day before the Lord; on the principle that “Jehovah is far from the wicked, whose way and sacrifice are an abomination to the Lord”: (Proverbs 15:8, 9, 26–29) — and,
20. The “first day” was Judaized by Constantine, the manchild of sin, (Revelation of apostle John 12:2, 5) and his clergy. His present representative is the Italian high priest of Papal Christendom. When his power, and that of his kings, is finally destroyed in “the burning flame”; when Israel is engrafted into their own olive again, and the nations are subdued to the glorious sceptre of the king of saints — then will this day become the holy sabbath, “blessed and sanctified” of God instead of the shadowy seventh day, which was merely “a sign” of the things which will then have come to pass.
– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 24–27). Birmingham, UK: The Christadelphian.
*
Notes:
Pharisaism or Phariseeism: Hypocriticalobservance of theletter of religious or morallawwithoutregardforthespirit;sanctimoniousness.
Zealots (Judea): Jewish faction traced back to the revolt of the Maccabees (2d cent. BCE) and a political movement in 1st century Second Temple Judaism which sought to incite the people of Judaea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66-70). The name was first recorded by the Jewish historian Josephus as a designation for the groups called “fourth sect” or Jewish resistance fighters of the war of CE 66–73.
The extended sense of zealot as a person who is fanatical and uncompromising in pursuit of their religious, political, or other ideals is recorded from the mid 17th century.
Zealotry in Environmentalism Magazine article from: Review – Institute of Public Affairs …evangelical statement on environmental diplomacy, cited green zealotry in his column in The Australian newspaper. He noted that for…capitalize upon and extrapolate genuine concerns. The modern era of zealotry in environmentalism appears to be characterized by apprehension..
Partisan Zealotry Is Subverting the Nomination Process Newspaper article from: St Louis Post-Dispatch (MO) …on nominees, for reasons of ideology and politics, with a zealotry that knows no bounds of truth. The attackers are in both the…politicians and editors are going to have to restrain their partisan zealotry. That has done more harm than the much-criticized press..
A Spitting Incident Sets off Israeli Frustration with Jewish Zealotry Newspaper article from: The Christian Science Monitor …suburb of Beit Shemesh is shaking Israel’s self image to the core, stirring nationwide outrage about escalating religious zealotry and creeping public segregation of women. For months, Na’ama Margolis and classmates at her school endured insults and…
Look for Old Truths about Power, Zealotry as Doyle Tale Plays Out Newspaper article from: Daily Herald (Arlington Heights, IL) …refute the charges that clearly impugn the integrity and fairness of the 16th Judicial Circuit. Or maybe we will be reminded anew of the dangers power or zealotry can present. And not so eager to believe what sounds too good to be true.
On the seventh day, which was neither longer nor shorter than the days which preceded it, “God ended his work which he had made”; and because of this notable event, “he blessed and sanctified it”.
A day is blessed, because of what is or will be imparted to those who are commanded to observe it. The sanctification of the day implies the setting of it apart that it might be kept in some way different from other days. The manner of its original observance may be inferred from the law concerning it when it was enjoined upon the Israelites. To them it was said,
“Remember the sabbath day to keep it holy”.
If it be asked, how was it to be kept holy? the answer is,
“in it thou shalt not do any work, thou, nor any one or thing belonging to thee”;
and the reason for this total abstinence from work is referred to the Lord’s own example in that “he rested the seventh day”. The nature of its observance in the ages and generations, and the recompense thereof, is well expressed in the words of Isaiah:
— “If thou turn away thy foot from the sabbath from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord, and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.” {Isaiah 58:13, 14.}
“Der Samstug (Sabbath)”, Frederich Campe, 1800: German Jews, wearing baretta hats, gather outside a synagogue on Sabbath. (Photo credit: Wikipedia)
In this passage, the conditions are stated upon which faithful Israelites might inherit the blessing typified by the rest of the seventh day. They were joyfully to devote themselves to the way of the Lord. They were not simply to abstain from work, yawning and grumbling over the tediousness of the day, and wishing it were gone, that they might return to their ordinary course of life; but they were to esteem it as a delightful, holy, and honourable day. Their pleasure was to consist in doing what the Lord required, and in talking of “the exceeding great and precious promises” He had made. To do this was “not speaking their own words”, but the Lord’s words. Such an observance as this, however, of the sabbath day, implies a faithful mind and a gracious disposition as the result of knowing the truth.
Neither antediluvian nor postdiluvian could “call the sabbath a delight” who was either ignorant or faithless of the import of the promise,
“thou shalt delight thyself in the Lord, and ride upon the high places of the earth, and feed with the heritage of Jacob”.
Representation of Sabbat gatherings from the chronicles of Johann Jakob Wick. (Photo credit: Wikipedia)
A man who simply looked at the seventh day as a sabbath in which he was interdicted from pleasures, and conversation agreeable to him, and from the money-making pursuits in which he delighted, would regard the day more as a weekly punishment, than as joyous and honourable. Though he might mechanically abstain from work, he did not keep it so as to be entitled to the blessing which belonged to the observance of the day of the Lord. It was irksome to him, because, being faithless, he perceived no reward in keeping it; and
“without faith it is impossible to please God”.
The reward to antediluvian and postdiluvian patriarchs and Israelites, for a faithful observance, or commemoration of Jehovah’s rest from His creation-work, was
“delight in the Lord, riding upon the high places of the earth, and feeding with the heritage of Jacob”.
This was neither more nor less than a promise of inheriting the Kingdom of God, which is a summary of “the things hoped for and the things unseen”, or the subject matter of the faith that pleases God. When that kingdom is established, all who are accounted worthy of it will “delight or joy in the Lord”; and occupy “the high places of the earth”, ruling over the nations as His associate kings and priests; and share in the “new heavens and earth,” in which dwells righteousness, when Jerusalem shall be made a rejoicing, and her people Israel a joy. The knowledge and belief of these things was the powerful and transforming motive which caused Abel, Abraham, Moses, Jesus, etc. to “call the sabbath a delight, holy of the Lord, and honourable”; and to observe it as the sons of Belial cannot possibly do. But while this was the motive, even faith, which actuated the sons of God in their keeping holy the seventh day, Jehovah did not permit the faithless to transgress or desecrate it with impunity. We know not what penalty, if any, was attached to its violation before the flood; but its desecration under the Mosaic constitution was attended with signal and summary vengeance, as will appear from the following testimonies:—
1. “And the Lord spake unto Moses, saying, Speak thou unto the children of Israel, saying, Verily my sabbaths ye shall keep; for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore: for it is holy unto you. Every one that defileth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Six days may work be done, but in the seventh is the sabbath of rest, holy to the Lord; whosoever doeth any work on the sabbath day shall surely be put to death. Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever; for in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.” { Exodus 31:12–17.}
2. “Remember (O Israel), that thou wast a servant in the land of Egypt, and the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm; therefore the Lord thy God commanded thee to keep the sabbath day.” {Deut. 5:15.}
3. “Six days shall work be done, but on the seventh day mere shall be to you a holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death. Ye shall kindle no fire throughout your habitations on the sabbath day.” { Exodus 35:2, 3.}
4. “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And the Lord said unto Moses, The man shall surely be put to death; all the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.” { Numb. 15:32–36.}
5. “Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem: neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.… And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, to do no work therein: then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and upon horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever. And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin and from the plain, and from the mountains, and from the south, bringing burnt-offerings, and sacrifices, and meat-offerings, and incense, and bringing sacrifices of praise, unto the temple of the Lord. But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then I will kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.” {Jer. 17:21–27.}
6. “Abide ye every man in his place; let no man go out of his place on the seventh day. So the people rested on the seventh day.” {Exodus 16:29, 30.}
From these testimonies it is clear that it was unlawful for servants in the families of Israel to light fires, cook dinners, harness horses, drive out families to the synagogues, or priests to the temple to officiate in the service of the Lord. The visiting of families on the sabbath day, the taking of excursions for health or for preaching, and conversing about worldly, or family, or any kind of secular affairs, was also illegal, and punishable with death. The law, it will be observed also, had regard to the seventh, and to no other day of the week. It was lawful to do all these things on the first or eighth day (some particular ones, however, excepted), but not on the seventh. On this day, however, it was “lawful to do good”; but then, this good was not arbitrary. Neither the priests nor the people were the judges of the good or evil, but the law only which defined it.
“On the sabbath days the priests in the temple profaned the sabbath, and were blameless”; {Matt. 12:5.}
for the law enjoined them to offer “two lambs of the first year, without spot, as the burnt-offering of every sabbath”. { Num. 28:9–10.} This was a profanation of the seventh-day law, which prohibited “any work” from being done; and had not God commanded it, they would have been “guilty of death”. It was upon this ground that Jesus was “guiltless”; for he did the work of God on that day in healing the sick as the Father had commanded him.
“The sabbath was made for man, and not man for the sabbath: therefore”,
said Jesus,
“the Son of Man is Lord also of the sabbath Day ”. {Mark 2:27.}
It was a wise and beneficent institution. It prevented the Israelites from wearing out themselves and their dependents by incessant toil; and revived in them a weekly remembrance of the law and promises of God. It was, however, only “a Shadow of things to come”, the substance of which is found in the things which pertain to the AnointedOne of God. (Col. 2:14, 16–17)
14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Let No One Disqualify You
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. {The Holy Bible: English Standard Version. (2001). (Kol 2:14–19). Wheaton: Standard Bible Society.}
It was a part of “the rudiments of the world” inscribed on
“the handwriting of ordinances that was against us, which was contrary to us”,
and which the Lord Jesus “took out of the way, nailing it to his cross”. When he lay entombed he rested from his labours, abiding in his place all the seventh day. Having ended his work, he arose on the eighth day, “and was refreshed”. The shadowy sabbath disappeared before the brightness of the rising of the sun of righteousness; who, having become the accursed of the law. delivered his brethren from its sentence upon all.
– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 13–17). Birmingham, UK: The Christadelphian.
Man created in the image of God had received everything from God. He was given dominion over everything around him, but still was not yet pleased enough and wanted more. Man wanted to control everything himself and wanted to know good and evil. He doubted the power and the right for God having alone all knowledge, control and power over everything.
Piero della Francesca – The Prophet Jeremiah – WGA17586 (Photo credit: Wikipedia)
It took not such a long time before man riposted and went against God. By time this made him drifting further and further from the Most HighElohim. Several occasions of such drifting away are notated by the scribes God appointed to write down His Words. As such we can find men like the prophetJeremiah who laments over the condition of his people and the great nation that he loved. Through tears he even comes to write in pain with a heart pounding within him, not allowing him to sit still. (Jeremiah 4:19-21)
Jeremiah recognized the negative spiritual and social changes of his day and the destructive consequences those changes were bringing down upon the land. And so he asks of God how long he must see those battles going on. With the years probably the answer of God shall not be changed and perhaps He could say the same as then:
22 “My people are foolish and do not know me,” says the Lord. “They are stupid children who have no understanding. They are clever enough at doing wrong, but they have no idea how to do right!” (Jeremiah 4:22 – TLB)
From the beginning man could have had a paradise to live in with no worries and no problems. But by wanting it to do their way instead of God’s Way people got more than enough problems on their way. Throughout time we have seen many deniers of God. Lots of people do not want to believe He exist or that He is still at work being available for all those who want to meet Him.
We have a world today where lots of people still deny God. but we can also find others who have build up their faith, having the assured expectation of what is hoped for, (+). Many would like to see for everything a scientific explanation or evident demonstration of realities that are not seen. We have receive the Book of books telling about all things in the past, explaining what has happened to the men of ancient times who have witness borne to them.
Many have been strangers and temporary residents in a land but they kept courage and kept believing. They were convinced that there is a Divine Creator leading and giving His Word.By faith they also were convinced that they could perceive that the systems of things were put in order by God’s Word, so that what is seen has come into existence from things that are not visible. (Hebrews 11:1-13)
Faith Happens (Photo credit: Wikipedia)
In the book of books is told and shown that it was by faith that man offered God a sacrifice of greater worth than that of others. And several men and women by faith got answers from God which released them. They received the witness that they were righteous, for God approved what they did, and although they died, those people still speaks through their faith.
Those people received the witness that they had pleased God well. And that is something we should take at heart. Without faith it is impossible to please God well, for whoever approaches God must believe that He is and that he becomes the rewarder of those earnestly seeking Him. (+)
The request of God form early times is till going. We still have to seek Jehovah,(+) all of us who are meek ones of the earth. (Zephaniah 2:3) When we are willing to seek God He shall provide the means to find Him.
Today lots of people deny god but are also resisting to feel their inner side, resisting to follow their instinct. Not willing to feel the part of nature in them, many refuse to observe those laws of nature, the righteous decrees. Not many are willing to seek righteousness, seek meekness. Like the people of Jeremiah’s times who had effectively become deniers of the OneTrue God, today lots of people deny Him or still do not want to accept His Oneness. In the old times those people had sown wind and now they were reaping the whirlwind. But here’s the troubling part, this rejection of God and His ways is happening in our time too – right now – all over the world. to see it we only have to look around us and to look at the screen which brings us a lot of pictures and words in the house we never would allow our children to say to us. Look with discernment at modern politics, entertainment and popular culture. Even those who profess to “believe in God” often act like Godless people.
Not willing to believe in the existence of God lots of people refuse Him to come into their heart and as such exclude a lot of knowledge. The Bible represents God’s Word, given to mankind for edifying measures. That Book of books teaches us to treasure knowledge. (Proverbs 10:14) It is not because man went wrong in the Garden of Eden that he has to keep going wrong. It also does not mean he cannot become wiser. Jehovah wants us to come to understanding and to get more knowledge. He is willing to give us more insight in His works. He is wiling to give us a hand, but He does not want us just to give Him a hand because then we would receive the good things. No, He wants us to have our faith in Him to be built on evidence and sound reasoning, not on human philosophy or religious traditions. (Hebrews 11:1)
To build strong faith in God, we must first be convinced that Jehovah exists. (Hebrews 11:6) This understanding or sense of God’s existence, God wants us to get from reasoning and from examining the facts. God wants us to use our brains, getting to consciousness and growing awareness by using our “power of reason.” (Romans 12:1)
Rom 12:1-3 NHEBJE Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. (2) And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (3) For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
God provides enough material in the Book of books, His infallible Word. Throughout history god kept working and those works can be recognised by man. They only have to open their eyes and their heart.
Though by the fall we may have received inequities, having faults everywhere, it does not mean we should be worthless and not able to conquer those inequities. Even when at one time we may have acted in ignorance and with a lack of faith, like Saul and others had done, it does not mean we could not get faith in what was promised there in that Garden of Eden and can not come to see who was provided by the Creator to bring a solution to that fall of man.
There in the Garden of Eden was laid the seed for the good news (+) God’s power for salvation to everyone having faith, (+) Even when it was first promised with assurance for the Jew (+) and also to the Greek (+) all people from all nations and cultures can become part of the blessing if they are willing to receive the Grace given to them. For in it God’s righteousness is being revealed by faith and for faith, (+) just as it is written:
“But the righteous one will live by reason of faith.” (+)
After the fall everything kept going wrong and still goes wrong, making that God is not so pleased with what is going on. God’s wrath (+) is being revealed from heaven against all ungodliness and unrighteousness of men who are suppressing the truth (+) in an unrighteous way, because what may be known about God is clearly evident among them, for God made it clear to them.(+)
Psa 19:1 NHEBJE <For the Chief Musician. A Psalm by David.> The heavens declare the glory of God. The expanse shows his handiwork.
Act 14:15-17 NHEBJE “Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them; (16) who in the generations gone by allowed all the nations to walk in their own ways. (17) Yet he did not leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling your hearts with food and gladness.”
People should know that the Creator GodHis invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made,(+) even His eternal power (+) and Godship, (+) so that they are inexcusable.
Isa 40:18-26 NHEBJE To whom then will you liken God? Or what likeness will you compare to him? (19) A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it. (20) He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved. (21) Haven’t you known? Haven’t you heard, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth? (22) It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in; (23) who brings princes to nothing; who makes the judges of the earth like meaningless. (24) They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble. (25) “To whom then will you liken me? Who is my equal?” says the Holy One. (26) Lift up your eyes on high, and see who has created these, who brings out their host by number. He calls them all by name; by the greatness of his might, and because he is strong in power, Not one is lacking.
Rev 4:11 NHEBJE “Worthy are you, our Lord and God, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!”
For although lots of people could have got enough opportunities to know God, they kept refusing to listen to their inner voice or to put away their pride and to say they were wrong but see now better. Lots of people could know better but they keep preferring to adhere man madedoctrines and the human traditions and did not glorify The Elohim as God nor did they thank Him, but they became empty-headed in their reasonings and their senseless hearts became darkened. (Romans 1:21+)Although claiming they were wise, man became foolish and turned the glory of the incorruptible God into something like the image of corruptible man and birds and four-footed creatures and reptiles. (Romans 1: 23 +)
Rom 1:18-25 NHEBJE For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, (19) because that which is known of God is revealed in them, for God revealed it to them. (20) For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse. (21) Because, knowing God, they did not glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. (22) Professing themselves to be wise, they became fools, (23) and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. (24) Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, (25) who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Faith In Action ‘Dare To Do’ (mylordmyfriend.com)
We also know if we have Faith and come to Our Heavenly Father, He is a re-warder of them that indigently seek Him. Faith is an Action. Diligence is an action, and if we use both we will be rewarded. {Never to be used just to be rewarded} Hebrews 11 verse 6Rewarded not with material processions, but in substantial things of God.
More Peace, more Joy, more Love to give, more hope, more compassion and more of the God like qualities. Wouldn’t we all like to walk in more of these
An offering for sin (dailymedit.com)
Paul wrote that our body should be living sacrifice, holy and acceptable to God, which is our reasonable service (Romans 12:1). That means holiness colours our work of service.Talking about how well the church in Macedonia were involved in giving, Paul said: “they first gave themselves to God and then to us (2Corinthians 8:5).”
Acquiring Great Faith (tos4god.com)
Throughout his lifetime, Abraham obeyed God. At the Lord’s command, he left his country (Gen. 12:1-4), was circumcised (17:10, 26), conceived Isaac when he and his wife were old (21:1-3), and sent his son Ishmael away (vv. 9-14). By the time he was asked to offer Isaac as a sacrifice, he already knew that God would always be faithful to His promises. Abraham’s previous experiences had taught him to trust the Lord.
+ Why You Should Trust the Lord
A Life Bearing Fruit (therealdaniel.com)
God has set eternity in the hearts of humans, and when He created the Garden of Eden He longed to be with Adam and Eve, and He longed for them to be with each other in the way He designed for that to be. The first sin was a sin of comparison because a human being wanted to be like another Being, and so the endless cycle of convincing other human beings to desire something they didn’t have began.
The faithful God (fromguestwriters.wordpress.com)
Scriptures tells us that man nor death can do God anything. That truth is overlooked by many man. They seem to forget that God is a loving God Who keeps His promises and Who says things how they are, not wanting disorder, but order like He created order out of chaos. that was part of His creation and is still part of His Plan.
Solution for Willing hearts filled with gifts (christadelphianworld.blogspot.com)
Getting closer to the 14th of Nisan, the most important day of the year in which we celebrate our salvation, we think about freedom or liberty. Many people may be caught in chains but not aware of it.
Some Former Jews – especially those who become Christians – still hang on to it because it makes them feel special. Apparently, Jesus is not enough for them. They want to be set apart. Unfortunately, that is totally NOT biblical.
“There is neither Judahite nor Gentile, neither slave nor free, nor is there male and female, for you are all ONE in Christ Jesus.” Galatians 3: 28
They don’t want to assimilate with other Christians. Instead, they choose to separate themselves by pretending to be Judahites (i.e., by pretending to be more important than the rest of the Body of Christ). They are thus abiding in sin.
“…those liars who say they are Judahites but are not…” Rev 3:9
They even call themselves Jewish-Christians. They conveniently ignore the fact that being Jewish is being part of a religious group and not part of the once chosen Hebrew race which no longer exists as a people. Judaism is a religion. A religion that rejects Christ. And how they figure they can be both Jewish and Christian is beyond comprehension. It’s like a Satanist who becomes a Christian and decides he’s now a Satanist-Christian. Jews For Jesus should be Former Jews For Jesus just like it would be Former Satanists For Jesus. Can you imagine Satanists for Jesus? Ridiculous, right?
Unfortunately, that’s what the disease does. It removes all trace of logic, common sense and compassion.
The Chosen People Syndrome (biblicisminstitute.wordpress.com)
Fortunately, there are many Jewish groups along with many individual Jews who are not infected with the syndrome. They are trying their best to educate their co-religionists.
The ESV Action Bible Study Bible For Tweens and Teens (juststopscreaming.com)
At the beginning of each book, you find out who the author of that book is, find out how you see God in action through that book, learn who the people in action are, learn faith in action (keywords) and a ‘Did you know’ fact about that book!
Palestine is not the Jews’ Promised Land (new book) (therebel.is)
neither Egypt was the land of the Israelite Exodus nor Palestine is their Promised Land (so much for the Arab/Israeli conflict and millions of Palestinian victims and refugees)
+
The truth that will be revealed in the book is that the land which witnessed the Israelite stories of Abraham, Joseph and Moses is actually named “Mizraim/Misrim” and not Egypt of the River Nile we all know (never let any fool/ conniver convince you that Mizraim/Misrim is the name (Hebrew/Arabic) for Egypt, for that is simply not the historical truth (twisted/distorted by an ancient Jewish deception)Egypt’s native name during the alleged timeline of the Israelite stories was Gopt/Copt and not Mizraim/Misrim (as expounded in the book)
The truth could still be gleaned from the Hebrew Version of the Old Bible. In the following chapter from Genesis that describes selling Joseph as a slave in Egypt (the very beginning of the Israelites’ alleged story in Egypt) you will notice that the English translation explicitly mentions Egypt as the place of selling Joseph.
In the previous articles discussing the “Forbidden Fruit in the Midst of the Garden” articles series by Alexander Rivera on his blog The Aeon Eye we looked at the seed having come to the earth.
From the seed can come a shrub or a tree and fruit. In Part 3 of his interesting series Alexander Rivera goes deeper into the exploration of the archetypal symbols of the Tree and Fruit.
He writes:
Genesis 3 relays how the Serpent offers knowledge in the form of a fruit grown from the Tree of Knowledge (the “Good ” and “Evil” part may have have been added later as a gloss.) Like the Serpent, the Tree of Knowledge is sometimes considered to be a phallic symbol. This Fruit along with the Tree also were used to signify the result or effect of some cause, having both a positive and a negative effect and origin.
And later on continues:
Eve gives the fruit of the Tree of Knowledge of which she had eat to her Husband (Photo credit: Wikipedia)
The Tree of Knowledge and digesting the forbidden fruit in Genesis according to Jewish tradition represented the primeval mixture or intermingling of good and evil, light and darkness in an almost Manichean fashion. Eating the fruit forbidden set off a chain reaction where humanity developed a “yeitzer hara” or “evil inclination.” Unlike the earlier Hebrews, who blamed themselves for their woes, the Jewish Rabbis believed God had implanted in the ‘heart’, the Hebrew place of the unconscious of each individual, at his birth or conception. The yezer was not hereditary. It was intrinsically good and the source of creative energy, but had a strong potential for evil through appetite or greed. Only strict observance of the Law could keep the strong, irrational passions it engendered under control. To the commentators in the five centuries before Christ, Adam’s death was due to his own “sinful actions”, and not to the Augustine-authored “original sin nature” or “ancestral sin” inherent in the DNA in the race of man because of the disobedience of the primal parents. The Zohar claims that Adam and Eve lost their immortality by ingesting the fruit which is ironically enough compared to the occult: {Forbidden Fruit in the Midst of the Garden (Part 3)
At first the creation was like God wanted it. We can hear that in his Voice, him every time when he had created something, saying it was good.
Gen 1:4 MKJV And God saw the light that it was good. And God divided between the light and the darkness.
Gen 1:12 MKJV And the earth brought forth tender sprouts, the herb yielding seed after its kind, and the tree producing fruit after its kind, whose seed was in itself. And God saw that it was good.
Gen 1:18 MKJV and to rule over the day and over the night; and to divide between the light and the darkness. And God saw that it was good.
Gen 1:21 MKJV And God created great sea-animals, and every living soul that creeps with which the waters swarmed after their kind; and every winged fowl after its kind. And God saw that it was good.
Gen 1:25 MKJV And God made the beasts of the earth after its kind, and cattle after their kind, and all creepers upon the earth after their kind. And God saw that it was good.
So, what happened with the following phase in the creation?
Gen 1:26-31 MKJV And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth. (27) And God created man in His image; in the image of God He created him. He created them male and female. (28) And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth. (29) And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food. (30) And to every beast of the earth, and to every fowl of the heavens, and to every creeper on the earth which has in it a living soul every green plant is for food; and it was so. (31) And God saw everything that He had made, and behold, it was very good. And the evening and the morning were the sixth day.
Once more we hear God saying:
Gen 1:31 NET God saw all that he had made — and it was very good!63 There was evening, and there was morning, the sixth day.
Would it be said in the Scriptures that God Elohim saw every thing all that he had made worked , and, behold, it was very mighty good if it was not ‘picco bello’? Also in the way the phase is closed or coming to an end we may find the satisfaction of the Most High facing once again an evening and the morning were became the sixth day.
As such we find that to every beast live being of the earth, and to every fowl flyer of the air heavens, and to every thing that creepeth creeper upon the earth, wherein there is life a living soul, we notice that the soul is the being alive itself, not something extra in the living being, but the living element itself having life in it others it would not be a living creature.
We are told that it was that Elohim, the Most HighMaker who has given every green herb for meat food and it was so thus it became. Though one certain fruit was not to be eaten. By it man brought death over himself.
Hear what saith scripture when Adam and Eve ate of the fruit of the tree by which death entered into their souls or lower nature, ‘And when they heard the voice of the Lord of the Alhim walking in the garden’ (Gen. iii-8), or, as it ought to be rendered, had walked (mithhalech). Note further that whilst Adam had not fallen, he was a recipient of divine wisdom (hochma) and heavenly light and derived his continuous existence from the Tree of Life to which he had free access, but as soon as he allowed himself to be seduced and deluded with the desire of occult knowledge, he lost everything, heavenly light and life through the disjunction of his higher and lower self, and, the loss of that harmony that should always exist between them, in short, he then first knew what evil was and what it entailed, and, therefore, it is written, ‘Thou art not a God that approveth wickedness, neither shall evil dwell with thee’ (Is. v-5); or, in other words, he who implicitly and blindly follows the dictates of his lower nature or self shall not come near the Tree of Life.
The imagery of the tree is also included in Simon Magus’s cosmology, as reported by Hippolytus of Rome, is a powerful model that describing some rare concepts that Simononians in the early third century work described in the Philosophumena, asthe “Great Declaration” or “Great Announcement”. Simon very much describes a tree of fire that consumes itself. This is a third century Simonian document, positing that the root of all existence is infinite, and abides in man, who serves as its dwelling-house. The Logos or the Word is projected down by the luciferian Lightening Flash through the Aeons and into the manifest world and man. From the original root, the hidden principle, spring three pairs of manifestations of: Mind and Thought, Voice and Name, Reasoning and Reflection. {Forbidden Fruit in the Midst of the Garden (Part 3)
When the seed falls in the earth, starts to grow it can become a bush or grow out to a tree, being a wooden stake presenting fruits with new seeds. In the classical Greek Scriptures we also find the word stau·ros′ which meant merely an upright stake, or pale, or a pile such as is used for a foundation, a single piece of wood. In the New Testament we do find that Jeshua (Jesus Christ) is nailed at such a stake, a pale, without a crossbeam of any kind at any angle. By the apostles Peter and Paul we also find th word xy′lon to refer to the torture instrument upon which Jesus was nailed, and this shows that it was an upright stake without a crossbeam, for that is what xy′lon in this special sense means. (Acts of the apostles 5:30; 10:39; 13:29; Galatians 3:13; 1Peter 2:24)
Act 5:30 MKJV The God of our fathers raised up Jesus, whom you killed and hanged on a tree.
Act 10:39 MKJV And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;
Act 13:29 MKJV And when they had fulfilled all that was written concerning Him, taking Him down from the tree, they laid Him in a tomb.
Normally every one that was hanged on a tree was considered to be a cursed one. In several cultures living beings where also like fruit was hanging on the wood, made to hang on the wood and burned as an offering. In this way Christ came also to redeem us – Εξηγορασεν· buying us us with a price made by his body loosing life in his flesh and blood. He became an atonement for our sins buying us free, like in the many cultures people thought to ‘bribe’ their gods getting some favours by offering a lamb or food or innocent children. Here an innocent lamb or innocent ‘child’ was offered by giving the God an innocent man. For whatever was offered as an atonement for sin was considered as bearing the punishment due to sin, and the person who suffered for transgression was considered as bearing the curse in his body; therefore, in the same day in which a criminal was executed it was ordered that his body should be buried, that the land might not be polluted, because he that was hanged, which was the case with every heinous culprit, was considered accursed of God, (Deuteronomy 21:22, 23).
This man from Nazareth coming under the curse of the Law — more or less artificially, and in the manner of his death only — whilst living a perfectly righteous life. This way Jeshua removed that curse and made it meaningless. He took away the chains of that curse and as such became a liberator, a Kristos or Christ, a Messiah. He died innocent and gave his body as a ransom for all souls (all living beings) but they will have to recognise him as their liberator, their saviour who would then become “in Christ” also liberated from the curse of death.
Jesus has become that seed on a tree which justifies.
Gal 3:13 MKJV Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, “Cursed is everyone having been hanged on a tree”);
Though “Trust, Faith”shall be necessary to have a knowledge which shall bring comfort and should make a fundamental condition through which a man becomes well-pleasing to God, and partaker of the gracious gift of life, presenting also works according to that faith. In his letter to Galatians the apostle Paul states that one is declared righteous or well-pleasing to God, in consequence of faith whereby truth is included.
Wanting to have the seed bearing fruit it has to find good soil. In barren land it shall not be able to shoot. Only there where people are really willing to obey God rather than men shall be found such fertile ground which shall bring forth the fruits from the seed which the God of our ancestors raised Jesus, whom was put to death by hanging him on a wooden stake. It is this Jesus whom God has exalted to his right hand, to be a Guide, Ruler and a Saviour, to give Israel repentance and forgiveness of sins.
Act 5:29-31 MKJV And Peter and the apostles answered and said, We ought to obey God rather than men. (30) The God of our fathers raised up Jesus, whom you killed and hanged on a tree. (31) This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel.
In the many creation myths we can find gods who are favoured by one or the other but in the Judaic Scriptures the Divine Maker only favours the human beings in allowing them to give names to plants and animals and to use them as food. But in between the human beings the Elohim does not places one before the other. That God of the Universe does not show partiality, but it is true He wants recognition for Himself as the sole Creator and for being the Only One God. He is the One Who gives life and he is the one who cursed the 1° Adam and his seed but also provided a new pure seed which could grow fluently and be rich in giving good seeds, even providing a very pure seed which could become a new tree of life by being hang on the tree of death. We also have to notice that God has sent His Message to the Israelites and told them, through Jesus Christ, the Good News of peace — and that Jesus is Lord of all! Today there are many who know the story which spread through all Judea, how good news,which sprang from Galilee, after the baptism preached by John brought the story of Jesus of Nazareth, and how God consecrated him His Christ by enduing him with the Holy Spirit and with power; and how he went about doing good and curing all who were under the power of the adversaryof God, because God was with him. The apostles were witnesses to all that he did in Judea and in Jerusalem and how he was put to death by hanging him on a tree, a piece of wood that could not give any fruit any more, but by God now was made higher to become a symbol of life giving fruit which all who would take it would give eternal life by receiving remission of sins.
Act 10:34-43 MKJV Then Peter opened his mouth and said, Truly I see that God is no respecter of persons; (35) but in every nation he who fears Him and works righteousness is accepted with Him. (36) You know the Word which God sent to the sons of Israel, preaching the gospel of peace by Jesus Christ (He is Lord of all!); (37) that word which was published throughout all Judea, and began from Galilee, after the baptism which John proclaimed; (38) how God anointed Jesus of Nazareth with the Holy Spirit and with power, and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him. (39) And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree; (40) but God raised Him up the third day and showed Him openly, (41) not to all the people, but to witnesses hand-picked before by God, even to us who ate and drank with Him after He rose from the dead. (42) And He commanded us to preach to the people, and to testify that it is He who was ordained of God to be the Judge of the living and the dead. (43) All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.
Hanged on a stake as a criminal but also as the King of the Jews
In the writings of Livy, a Roman historian of the first century B.C.E., crux means a mere stake. “Cross” is only a later meaning of crux. A single stake for impalement of a criminal was called in Latin cruxsim′plex. One such instrument of torture is illustrated by Justus Lipsius (1547-1606) in his book Decrucelibritres, Antwerp, 1629, p. 19.
The instrument on which Jeshua died was in the original writings called “σταυρός [stau·ros′] which means every upright standing pale or tree trunk. At Jesus’ time of the Romans beside scourging, according to the gospel accounts, only the simplest form of Roman crucifixion comes into consideration for the infliction of punishment upon Jesus, the hanging of the unclad body on a stake, which, by the way, Jesus had to carry or drag to the execution place to intensify the disgraceful punishment.
. . . Anything other than a simple hanging is ruled out by the wholesale manner in which this execution was often carried out: 2000 at once by Varus (Jos. Ant. XVII 10. 10), by Quadratus (Jewish Wars II 12. 6), by the Procurator Felix (Jewish Wars II 15. 2), by Titus (Jewish Wars VII. 1).” {Paul Wilhelm Schmidt, DieGeschichteJesu (The History of Jesus), Vol. 2, Tübingen and Leipzig, 1904, pp. 386-394}
Just as the popular Greek hero Prometheus was represented as tied to rocks people found it right to have cursed ones being tied up on a rock by the sea or on a tree on land. The Greek word that the dramatist Aeschylus used to describe this word stauros, simply means to tie or to fasten, the Greek author Lucian (Prometheus, I) used a·na·stau·ro′o as a synonym for that word. In the Christian Greek Scriptures a·na·stau·ro′o occurs but once, in Hebrews 6:6. The root verb stau·ro′o occurs more than 40 times, that is also a reason why we render it often as “impale,” or ‘fasten on a stake (pole) and you shall find us saying “Jesus was impaled” instead of the wrongly understood “Jesus was crucified”, making people think of the pagan cross-concept, the sign of Tammuz, the god of evil and personification of death.
Alexander Rivera writes:
The Stauros (Cross), which means to “stand” or “straighten up” (e.g. the “Standing One” per Simon Magus?) in its true self is a living idea, a reality or root-principle of separation and limit, dividing entity from non-entity, being from non-being, perfection from imperfection, fullness and emptiness, Light from Darkness. The Stauros or Horos was also seen as synonymous with the Logos and was also seen as the sign of victory as per the doctrine of Christus Victor atonement i.e, that Christ defeated the powers by duping them into crucifying him. {Forbidden Fruit in the Midst of the Garden (Part 4)}
The apostle John in the opening of his gospel-book refers to the Genesis story where God every time spoke and had His Word (Logos) bringing something into being. The Logos or Word is that what is said, not exactly a person like many Christians want to see it. Out from the darkness and chaos light was created and out of the darkness of the sordid world came again the Word of God bringing light with bringing that what the Elohim had promised in the Garden of Eden (long before Abraham was born) into flesh, giving the world His onlybegotten son, Jeshua, Jesus Christ.
From eternity there was the Elohim God. Him being there from eternity had His Thinking or His Pneuma, His Mind or Spirit with Him in Him. But with Him was also the coming forth form the Thinking which gave sound or a beginning of ordered vowels presenting sound and giving Words. As such The Word was in the beginning, and that very Word was with God. That speaking coming from God belonged to God and as such also could be considered being God, because God is spirit and not a person like we see ourselves as human beings.
That Word, The speaking of God, the Promises he made, were in the beginning with God and they are still with God. It was in the beginning of times God had already to make a promise about the seed. As everything came into being by The God of gods, there were seeds in the Garden of Eden, but having now Adam and Eve out of the Garden there had to come a new seed and a new tree of life. By that tree or stauros life had to enter again in the world of man. By the Hand of God the 1° Adam was made but also the world could find the 2° Adam being made. By God’s Word spoken to the young girl Miriam (Mary/Maria) God’s Word brought His Word onto earth. The Elohim took care speaker for Him was to be presented under man. This voice in the world would be high placed, being a god between people. Like everything came to be by God His Hand; and without Him not even one thing came to be of what was created, so also this seed of the 1° Adam was going to multiply with seeds full of life. Like the life was in the Elohim God Most High, Jehovah provided a solution for the fall in the Garden of Eden, and gave the world a new tree of life in which the world found again the light of man.
Joh 1:1-4 MKJV In the beginning was the Word, and the Word was with God, and the Word was God. (2) He was in the beginning with God. (3) All things came into being through Him, and without Him not even one thing came into being that has come into being. (4) In Him was life, and the life was the light of men.
In many man-made stories we can find lights of man, emancipators, bringers of strength, bringers of fortune, guides and leaders.
Guarding this Horos was the Limit-Setter, the Across-Taker, the Emancipator, the Guide or Leader that guides the initiated soul from its astral journey from the underworld, to the zodiacal cosmos, to the eighth heaven or “ogdoad” where Sophia is said to dwell, near the gates and finally to the Heavenly Cross, functioning like a portal or gateway into the realm of the Father or the Pleroma. The Logos himself is designated as a “door” or a “gate” into eternal life symbolized as pasture, for the saved sheep (or souls) (John 10:9).
This region was also called the “suburbs”, a frontier or the barrier, demarcating the boundary between the worlds. The term “suburbs” is also used in a Peratic text that the Church Father Hippolytus quotes at length called The Suburbs up to the Aither in the Philosophumena or the Refutation of All Heresies, which I will briefly touch on later on. In Plato’s Timaeus, he refers to the soul-stuff of the universe in terms of two circular strips joined together like the Greek letter chi (X). Similarly, tau, the last letter of the Phoenician and Old Hebrew alphabets, is shaped like a cross, and was popularly held to be a protective emblem of supernatural power. Crosses were also said to be used by Roman General Marcius Turbo’s forces in the first century to carry their food and clothing. {Forbidden Fruit in the Midst of the Garden (Part 4)}
Hanged on the sign of the god Tammuz as persons of evil. – Kreuzigung Christi: 1509, Lucas Cranach the Elder (1472–1553)
The sign of the god of evil, Tammuz, being two beams crossing each other was used in many cultures and was also taken over later in Christendom by those who wanted to have a sign for their god as well to bow down for. Though those Christians should have know that the Elohim Creator does not want His people to bow down in front of graven images.
Exo 20:1-7 MKJV And God spoke all these words, saying, (2) I am Jehovah your God, who has brought you out of the land of Egypt, out of the house of bondage. (3) You shall have no other gods before Me. (4) You shall not make to yourselves any graven image, or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth. (5) You shall not bow yourself down to them, nor serve them. For I Jehovah your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me, (6) and showing mercy to thousands of those that love Me and keep My commandments. (7) You shall not take the name of Jehovah your God in vain. For Jehovah will not hold him guiltless that takes His name in vain.
The most commonly known format of the Rosary, flanked by the Bible and a free-standing Crucifix.Islamic prayer beads for dhikr (remembrance of God)
Today we still can find lots of Christians making themselves an idol, like sculptures of a Jesus hanging on a cross, a Christ with a red open gleaming heart, a virgin Mary, all sorts of saints, all statues where they pray for. They seem to forget The God asked His people not to bow for in worship for a picture of Himself nor for the likeness of any thing, which is in the heaven above, or in the earth below, or in the waters under the earth. Though by the warp and weft, it is for many the order of the day to burn candles or to pray in front of pictures or statues. By many Trinitarian Christians this seems to be the run-of-the-mill to them and they often do not feel happy when they could not do such an action or are afraid that something could happen to them.
Also by several Muslims we do find such a fear and like we can find Christopher or rosebuds or rosary (paternoster) in cars hanging on the front mirror or on the dashboard we find prayer beads hanging on the front mirror by Muslims as well. When they would not have such symbols in their car or in the house, like ‘sacred or blessed palm’, they think the seed of evil might come over them.
Mural “God’s Mather” in Belyova church
Real Christians should take God Words at heart and remember:
Deu 5:8 MKJV You shall not make a graven image for you, any likeness of anything that is in the heavens above, or in the earth beneath, or in the waters beneath the earth.
Deu 27:15 MKJV Cursed is the man that makes any graven or molten image, an abomination to Jehovah, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
Psa 97:1-12 MKJV Jehovah reigns; let the earth rejoice; let the multitude of islands be glad. (2) Clouds and darkness are all around Him; righteousness and judgment are the foundation of His throne. (3) A fire goes before Him and burns up His enemies round about. (4) His lightnings lit up the world; the earth saw and trembled. (5) The hills melted like wax at the presence of Jehovah, at the presence of Jehovah of the whole earth. (6) The heavens declare His righteousness, and all the people see His glory. (7) All those who serve graven images are ashamed, those who boast themselves in idols; all gods bow down before Him. (8) Zion heard and was glad; and the daughters of Judah rejoiced because of Your judgments, O Jehovah. (9) For You, Jehovah, are high above all the earth; You are lifted on high far above all gods. (10) You who love Jehovah, hate evil; He keeps the souls of His saints; He delivers them out of the hand of the wicked. (11) Light is sown for the righteous, and gladness for the upright in heart. (12) Rejoice in Jehovah, righteous ones; and give thanks at the memory of His holiness.
Isa 40:18-20 MKJV To whom then will you compare God? Or what likeness will you compare to Him? (19) The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains. (20) He too poor for that offering chooses a tree that will not rot; he looks for a skillful workman to prepare a graven image that will not totter.
In having a figure of a man on a piece of wood or a sculpture of a god-man people find themselves presented as God and have their god from mankind in their own world. As such they created themselves a go son, a god father and a god mother and twist the Words of Scriptures to suit their man madedogma of a Trinity or triune god, a three headed god, like such a god can be found in lots of ancient pagan religions.
“The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.” {Dictionary of the Bible, John L. McKenzie, S.J., p. 899}
Seed was the essence of life and out of seed came more than one element or fruit and more than one god. The evangelist John referring to the seed promised in the Garden of Eden, speaking about the first-born of all creation should have people to open their eyes and to question them why, if the Trinity doctrine is true, the Father and the Holy Spirit, god’s Pneuma, not also said to be the firstborn of all creation? When we look closely at what is written in the Holy Scriptures we can see that the Bible applies this expression only to the son.
In the Old Testament we can find more than once the seed of Adam being blessed and bringing forth children of God. We also get to see that there is the firstborn of Abram (Abraham) being requested as an offering but that what came out of the seed, the bush, getting into fire, giving light and promising Abraham much more seed and letting the world to be known that out of his seed would come more light and salvation. Many years after Abraham a child is born which is spoken of as the “firstborn,” who is also presented as the newborn of the new world, the 2° Adam. It indicates that Jesus is the eldest in Jehovah’s family of sons. With this new seed, promised in the Garden of Eden and having come into blossoming a two thousand years ago
“by means of him allotherthings were created “
we get a figure that can create again some would say, but it indicates that God uses Jesus Christ to continue His creation and as such
. . . Allotherthings have been created through him and for him.”
Thus he is shown to be a created being, part of the creation produced by God who has delivered us from the power of darkness? It was the Father of this son Who is the Deliverer or Saviour, because he accepted the offering of His son who is the saviour for mankind. That seed of King David is the one who was promised and who brought us the way to the kingdom of God. It is by that seed on the tree by whom we have obtained salvation and forgiveness of sins. He is not only a first-born but also the pure image of the invisible God, and the first-born of every creature. In case that seed would not have grown and have been purified we would not have had any chance. Without him our names would not been written in the Book of life, which is in heaven. Whether imperial thrones, or lordships, or angelic orders, or dominions, all things were in his hand and as such could be considered as having been created by him, because when God would not have provided that seed in the Garden of Eden and would have destroyed Adam and Eve at once, no human being would have lived on this earth. Therefore Jeshua, the promised seed, is before all things, and by him all things are sustained. Though many people do not want to respect what he really has done, dying for the sins of many (remember that God cannot die), Jesus who was first lower than angels (remember that God was, is and always shall be the Most High) Jesus became the seed of the woman that could become the head of the body, the church, for he is the beginning, the firstfruits of the resurrection from the dead. It is like seed has to fall on the ground after it had dried up or died from the plant, this seed of a man also died and became the shoot of Jesse that in all things he might be the first; for it pleased God to complete all things in him; and by his hand to reconcile everything to himself; and through his blood shed on the stake made peace both for those who dwell on earth and for those who dwell in heaven.
Col 1:13-20 MKJV For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son; (14) in whom we have redemption through His blood, the remission of sins. (15) who is the image of the invisible God, the First-born of all creation. (16) For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him. (17) And He is before all things, and by Him all things consist. (18) And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things. (19) For it pleased the Father that in Him all fullness should dwell. (20) And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.
The seed from the dead wood was a single man, not one who existed out of three seeds or three gods. God Himself has revealed that seed as His only begotten belovedson.
Mat 3:16-17 MKJV And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him. (17) And lo, a voice from Heaven, saying, This is My beloved Son, in whom I am well pleased.
The “You are My Son, the Beloved” gives an indication that this son of man is also son of god and not like some interpret it to be ‘god the son’. His “goings forth have been from of old, from everlasting” is about that seed spoken off in the Garden of Eden. It is noteworthy that, instead of saying “days of eternity,” RS renders the Hebrew as “ancient days”; JB, “days of old”; NW, “days of time indefinite.” That seed was not eternal it had the beginning in those older days way back at the beginning.
Mic 5:2-5 MKJV And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity. (3) Therefore He will give them over until the time the one giving birth has given birth; then the rest of His brothers shall return to the sons of Israel. (4) And He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah His God. And they shall sit, for now He shall be great to the ends of the earth. (5) And this One shall be peace. When Assyria shall come into our land; and when he shall walk in our palaces, then we shall raise against him seven shepherds and eight anointed ones from men.
The seed like a mustard seed has grown and from the smallest seed shall have to come forth a great tree of seeds of the Father, the Most High Creator, all children of God.
If Father, Son, and Holy Spirit were coequal, comprising one Godhead then we would find a God who at several occasions did not tell the truth, because God is an all-knowing God, but Jesus on several occasions says he does not know a certain thing; He even does not know when he would come back. God also says He is an eternal Spirit which would make Jesus faking his death and telling lies when he says that a spirit has no flesh and bones and when he shows his wounds to his disciples to proof he is no spirit.
Luk 24:34-40 MKJV And they said, the Lord has indeed risen, and has appeared to Simon. (35) And in the way they related the things happening, and how He had been known by them in breaking of the loaf. (36) And as they spoke this, Jesus Himself stood in their midst, and said to them, Peace to you! (37) But they were terrified and filled with fear, for they thought they saw a spirit. (38) And He said to them, Why are you troubled, and why do thoughts arise in your hearts? (39) Behold My hands and My feet, that I am He! Handle Me and see, for a spirit does not have flesh and bones as you see Me have. (40) And when He had spoken this, He showed them His hands and feet.
In case Jesus is God then Jesus being in God like we should be in Jesus and in God would make us God as well, when you take it that being in some one is being that one and that the unity of Christ means that Jesus is god than the unity of us with Christ means that we are Christ and as such are also God.
Jesus asks to believe in him and to know that the works which he does, his Father in heaven shall do even greater works than these which Jesus could not do without his Father. And Jesus was on earth but told the others, not he was doing al this but the One to Whom he was going to. He was going to the place of his Father, Who he was going to join. He also told his followers that he was going to his Father who may be glorified through him, Jehovah God His Son. It is this son of God who will ask of his Father; and it is Him Who was to give the apostles another Comforter, to be with them for ever.
Jesus tells his apostles that he will be gone and that the world shall not able to see him any more. On the day the comforter or the Force of God would come over them their eyes would go open and they would come to understanding of all those things they saw happening. At the time they happened they did not understand but after the Pneuma, God’s Power came over them they came to understand everything and came to know that Jesus is with his Father. But at the same time Jesus would be there for them with them and they would be with him. Everybody should get the faith in Jesus, the son of God and love him so that he also will be loved by Jesus his Father.
Joh 14:12-21 MKJV Truly, truly, I say to you, He who believes on Me, the works that I do he shall do also, and greater works than these he shall do, because I go to My Father. (13) And whatever you may ask in My name, that I will do, so that the Father may be glorified in the Son. (14) If you ask anything in My name, I will do it. (15) If you love Me, keep My commandments. (16) And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever, (17) the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you. (18) I will not leave you orphans. I will come to you. (19) Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also. (20) At that day you shall know that I am in My Father, and you in Me, and I in you. (21) He who has My commandments and keeps them, he it is who loves Me. And he who loves Me shall be loved by My Father, and I will love him and will reveal Myself to him.
Jesus never claimed to be God and addresses the Father as “the only true God”; so, Jesus as “a god” in the first chapter of John merely reflects his Father’s divine qualities and looks at Jesus as a high or important person person, like Apollo, Zeus, Pharaoh, Moses, angels and others are called ‘god’ in the Bible, but where never is intended them to be The God.
In several stories written before the New Testament several gods are presented to bring new light and to bring change in life because crossing axes would bring in new breath (life). But to get the life the occult signs, the making of a cross repeatedly had to be done regularly, because otherwise the gods of evil would get more force and conquer again over light and bring darkness again.
Little Known Facts About the Christmas Tree (articles.we-wood.us)
For thousands of years, people have brought live greens into their homes during the dark weeks surrounding the winter solstice. Ancient Egyptians picked palm fronds to honor the sun god Ra, while Romans decorated with holly for the solstice celebration of Saturnalia.The pagan tradition of decorating with branches and trees was adapted by early Christians in Germany, where Germans decorated trees with apples to remember Adam and Eve. In the 1600s, Protestant reformer Martin Luther was walking home through a fir forest one night while composing a sermon and was inspired by the stars shining on the snow to add candles to his family’s Christmas tree.
Retreat Notes on Authority (supertradmum-etheldredasplace.blogspot.com)
Eve’s sin was curiosity (which I wrote about here) and when the snake began to talk, as animals did not talk (Eden is Not Narnia) she should have left the scene immediately and asked Adam for discernment and help.
Heave is for Real – The Most Believable Depictions (mybloglogb.typepad.com)
Some spiritual topics simply can’t be done seriously in movies very often. I wrote recently about how Adam and Eve have never been depicted very seriously in film (other than a couple of times), and it seems heaven is the same way. Like Adam and Eve, we can’t get our head around what the reality of these spiritual topics may be, and we’re probably not supposed to in the grand scheme of life. In the movies, translating the ineffable means bringing plenty of irony, and the depiction of heaven has had plenty.
Adam and Eve are Ancient “Archetypes” (jacksonwu.org)
the book demonstrates the importance biblical training with respect to interpretation method. I’m not simply referring to theological instruction. In fact, Walton’s argument suggests that theological presuppositions are precisely what keep us from understanding God’s authoritative meaning in Gen 1–3.
The Truth: Who Are You (a Must Read) (eyeopenerunity.wordpress.com)
So if good was already known and evil was presented as good than what does that tell us??
God had given an instruction to safeguard them. God knew what could happen but they did not listen out of their own choice. When He fretted that Adam had become “like one of us“, God was not talking to some other gods or other beings but speaking in the Royal We, like any higher person still uses the Pluralis Majestatis today. (Genesis 3:22) The author of the Testimony of Truth wants us also to look negatively at the Maker and says:
But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said “Adam, where are you?” God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, “Let us cast him out of this place, lest he eat of the tree of life and live forever.” Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. And he said, “I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations.” And he said, “I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said.” But these things he has said to those who believe in him and serve him! {Forbidden Fruit in the Midst of the Garden (Part 1)}
It is the same as parents who noticed their children having done something wrong. They know where they are, and when they are hiding they mostly also know exactly the place where they are hiding, though still ask them to say where they are, trying to give them a chance to come out themselves and to show themselves in the condition they are.
Yale Papyrus Fragment from the Nag Hammadi Gnostic Library Codex III, containing The Dialogue of the Savior (Yale Beinecke Library). (Photo credit: Wikipedia)
Alexander Rivera of The Aeon Eye dedicated to research and ideas regarding scholarship in theology, various ancient texts spanning different cultures of all ages, comparative mythology, philosophical exegesis, apocrypha, patristics, the Nag Hammadi Library and the Bible, believes the author of the Testimony of Truth designating the serpent as a positive figure, telling the story from the view of the serpent.
Concerning the text also distinguishing Christ as the “Son” or messenger he talks about the “unknown Father” which is distinct from the “LordGod” of Genesis or the Lawgiver which was equated by many Gnostic groups such as the Sethians, Naasenes and the Valentinians with the Demiurge or the “Craftsman” who fashioned the cosmos from a chaotic pre-existent “prima materia”.
The Marcionites held a similar position, but lacked the speculative and imaginative cosmologies that were a staple in later Gnostic mythology, but held both the creator god as a lesser god and the Good, Supreme God as distinct, but co-eternal beings in a constant state of antagonism (we see this idea carried into the later doctrines of the Manichaeans and the Cathars). The Demiurge did not derive from the Supreme God by emanation or by a fall of another aeon. {Forbidden Fruit in the Midst of the Garden (Part 1)}
Marcion, much like his Gnostic predecessors denied that the God of goodness could have created the cosmos of corruption and entropy. Therefore, in his place, the creator god was assigned as author of the physical universe, while treated as an inferior being, not good, but only just. He is also the author of evil (as Isaiah 45:7 boldly asserts), as he is as much a lover of war (Exodus 15:3), erratic blood-lust in his constant demand for animal and human sacrifice, rejoicing in death (Deuteronomy 28:63), condoning slavery including sexual (Exodus 21:1-11), commanding the Israelites to rape, pillage and destroy at a moment’s whim (1 Chronicles 21, Deuteronomy 3, Joshua 6) all the while contradicting his own commandment of “Thou shalt not kill”. At his express command, the world is turned into a place of pain and “thorns” (Genesis 3:18)
A lion-faced deity found on a Gnostic gem in Bernard de Montfaucon’s L’antiquité expliquée et représentée en figures. (Photo credit: Wikipedia)
The saying by the prophetIsaiah that the Elohim would be a God of evil is indicating that the Most HighMaker Who has no peer, no God but Him, allows evil to come over people, even making His People arm them for battle. It is true that the Bible says even though man does not recognize Him, He does this so people will recognize from east to west that there is no God but Him. Already early at the Creation God made it clear that out of the void it was Him Speaking and making it to happen. From the very start of the universe the living creatures had to know that it was Him Who made them. All had to understand that it is Him The One Who forms light and creates darkness. It was Him Who created out of chaosorder and brought about peace and created calamity. Waters had to flow, air had to flow, but now that man had interfered with creation and disturbed the peace and tranquillity they themselves brought great misfortune over themselves, not out of God’s Will but out of their will. It where they who wanted to rule the world and have everything to say, so God allowed them to arrange the things like they want to do it. But up until now they still not have given any proof to be capable to order the world decently.
True, God by giving everything in the hands of incompetent human beings made that affliction became master of mankind. Though He allows all those things to happen in the hope that at one point those people will come to recognise that He alone is the Divine Supreme Maker Who deserves all worship and honour. God is patient enough to find enough people who are willing to recognise that the ElohimHashem Jehovah is the Most High Lord over the Lord of lords, Who accomplishes all these things.
People shall also have to notice that certain things that happen may look at one moment good but at an other may look bad, like the changing skies with clouds sending down showers of deliverance. Also figuratively people shall get to see that the earth shall have to absorb the ‘showers’ from God so salvation may grow, and deliverance may sprout up along with it. This all in the knowledge that it is the Divine Supreme Being Who creates it.
Isa 45:5-8 MKJV I am Jehovah, and there is none else, no God besides Me; I clothed you, though you have not known Me; (6) that they may know from the rising of the sun, and to the sunset, that there is none besides Me. I am Jehovah, and there is none else; (7) forming the light and creating darkness; making peace and creating evil. I Jehovah do all these things. (8) Drop down from above, O heavens, and let the clouds pour down righteousness. Let the earth open, and let salvation bear fruit; and let righteousness spring up together. I Jehovah have created it.
Lots of Christians accuse Muslims to have a cruel God (Allah), because they hear stories of what that God says and do not seem to know that they have the same God saying naturally the same things. But those hard words God speaks in the Old Testament, which many Christians do not know, are part of God reacting on the bad things the people did.
That God allows it all to happen is that otherwise an intervening God would again being able to become the accused as being a dictator, only allowing that to happen what and how He wants it, not giving any liberty to man. That was the charge in the Garden of Eden. God was wrongly accused as wanting all right to govern Himself. Man forgot that they were given freedom to name and manage their own world.
Those who want to believe the world that God only executes the law without mercy or compassion when it is convenient for Him are the one the Bible is calling satan or adversary. The opponents of God, the antagonists and objectors are the ones who are mentioned many-fold in the Bible. The ones who want the world to believe that God would be a person of king-like jealousy and pride, with great appetite for praise and sacrifices are the ones who gave breath to the enemy and what motivated many early Christians to interpret “the Lord God” as either an ignorant but just creator or at worst, a malicious and belligerent demon called “Ialdaboath”. {Forbidden Fruit in the Midst of the Garden (Part 1)}
Many assume wrongly that Jesus is talking about his heavenly Father being the father of evil and the one owning this world, but The Elohim has given the world in the hands of man, God’s adversary. It is not about God when there is said
He was a murder from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. {John 8:44 / Forbidden Fruit in the Midst of the Garden (Part 1)}
Jesus is giving reference to the “father of lies” who is not his heavenly Father, but the master of evil, God’s adversary (the ‘devil‘), who can be any human person who doubts the existence and the right of power of God.
Alexander Rivera points out:
it was Yahweh who said that they would die if they ate from the Tree of Knowledge, whereas the snake said that they wouldn’t—and of course, as we know, they didn’t. All that they Serpent said is that they would become as gods, which Yahweh confirms when he says, “Look, they have become as gods. Now we must remove them from the garden, lest they eat of the tree of life and live forever.” The night preceding his crucifixion, the Johannine Jesus says in John 12:31-33:
Now is the judgment of this world. Now the prince (archon) of this world will be cast out.
The prince or “archon” is a direct reference to the Demiurge, the “god of this aion” as Paul calls him 2 Corinthians 4:4. Before, the creator God said to both Adam and Eve “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” On the other hand, the Serpent said pointedly: “You will not surely die. For God knows that in the day you eat of it your eyes will be opened and you will be like God, knowing good and evil.” {Forbidden Fruit in the Midst of the Garden (Part 1)}
The author of Genesis let us know that Adam and Eve where cast out of the Garden of Eden and would have to face death, because God told them so and that all their offspring would have to face the problems and will have to die as well. This penalty form one to the other generation is a thorn in the eye of many Christians as well, but otherwise God would intervene again and could be accused of favouritism, giving partiality to His own people.
The eyes of both of them were opened, making them aware of what they had and what they now had to loose. Eve in her heart had hoped to get more wisdom. She did not want to believe that they would die. How could the one Who made them, losing them again? Reason why we do not follow the Gnostic writings is that they continue to follow the path of Eve and the adversaries of God who want us to believe that it was the Serpent who was right and the creator God Who was the one who had lied.
He said that Adam and Eve would die if he ate the fruit, but neither died. Instead, the Serpent was telling the truth. As a matter of fact, the creator himself ended up agreeing that the Serpent was right! The creator Lord God had proved himself to be a chronic liar as well as plagiarizer. To the Gnostics, the entire stratum of material creation was a failed and botched attempt to imitate an unknowable world of light. Likewise, the “Good Book” or “Word of God”, which being the Bible itself is based principally on pre-Biblical Babylonian and Egyptian texts. {Forbidden Fruit in the Midst of the Garden (Part 1)}
Rivera looks also at the claim of St. Augustine of Hippo in Adversus Haeresis, 46, 147-153, that the Manichaeans had also taught that “Jesus the Splendor” or the “Third Messenger” was the Serpent that illuminated the minds of both Adam and Eve of their predicament and their divine origins.
Before the arrival of the Serpent in the Garden, man was in a state of ignorance and was blinded to his true position—as automatons in blind servitude to their creators. This is confirmed by an unnamed Manichean text in which the 8th century historian, Theodor Bar Konai quotes:
Jesus the Splendour approached sinless Adam and awoke him from the sleep of death, that he might be delivered of innumerable demons… Then Adam examined himself and realized, who he was. {Forbidden Fruit in the Midst of the Garden (Part 1)}
Man has always played with the idea of being master of creation becoming superior to its Creator. In the races of worldly people, human artefacts have become objects of fear for their creators – for example statues and images and everything that is made by human hands as representing a god. In Christendom we still find many Christians who have that urge to bow down in front of graven images, though the Maker has clearly demanded not to do so. Several Christians made them crosses, statues of Jesus, Mary and several saints where they bow for and where they burn candles for or in certain countries even provide food and clothing. Though this is all abomination in the eyes of God.
Trees, fruit and seeds have always played an important role in many cultures and were often used symbolically as well.
Rivera writes:
As we can see, the Tree was an important universal symbol for not only the Gnostics, Simonians, Valentinians, etc, but to groups like the Jewish-Kabbalists, alchemists and many occult groups throughout the ages. The Tree is highly associative with the idea of the descent and crucifixion (and eventual ascent and resurrection) of spirit into and from matter as seen in Sophia-Achamoth’s fall from the celestial world and into the prima materia which parallels the Genesis account of the fall of Eve, the “mother of the living”. In Plato’s Timaeus, do we find the account of the Fall of Atlantis, (as strange as it might sound) which could be read as symbolic of the Divine tragedy and catastrophe so predominant in Gnostic cosmology and theology. {Forbidden Fruit in the Midst of the Garden (Part 3)}
We too look at the seed of Adam which brought forth the seed of Abraham, giving us the servant David, giving seed to next generations bringing into the world a new light, a seed without intervention of a man.
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Please do find the very interesting articles by Rivera:
For Gnostic Christians, the story of salvation is the story of human beings learning of their true position in the world and of their taking the necessary steps to escape the bondage of the evil Creator God. The Gnostic goal was the return of their Spiritual Light, which the Creator God had trapped within their bodies, to the Father Of Light.
Many Gnostics believed that the Savior was sent by the Father Of Light to help us in this quest. Others, like Marcion, believed that the Savior was sent by another deity entirely, an “Alien God” completely uninvolved in the creation of our particular cosmos, but who, knowing of our condition, took pity on us and sent the Savior to deliver us.
What If God Were NOT Good? (hammeringshield.wordpress.com)
The beliefs we today associate with Christianity and the Bible became the orthodox set of beliefs, the form of Christianity in which God is good. But there was another form of Christianity, that of the Gnostics. Unlike the Orthodox Christians, many Gnostic Christians believed God to be a malevolent being. Both types of Christians believed in the Savior, but they had different versions of his mission. And whereas Orthodox Christians believed in salvation via faith in the divinity of the Savior, the Gnostics believed that salvation is to be obtained via knowledge (“gnosis“) of our true condition, hence their name.
Deceptive Practices (culturalatheist.wordpress.com)
The first lies recorded (although we know he was already telling them in heaven) are the the lies about God’s character. He lied to Adam and Eve about God’s love and care for them. The lies were relational.What if Satan’s deceptive practices begin with or are grounded in lies about others? It would be in his best interests if we think the worst about others – their beliefs, their practices, their intentions and character. I also suspect that we reveal our acceptance of the lies and our culpability in spreading them when we say, “All (insert person or group) are (insert belief, practice, intention).”
Can a Gnostic army fix the world? (vaticproject.blogspot.com)
God gave us dominion over the animals to care for them, and that is in Genesis. And Christ reinforced those sentiments, so I don’t know where he got that, unless he has not read the Bible, which is possible. In fact, it was Christ who brought a new coverant stopping the slaughter of animals by the Jews and instead offered himself as the redeeming sacrifice. So, I am not sure where he got that, but be it as it may, just focus on the recommendations which I think are reasonable, actually. How do you protect society from those that murder at will for no earthy good reason, especially little children and babies.
Humble beginnings: a rib and an apple (annabelfrage.wordpress.com)
As a little aside, when God in Genesis 1 creates Adam, the name denominates mankind rather than a specific dude. In Genesis 2, however, God moulds Adam the man from the earth and breathes life into him. It is this Adam who is gifted with Eve, lest he become too lonely playing with himself.
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The tree, however, was always on their minds, a little teaser that now and then had them taking a couple of steps in its direction before remembering it was out of bounds. Eve would pick an apple from another tree and bite into it, eyes stuck on the perfect, Christmas-red apples that hung from the Tree of Knowledge. She bet those apples tasted sweeter, were crunchier and jucier. Adam would pick an apple and eat it while watching Eve, considering just what he would do to her after their meal. men are, at times, rather singleminded…
Great Day (theotherjc.com) God is…my Father. That’s a revelation that doesn’t come easily to everyone but one we need to get. We can be disappointed by our own Father but without realising it not notice that God has filled our lives with many Fathers. Thanks to Rachael for sharing her journey in this in such an honest way.
Jesus the Phoenician – Karim El Koussa on GW Radio (gnosticwarrior.com)
“Yāwshu (Jesus) is the son of the Canaano-Phoenician Most High God Ēl-Alyon, being the Son of the Virgin Lady Maryām by the Divine Will of the Lord, who blessed this conception of a child that would be named Immanuel. He would live among us as “God Ēl with us,” a Nazarene, sacredly chosen to consecrate himself for keeping the word of God in his heart, mind, and spirit, healing the human race from its many errors and sins. He is the Galilean Meshiha (Messiah) who would anoint the people—who believed in him, his mother, and Father, and who believed in the Great Message he came to deliver, Love and Peace—with sacred water, the purest form of what is considered as the origin of life here on earth. He is the Khristós (Christ) who came and had himself crucified on the altar of life so that we may be clean and have life abundantly. He is the Good Shepherd.”
― Excerpt from Jesus the Phoenician
Fear & Loathing In… God? (cwoznicki.com)
How can God loath his chosen people? How does that even make sense? In one of John Webster’s sermons on this very Psalm he addresses how this can be. Honestly its one of the best explanations of God’s wrath and hatred and anger that I have ever read…
Trust (activeinspiration.wordpress.com)
Trusting in riches instead of our Father means you can’t attain to a relationship with God, you have replaced God with riches, thus you can’t attain, only fall.
Scripture of the Day, 3/13 (sowegalive.com)
1 Timothy 2:5 For there is one God and one mediator between God and men, the man Christ Jesus,
Messiah For All 