In the Old Testament we read that Elohim blessed Noah and his sons, and spoke to them, saying to branch off and become numerous, and fill up the land.
God blessed Noah and his sons, and said to them, “Be fruitful, and multiply, and replenish the earth.
(Genesis 9:1 NHEBJE)
The sons of Noah: Shem, Ham and Japheth by James Tissot 1904.
The sons of Noah, that went out of the ark, were Shem, and Ham (the father of Canaan), and Japheth.
Noah awoke from his wine, and knew what his youngest son had done to him. He said, “Canaan is cursed. He will be servant of servants to his brothers.” He said, “Blessed be Jehovah, the God of Shem. Let Canaan be his servant.
(Genesis 9:24-26 NHEBJE)
There is spoken about the “servant of servants.” This is a Hebrew superlative meaning “lowest servant.” This was first fulfilled in Joshua’s conquest of Palestine! Later too we come to see there was born a servant of servants who was going to put his own will asideto do the Will of his heavenly Father the Only OneTrue God, The God of Abraham and Shem. According to Luke 3:36Jesus is a descendant of Shem. That servant of servants would have also a great faith in his God, like Noah had.
“son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,”
(Luke 3:36 CSB17)
Jeshua or Jesus being connected with Shem and Abraham, we may see later that blessing upon earth would come by this seed of Abraham.
Now Jehovah said to Abram, “Get out of your country, and from your relatives, and from your father’s house, to the land that I will show you. I will make of you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse him who curses you. In you will all of the families of the earth be blessed.”
(Genesis 12:1-3 NHEBJE)
Jesus considered Abraham his patriarch and was well aware how he had to behave to be a worthy successor and new sprout for an entirely new generation or “renewed” people, a New World what was going to be the world of the living.
We are told that it is that “Seed of Abraham”, so some one born after Abraham, who will bless all nations.
“Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations will be blessed through you.”
(Galatians 3:8 CSB17)
The followers of Jeshua (Jesus Christ) would then be considered sons or heirs of the prophets and of the arrangement of God, the ones blessed by the man who was raised by God, having loosed the pangs of death: because it was not possible that death would hold him in its power. People could come to live with the hope that by the fulfilment of the prophesies that the Spirit of God would come to live in them that might walk in newness of life.
“You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.”
(Acts 3:25 CSB17)
“God raised him up, ending the pains of death, because it was not possible for him to be held by death.”
(Acts 2:24 CSB17)
“And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.”
(Romans 8:11 CSB17)
By those ancient stories we can see that the historical figures in the Old Testament as such come to bear witness to the one who would come after them. In Scripture, all things are directed towards him in whom people should come to have faith. First we saw the connection with Eve and her seed, and now with Abraham of whom we also should become like Jesus, a child of Abraham.
The patriarch of the Jewish nation became known by many. Also outside the Scriptures we have abundant evidence of the way that Abraham was regarded by his posterity in the Jewish nation.
The oldest of these witnesses, Ecclesiasticus, contains none of the accretions of the later Abraham-legends. Its praise of Abraham is confined to the same three great facts that appealed to the canonical writers, namely, his glory as Israel’s ancestor, his election to be recipient of the covenant, and his piety (including perhaps a tinge of “nomism”) even under severe testing (Ecclesiasticus 44:19-21). {International Standard Bible Encyclopaedia}
Abraham got a unique position and piety cherished by the Jews. Also to Mohammed Abraham is of importance in several ways and gets mentioned in no less than 188 verses of the Koran, more than any other character except Moses.
For Jews, Christians and Muslims Abraham is the first in line of important men of God, revealing God’s Word and giving an example and guidance to mankind. Being one of the series of prophets sent by God he is the common ancestor of the Arab and the Jew playing the same role of religious reformer over against his idolatrous kinsmen as Mohammed/Muhammad himself played.
Abraham is said to have build the first pure temple for God’s worship (at Mecca!). As in the Bible so in the KoranAbraham is the recipient of the Divine covenant for himself and for his posterity, and exhibits in his character the appropriate virtues of one so highly favoured: faith, righteousness, purity of heart, gratitude, fidelity, compassion.
Gunkel (Genesis, Introduction), in insisting upon the resemblance of the patriarchal narrative to the “sagas” of other primitive peoples, draws attention both to the human traits of figures like Abraham, and to the very early origin of the material embodied in our present book of Genesis. First as stories orally circulated, then as stories committed to writing, and finally as a number of collections or groups of such stories formed into a cycle, the Abraham-narratives, like the Jacob-narratives and the Joseph-narratives , grew through a long and complex literary history. Gressmann (op. cit, 9-34) amends Gunkel’s results, in applying to them the principles of primitive literary development laid down by Professor Wundt in his Volkerpsychologie. He holds that the kernel of the Abraham-narratives is a series of fairy-stories, of international diffusion and unknown origin, which have been given “a local habitation and a name” by attaching to them the (ex hypothesi) then common name of Abraham (similarly Lot, etc.) and associating them with the country nearest to the wilderness of Judea, the home of their authors, namely, about Hebron and the Dead Sea. A high antiquity (1300-1100 BC) is asserted for these stories, their astonishing accuracy in details wherever they can be tested by extra-Biblical tradition is conceded, as also the probability that, “though many riddles still remain unsolved, yet many other traditions will be cleared up by new discoveries” of archaeology.
J. Oscar Boyd {International Standard Bible Encyclopaedia}
With Abraham we come to another man who worshipped the same God as him and belonged to a small community worshipping Jehovah God and who came in contact with the Jews (Israelites) but not belonged to that people.
Meeting of Abraham and Melchizedek, Priest, King of Salem — by Dieric Bouts the Elder, 1464–67
Like Abraham receives marked tokens of the Divine favour in the shape of deliverance, guidance, visions, angelic messengers, miracles, assurance of resurrection and entrance into paradise this high priest later shall be mentioned, as a way of gratitude, by God. Melchizedek got his name already as a favourite. He is introduced as the king of Salem, and priest of ElElyon, ( an epithet of the God of Israel in the Hebrew Bible) (“God most high”). He reveals the man from God, Abram/Abraham, brings out bread and wine and blesses this giver of a tenth of the prey of the conquering of Kedorlaomer, after the battle of the four kings. (Chazalic literature—specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud—presents the name (מלכי־צדק) as a nickname title for Shem, the son of Noah who blesses and El Elyon or the Elohim Jehovah.
When time passed much things had happened and around 1445 b.c.e. Moses received the request from God to help the people to remember those things which happened in the past and how they related to the Divine Creator. After Moses other fallible humans continued with the meticulous task to write down the Words of God so that man could by looking at those Words of God come to understand God’s method of revealing Himself.
Moses and the Messengers from Canaan, by Giovanni Lanfranco, oil on canvas, 85-3/4 x 97 inches, at the J. Paul Getty Museum, Los Angeles United States
Joshua (1404-1390 b.c.e.), Samuel (1374-1129 b.c.e.) Ezra (1011-425 b.c.e.), Jeremiah (971-587 b.c.e.), Nehemiah (445 – 425 b.c.e.), Mordecai (465 b.c.e.) and David with sons of Korah wrote (ca. 1000 – 400 b.c.e.) the other first scrolls or books of which became placed in a series of books or library of books, which is the Bible, coming from the word for the bark of the papyrus.
The plural form Biblia (“books”) was first used of the collection of holy writings but since this neuter plural has the same form as a feminine singular it became mistaken for the singular form, hence “books” became “book” (Bible). The mistake in the grammatical derivation of the word was not inappropriate as growing conviction developed regarding unity of the whole. In Jerome’s time the whole collection was known as the divine library (Bibliotheca), which draws attention to the diversity within the whole. The Bible is simultaneously “the book” and “the books”, both a single volume and a library.
In the collection or assemblage of books the writers put their own personality aside and wrote down what God wanted them to write down. Given the infallibility of the Bible, one can assume that there is a Higher Force behind those writings which show mankind in its weak and imperfect state and the Divine Creator as the Omnipotent. God is the Creator and Overlooker of the text of the Bible, making sure to prevent the authors from committing any error.
In the Torah writings, commonly called Law or Law of Moses, Moses presents the books of the Beginning (Bereshith or Genesis) telling about the special relationship with certain people, protecting them and getting them out of difficulties and out of slavery (Shemoth or Exodus). In the five books of Moses, also known as the Humash or Pentateuch, Law or Teaching the Wyyiqra or Leviticus is followed by the Bemidbar or Numbers or Numeri and Debarim or Deuteronomy.
Up to the book of Psalms we see the revelation of God, how the people went on and how God coped with their behaviour. From the beginning God created man in His image and choose certain persons to be a medium for Him. Those chosen people showed that they had an intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding of and zeal for God’s purpose.
David’s confidence in God and his declarations of His faithfulness bring him to praise the maker of everything and declare God’s revelation in the creation.
In the first part of the Old Testament God’s methods which are harmonious with one another are proclaimed. They also show how God has given men natural faculties to acquire scientific knowledge and historical information. The Elohim did not stultify this gift by imparting such knowledge in a miraculous and unintelligible manner. There is no evidence that inspired men were in advance of their age in the knowledge of physical facts and laws. And plainly, had they been supernaturally instructed in physical knowledge they would so far have been unintelligible to those to whom they spoke. Speaking from the point of view of his contemporaries, and accepting the current ideas regarding the formation of the world, King David attached to these the views regarding God’s connection with the world which are most necessary to be believed. What he had learned of God’s unity and creative power and connection with man, by “the inspiration of the Holy Ghost,” he imparts to his contemporaries through the vehicle of an account of creation they could all understand. It is not in his knowledge of physical facts that he is elevated above his contemporaries, but in his knowledge of God’s connection with all physical facts. No doubt, on the other hand, his knowledge of God reacts upon the entire contents of his mind and saves him from presenting such accounts of creation as have been common among polytheists. He presents an account purified by his conception of what was worthy of the supreme God he worshipped. His idea of God has given dignity and simplicity to all he says about creation, and there is an elevation and majesty about the whole conception, which we recognise as the reflex of his conception of God.
Christians and Israel (debatepolitics.com)
Without Israel, there wouldn’t be Christianity. Christians have an obligation to stand with Israel.
We shouldn’t be silent about that.
Theory that the biblical holy land was not in present day Israel (ask.metafilter.com)
I’m trying to find an article by some historians that posited that the places described in the Bible we not actually in present day Israel. The historians had done some theorizing that the mountains and valleys mentioned in the bible (can’t remember which book) fit better with an area in Saudi Arabia off the coast of the Red Sea. I’ve searched the Google but can’t find any mention of this theory. I would love to find it again.
“He struggles with God. God perseveres; contends. In the bible when Jacob was in his nineties as a token of blessing God changed his name to Israel.”
So, we could all just be satisfied with knowing that the Dillards named their son after something religious, but we’re not! There has to be even more to it!
Book of Genesis, Jianning (Jian’ou) Bible. (Photo credit: Wikipedia)
Offering, sacrifice and worship are only mentioned casually in the book of Genesis. The stories of those who continued to populate the earth are also offered in the Book of books, the Bible, which we consider as the infallible Word of God. There is no reason to give a historical detail and the person who wrote down the Words of God had also no such intention. We are also reminded that it is the glory of God to conceal a matter, but that man has the task to find God and to search all things, making it possible to receive glory by searching matters out.
Pro 25:2 NSB It is the glory of God to conceal a matter, but the honor of kings is to search out a matter.
In our life we shall have to search for God and should come to know what God’s expectations are and why God listens to some one and does not come to help to others. In Genesis 6 we can see how God was patient and gave enough time to people to come to other ideas and to stop our egoistic life, giving us opportunities to come to live the way God wants us to live.
The Bible assumes and asserts the existence of God,
“In the beginning God created the heavens and the earth”;
and is itself the most illustrious proof of his existence, as well as our chief instructor as to his nature and will. It puts a voice into the mute lips of creation; and not only reveals God in His works, but illustrates his ways in providence, displays the glories of His character, His law, and His grace, and brings man into true and saving communion with him. The Book of books reveals Him to us as a Spirit, the only being from everlasting and to everlasting by nature, underived, infinite, perfect, and unchangeable in power, wisdom, omniscience, omnipresence, justice, holiness, truth, goodness, and mercy. He is but One God, Who gave His Name to the world to be known all over the world. The proper Hebrew name for God is Jehovah, which signifies that “He is the Being” or that “He is the Essence of Being” or “Essence of life”. As time passed by the Jews, from a feeling of reverence, started avoiding pronouncing this holy name, substituting for it, wherever it occurs in the sacred test, the word Adonai (Lord); except in the expression, Adonai Jehovah, Lord Jehovah, for which they put, Adonai Elohim, Lord God.
Tetragrammaton YHWH Je-Ho-Vah, God’s Name illuminating
This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for god or God is elohim or Elohim, which is plural in its form, being thus used to signify it is a higher or important person (a god) and in this case even the Most HighGod of gods, signifying the manifold perfections of God, or, as some wrongly think, the Trinity in the godhead. In Exodus 3:14, God replies to Moses, when he asks Him His name,
“I AM THAT I AM”;
which means either, “I am He who I am”, or, “I am what I am”. In either case the expression implies the eternal self-existence of Jehovah Who is Only One God “Who Is”. He “Who is Who He is” is the Source, Owner, and Ruler of all beings, foreknows and predetermines all events, and is the eternal Judge and Arbiter of the destiny of all. True religion has its foundation in the right knowledge of God, and consists in supremely loving and faithfully obeying him.
In the early times that holy Name and what this Only One God wanted from His creation was told from one generation to the next. But after the situation had become so bad that God had made the choice to destroy that ungodly population we can see a sufficient reason why the sons of Noah renewed the tradition of presenting the stories and name and titles of God and godly people in their families, as they were naturally disposed to perpetuate the memory of their distinguished ancestors.
The Flood came that God’s purpose might be fulfilled. The course of nature was interrupted, the arrangements of social and domestic life were overturned, all the works of men were swept away that this purpose might be fulfilled. It was expedient that one generation should die for all generations; and this generation having been taken out of the way, fresh provision was made for the co-operation of man with God. On man’s part there is art emphatic acknowledgement of God by sacrifice; on God’s part there is a renewed grant to man of the world and its fullness, a renewed assurance of His favour. There was made a covenant with Noah on the plane of nature. It is man’s natural life in the world which is the subject of it. The sacredness of life is its great lesson.
Men might well wonder whether God did not hold life cheap. In the old world violence had prevailed. But while Lamech’s sword may have slain its thousands, God had in the Flood slain tens of thousands. The covenant, therefore, directs that human life must be reverenced. The primal blessing is renewed. Men are to multiply and replenish the earth; and the slaughter of a man was to be reckoned a capital crime; and the maintenance of life was guaranteed by a special clause, securing the regularity of the seasons.
The sons of Noah (Sem/Shem, Cham, Japheth) continued the tradition of telling the Works of God and having to face the difference in tongue spoken with the different languages the Word of God became told in different languages as well.
You would expect the people to have more sense after the flood and after the experience of Babel but lots of people kept ignoring what God wanted from them. They did seem to have difficulty to learn from the Flood that wickedness must not be allowed to grow unchecked and attain dimensions which nothing short of a flood can cope with. It may be felt that the matters about which God spoke to Noah were barely religious, certainly not spiritual. But to take God as our-God in any one particular is to take Him as our God for all. If we can eat our daily bread as given to us by our Father in heaven, then we are heirs of the righteousness which is by faith. It is because we wait for some wonderful and out-of-the-way proofs that God is keeping faith with us that we so much lack a real and living faith.
Only a small amount tried to stay faithful to the Creator. One of them was Abraham. The consequences of Abraham’s movements and beliefs have been limitless and enduring.
With Abraham there is introduced the first step in a new method adopted by God in the training of men.
The dispersion of men and the divergence of their languages are now seen to have been the necessary preliminary to this new step in the education of the world — the fencing round of one people till they should learn to know God and understand and exemplify His government. It is true, God reveals Himself to all men and governs all; but by selecting one race with special adaptations, and by giving to it a special training, God might more securely and more rapidly reveal Himself to all. Each nation has certain characteristics, a national character which grows by seclusion from the influences which are forming other races. There is a certain mental and moral individuality stamped upon every separate people. Nothing is more certainly retained; nothing more certainly handed down from generation to generation. It would therefore be a good practical means of conserving and deepening the knowledge of God, if it were made the national interest of a people to preserve it, and if it were closely identified with the national characteristics. This was the method adopted by God. He meant to combine allegiance to Himself with national advantages, and spiritual with national character, and separation in belief with a distinctly outlined and defensible territory. {Expositor Bible}
God revealed Himself to Abraham who knew about the deities worshipped by his fathers in Chaldea, but his ears were open to the God of gods and he wanted to follow His instructions even when He asked to offer his son.
Had Abraham abandoned Charran at the command of a widely ruling monarch who promised him ample compensation, no record would have been made of so ordinary a transaction. But this was an entirely new thing and well worth recording, that a man should leave country and kindred and seek an unknown land under the impression that thus he was obeying the command of the unseen God. While others worshipped sun, moon, and stars, and recognised the Divine in their brilliance and power, in their exaltation above earth and control of earth and its life, Abraham saw that there was something greater than the order of nature and more worthy of worship, even the still small voice that spoke within his own conscience of right and wrong in human conduct, and that told him how his own life must be ordered. While all around him were bowing down to the heavenly host and sacrificing to them the highest things in human nature, he heard a voice falling from these shining ministers of God’s will, which said to him, “See thou do it not, for we are thy fellow-servants; worship thou God!” This was the triumph of the spiritual over the material; the acknowledgment that in God there is something greater than can be found in nature; that man finds his true affinity not in the things that are seen but in the unseen Spirit that is over all. It is this that gives to the figure of Abraham its simple grandeur and its permanent significance. {Expositor Bible}
Things The Bible said would happen, but didn’t (ask.metafilter.com)
Outside my work today I got to talking with a Jehovah’s Witness. When talk turned to the Bible, I said I didn’t take any of it literally. None of it Reall happened like that.
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According to my very religious parents there are no biblical prophesies that haven’t happened, just ones that haven’t happened yet.
Your best personality. (yoursuccessinspirer.com)
There are people whose best personality is in the Old Testament.
The God Who Sees (theloveliestlifeblog.wordpress.com)
God saw Hagar when she was in her lonely wilderness, and he went to her. This passage has reminded me so much of God’s sight and concern for us, each of us. No matter our standing or background, God’s eyes are on each of us at all times. He knows where we are and what we’re going through. We are never alone.
What To Do About The Old Testament Law (jsparkblog.com)
Though the Old Testament Law was entirely fulfilled in Christ for us, the OT Law still stands in principle for us today. Even the weird things about shellfish and fibers shows a very meticulous God who was perfect, even quirky, and shows a God we could’ve never made up.
Against The Flow by John C. Lennox (create-with-joy.com)
Unlike many books that primarily focus on the prophetic aspects of the book of Daniel, Against The Flow delves into all aspects of the book, looking at Daniel from a historical, cultural and theological perspective.One of the author’s primary purpose for writing Against The Flow, however, is to highlight the similarities between our modern culture and the ancient Babylonian culture in terms of antagonism towards people of faith – and to provide insight and inspiration into how God empowers His people to go against the flow – to stand up for what they believe in – to cling to what is right, even when there is a high cost.
Open Heavens Sunday, 29 March 2015 : Emmanuel (emmanuelayeni.com)
For you to fully key into the revelation of “God with us”, you need to understand who God is. God revealed who He is in discrete parts through His redemptive Names to the saints of old. He said to Moses in Exodus 6:3:
“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”
An understanding of His redemptive Names gives us insight into His personality and allows us to profit from the consciousness that this personality is with us.
God is the Elshaddai: He is the All-Sufficient One. This means that He has enough resources to meet all your needs – be it spiritual, physical, emotional or psychological. Also, God is Jehovah Jireh: the Great Provider. He has the ability to turn your austerity to prosperity and poverty to wealth (Philippians 4:19). Another Name for God is Jehovah Rapha: the Healer.
In the first 11 chapters of the book Genesis we can find a survey of the world before Patriarch Abraham. From chapter 12 until 50 we get more a focus on one main family line in considerable detail. In the world there have been many creation myths written down, in contrast to the patriarchal stories, however, those ancient nonbiblical stories do not in any way challenge the authority or the inspiration of Genesis. In fact, the nonbiblical stories stand in sharp contrast to the biblical account, and thus help readers appreciate the unique nature and character of the biblical accounts of creation and the flood. In other ancient literary traditions, creation is a great struggle often involving conflict between the gods who themselves also got created or came into existence by certain forces of nature.
Through these stories the people of the ancient world learned their traditions about the gods they worshipped and the way of life that people should follow. Babylonian versions of creation and flood stories were designed to show that Babylon was the centre of the religious universe and that its civilization was the highest achieved by mankind.
With the words that accompanied the followers of God it could be seen that though many would love to worship the sun and moon or natural phenomena, they had to hear that such ideas are non-constructive delusions, ignoring that there is Only OneTrue God, Divine Creator of heaven and earth, Whose Word is Almighty and incorruptible.
The man called the mannin, who he got as a partner of wife “Eve“, because she was the mother of all living. Because the man had become like one of the heavenly creatures in knowing good and evil God drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. (Genesis 3:20-24). When God had cast out Adam and Eve and they got children His words accompanied them and got them to know if they pleased the ElohimHashemJehovah or not.
The First Mourning (Photo credit: Wikipedia)
The first son of Adam and Eve (Cain) became a murderer after he came to know that Abel’s offering was more liked by God than his. Though God stayed with him and placed a sign for his protection so that he would not be killed by others. Though we can see how it went from bad to worse. Adam and Eve got again a son which they called Seth and when this son got a son, Enosh, which means ‘to call upon the name of God’ or, ‘call themselves by the name of the Lord’, the people started worshipping Jehovah, the God and later God declared the offspring to be His people.
Gen 4:25-26 NSB Adam had intercourse with his wife again, and she gave birth to a son and named him Seth. She said: »God has granted me another child in place of Abel, since Cain killed him.« (26) Seth also had a son, and he named him Enosh. At that time men began to call on (proclaim) the name of Jehovah.
Deu 26:17-18 NSB »You declared Jehovah to be your God today. You said you would walk in his ways and keep his statutes, his commandments and his ordinances, and listen to his voice. (18) »Jehovah declared you to be his people and a treasured possession. Obey his commandments and receive his promise.
In the 5th chapter of Genesis we are given the genealogy of the People of God up to the sons of Noah, when the earth was not any more the paradise form the first days. Whereas 5:1–32 is largely a genealogy that traces a single line of descendants from Adam to Noah, naming only one person in each generation, 6:1–8 provides a worldwide picture of increasing human wickedness. The contrast between these two elements is not simply between the particular and the universal but, more importantly, between righteousness and evil.
In the 5th chapter we see that the usual pattern of the genealogy (vv. 1–32) is altered with the substitution of the expression ‘Enoch walked with God’ but tells us also that Enoch was taken by God, he disappearing from the earth after having walked with God for 365 years in total (Genesis 5:22–24).
Gen 5:24 NSB Enoch walked with God. Then he was no more, because God took (moved) him away.
In this passage, and in certain other contexts in Genesis (e.g., 3:8; 6:9; 17:1; 24:40; 48:15), the Hebrew verb for “walked” is a distinctive form that conveys the sense of an ongoing intimacy with God. Remarkably, because of this special relationship, the words of God Enoch do not speak of dying in this instance, which we also can find by Elijah who went up to heaven in a windstorm. (2 Kings 2:1–12). The narrator’s desire to highlight this fact may explain why the present genealogy, unlike the one in Genesis11:10–26, regularly mentions that “So and so died.”
Finding the name “Noah” (Hb. noakh) in god’s Word may be also of particular reason. Strictly speaking it means “rest” (Hb. nuakh). After some turbelent years, having people going further away from God, ignoring His Word, we do find the concept of “comfort” (Hb. nakham) “Out of the ground that the Elohim has cursed, having one to “bring us relief from our work and from the painful toil of our hands.” Lamech expecting that Noah will bring both rest and comfort from the painful toil of working the soil (see 3:17–19).
Gen 5:28-32 NSB When Lamech had lived one hundred and eighty-two years, he had a son. (29) He named him Noah. He said: »He will comfort us in the labor and painful toil of our hands caused by the ground Jehovah has cursed.« (30) After Noah was born, Lamech lived five hundred and ninety-five years and had other sons and daughters. (31) Lamech lived a total of seven hundred seventy-seven years, and then he died. (32) After Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.
The Lost World of Adam and Eve (christianitytoday.com)
In recent years, John Walton, professor of Old Testament at Wheaton College, has been both lauded and criticized for his interpretation of Genesis 1–2. In his 2009 landmark book, The Lost World of Genesis One (InterVarsity Press), he argued that to rightly understand Genesis 1—an ancient document—we need to read it within the context of the ancient world. Read alongside other ancient texts, he says, Genesis 1 is not about how God made the world, but about God assigning functions to every aspect of it. In 2013, Walton contributed a chapter in Four Views on the Historical Adam (Zondervan). There he argued that Adam was a historical person, but also that Adam’s primary function in Scripture is to represent all of humanity. For Walton, Genesis 1–2 is not concerned about human material origins, but rather about our God-given function and purpose: to be in relationship with God and work alongside him, as his image bearers, in bringing continued order to our world.
The Lost World of Adam and Eve ~ curated by Charles Kannal (UTS’96) (utsalumni.org)
Throughout history, theologians responded to the challenges of their day. Today we have different issues on the table. So it’s no surprise that I talk about things they didn’t address. Even though my exegetical conclusions are different from what many people have heard, I’m not calling into question any basic doctrines. I’m still essentially conservative theologically, and I’m firmly evangelical in my approach. I want to maintain and articulate the authority of Scripture.
Biblical Tree of Knowledge (debatepolitics.com)
God had already decided to make man in His image Before He created Adam. Therefore, the morality of God had been bestowed in man before they ate from the tree.
Great abyss upon the waters of creation (postdelugestudio.wordpress.com)
When God created the heavens and the Earth, it was made in his own image, or likeness. Basically transferring all of its glory and manipulative energy into it’s own spiritually inanimate clone. Giving it’s own form of birth, continuing on in the reaffirmation of it’s own existence through these acts of creation. However, by the time it came around to the creation of our universe, it’s own consciousness had grown weary, and old. And it became a slumbering giant, who by the sweep of a hand created the universe, only managed to trap itself within the realms of its own unconscious, the infernal dimensions, and its own vast dream world. It became a world between worlds, a spiritual halfway house, where souls would pass through into a realm of destruction, or make it back out of this dark labyrinth, reactivated with the Holy Spirit. Within the waters of God’s own creation, it came to manifest itself as a bringer of the dawn, the black, primordial soup of matter, that would become the natural world. A form of consciousness which only known to distinguish itself as apart from God, from it’s very conception
Found in the Falling (thebeggarsbakery.net)
Adam and Eve wasted no time falling away from God in the Garden of Eden, when everything was pristine and perfect. We fall away in good times and in bad.
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What kind of God rewards the art of collapsing…the majesty of falling? The kind who made us in His own likeness. The kind whose love for us manifested in the death and resurrection of perfection, so that we could serve in the highest priesthood.
Nicholas Asks About Adam And Eve (kathleenbasi.com)
No one had ever really addressed the possibility that Adam and Eve were not historical figures but representations. When my teacher (I don’t remember now if he was a TA or a professor) started tossing the word “myth” around in regard to the creation story, I had my first practice at the Mama Bear-claws-out defensive stance, thirteen years before I ever became a mama. The only meaning of the world “myth” I had ever heard was the one that meant “not true.”
I Think I Know Lot’s Wife’s Name (dianerivers.me)
Lot, the nephew of Old Testament patriarch Abraham, lived in a rotten neighborhood. In fact, the entire city, as well as the one next door, was so wicked, God ordered they both be destroyed, as a warning to future generations of His disdain for unrepentant sin. To this day, even the names of the cities – Sodom and Gomorrah – have come to epitomize evil and wickedness.
Vayikra: Cows, sheep, goats and God (anitasilvert.wordpress.com)
Vayikra – And God called. And so begins a lot of instructions about killing and offering up a lot of animals for all sorts of reasons, all with the purpose of getting closer to God (“korbanot”, the word for offering, comes from the word “karov” – get close to).
Placing the rules and regulations of offering animals within the context of an “am kadosh”, a holy people, beholden to God, asks us to take on the mindset of a wholly different society than the one in which we live today. But as with all Torah, there are lessons to be learned, even if the simple reading seems foreign and disturbing. One example is examining the actual animals identified for offering in this parasha.
As you can imagine, there exists several millennia of commentary on these chapters. This is a summary of some Jewish commentary. Here is a singler, modern, source. This is from the Book of Jubilees.
The articles presented on this site shall be looking at what people say and at what is really written in the Bible. We do advice everybody coming along here to check for themselves what is really written in the Scriptures.
Quadruple combination opened to the Book of Isaiah – note the cross references between Biblical and Latter-day Saint scripture in the footnotes (Photo credit: Wikipedia)
There are many Bible translations of which some may be translated in a confusing way, paraphrasing more what was in the original writing and often letting out the names, replacing them with words like ‘lord‘ not keeping it clear any more about which lord is spoken in the verse. This way a lot of people got confused about Jesus and God and did not come to see clearly who said what.
We advise you therefore not necessarily to stick to one Bible translation and to compare sayings in your Bible on one place with sayings at another place in the same translation.
For us the Book of books, a library of 66 works written by men God has chosen to write down His Words, we consider the most valuable guide to give us insight in the Works of God and in the Wants of God. We prefer to stick to what is written in those 66 books and do not have any need to stick to human doctrines. God is a God of clarity and order, not of confusion. He shall give in His Word what we do need to know, and that what He finds not relevant and did not let notate it down shall also be of no relevance for having something to take as a belief matter. This means that we allow people to have different opinions about matters which are not clearly indicated in the Bible. Each individual has received brains and can use them in different ways. How a person want to say things is the freedom of each. We as followers of Christ want to speak in accordance of Jesus’ will, asking us to be like brothers and sisters united in his body. that union does not have to mean we all are and say exactly the same. That is a big misunderstanding of what unity means.
We would like to ask you, like we do ourselves, not to keep to the human teachings and human doctrines, but to take as main guide the Bible itself, the words like they are printed black on white.
Put away your old you and everything you might have learned in your previous life, and dare to look at the Bible as a fresh newborn baby. Getting from the start, learning more and more, little bit by little bit, giving your self time to absorb and to learn what is really written in the Bible and not taking the footnotes as divine words but concentrating on the Bible text itself.
We want to take Jesus as our master teacher and belief what he himself believed. We may come form all different backgrounds, be from all different cultures, but as main background we want to consider us as descendants from the same first Adam, wanting to become the same descendants from the second Adam (Jesus). Together we want to go for the same believes Jesus had and appeal to the Lord Messiah for guidance in identifying the true God.
Happily we have a clear record of Jesus’ belief about who God is. Not only that — his creed is doubly confirmed by the fact that the Jew Jesus is in perfect agreement with a Jewish scribe, as together they discuss the greatest of all questions we humans must face. Who is God? So prepare now to hear what Jesus commands us in terms of our definition of God.
“One of the scribes [professional Bible teachers]… seeing that Jesus had answered them well, asked him, ‘Which commandment is first of all?’ Jesus answered, ‘The first is this: “Listen, Israel, the Lord our God is one Lord, and you are to love the Lord your God with all your heart…
”’ And the scribe said to him, ‘Well said, teacher; in truth you have said that He is one and there is no other besides Him” (Mark 12:28-32).
That Nazarene teacher which told many parables and did many miracles not only astonished many people in his time, he still can surprise us. Standing in wonder for him, we want to share with others the acts of this wonderful, special man, who was called ‘son of man‘ and ‘son of God‘.
Our and your background to come to the faith should be the willingness to study the Word of God and the will to look for what is really written there and to understand what God wants to bring in His Message, His Word which has stand the wear and tear and sustained all adversary by human beings. whatever man did to destroy the book of books, they did not succeed and it still stands strong and can be found in many hands all over the world.
Jesus asked his followers to study that Word thoroughly and to go out in the world to preach the message, the Good News, of the coming Kingdom of God. that message is our backbone, and should also be or become yours.
With our eyes directed in the Book of books, the infallible Word of God, we want to build our lives according to the guidelines of that precious book. The knowledge we receive from it we want to share, not as being it our own, but as being Words given freely to us, to share with others in love and peace, for becoming children of the One and Only OneTrue God.
The Story of the Bible: The Fascinating History of Its Writing, Translation & Effect on Civilization (Larry Stone, Thomas Nelson Pub., 201, 94 pages) (rabidreader.typepad.com)
The story of the Bible’s writing, preservation, and translation is a fascinating one filled with intrigue, discovery, and adventure. In the end, though, William Tyndale’s dream–and that of Jerome, who translated the Bible into Latin; and of Martin Luther, who translated the Bible into German; and of Cameron Townsend, who founded Wycliffe Bible Translators–of the Bible’s being available to everyone was a dream that changed the world. It was a dream that had a transforming effect on England and the English language. And it has had an effect on societies around the globe
Love Unites (billtonnismusic.wordpress.com)
Jesus had a mission…to bring the Good News of God’s unconditional love, mercy, forgiveness and compassion to all people. He wanted all people to live in the freedom of this awareness. At the time, it was unthinkable for a Jew that God could accept the gentiles…foreigners…who were considered “unclean.” But Jesus had a revelation for the world: God’s salvation is for all people. God loves all people unconditionally. Even in spreading this message…Jesus did not want to call attention to Himself…only to God’s love.
Rule and Reign (activeinspiration.wordpress.com)
we hear Christians are persecuted at all time highs. Maybe its because perfect love from God our Father that we share with the world is seen as weakness to the world of nonbelievers.
It Is Yours, Lord – Everything (fbcpolson.wordpress.com)
Have you transferred everything to Christ? It’s not your fame, it’s your faith. It’s not your ability, it’s your availability. It’s not your scholarship, it’s your sacrifice.
Keep Pressing! #InstarationDevo (armansheffey.com)
Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Meet All Your Needs (chasing4jesus.wordpress.com) with most of us the way God will meet our needs is not always what we expect. God will take care of us even when it feels like everything is falling around us. It takes TRUE faith to trust God even in the midst of the storm.
Print On Demand (haughherald.org)
The Bible Translation task has so many components to it! From finding people to do the work, training people in translation principles, teaching people to read in their own language, and checking there are so many areas where there can be a “wall” which keeps people from receiving God’s words in their own language.
Leaders of This World: Your Judgement Will Come (psalmsunday.blogspot.com)
Some leaders may speak of a god or of the Living God, but are those only words with no true actions to back them? Have we seen leaders of the scope of King David in recent history or even in all the millennia since David reigned? Empires have fallen throughout history as have their leaders.A nation might wield its power for a period, but judgement will bring down every nation that does not bow to God and accept Jesus Christ as the promised Messiah. A Son has come, but what nation has truly taken refuge in Him.
Am With You (spyghana.com)
God blesses His people in several ways. These ways could be either through angels or human beings. This quotation was one of the promises of God given to prophet Isaiah to relay to his people – the Israelites.
Undoubtedly, life on earth cannot be compared to the one in paradise. However, it could be blissful in your world when you allow God to scuttle through you. As life has its own bearings, so is the Christian life full of an everlasting gladness with limited troubles.
Messiah For All 