The Divine Creator of heaven and earth wished not to leave the ones sent out of the Garden of Eden on their own. Though Adam and Eve rebelled against God, Him having expelled them, the Elohim was willing to stay close to them and to help there where He could or where it was appropriate to help them. Like any wise parent God did not want to spoil man and wanted them to learn the matters of life. To help them going through the strugglesof life after a while God gave mankind His Words or Sayings, beginning with the 10 Sayings, or ten commandments, so they could follow them.
Last weekend (6 and 7 Adar) we celebrated ‘Matan Torah‘, that giving of Torah and Moses having written down God’s Words for us, making it possible up to today to read what had happened in the past, and see how the relation between God and man became defiled but also how it can be restored again.
Moses was the first who got the honour to write down the Words of God and recalling the history of God His People. After him God asked also other men to write down His Will and His advice. After some centuries the world got 17 history books where we may find how God made his ways to Moses and His acts unto the children of Israel (Psalm 103:7). After 5 books of poetry, God revealed His Will and what He was planning to do with man. Ten books concentrate on the prophecies and the promises God made recognisable for mankind.
The twin themes of both Old and New Testaments are:
the Kingdom of God
the solution against the curse of death, the Messiah, Christ Jesus
In the next series of this site we shall show that there is a good reason to call this site “Messiah for all” and how this Messiah was already announced from the beginning of times. I shall try to show you that in the ancient writings enough indication was given to come to know who that Messiah might be and what his role would be for mankind.
***
Everett Fox
For the series showing the prophesies around the Messiah I shall use the bible translation of the American scholar and translator of the Hebrew BibleEverett Fox, who holds the Allen M. Glick Chair in Judaic and Biblical Studies at Clark University in Worcester Massachusetts. His Schocken bible is heavily influenced by the principles of the German religious philosophersMartin Buber and Franz Rosenzweig. They started their translation of the Hebrew Bible into German in the mid-twenties and Buber finished it in to 1961 to have it published in 1962. Fox found that translation an unique translation, which tries to hew close to the rhythm and forms of the Hebrew text. He attempted an English translation of Genesis in a similar vein. Over the years, it grew — from a text-only publication in Response magazine to a volume of introduction, text, notes, and commentary, and finally, in 1995, to the publication of The Five Books of Moses by the publishing company of Salman Schocken in New York City, Schocken Verlag (Schocken Books).
The Five Books of Moses, translated by Everett Fox, based on the Buber-Rosenzweig translation of the Hebrew Bible.
Fox co-translated Martin Buber and Franz Rosenzweig their Scripture and Translation into English with Lawrence Rosenwald of Wellesley College (Weissbort and Eysteinsson 562), and presented a new rendering of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, demonstrating the living character of scripture in the modern world.
The guiding principle behind Fox’s translation is that the Hebrew Bible, like much of ancient literature, was meant to be read aloud. Many passages and sections are understandable in depth only when they are analyzed as they are heard. Thus, by preserving such devices as repetition, allusion, alliteration and wordplay, by mimicking the rhythm and the sound structure of the original text, Fox’s translation echoes the Hebrew, conveying ideas and meanings in a manner that vocabulary alone cannot do. His translation is accompanied by extensive commentary and illuminating notes.
I know you could ask why an other Christian blog when there are already so many. there are also many ‘antichrist-blogs‘ and even more atheist bloggers at work. In that wood of blogs it is not bad to have one blog more from a blogger who wants to use Blogger or Word Press to go deeper in a matter not many are interested in but is of utmost importance. This world needs much more bloggers warning for the coming difficult times and willing to bring a subject different than the mainstream subjects of the popular blogs, and willing to work or blog for Christ.
This world has become a dark place, literally and figuratively and man can use some beacons of light on this globe. In that darkness lots of people do think they are safest when they hold on to other people. Many do not see that Some One is holding out a stretched arm to pick them up out of the swamp and to guide them to dryer and better places.
There is so much to distract man that most people are lured away from God and do not feel interested in spending time at religious matters.
I did not want to get off on the wrong foot, because what I have to defend is too precious. Confronted with so much hate from certain Christians I not only wanted to show the love a Christian does have to have and have to show for others, but found it the utmost important that more people came to understand that Jesus Christ is the Way to God and not God himself.
To come to understand where mankind is at this moment and why there is so much sorrow we do have to look at the early beginnings of mankind. For this reason we have to look at the total beginning of the world. “The very very beginning 1 Creating Gods” should shed a light on the beginning of universe and the first human beings. In two different series we looked at the beginning of the world and the beginning of all problems in this world. From those articles people should come to see what happened at the beginning of mankind and how man himself got trouble over him.
In those articles we also showed how the Divine Creator took care that there would be a solution for what man brought over himself. It is that solution which is the main focus of this blog. It is namely a Saviour, a Kristos or Christ, which God promised and 2020 years that Messiah was born and offered himself up for the whole mankind. He gave his all soul for all other souls (= living beings). It was by not doing his own will, but by doing the will of his heavenly Father, the Only OneTrue God, that Jesus opened the Way to God.
When you know there has entered a tempter in the life of man and how man wants to go for certain choices it is clear how man could come in such problems. (see about the “First mention of a solution against death 3 tempter satan and man’s problems“) In fact we can see that there are still to many people who do not want to know about God and about solutions for a better life He has provided. Though I am convinced that when more people would come to know God and come to know the solution God has provided for, namely God His only begottenbeloved son, less problems would be in the world, because many more people would take on the right attitude which God wants them to take on.
Life may be going with ups and downs. Knowing that not many people do want to hear that Jesus is not God, I do know I am not presenting a preferred or much liked subject. As such I also do not count on so much likes and so many followers. But I do hope I can reach some hearts and can come to let people think harder about the subject of the trinity and the nature of God and of the nature of Jesus.
In 2015 this blog got 1 716 views from 1 226 visitors, presenting me with 20 likes and 30 comments, for 83 posts published.
In 2016 1 393 visitors came along to offer me 1 849 views with only 8 likes and 12 comments on the only 14 published (or new) articles.
The Divine Creator, Master of heaven and earth, reached forth His hand and blessed the whole, and Adam and Eve began their life at the Garden of Eden in that primeval happiness and intimacy with God, of which their sin was so soon to deprive them and the world.
The Paradise (Photo credit: Wikipedia)
Though we do have no knowledge about the where about of the Garden of Eden except from the biblical description which places it amid four rivers and names the Euphrates as one of these. Students have usually guessed its location between Ur, Calneh, near the mouth of the Euphrates, a region where the garden might include seashore, river-meadows, and mountains, and the ancient coastline of the Persian gulf.
Noah’s landing place, Mt. Ararat, the centre from which his descendants went forth for the second peopling of the earth, is fairly settled upon as being in the great culminating range of Armenia, the tremendous peaks which tower at the Euphrates’ source. The site of Babylon or Babel has been definitely established by modern research, as has also that of Ur, the city whence Abraham set out upon his journeyings.
There were the waters and by time the dry land appeared and became more and more coloured by plants or cultivated, step by step developing to its present outline. Throughout history there came people who wanted to notate these developments and how man evolved in that big system of things. These successive steps, as detailed in the Bible narrative, are told also by the investigations of science, which show that our globe must indeed have progressed through just this development. Though the biggest fault many people make is that they all want to see it happening in their notation of time, forgetting that God has an other view of minutes, hours and days.
2 Peter 3:8 (ESV): 8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
It is with this knowledge that we should look at the creation of the earth and at the evolution of our world which is still continuing to evolve and undergoing many changes, regularly presenting to mankind for him newly discovered animals and plants.
It was of the productions of God’s fourth day, the sun and moon, with all their wonder and splendour entered the Bible narrative. Those elements at the sky could be used by man as signs. The lights in the firmament of the heaven were given by the Creator so that man could divide the day from the night and have them for signs, and for seasons, and for days, and years. That is to say, man from a very early period measured his days by the sunlight, his weeks and months by the changes of the moon, and his years by the shifting of the sun and stars. By them he knew the coming of spring and fall, and when to plant and when to reap his crops. They served as guides to travellers by land and sea.
In the wording of the writer of the Bereshith or the Beginning of everything we can find some indication of multiplying elements and even abundance.
Genesis 1:20 (ESV): 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.”
Psalm 104:25 (ESV): 25 Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great.
Genesis 8:17 (ESV): 17 Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.”
Genesis 9:1 (ESV): And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.
Inner left panel of the triptych of the Garden of Eartly Delights. (Photo credit: Wikipedia)
As the culmination of the sixth day of effort, God had created man, formed from “the dust of the ground” the first male and as a companion who might be with him and share his joy in God’s teaching and uplifting, from the rib of man the first female was created, who also could reproduce and bring forth new generations. Both were made in God’s image, with intellect, with an eternal soul, even with something of God’s own creative power, able to create new things.
God was even willing to give responsibility in the hands of man and gave him the right to give the things names. As such in the glow of God’s inspiration Adam named them; and he was given dominion over them, and dwelt among them as their ruler, in peace and joy. At first the beasts had no fear of Adam, nor of one another; for as yet death had not come into the world. Adam did not live, as do we, by meat, by devouring other lives.
The first book of the Bible mentions the need of the first man to have other company than those animals. God could see that it was not so good that man was alone.
Genesis 2:18 (ESV): 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
God’s first charge to man, or perhaps it were better to say the first wisdom He instilled into him, His first fatherly counsel, was that man should live on the fruit and herbs, that his “meat” should be of these alone.
Genesis 2:20–23 (ESV): 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,
“This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
Those first human beings had no shame and found no reason to be clothed. Naked they were part of a universe that was in unison with God’s Wishes. Together they could enjoy early happy days of innocence, ignorant of any evil, because there was not yet such thing. They were at first happy in the presence of God, conversing with Him as with a father, conscious of His ever-presence and at ease and security therein.
God, in His love and joy for His beautiful new creatures had made them a garden, a beautiful paradise for their dwelling in which they could dwell freely. Out of the ground made the Elohim God to grow every tree that is pleasant to the sight, and good for food, in a marvellous garden surrounded by four great rivers .
God had provided only one or two restrictions. They had to follow His Words and should not eat from a certain tree, which would bring the eater of its fruit, the knowledge of good and bad. The writer of the Torah (or The Law) use symbolically a creeping animal, the serpent. Also later the serpent has usually been treated by artists symbolically to represent that temptation that came over man. The serpent’s cunning words suggest human nature arguing with itself; the baser, beastly parts stirring the mind to ambition and rage and fear.
The more sophisticated ‘animal‘ or ‘possessor of an anima or soul‘ got so much taken by the inner voices that his own thinking got so strong that he dared to go against the Wishes of the Most High. The 1st Adam and the first mannin or first woman could see that their Maker could do everything and had all wisdom. Would it not be nice for them to have such wisdom and power themselves?
The idea that when they would eat of that forbidden tree, they would become like God “… ye shall be as gods” was so much carrying them away from the Will of God that they did not mind trying it.
Genesis 3:5–7 (ESV): 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
As the first human beings had chosen to go against the Will of God and as such went wrong or sinned, their offspring became ‘infected’ as it were by that attitude of them.
Genesis 3:16–24 (ESV): 16 To the woman he said,
“I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband,and he shall rule over you.”
17 And to Adam he said,
“Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”
20 The man called his wife’s name Eve, because she was the mother of all living. 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.
22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
The testimony of Moses in regard to the formation of woman brings to light a very interesting phenomenon, which has since been amply proved to be the result of a natural law. It is, that man may be made insensible to pain by being placed in a deep sleep. The Lord Elohim availed Himself of this law, and subjected the man He had made to its operation; and man, because he is in His likeness, is also able to influence his fellow-man in the same way. The art of applying the law is called various names, and may be practised variously. The name does not alter the thing. A man’s rib might be extracted now with as little inconvenience as Adam experienced, by throwing him into a deep sleep, which in numerous cases may be easily effected; but there our imitative ability ceases. We could not build up a woman from the rib. Greater wonders, however, than this will man do hereafter; for by “the ManChrist Jesus” will his Bride be created from the dust, in his own image after his own likeness, “to the glory of God, throughout all ages, world without end. Amen”.
When the Lord God presented the newly formed creature to her parent flesh, Adam said,
“This is now bone of my bone, and flesh of my flesh; she shall be called Ishah (or Outman), because she was taken out of Ish, or man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh”. {a Genesis 2:21–24}
Thus, Adam pronounced upon himself the sentence that was to bind them together for weal or woe, until death should dissolve the union, and set them free for ever. This was marriage. It was based upon the great fact of her formation out of man; and consisted in Adam taking her to himself with her unconstrained consent.There was no religious ceremonial to sanctify the institution; for the Lord Himself even abstained from pronouncing the union. No human ceremony can make marriage more holy than it is in the nature of things. Superstition has made it “a sacrament”, and inconsistently enough, denied it, though “a holy sacrament”, to the very priests she has appointed to administer it. But priests and superstition have no right to meddle with the matter; they only disturb the harmony, and destroy the beauty, of God’s arrangements. A declaration in the presence of the Lord Elohim, and the consent of the woman, before religion was instituted, is the only ceremonial recorded in the case. This, I believe, is the order of things among “the Friends”, or nearly so; and, if all their peculiarities were as scriptural as this, there would be but little cause of complaint against them.
“Man”,
says the apostle,
“is the image and glory of God; but the woman is the glory of the man”;
and the reason he assigns is, because
“The man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man”. {b . 1 Corinthians 11:7–9.}
She was not formed in the image of man, though she may have been in the image of some of the Elohim.
“Man” is generic of both sexes. When, therefore, Elohim said,
“Let us make man in our image”;
and it is added,
“male and female created he them”,
it would seem that both the man and the woman were created in the image and likeness of Elohim. In this case some of the Elohim are represented by Adam’s form, and some by Eve’s. I see no reason why it should not be so. When mankind rises from the dead, they will doubtless become immortal men and women; and then, says Jesus,
“they are equal to the angels”;
on an equality with them in every respect. Adam only was in the image of Him that created him; but then, the Elohim that do the commandments of the invisible God, are the virile portion of their community: Eve was not in their image. Theirs was restricted to Adam; nevertheless, she was after the image and likeness of some of those comprehended in the pronoun “our”. Be this as it may, though not in the image, she was in the likeness of Adam; and both “very good” according to the subangelic nature they possessed.
– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 49–50). Birmingham, UK: The Christadelphian.
Michelangelo’s fresco Creation of Eve on Sistine Chapel ceiling Tomb of Eve in Jeddah, in Saudi Arabia Site of Eve’s burial in Cave of Machpelah
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Notes:
a. Genesis 2:21–24 (ESV):
21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
b. 1 Corinthians 11:7–9 (ESV)
7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man.
Adam, having been formed in the image, after the likeness of the Elohim on the sixth day, remained for a short time alone in the midst of the earthborns of the field. He had no companion who could reciprocate his intelligence; none who could minister to his wants, or rejoice with him in the delights of creation; and reflect the glory of his nature.
The Elohim are a society, rejoicing in the love and attachment of one another; and Adam, being like them though of inferior nature, required an object which should be calculated to evoke the latent resemblances of his similitude to theirs. It was no better for man to be alone than for them. Formed in their image, he had social feelings as well as intellectual and moral faculties, which required scope for their practical and harmonious exercise. A purely intellectual and abstractly moral society, untempered by domesticism, is an imperfect state. It may be very enlightened, very dignified and immaculate; but it would also be very formal, and frigid as the poles.
A being might know all things, and he might scrupulously observe the divine law from a sense of duty; but something more is requisite to make him amiable, and beloved by either God or his fellows. This amiability the social feelings enable him to develop; which, however, if unfurnished with a proper object, or wholesome excitation, react upon him unfavourably, and make him disagreeable. Well aware of this, Yahweh Elohim said,
“It is not good that the man should be alone. I will make him a help fit for him”. {a Genesis 2:18.}
But previous to the formation of this help, God caused “every living soul” (kol nephesh chayiah) to pass in review before Adam, that he might name them. He saw that each one had its mate; “but for him there was not found a suitable companion”. It was necessary, therefore, to form one, the last and fairest of His handiworks. The Lord had created man in His own “image and glory”; but He had yet to subdivide him into two; a negative and a positive division; an active and a passive half; male and female, yet one flesh. The negatives, or females, of all other species of animals, were formed out of the ground; {b Genesis 2:19} and not out of the sides of their positive mates: so that the lion could not say of the lioness,
“This is bone of my bone, and flesh of my flesh; therefore shall a lion leave his sire and dam, and cleave unto the same lioness for ever”.
The inferior creatures are under no such law as this; as primaries, indeed, the earth is their common mother, and the Lord, the “God of all their spirits”. They have no second selves; the sexes in the beginning were from the ground direct; the female was not of the male, though the male is by her: therefore, there is no natural basis for a social, or domestic, law to them.
But in the formation of a companion for the first man, the Lord Elohim created her upon a different principle. She was to be a dependent creature; and a sympathy was to be established between them, by which they should be attached inseparably. It would not have been fit, therefore, to have given her an independent origin from the dust of the ground. Had this been the case, there would have been about the same kind of attachment between men and women as subsists among the creatures below then.
The woman’s companionship was designed to be intellectually and morally sympathetic with “the image and glory of God”, whom she was to revere as her superior. The sympathy of the mutually independent earthborns of the field, is purely sensual; and in proportion as generations of mankind lose their intellectual and moral likeness to the Elohim, and fall under the dominion of sensuality; so the sympathy between men and women evaporates into mere animalism.* But, I say, such a degenerate result as this was not the end of her formation. She was not simply to be “the mother of all living”; but to reflect the glory of man as he reflected the glory of God.
To give being to such a creature, it was necessary she should be formed out of man. This necessity is found in the law which pervades the flesh. If the feeblest member of the body suffer, all the other members suffer with it; that is, pain even in the little finger will produce distress throughout the system. Bone sympathizes with bone, and flesh with flesh, in all pleasurable, healthful, and painful feelings. Hence, to separate a portion of Adam’s living substance, and from it to build a woman, would be to transfer to her the sympathies of Adam’s nature; and though by her organization able to maintain an independent existence, she would never lose from her nature a sympathy with his, in all its intellectual, moral, and physical manifestations. According to this natural law, then, the Lord Elohim made woman in the likeness of the man, out of his substance. He might have formed her from his body before he became a living soul; but this would have defeated the law of sympathy; for in inanimate matter there is no mental sympathy. She must, therefore, be formed from the living bone and flesh of the man. To do this was to inflict pain; for to cut out a portion of flesh would have created the same sensations in Adam as in any of his posterity. To avoid such an infliction, “the Lord God caused a deep sleep to fall upon Adam, and he slept”. While thus unconscious of what was doing, and perfectly insensible to all corporeal impressions, the Lord “took out one of his ribs, and then dosed up the flesh in its place”. This was a delicate operation; and consisted in separating the rib from the breast bone and spine. But nothing is too difficult for God. The most wonderful part of the work had yet to be performed. The quivering rib, with its nerves and vessels, had to be increased in magnitude, and formed into a human figure, capable of reflecting the glory of the man. This was soon accomplished; for, on the sixth day, “male and female created he them”: and “the rib which the Lord God had taken from man, he made a woman, and brought her unto the man”. And
“God blessed them, and said unto them, Be fruitful, and multiply, and replenish (fill again) the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth”.
Believing this portion of the testimony of God, need our faith be staggered at the resurrection of the body from the little dust that remains after its entire reduction? Surely, the Lord Jesus Christ by the same power that formed woman from a rib, and that increased a few loaves and fishes to twelve baskets of fragments after five thousand were fed and satisfied, can create multitudes of immortal men from a few proportions of the former selves: and as capable of resuming their individual identity, as was Adam’s rib of reflecting his mental and physical similitude. It is blind unbelief alone that requires the continuance of some sort of existence to preserve the identity of the resurrected man with his former self. Faith confides in the ability of God to do what He has promised, although the believer has not the knowledge of how He is to accomplish it. Believing the wonders of the past, “he staggers not at the promise of God through unbelief; but is strong in faith, giving glory to God”. {c. Romans 4:20.}
Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 47–49). Birmingham, UK: The Christadelphian.
Creation of Eve, Fresco by Michelangelo di Lodovico Buonarroti Simoni, between 1509 and 1510
*
Notes & quotes
a. Genesis 2:18 (ESV): 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
b. Genesis 2:19 (ESV): 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
* animalism: Among the numerous animals that are prominent in religion and magic, the wild animals of the forests, the sea, and the air that are most important for the hunter are the most significant. Hunting and gathering societies, rooted in the earliest human cultures, believed that they not only had to kill animals—which were economically important as nourishment and raw materials—but also that they had to avoid their revenge. { Encyclopaedia Britannica > continue reading}
c. Romans 4:20 (ESV): 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
Messiah For All 