Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

All I need say in conclusion is, that if it be necessary to keep Sunday as the Jews were required to keep Saturday by the law of Moses, then those who make so much ado about sabbath-breaking are themselves as guilty as those they denounce for the unholy and profane.

“He that offendeth in one point is guilty of the whole.”

If they do not keep open shop, or perambulate the parks and fields, or take excursions, or go to places of public resort and amusement on the Lord’s day — yet, they light fires in the dwellings and meeting houses, they entertain their friends at comfortable warm dinners, drive to church in splendid equipages, annoy the sick and distract the sober-minded with noisy bells, bury the dead, speak their own words, etc. — all of which is a violation of the divine law which saith,

“Thou shalt not do any work, thy man-servant, nor thy maid-servant, nor thy cattle”;

and

“Thou shalt not speak thine own words”.

This would certainly put to silence nearly all the preachers of the day; whose “sermons”, when made by themselves, are emphatically their own in thoughts and words without dispute. It is not only ridiculous, but downright Pharisaism,* the fuss that is made about breaking the sabbath. Let the zealots** “first cast the beam out of their own eyes; and then will they see clearly to cast out the mote from the eyes of others”. If they would “keep the day to the Lord,” let them believe and obey the gospel of the kingdom in the name of Jesus; and then “continue steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers”  on the “first day”; and cease from the works of sinful flesh (Galatians 5:19) every day of the week; and they will doubtless “delight in the Lord, and ride upon the high places of the earth, and feed with the heritage of Jacob” in the Kingdom of God, as the mouth of the Lord hath spoken.

Acts 2:42 The Scriptures 1998+  (42)  And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.

Galatians 5:19-23 The Scriptures 1998+  (19)  And the works of the flesh are well-known, which are these: adultery,1 whoring, uncleanness, indecency, Footnote: 1Only Textus Receptus contains adultery.  (20)  idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions,  (21)  envy, murders, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practise such as these shall not inherit the reign of Elohim.1 Footnote: 11 Cor. 6:10.  (22)  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, trustworthiness,  (23)  gentleness, self-control. Against such there is no Torah.

Of the things then which have been written under this head this is the sum.

1. The six creation-days were each as long as the seventh, whose duration is defined by the Mosaic law; and consequently the geological notion of their being six several periods of many centuries each, falls to the ground as a mere conceit of infidel philosophy.
2. The Lord God ended His work on the seventh day,. “and was refreshed” by the songs of the Morning Stars, and the joyous shouts of the Sons of God.
3. To celebrate His rest, He constituted it holy and a day of blessing. Hence it was commemorative of the past, and “a shadow of things to come”.
4. The seventh day was observed by Adam and Eve as a day of delight before they became sinners. The immediate cause of their joyousness on the day of rest is not testified. It is certain it was not a burdensome day; for sin had not yet marred their enjoyments. It was probably because of the gracious interviews granted them by the Lord God on that day; and of the revelations made to them of the things contained in the blessing pronounced upon it when He “blessed and sanctified it”.
5. There is no record, or hint, of the existence of a penal statute for not observing the seventh day, from the sanctification of it till the raining down bread from heaven for the Israelites in the wilderness of Egypt.
6. The observance of the seventh day by absolute rest from every kind of work and pleasure-taking, accompanied by a peculiar sacrifice on the brazen altar of the temple, and spiritual delight in its blessedness, was its Mosaic celebration enjoined upon the Israelites, and their dependants in Palestine, and upon them alone.
7. Its profanation by citizens of the commonwealth of Israel was punishable with death by stoning.
8. Israel was especially commanded to remember the seventh day and keep it as appointed by the law; because God in creating their world brought them out of Egypt, and rested from the work of its creation when He gave them a temporary and typical rest under Joshua in the land of Canaan.

Mosaic of the 12 Tribes of Israel. From Givat ...
Mosaic of the 12 Tribes of Israel. From Givat Mordechai synagogue wall in Jerusalem. Top row, right to left: Reuben, Judah, Dan, Asher Middle: Simeon, Issachar, Naphtali, Joseph Bottom: Levi, Zebulun, Gad, Benjamin (Photo credit: Wikipedia)

9. For an Israelite to remember the seventh day to keep it holy, spiritually as well as ceremonially, so as to obtain the blessing which it shadowed forth, he must have had an Abrahamic faith (Romans 4:12, 18–22. Read the whole chapter diligently)  in the promised blessing, and have ceased or rested from the works of “sinful flesh”.
10. The blessing promised to Israelites, who were Abraham’s sons by faith as well as by flesh descent, for a spiritual observance of the seventh day (and which, until “the handwriting”, or Mosaic law, was blotted out and nailed to the cross, could not be spiritually observed and ceremonially profaned) was, that they should “delight in the Lord, ride upon the high places of the earth, and feed with the heritage of Jacob their father”, when the time to fulfil the promises made to Abraham, Isaac, and Jacob should arrive.
11. The blessing pronounced on a national observance of the seventh day was the uninterrupted continuance of the throne of David, and great national prosperity. Its desecration to be punished by the breaking up of the commonwealth of Israel and desolation of their country.
12. The Mosaic observance of the seventh day was appointed as “a sign” between God and the twelve tribes of Israel. It was a holy day to them, and to be observed perpetually throughout their generations. (Matthew 1:17 — the forty-two generations from Abraham to Christ.)
13. It was lawful for Israelites to do good on the seventh day; but they were not permitted to be the judges of the good or evil. This was defined by the law. The priests profaned the sabbath by hard work in slaying and burning the seventh day sacrifices on the altar, yet they were blameless; because this was a good work which the Lord of the sabbath commanded them to do.
14. Having finished the work the Father had given him to do,a on the sixth day of the week, Jesus, while suspended on the accursed tree, cried with a loud voice, “It is finished!” (John 19:28–30) “All things were now accomplished”, so that the Mosaic handwriting was blotted out, being nailed with him to the cross, and taken out of the way as a rule of life. The Lord Jesus, “rested from his labours” on the seventh day in the silent tomb, and “his disciples rested according to the commandment”. (Luke 23:56)

Luke 23:56 The Scriptures 1998+  (56)  And having returned, they prepared spices and perfumes. And they rested on the Sabbath according to the command.

He abode in his place. and did not go out of it until the sabbath was at an end.

Mark 16:1 The Scriptures 1998+  (1)  And when the Sabbath was past, Miryam from Maḡdala, and Miryam the mother of Yaʽaqoḇ, and Shelomah bought spices, to go and anoint Him.

But on the eighth day, styled also the first day, God gave him liberty, (Matthew 28:2) he left the tomb, and “was refreshed”. Having “spoiled the principalities and the powers” constituted by the handwriting, he made the spoliation manifest, “triumphing over in himself” (ἐν αὐτῳ̂), that is, in his resurrection; thus, for ever delivering men from the bondage of the law, which, Peter says, “was a yoke which neither our fathers nor we were able to bear”. (Acts  of the apostles 15:10) With the abolition of the Mosaic handwriting the obligation to keep the seventh day as a rule of spiritual life was cancelled as a matter of course.

Acts 15:10 The Scriptures 1998+  (10)  “Now then, why do you try Elohim by putting a yoke on the neck of the taught ones which neither our fathers nor we were able to bear?

15. The apostles and Christians (Acts 21:20) of the Hebrew nation in Palestine continued a ceremonial observance of the Mosaic festivals (Acts 21:24–26.) (the annual atonement for sin excepted) and of the seventh day, until the destruction of the commonwealth by the Romans, on the same principle that New Testament Christians among the nations now observe Sunday and the laws; not as a means of justification before God, but as mere national customs for the regulation of society.

Acts 21:24-26 The Scriptures 1998+  (24)  “Take them and be cleansed with them, and pay their expenses so that they shave their heads. And all shall know that what they have been informed about you is not so, but that you yourself also walk orderly, keeping the Torah.  (25)  “But concerning the gentiles who believe, we have written and decided that they should keep themselves from what is offered to idols, and blood, and what is strangled, and whoring.”1 Footnote: 1See 15:20.  (26)  Then Sha’ul took the men on the next day, and having been cleansed with them, went into the Set-apart Place to announce the completion of the days of separation – until the offering should be presented for each one of them.

16. Hebrew Christians who proposed to blend the law of Moses with that of Jesus as a spiritual rule, or means of justification, and consequently to keep holy the seventh day, were severely reproved by the apostles, who stigmatised it as “Judaizing”(ʼΙουδαΐζειν).

Galatians 2:14-16: The Scriptures 1998+  (14)  But when I saw that they are not walking straight according to the truth of the Good News, I said to Kĕpha before them all, “If you, being a Yehuḏite, live as a gentile and not as the Yehuḏim, why do you compel gentiles to live as Yehuḏim?

(15) “We, Yehuḏim by nature, and not of the gentiles, sinners,
(16 ) knowing that a man is not declared right by works of Torah, but through belief in יהושע (Jeshua) Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.

17. The Judaizing Christians endeavoured to impose the observance of the law upon the Gentile converts, which would have compelled them to keep holy the seventh day. But the apostles and elders of the Christian community at Jerusalem positively forbade it, and wrote to them, saying,

“We have heard that certain who went out from us have troubled you with words subverting your souls, saying, Be circumcised, and keep the law: to whom we gave no such commandment”.

On the contrary,

“it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye shall do well.” (Acts 15:24–29)

18. Upon the first day of the week (or day after the seventh, and therefore sometimes styled the eighth day), the disciples of Christ assembled to show forth his death, and to celebrate his resurrection; which, with an enduring rest from the works of “sinful flesh”, was all the sabbatizing they practised.
19. There is no law in the scriptures requiring the nations to keep this day in any manner whatever during his absence at the right hand of the Majesty in the heavens. So long as they continue faithless and disobedient to the gospel of the kingdom, neither nations nor individuals can present an acceptable observance of the day before the Lord; on the principle that “Jehovah is far from the wicked, whose way and sacrifice are an abomination to the Lord”: (Proverbs 15:8, 9, 26–29) — and,
20. The “first day” was Judaized by Constantine, the manchild of sin, (Revelation of apostle John 12:2, 5) and his clergy. His present representative is the Italian high priest of Papal Christendom. When his power, and that of his kings, is finally destroyed in “the burning flame”; when Israel is engrafted into their own olive again, and the nations are subdued to the glorious sceptre of the king of saints — then will this day become the holy sabbath, “blessed and sanctified” of God instead of the shadowy seventh day, which was merely “a sign” of the things which will then have come to pass.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 24–27). Birmingham, UK: The Christadelphian.

*

Notes:

  • Pharisaism or Phariseeism: Hypocritical observance of the letter of religious or moral law without regard for the spirit; sanctimoniousness.
  • The Pharisees were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism (the term ‘Judaism’ today almost always refers to Rabbinic Judaism).
  • Zealots (Judea): Jewish faction traced back to the revolt of the Maccabees (2d cent. BCE) and a political movement in 1st century Second Temple Judaism which sought to incite the people of Judaea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66-70). The name was first recorded by the Jewish historian Josephus as a designation for the groups called “fourth sect” or Jewish resistance fighters of the war of CE 66–73.
    The extended sense of zealot as a person who is fanatical and uncompromising in pursuit of their religious, political, or other ideals is recorded from the mid 17th century.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Were Gentiles excluded from entering the synagogue?

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Related articles:

  1. Holy Sabbath
  2. Do we need to keep the Sabbath
  3. Are Christians required to keep the seventh day Sabbath?
  4. The Sabbath: Is it a special day for Christians?
  5. Sunday and the Sabbath (Pdf doc)
  6. Blindness in the Christian world
  7. Self inflicted misery #5 A prophet without a hedge around him
  8. We’re allowed to willfully break the Law of Moses
  9. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  10. A new exodus and offering of a Lamb
  11. Death of Christ on the day of preparation
  12. After the Sabbath after Passover, the resurrection of Jesus Christ
  13. Was Jesus Religious
  14. Communion and day of worship
  15. Days of Nisan, Pesach, Pasach, Pascha and Easter
  16. Commemorating the escape from slavery
  17. Shabbat Pesach service reading 1/2
  18. Preparation for unity
  19. Actions to be a reflection of openness of heart
  20. Deliverance and establishment of a theocracy
  21. Hosea Say What?

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Further background articles:

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Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Samaritans atop Mount Gerizim in 2006.
Samaritans atop Mount Gerizim in 2006. (Photo credit: Wikipedia)

The law of Moses was delivered to the Israelites and not to the Gentiles, who were therefore “without the law”. “What things soever the law saith, it says it to them who are under the law”; consequently the nations were not amenable to it; and though they obtained not the blessings of Mount Gerizim (unless they became faithful Jews by adoption), neither were they obnoxious to the curses of Mount Ebal.

Deu 27:9-26 The Scriptures 1998+  (9)  And Mosheh and the priests, the Lĕwites, spoke to all Yisra’ĕl, saying, “Be silent and hear, O Yisra’ĕl: This day you have become the people of יהוה  {Jehovah} your Elohim,  (10)  and you shall obey the voice of יהוה  {Jehovah} your Elohim, and do His commands and His laws which I command you today.”  (11)  And Mosheh commanded the people on that day, saying,  (12)  “These are to stand on Mount Gerizim to bless the people, when you have passed over the Yardĕn: Shimʽon, and Lĕwi, and Yehuḏah, and Yissasḵar, and Yosĕph, and Binyamin.  (13)  “And these are to stand on Mount  Ěyḇal to curse: Re’uḇĕn, Gaḏ, and Ashĕr, and Zeḇulun, Dan, and Naphtali.  (14)  “And the Lĕwites shall speak with a loud voice and say to all the men of Yisra’ĕl:  (15)  ‘Cursed is the man who makes a carved or moulded image, an abomination to יהוה  {Jehovah}, the work of the hands of the craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amĕn!’  (16)  ‘Cursed is he who makes light of his father or his mother.’ And all the people shall say, ‘Amĕn!’  (17)  ‘Cursed is he who moves his neighbour’s boundary.’ And all the people shall say, ‘Amĕn!’  (18)  ‘Cursed is he who misleads the blind in the way.’ And all the people shall say, ‘Amĕn!’  (19)  ‘Cursed is he who twists the right-ruling of the stranger, the fatherless, and widow.’ And all the people shall say, ‘Amĕn!’  (20)  ‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s bed.’ And all the people shall say, ‘Amĕn!’  (21)  ‘Cursed is he who lies with any beast.’ And all the people shall say, ‘Amĕn!’  (22)  ‘Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amĕn!’  (23)  ‘Cursed is he who lies with his mother-in-law.’ And all the people shall say, ‘Amĕn!’  (24)  ‘Cursed is he who smites his neighbour secretly.’ And all the people shall say, ‘Amĕn!’  (25)  ‘Cursed is he who takes a bribe to slay an innocent being.’ And all the people shall say, ‘Amĕn!’  (26)  ‘Cursed is he who does not establish the Words of this Torah.’ And all the people shall say, ‘Amĕn!’

The faithless Jews and Gentiles are equally aliens from the precepts of Christ and his apostles. What these prescribe is enjoined upon the disciples of Jesus. They only are “under law to Christ”.

“What have I”

says Paul,

“to do to judge them that are without? God judgeth them.” (1 Corinthians 5:12, 13.)

He has caused the gospel of the kingdom to be preached to sinners “for the obedience of faith”. When they are judged, it will be for “not obeying the gospel of the Lord Jesus Christ”, (Thessalonians 1:7–10.) and not because they do not “go to church”, or do not keep a sabbath instituted by a semi-pagan emperor of the fourth century.

2Th 1:7-10 The Scriptures 1998+  (7)  and to give you who are afflicted rest with us when the Master יהושע  {Jehsua} is revealed from heaven with His mighty messengers,  (8)  in flaming fire taking vengeance on those who do not know Elohim, and on those who do not obey the Good News of our Master יהושע  {Jehsua} Messiah,  (9)  who shall be punished with everlasting destruction from the presence of the Master and from the esteem of His strength,  (10)  when He comes to be esteemed in His set-apart ones and to be admired among all those who believe in that Day, because our witness to you was believed.

The sabbath God requires sinful men to observe is to cease from the works of the flesh, as completely as He rested from the work of creation on the seventh day, that they may enter into the millennial rest that remaineth for the people of God.

Heb 4:9-11 The Scriptures 1998+  (9)  So there remains a Sabbath-keeping for the people of Elohim.  (10)  For the one, having entered into His rest, has himself also rested from his works, as Elohim rested from His own.  (11)  Let us therefore do our utmost to enter into that rest, lest anyone fall after the same example of disobedience.1 Footnote: 1See 3:18.

Men frequently err in their speculations from inattention to the marked distinction which subsists in the scriptures between those classes of mankind termed “saints” and “sinners”. They confound what is said to, or concerning, the one, with what is said in relation to the other. Relatively to the institutions of God they are as near or afar off as are “citizens” and “foreigners” to the laws and constitution of the United States.

“What the law saith, it saith to them who are under the law.”

This is a principle laid down by Paul concerning the law of Moses, which is equally true of the codes of all nations. “Citizens” are the saints, or separated ones, of the particular code by which they are insulated from all other people; while “foreigners” or “aliens” from their commonwealth are sinners in relation to it; for they live in other countries in total disregard of its institutions, and doing contrary to its laws, and yet are blameless: so that if they were to visit the country of that commonwealth, they would not be punished for their former course, because they were not under law to it. Let them, however, while sojourning there continue their native customs, and they would become guilty and worthy of the punishment made and provided for such offenders.

It is a fact, that “God blessed and sanctified” or set apart, “the seventh day”; and doubtless, Adam and his wife rested, or intermitted, their horticultural tendance upon that day. Yea, we may go further and say, that it is extremely probable that “the sons of God” before the flood, worshipped God according to “His way” upon that day; but in all the history of that long period, which intervened from the sanctification of the seventh day to the raining down bread from heaven for the Israelites in the wilderness, (Exodus 16) there is not the least hint of any punishment for breaking the Sabbath day. Guiltiness before God cannot therefore be argued against the Gentiles so as to entitle them to death or reprobation, predicated on the threatenings of the patriarchal code. Whatever the appointment might be, it was no doubt significative of the blessings to be obtained through observing it; not alone, but in connexion with the other matters which made up “the way of God”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 20–21). Birmingham, UK: The Christadelphian.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Were Gentiles excluded from entering the synagogue?

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Additional reading:

  1. Genuine message of salvation
  2. When believing in God’s existence and His son, possessing a divine legislation
  3. On the Edge of Believing
  4. Imitate prophets and Paul
  5. Looking for a shepherd for the sheep and goats
  6. Sabbath according to the scriptures

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Further related writings:

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Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Of the Sabbath day

On the seventh day, which was neither longer nor shorter than the days which preceded it, “God ended his work which he had made”; and because of this notable event, “he blessed and sanctified it”.

A day is blessed, because of what is or will be imparted to those who are commanded to observe it. The sanctification of the day implies the setting of it apart that it might be kept in some way different from other days. The manner of its original observance may be inferred from the law concerning it when it was enjoined upon the Israelites. To them it was said,

“Remember the sabbath day to keep it holy”.

If it be asked, how was it to be kept holy? the answer is,

“in it thou shalt not do any work, thou, nor any one or thing belonging to thee”;

and the reason for this total abstinence from work is referred to the Lord’s own example in that “he rested the seventh day”. The nature of its observance in the ages and generations, and the recompense thereof, is well expressed in the words of Isaiah:

— “If thou turn away thy foot from the sabbath from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord, and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.” {Isaiah 58:13, 14.}

"Der Samstug (Sabbath)", Frederich C...
“Der Samstug (Sabbath)”, Frederich Campe, 1800: German Jews, wearing baretta hats, gather outside a synagogue on Sabbath. (Photo credit: Wikipedia)

In this passage, the conditions are stated upon which faithful Israelites might inherit the blessing typified by the rest of the seventh day. They were joyfully to devote themselves to the way of the Lord. They were not simply to abstain from work, yawning and grumbling over the tediousness of the day, and wishing it were gone, that they might return to their ordinary course of life; but they were to esteem it as a delightful, holy, and honourable day. Their pleasure was to consist in doing what the Lord required, and in talking of “the exceeding great and precious promises” He had made. To do this was “not speaking their own words”, but the Lord’s words. Such an observance as this, however, of the sabbath day, implies a faithful mind and a gracious disposition as the result of knowing the truth.

Neither antediluvian nor postdiluvian could “call the sabbath a delight” who was either ignorant or faithless of the import of the promise,

“thou shalt delight thyself in the Lord, and ride upon the high places of the earth, and feed with the heritage of Jacob”.

Representation of Sabbat gatherings from the c...
Representation of Sabbat gatherings from the chronicles of Johann Jakob Wick. (Photo credit: Wikipedia)

A man who simply looked at the seventh day as a sabbath in which he was interdicted from pleasures, and conversation agreeable to him, and from the money-making pursuits in which he delighted, would regard the day more as a weekly punishment, than as joyous and honourable. Though he might mechanically abstain from work, he did not keep it so as to be entitled to the blessing which belonged to the observance of the day of the Lord. It was irksome to him, because, being faithless, he perceived no reward in keeping it; and

“without faith it is impossible to please God”.

The reward to antediluvian and postdiluvian patriarchs and Israelites, for a faithful observance, or commemoration of Jehovah’s rest from His creation-work, was

“delight in the Lord, riding upon the high places of the earth, and feeding with the heritage of Jacob”.

This was neither more nor less than a promise of inheriting the Kingdom of God, which is a summary of “the things hoped for and the things unseen”, or the subject matter of the faith that pleases God. When that kingdom is established, all who are accounted worthy of it will “delight or joy in the Lord”; and occupy “the high places of the earth”, ruling over the nations as His associate kings and priests; and share in the “new heavens and earth,” in which dwells righteousness, when Jerusalem shall be made a rejoicing, and her people Israel a joy. The knowledge and belief of these things was the powerful and transforming motive which caused Abel, Abraham, Moses, Jesus, etc. to “call the sabbath a delight, holy of the Lord, and honourable”; and to observe it as the sons of Belial cannot possibly do. But while this was the motive, even faith, which actuated the sons of God in their keeping holy the seventh day, Jehovah did not permit the faithless to transgress or desecrate it with impunity. We know not what penalty, if any, was attached to its violation before the flood; but its desecration under the Mosaic constitution was attended with signal and summary vengeance, as will appear from the following testimonies:—

1. “And the Lord spake unto Moses, saying, Speak thou unto the children of Israel, saying, Verily my sabbaths ye shall keep; for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore: for it is holy unto you. Every one that defileth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Six days may work be done, but in the seventh is the sabbath of rest, holy to the Lord; whosoever doeth any work on the sabbath day shall surely be put to death. Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever; for in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.” { Exodus 31:12–17.}
2. “Remember (O Israel), that thou wast a servant in the land of Egypt, and the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm; therefore the Lord thy God commanded thee to keep the sabbath day.” {Deut. 5:15.}
3. “Six days shall work be done, but on the seventh day mere shall be to you a holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death. Ye shall kindle no fire throughout your habitations on the sabbath day.” { Exodus 35:2, 3.}
4. “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And the Lord said unto Moses, The man shall surely be put to death; all the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.” { Numb. 15:32–36.}
5. “Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem: neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.… And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, to do no work therein: then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and upon horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever. And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin and from the plain, and from the mountains, and from the south, bringing burnt-offerings, and sacrifices, and meat-offerings, and incense, and bringing sacrifices of praise, unto the temple of the Lord. But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then I will kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.” {Jer. 17:21–27.}
6. “Abide ye every man in his place; let no man go out of his place on the seventh day. So the people rested on the seventh day.” {Exodus 16:29, 30.}

From these testimonies it is clear that it was unlawful for servants in the families of Israel to light fires, cook dinners, harness horses, drive out families to the synagogues, or priests to the temple to officiate in the service of the Lord. The visiting of families on the sabbath day, the taking of excursions for health or for preaching, and conversing about worldly, or family, or any kind of secular affairs, was also illegal, and punishable with death. The law, it will be observed also, had regard to the seventh, and to no other day of the week. It was lawful to do all these things on the first or eighth day (some particular ones, however, excepted), but not on the seventh. On this day, however, it was “lawful to do good”; but then, this good was not arbitrary. Neither the priests nor the people were the judges of the good or evil, but the law only which defined it.

“On the sabbath days the priests in the temple profaned the sabbath, and were blameless”; {Matt. 12:5.}

for the law enjoined them to offer “two lambs of the first year, without spot, as the burnt-offering of every sabbath”. { Num. 28:9–10.} This was a profanation of the seventh-day law, which prohibited “any work” from being done; and had not God commanded it, they would have been “guilty of death”. It was upon this ground that Jesus was “guiltless”; for he did the work of God on that day in healing the sick as the Father had commanded him.

“The sabbath was made for man, and not man for the sabbath: therefore”,

said Jesus,

“the Son of Man is Lord also of the sabbath Day ”. {Mark 2:27.}

It was a wise and beneficent institution. It prevented the Israelites from wearing out themselves and their dependents by incessant toil; and revived in them a weekly remembrance of the law and promises of God. It was, however, only “a Shadow of things to come”, the substance of which is found in the things which pertain to the Anointed One of God.  (Col. 2:14, 16–17)

14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Let No One Disqualify You
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. {The Holy Bible: English Standard Version. (2001). (Kol 2:14–19). Wheaton: Standard Bible Society.}

It was a part of “the rudiments of the world” inscribed on

“the handwriting of ordinances that was against us, which was contrary to us”,

and which the Lord Jesus “took out of the way, nailing it to his cross”. When he lay entombed he rested from his labours, abiding in his place all the seventh day. Having ended his work, he arose on the eighth day, “and was refreshed”. The shadowy sabbath disappeared before the brightness of the rising of the sun of righteousness; who, having become the accursed of the law. delivered his brethren from its sentence upon all.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 13–17). Birmingham, UK: The Christadelphian.

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Preceding: Creation of the earth and man #2 Evil Angels and moments of creation

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Additional reading:

  1. Truth, doubt or blindness
  2. Observance of a day to Remember
  3. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Written to recognise the Promised One
  6. The Right One to follow and to worship
  7. Sabbath according to the scriptures

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Creation of the earth and man #2 Evil Angels and moments of creation

In the previous chapter we started to look at the general account of the work of the six days, contained in the first chapter of Genesis.
We also looked at the idea many people have, that there would have been more people at the time of creation and that there would have been heavenly creatures of which certain angels  became rebellious angels. In that antediluvian world those rebellious angels are called “fallen angel” a term which does not appear in the Bible but has has become popular in fictional literature.

In the period immediately preceding the composition of the New Testament, some sects of Judaism identified the “sons of God” (בני האלהים) of Genesis 6:1–4 with fallen angels and some groups also said those fallen angels had sexual intercourse with women.
Until the mid-2nd century AD, Jewish writing (such as midrashim) can be taken to identify the “sons of God” of Genesis 6:1 and 4 as angels.

Mention of angels who descended to Mount Hermon (not “fell” to Earth) is found in the Book of Enoch, which the Ethiopian Orthodox Church and Eritrean Orthodox Tewahedo Church accept as canonical, as well as in various pseudepigrapha or falsely attributed works or works which purport to be written by noted authorities in either the Old and New Testaments or by persons involved in Jewish or Christian religious study or history.
By the 3rd century, there is evidence that some early Christians accepted this Jewish Enochic pseudepigraphy and the application of the angelic descent myth to the “sons of God” passage in Genesis 6:1–4

Statue of the Fallen Angel, Retiro Park (Madrid, Spain)

But what is to become of the Evil Angels in everlasting chains of darkness, and who shall be their judge? Jude says, they were committed “for the judgment of The Great Day”. He alludes to this great day in his quotation of the prophecy of Enoch, saying:

“Behold, the Lord cometh with ten thousand of his Holy Ones (angels of his might—2 Thess. 1:7) to execute judgment upon all”,

etc. This coming of the Lord to judgment is termed by Paul, “the Day of Christ”—“A Day in which he will judge the world in righteousness by Jesus Christ” — during which, the saints, with angels ministering to them, having lived again, will reign with Christ a thousand years on the earth. This is the Great Day of Judgment, a period of one thousand years, in which Christ and his saints will govern the nations righteously; judge the raised dead in his kingdom according to their works; and award to the rebel angels the recompense awaiting their transgression.

“Know ye not”,

saith Paul,

“that we (the saints) shall judge angels? How much more, things that pertain to this life?”

Oil on Canvas
Oil on Canvas (Photo credit: Wikipedia)

From these data, then, we conclude that these angels will be judged in the Day of Christ by Jesus and the saints.
In the period between the wreck of the globe as the habitation of the rebel angels and the epoch of the first day, the earth was as described in Genesis 1:2,

“without form and void, and darkness upon the face of the deep”

— a globe of mineral structure, submerged in water, and mantled in impenetrable night. Out of these crude materials, a new habitation was constructed, and adapted to the abode of new races of living creatures.

On the first day, light was caused to shine through the darkness, and disclose the face of the waters; on the second, the atmosphere called Heaven was formed, by which the fog was enabled to float in masses above the deep; on the third, the waters were gathered together into seas, and the dry land, called the Earth, appeared. It was then clothed with verdure, and with fruit and forest trees, preparatory to the introduction of herbivorous creatures to inhabit it. On the fourth day, the expanded atmosphere became transparent, and the shining orbs of the universe could be seen from the surface of the earth. Our globe was then placed in such astronomical relation to them as to be subjected by their influences to the vicissitudes of day and night, summer and winter; and that they might serve for signs, and for years. Thus, the sun, moon, and stars which God had made, by giving the earth’s axis a certain inclination to the plane of the ecliptic, became diffusive of the most genial influences over the land and sea. It was now a fit and beautiful abode for animals of every kind. The dwelling-place was perfected, well aired, and gloriously illuminated by the lights of heaven; food was abundantly provided; and the mansional estate waited only a joyous tenantry to be complete. This was the work of the fifth and sixth days. On the fifth, fish and water-fowl were produced from the teeming waters; and on the sixth, cattle, reptiles, land-fowl, and the beasts of the earth, came out of “the dust of the ground”, male and female, after their several kinds.
But among all these there was not one fit to exercise dominion over the animal world, or to reflect the divine attributes. Therefore the Elohim said,

“Let us make man in our image, after our likeness: and let them have dominion over the living creatures”.

So Elohim created man in His image; male and female created He them. Further details concerning the formation of the human pair are given in the second chapter of Genesis, verses 7, 18, 21–25. These passages belong to the work of the sixth day; while that from verse 8 to 14 pertains to the record of the third; and from 15 to 17 is parallel with chapter 1:28–31, which completes the history of the sixth.

“Thus the heavens and the earth were finished, and all the host of them”; and the Jehovah Elohim, on reviewing the stupendous and glorious creation elaborated by the Spirit; pronounced it “Very Good”. Then the Elohim or “Morning Stars sang together, and all the sons of God shouted for joy”.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 12–13). Birmingham, UK: The Christadelphian.

 

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Preceding articles:

Means of creations

Scripture about Creation and Creator Deity

From waste and void coming into being by God’s Word

The very very beginning 2 The Word and words

Genesis – Story of creation 1 Genesis 1:1-25 Creation of things

Creation of the earth and man #1 Planet for living beings in a pre-Adamic world

Coming to the creation of human beings in the image of God

Necessity of a revelation of creation 1 Works of God and works of man

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Additional reading:

  1. Science and the Bible—Do They Really Contradict Each Other?
  2. Different principle about the origin and beginning of everything
  3. Other stories about the beginning of times
  4. Creation Creator and Creation
  5. Blackness, nothingness, something, void
  6. The World framed by the Word of God
  7. God’s Word Framing universe
  8. Jehovah God Maker of the entire universe served by a well-trained army
  9. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  10. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  11. We all are changed into the same image from glory to glory

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Further reading showing how people get ideas by translating words wrongly and by building up on human doctrines instead of Biblical doctrines: