In the previous articles we saw that God breathed in the nostril of beings and they came into life.
We also saw that Paul did say that “There is a natural body and there is a spiritual body”. From the living beings we have the Quadrupeds and the ones walking on two limbs, “living souls” which are vivified by the same breath and spirit, having man being able to use his brain or making his spiritual body at work.
The original condition of the animal world was “very good”. Unperverted by the production of evil, all its constituents fulfilled the purposes of its existence. Begotten of the same power, and formed from the substance of a common mother, they were all animated by the same spirit, and lived in peace and harmony together. Formed to be living breathing frames, though of different species, in God they lived, and moved, and had their continued being; and displayed His wisdom, power, and handiwork.
But, to return to the philology of our subject, I remark that by a metonymy, or figure of speech in which the container is put for the thing contained, and vice-versa, nephesh, “breathing frame”, is put for neshemetruachchayim, which, when in motion, the frame respires. Hence, nephesh signifies “life”, also “breath” and “soul”— Life, or those mutually effective, positive and negative principles in all living creatures, whose closed circuits cause motion of and in their frames. These principles or qualities, perhaps, of the same thing, are styled by MosesRuachElohim, {a} or Spirit of Him “who only hath immortality, dwelling in the light which no man can approach unto, which no man hath seen, nor can see”,{b} and which, when the word was spoken by “the Holy Gods”, {c} first caused a motion upon the waters, and afterwards disengaged the light, evolved the expanse, aggregated the waters, produced vegetation, manifested the celestial universe, vitalized the breathing frames of the dry land, expanse, and seas; and formed man in their image and likeness. This ruach, or spirit, is neither the Uncreated One who dwells in light, the Lord God, nor the Elohim, His co-workers, who co-operated in the elaboration of the natural world. It was the instrumental principle by which they executed the commission of the glorious INCREATE to erect this earthly house, and furnish it with living souls of every species.
It is this ruach, or instrumentally formative power, together with the neshemeh or breath, which keeps them all from perishing, or returning to the dust. Thus,
“If God set His heart against man, He will withdraw to himself ruachu veneshmetu, i.e., his spirit and his breath; all flesh shall perish together, and man shall turn again to dust”. {d}
In another place,
“By the neshemet el, or breath of God, frost is given.” {e}
Speaking of reptiles and beasts, David saith,
“Thou withdrawest ruachem, i.e., their spirit—they die; and to their dust they return. Thou sendest forth ruhech, i.e., thy spirit—they are created”. {f}
And again,
“Whither shall I fly, meruhech, from thy spirit”. {g}
– Thomas, D. J.; Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 33–34). Birmingham, UK: The Christadelphian.
* Bible quotes:
a:
Genesis 1:2 TLV Now the earth was chaos and waste, darkness was on the surface of the deep, and the Ruach Elohim was hovering upon the surface of the water.
Genesis 1:2 (ESV): 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
b:
1 Timothy 6:16 (ESV): 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
c:
Daniel 4:8 (ESV): 8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,
d:
Job 34:14–15 (ESV): 14 If he should set his heart to it and gather to himself his spirit and his breath, 15 all flesh would perish together, and man would return to dust.
e:
Job 37:10 (ESV): 10 By the breath of God ice is given, and the broad waters are frozen fast.
f:
Psalm 104:30 (ESV): 30 When you send forth your Spirit, they are created, and you renew the face of the ground.
g:
Psalm 139:7 (ESV): 7 Where shall I go from your Spirit? Or where shall I flee from your presence?
John Locke, a leading philosopher of British empiricism, the theory that states that knowledge comes only or primarily from sensory experience.
How important, then, it is that we should have a scriptural understanding of the constitution of man. If it should appear by an exposition of the truth, that there is no such kind of soul in the universe as that conceited by the pagan Greeks and Romans, and gentilized into the doctrine of the apostles by contemporary perverters* of the gospel, the faith and hope of which it hath ulcerously consumed — and handed down to us by “orthodox divines” — and fondled in these times as an essential ingredient of a true faith: — what becomes of the “cure of souls” by the dogmatical specifics of the day? They are resolved into theological empiricism, which is destined to recede like darkness before the orient brightness of the rising truth.
Let us then endeavour to understand ourselves as God has revealed our nature in His word. On the sixth day, the Elohim gave the word, saying,
“Let us make man in our image, after our likeness”.
“It was God. All things were made by it, and without it was not anything made that was made.” (John 1:1–5)**
Hence, says Elihu,
“the Spirit of God hath made me, and the breath of the Almighty hath given me life”; (Job 33:4) ***
or, as Moses testifies,
“the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of lives; and man became a Living Soul”. (Genesis 2:7)****
Artist’s concept of a protoplanetary disk (Photo credit: Wikipedia)
***
Notes
*
Galatians 1:7–9 (ESV): 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
**
John 1:1–5 (ESV): The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
***
Job 33:4 (ESV): 4 The Spirit of God has made me, and the breath of the Almighty gives me life.
****
Genesis 2:7 (ESV): 7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
– Thomas, D. J. Elpis Israel: an exposition of the Kingdom of God (electronic ed., p. 31). Birmingham, UK: The Christadelphian.
To deter men from crime, and to move them to “get religion” that their souls may be cured of sin, frightful pictures are painted, sometimes on canvas, sometimes on the imagination, and sometimes sculptured on stones, of the crackling and sulphurous flames, hideous devils, and horrid shapes, which fill the Tartarian habitation of the immortal ghosts of wicked men. This destiny of condemned ghosts was a part of the “vain philosophy” of the Greeks and Romans before the advent of Christ. It was introduced into the churches of the saints soon after “God granted repentance to the Gentiles”.
Acts 11:18 (ESV): 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”
Romans 8:11 (ESV): 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
1 Corinthians 15:42–54 (ESV): 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
Mystery and Victory
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
Some admitted the resurrection of the dead; but, as it interfered with their hypothesis about souls, they said it was already past; and consequently, that “there is no resurrection of the dead”.
2 Timothy 2:18 (ESV): 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.
1 Corinthians 15:12 (ESV): The Resurrection of the Dead
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
This gentilizing the hope of the gospel filled Paul with zeal, and caused him to pen the fifteenth chapter of his first letter to the Corinthians to counteract its pernicious influence. He wrote to Timothy to put him on his guard against it; and styles the gentilisms, “profane vain babblings; and oppositions of science falsely so called”.
1 Timothy 6:20 (ESV): 20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,”
He exhorts him to shun them, and “not to strive about words to no profit”; for they “would eat as doth a canker”.
2 Timothy 2:14 (ESV): A Worker Approved by God
14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.
Luca Signorelli – “Resurrection of the Flesh” (1499-1502). Chapel of San Brizio, Duomo, Orvieto. Português: Luca Signorelli – “Ressurreição da carne” (1499-1502). Capela de San Brizio, Duomo, Orvieto. Svenska: Luca Signorelli – “Köttets uppståndelse” (1499-1502). Cappella di San Brizio, Duomo, Orvieto. Italiano: Luca Signorelli – “Resurrezione della carne” (1499-1502). Cappella di San Brizio, Duomo, Orvieto. (Photo credit: Wikipedia)
If there were no other evidence in Paul’s writings of inspiration, this prediction would be sufficient to establish it. It has come to pass exactly as he foretold it. The dogma of an immortal soul in mortalsinful flesh has eaten out the marrow and fatness, the flesh and sinew, of the doctrine of Christ; and has left behind only an ill-conditioned and ulcerated skeleton of Christianity, whose dry bones rattle in the “winds of doctrine” that are blowing around us, chopping and changing to every point of the compass. The apostles taught two resurrections of the dead; one at “the manifestation of his presence” (τῃ̂ ἐηιφανείᾳ τη̂̓ς παρουαίας αὐτου̂)—TÉ EPIPHANEIA tēs parousias autou), the other, at the delivering up of the kingdom to God at the end of the dispensation of the fulness of times.
1 Thessalonians 4:14–17 (ESV): 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
2 Thessalonians 1:7–8 (ESV): 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.
But this did not suit the theory of dogmatists. They resolved the first into what they term “a glorious resurrection of spiritual life in the soul”; and the second, into a re-union of disembodied ghosts with their old mortalities to be sent back whence they came. In this way they reduce the second resurrection to a very useless and superfluous affair. Their systems send “souls” to their account as soon as death strikes the bodies down. Some torment them in purgatory, or in an intermediate state; others send them direct into unmitigated punishment; while both, after they have suffered for thousands of years before trial and conviction, reunite them to their bodies; and if it be asked for what purpose? system replies, “to be judged!” Punish souls first and judge them after! This is truly human, but it is certainly not divine justice. The truth is, that this article of the creed is brought in to defend “orthodoxy” against the imputation of denying the resurrection of the body, which would be a very inconvenient charge in the face of the testimonyof God. But this will not avail; for, to believe dogmas that make the resurrection of the mortal body unnecessary and absurd is equivalent to a denial of it. In saying that there was no future resurrection, Paul charged the Corinthians with the mortal sin of repudiating the resurrection of Jesus; “for”, said he, “if the dead rise not”, as ye say, “then Christ is not raised”. Their heresy ate out this truth, which stands or falls with the reality of the “first resurrection” at his coming.
2 Thessalonians 1:7–8 (ESV) 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.
– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 29–30). Birmingham, UK: The Christadelphian.
That “the sabbath was made for man, and not man for the sabbath”, is a truth of general application to all the institutions of God. Upon this principle, man was not made for religion, but religion was made for him. If this be true, then it follows that it was adapted to man as God had formed him. Hence, the institutions of religion, if it be of God, will always be found in harmony with his constitution and not at variance with it. They are devised as a remedy, for certain irregularities which have invaded his intellectual and moral nature; by which, phenomena have been superinduced which are destructive of his being. Now the exact adaptation of the Bible religion to the curative indications suggested by the intellectual, moral, and physical infirmities of human nature, which everyone who understands it cannot fail to perceive, proves that the mind which framed it is divine; and that the religion of the scriptures, and the constitution of man, are the work of one and the same Creator. God is truly the only wise physician, whose practice is based upon perfect knowledge; for He alone (and they to whom He hath revealed it) knows “what is in man”. [(John 2:24-25)]
Hence, no incongruities are discoverable in “His way” when His method of cure is understood.
In medicine, a scientific practice is directed, and founded, upon a knowledge of the structure or mechanism of the body, the motive power thereof, and of the functions which are manifested by the working of this power on its several parts. The absence of this knowledge in a professional, constitutes empiricism*; and is one cause of such vast multitudes “dying”, as it is said, “of the doctor”. Being ignorant of the motive power of the living creature, they are as unsuccessful in correcting its irregularities as a watchmaker, who was ignorant of the principles and laws by which a timepiece was moved, would be in rectifying its errors. Now this may be taken in illustration of the predicament of others who undertake the “cure of souls”. To treat these as “a work-man that needeth not to be ashamed”, a man should be acquainted with “souls” as God hath formed and constituted them. He should know what “a living soul” is; what its condition in a healthy state; what the peculiar morbid affection under which it languishes; what the nature of the cure indicated; and what the divinely appointed means by which the indications may be infallibly fulfilled. An attempt to “cure souls” without understanding the constitution of man as revealed by Him who created him, is mere theological experimentalism; and as bootless, and more fatally destructive than the empiricism of the most ignorant pretenders to the healing art. What! men undertake to “cure souls” and not to know what a soul is; or to imagine it a something, which it is admitted cannot be demonstrated by “the testimony of God”. This is like pretending to repair a timepiece without knowing what constitutes a watch or clock, or while imagining it to be a musical box, or any other conceivable thing.
Seven Souls (Photo credit: Wikipedia)
Speculation has assumed that the soul is something in the human body capable of living out of the body, and of eating, drinking, feeling, tasting, smelling, thinking, singing, and so forth; and of the same essence as God Himself. In times past some have busied themselves in calculating how many such souls could stand on the point of a needle; a problem, however, which still remains unsolved. A vast deal is said in “sermons” and systems about this idea; about its supposed nature, its wonderful capacity, its infinite value, its immortality, and its destiny. I shall not, however, trouble the reader with it. We have to do with “the law and the testimony”; and as they are altogether silent about such a supposed existence, we shall not occupy our pages in superadding to the obsolete print concerning its attributes, which has already merged into the oblivion of the past. I allude to so much as this, because it is made the foundation corner-stone, as it were, of those experimental systems of spiritual cure, which are so popular with the world, and so utterly exclusive and proscriptive of the divine method.
Upon the supposition of the existence of this kind of a soul in the human body are based the current notions of heaven, hell, immortality, infant salvation, purgatory, saint-worship, Mariolatry, spiritual millenniumism, metempsychosis*, etc., etc. Its existence both in the body and out of the body being assumed, it is assumed also to be immortal. An immortal disembodied existence requires a dwelling place, because something must be somewhere; and, as it is said to be virtuous or vicious according to its supposed life in the body, and post mortem rewards and punishments are affirmed — this dwelling-place is exhibited as an elysium, or, as an orthodox poet sings, “a place of goblins damn’d”.
– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 27–29). Birmingham, UK: The Christadelphian.
*
Notes:
Empiricism: thedoctrinethatallallideasandcategories, knowledge of matters of factderivesfromexperienceandthatthemind is notfurnishedwith a set of concepts in advance of experience or thatknowledgecannotextendbeyondexperience,includingobservation,experiment,andinduction.Compareintuitionism, rationalism
Metempsychosis: [LateLatinmetempsȳchōsis, fromGreekmetempsūkhōsis, frommetempsūkhousthai, to transmigrate : meta-, meta- + empsūkhos, animate (en, in; seepsūkhē in Indo-European roots).] = themigration of a soulfromonebody to another or theentering of a soulafterdeathupon a newcycle of existence in a newbodyeither of human or animalform; thetransmigration of thesoul,esp.thepassage of thesoulafterdeathintothebody of anotherbeing; therebirth of thesoul at death in anotherbody,eitherhuman or animal.Cf.creationism. — metempsychic,metempsychosic,metempsychosical,adj.
Glycon was considered to also be a snake god in satirical form as mentioned by the satirist Lucian, and was said to be the incarnation of Asklepios in the mysteries of Alexander of Abonutichus, a pagan philosopher of the 2nd century.
In Orphic mythology, the serpent was sometimes linked with the primordial egg from which all things emerged and is shown entwined around the egg. Epiphanius in The Panarion discusses the doctrines of the Epicureans who believed that the universe was formed by chance rather than providence:
Originally the entire universe was like an egg and the spirit was then coiled snakewise round the egg, and bound nature tightly like a wreath or girdle. (3) At one time it wanted to squeeze the entire matter, or nature, of all things more forcibly, and so divided all that existed into the two hemispheres and then, as the result of this, the atoms were separated. (4) For the light, finer parts of all nature—light, aether and the finest parts of the spirit—floated up on top. But the parts which were heaviest and like dregs have sunk downwards. This means earth—that is, anything dry—and the moist substance of the waters. (5) The whole moves of itself and by its own momentum with the revolution of the pole and stars, as though all things were still being driven by the snake like spirit. {Forbidden Fruit in the Midst of the Garden (Part 2)
That the world goes in circles and time repeats itself is also brought forward by the circular symbol of the serpent eating its own tail, known as the Ouroboros, the primal being who said,
I am Alpha and Omega, the beginning and the end, the first and the last (Rev. 22:13).
Rivera reminds us that the serpent is also seen in the Syriac Hymn of the Pearl as it depicts the soul’s descent into the world, forgetting his mission but eventually roused by the call on high to remind him of his original nature and duty, his glorious rising again into the Kingdom of the Father.
It was that passion of egotism, the deep longing to have everything for oneself that made Eve testing her Creator. She had a craving to become as wise as He is. The yearning came also over the 1° Adam by listening to his wife. The female partner was much stronger than the male and could convince him that it would not heart. Their aching to possess as much wisdom and power as God made them to disobey their Maker.
In several man made stories we do find such evil thoughts of jealousy coming into the picture and destroying a relationship. Often such thoughts creep into our mind as a serpent and as such it is pictured.
Epiphanius of Salamis (church father, ca. 310–20 – 403), fresco at Gracanica monastery, near Lipljan in Kosovo (Photo credit: Wikipedia)
Typical to Jewish and Christian tradition, another negative portrayal of serpent imagery was used by the Church Father Epiphanius in his closing comments in the Panarion to high-light the “evil nature” of Simon Magus as being like a snake, asp and a viper. {Forbidden Fruit in the Midst of the Garden (Part 2)
We also find acquisitiveness coming into life of many, bringing wrong actions and evil thoughts. The embodiment of greed brings also pictures of extra terrestial figures of angels (fallen angels) or devils. When we look at the Targum Psuedo-Jonathan we do find the Serpent with the fallen angel Samael, the “Blind One” who was a originally a great prince in heaven, descended to earth and rode upon the serpent to deceive Eve and seduce her. The fruit of his seduction, as the same text claims (like the Gospel of Philip) was Cain, being the son of the Devil.
And the woman saw Sammael, the angel of death, and she was afraid, and she knew that the tree was good for food.
Rivera tells about Rabbi Isaac who in The Treatise of the Left Emanation, also compared Samael and Lilith as husband and wife, much like Adam and Eve — an inverted, “Satanic” power, a concept which is featured later in the Zohar and Jewish myth concerning evil. Samael acts as an evil doppelganger of the first man that came into being with the first human transgression:
The first prince and accuser, the commander of Jealousy and Enmity…he is called ‘evil’ not because of his nature but because he desires to unite and intimately mingle with an emanation not of his nature… it is made clear that Samael and Lilith were born as one, similar to the form of Adam and Eve who were also born as one, reflecting what is above. This is the account of Lilith which was received by the Sages in the Secret Knowledge of the Palaces. The Matron Lilith is the mate of Samael. Both of them were born at the same hour in the image of Adam and Eve, intertwined in each other. {Forbidden Fruit in the Midst of the Garden (Part 2)
He continues:
As this passage suggests, Jewish mysticism contains a dialectic notion of “evil”; all things emanate from God, so Samael is one of God’s “severe agents,” yet he grows beyond the attenuated form God intended because he feeds upon the evils of the world. The Zohar builds upon the image of Samael found in Rabbi Isaac’s text as the demon king and consort of Lilith; together they are the evil counterparts of Adam and Eve. Samael is the tempting angel from who “copulates” with Lilith as the male and female principles of the “left side emanation”, united and achieve their full potential by spawning demons. Samael is in effect the evil left-side counterpart of Tiferet in the Sefirotic system of the Tree of Life. In the Apocryphon of John, Samael also happens to be one of the alternative names for Ialdabaoth, the Satanic creator god. {Forbidden Fruit in the Midst of the Garden (Part 2)
Also the mind, the thinking or the being of a person got out of a seed but was also like a serpent.
The Ophites connected the eternal principle, Nous, “mind”, with Naas, the Greek word for serpent—stating that the serpent in the Garden of Eden was actually Nous in serpent form. Accordingly, the Demiurge tried to prevent Adam and Eve from acquiring knowledge, and it was the serpent who persuade them to disobey the Demiurge and taste of the fruit. This was the origin of gnosis. Because the serpent frustrated Jehovah’s designs, the serpent was cursed (Gen. 3:14). The Naasenes also agreed with the sentiments expressed in the Gospel of Philip, in that the separation of sexes marked the beginning of death and evil when they claimed that sex was “…man’s fatal effort to become one without recognizing that the only real unity was spiritual.” {Forbidden Fruit in the Midst of the Garden (Part 2)
In Church-history we find peculiar ideas about the relationship with the seed, the serpent, man and Jesus.
According to the Church Fathers, the Ophites had a peculiar ritual meal involving a snake. The Ophites made a distinction between Christ the Savior, and Jesus, the man. Christ equated the serpent with the Son of Man (John 3:14), whereas Jesus equated serpents with scorpions, and spoke of the serpent as the “enemy” (Luke 10:19). For this reason some Ophite sects vilified Jesus. Origen in Contra Celsum records that the Ophites cursed Jesus, and wanted converts to do the same. St. Paul’s reference to those who curse Jesus (1 Cor. 12:3) may point to these snake-worshipers. The Ophites also happened to believe that Adam and Eve were originally beings of light, according to Irenaeus in Against Heresies, I, 30.9:
Adam and Eve previously had light, and clear, and as it were spiritual bodies, such as they were at their creation; but when they came to this world, these changed into bodies more opaque, and gross, and sluggish. {Forbidden Fruit in the Midst of the Garden (Part 2)
No surprise Rivera wants to make the link also to some titles which we can find in Christianity, like “Lord of Hosts” as a reference to יהוה YHWH Jehovah/Yehowah/Yahuwah/Yahweh. which can be found in some translations at 1Samuel 1:3,11; 4:4; 15:2; 17:45; 2 Samuel 6:2,18; 7:8,26-27 and James 5:4 for example.
2Sa 7:26-27 NET so you may gain lasting fame,43 as people say,44 ‘The LORD of hosts is God over Israel!’ The dynasty45 of your servant David will be established before you, (27) for you, O LORD of hosts, the God of Israel, have told46 your servant, ‘I will build you a dynastic house.’47 That is why your servant has had the courage48 to pray this prayer to you.
2Sa 7:26-27 MKJV And let Your name be magnified forever, saying, The Jehovah of Hosts is the God over Israel. And let the house of Your servant David be established before You. (27) For You, O Jehovah of Hosts, God of Israel, have revealed to Your servant, saying, I will build you a house. Therefore Your servant has found in his heart to pray this prayer to You.
Several Christians do want to believe it than relies to Jesus but it is all about יהוה The ElohimHashemJehovah to Whom belongs the victory.
Clarke wants us even to believe:
“It having pleased God that, between the time of a Messiah being promised and the time of his coming, there should be delivered by the prophets a variety of marks by which the Messiah was to be known, and distinguished from every other man; it was impossible for any one to prove himself the Messiah, whose character did not answer to these marks; and of course it was necessary that all these criteria, thus Divinely foretold, should be fulfilled in the character of Jesus Christ.
But in those passages of the Lord of Hosts is not spoken about the Messiah but about the bringer of the messiah, Jehovah God.
Clarke agrees that God declares himself the Father of the Son.
God declares himself the Father of the Son here meant; (see also Heb_1:5); and promises that, even amidst the sufferings of this Son, (as they would be for the sins of others, not for his own), his mercy should still attend him: nor should his favor be ever removed from this king, as it had been from Saul. And thus (as it follows) thine house (O David) and thy kingdom shall, in Messiah, be established for ever before Me: (before God): thy throne shall be established for ever. Thus the angel, delivering his message to the virgin mother, Luk_1:32, Luk_1:33, speaks as if he was quoting from this very prophecy: The Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob For Ever: and of his kingdom there shall be no end. In 2Sa_7:16, לפניך lephaneycha, is rendered as לפני lephanai, on the authority of three Hebrew MSS., with the Greek and Syriac versions; and, indeed, nothing could be established for ever in the presence of David, but in the presence of God only.
It shall be the Divine Creator Who makes everything and Who is the Father of everything and Host for all things and beings, who shall provide in His House the seed of peace and the seed for a new paradise, the Kingdom of God with the Garden of God once again here on earth. And for that Garden Jehovah God shall provide a gardener from the seed of Adam bringing the seed of Abraham, continuing the line with bringing seed to King David by which the offspring shall be the seed long awaited which shall bring the offering like the seed which formed the bush and got burning, the world shall have to see a burning light and bright morning star. to that seed Jehovah shall be a Host and He shall take him to sit at his right hand to become a mediatorbetween God and man.
Rev 7:9-12 MKJV After these things I looked, and lo, a great multitude, which no man could number, out of all nations and kindreds and people and tongues, stood before the throne and before the Lamb, clothed with white robes, with palms in their hands. (10) And they cried with a loud voice, saying, Salvation to our God sitting on the throne, and to the Lamb. (11) And all the angels stood around the throne, and the elders, and the four living creatures, and they fell before the throne on their faces and worshiped God, (12) saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever. Amen.
Act 7:55-56 MKJV But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God. (56) And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.
Heb 10:12-17 MKJV But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, (13) from then on expecting until His enemies are made His footstool. (14) For by one offering He has perfected forever those who are sanctified. (15) The Holy Spirit also is a witness to us; for after He had said before, (16) “This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them,” (17) also He adds, “their sins and their iniquities I will remember no more.”
1Ti 2:5-6 MKJV For God is one, and there is one Mediator of God and of men, the Man Christ Jesus, (6) who gave Himself a ransom for all, to be testified in due time.
Rivera writes:
Interestingly, the Alexandrian Gnostic teacher, Basilides called the demiurge “the Seven” which could have been a reference to the seventh planet, Saturn, which rules the rest. The Hebrew name of the planet Saturn is Shabbathai, clearly transcribed in the form “Sabbataios” in Gnostic verbal play on the term “Lord of Hosts” as a reference to YHWH. Tacitus in Histories 5,4 associates the Jewish God with Saturn. Saturn is naturally also honored on the same day by the Pagans that the Jews did with Jehovah on Sabbath. Since the Jews worshiped on Saturday, the Graeco-Roman world in which Basilides lived in tended to identify Jehovah with Saturn. Saturn is the Graeco-Roman sky-god so consumed with fear of being overthrown that he devours all his children, missing only Jupiter (Zeus), who does later overthrow him. In Rome the overthrow of the old year by the new, the hunched-up old man by the babe, was celebrated in the Saturnalia. Similarly, for Gnostics, the Christ child replaced the tribal god Jehovah. {Forbidden Fruit in the Midst of the Garden (Part 2)
Today we still find the majority of Christian believers not willing to accept Jesus to be a man of flesh and blood who had really enough reasons to be afraid of death. They still make Jesus into a god, because they think no human being would ever be able to keep to God His commandments. They forget that they make a very cruel Creator of this Most High God, having Him made immature imperfect beings to which He demands the impossible. For those Binarian and TrinitarianChristians the human beings where deficient from the beginning, not able to keep to God’s Wishes.
Michelangelo Bounarotti – The Fall and Expulsion of Adam and Eve – detail (Photo credit: Wikipedia)
We do not believe in such a cruel God, who than after the Fall would have waited so long before to intervene and Who keeps us still waiting so many years before He stops us to let us suffer. For us it is more acceptable that God created a perfect universe in which He gave the human beings a free will. They were perfect and could have stayed faultless.
To stay without fault people had to make the right choices. Eve got tempted by her own greed, her willing to be even more like God. She had the breath of God blown in her nostrils and as such got the ‘soul‘, the ‘being’ ‘life’ in her. Those refusing that life itself was the essence given by God Himself wanted as in the different creation myths see their other gods providing that life, and as such used the figure Jesus as that bringer of life and bringer of love and eros.
As Irenaeus relates in his Against Heresies, Ialdabaoth is the eldest of seven rulers born of Lower Wisdom (See the Secret Book of John for this story). Ialdabaoth is depicted as a grotesque mutant—a lion-headed serpent which fits with Plato’s distinction of the “rational soul” part from the lion and the many headed beast portions of the soul in the Republic along with the Orphic Phanes or Eros. {Forbidden Fruit in the Midst of the Garden (Part 2)
11. Babylonian Talmud of the Pharisee & the Zohar (12160.info)
the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the law of Moses; and for that reason it is that the Sadducees reject them and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.
Gospel, 3rd Sunday in Lent, Year B (jessicahof.wordpress.com)
Origen comments that our souls are the Temples of Christ, and he has especial solicitude for them, and here is driving from us impure thoughts and things which drag us down. Augustine sees the same symbolism. The Church, the Temple of Christ, has within in those who buy and sell holy things, and they need to be driven out too.
All the Fathers see the reference to Jesus being the Temple and being raised on the third day. It is the Father who raised Him up after He was obedient, unto death, even death upon the Cross. Augustine and St Cyril both comment on his caution in entrusting himself fully to those not yet born again of the Spirit.
The Blame Game Again (supertradmum-etheldredasplace.blogspot.com)
The societal sins are merely those made individually by unique persons choosing the wrong way over and over and over and over. The sins of a culture or civilization are not some types of sins which just happen, but sins done repeatedly by those persons in that culture or civilization.
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There would be no weak men without Adam, and the long line of couch potatoes, sports idolizing , game obsessed men who have given up all responsibility for their families and eschew commitment. Individuals sin and make movements.Just because the men are nameless, does not mean it is not yet another “movement” of weakness changing the culture one decision at a time.
To blame a “movement” is to push blame onto nothing….some amorphous event in history. Of course, men and women decide to choose good or evil, thus creating the course of their own lives, that of their families and even nations.
A Life Bearing Fruit (therealdaniel.com)
The greatest commandment that so many reject is to love God with all our hearts, soul, mind and strength, and the second commandment is to love our neighbor as ourselves. When self becomes god as Satan is all too familiar with then a separation from the Creator of all things good is inevitable.
Cleo and her asp. (barrywax.wordpress.com)
According to Plutarch (quoted by Ussher), Cleopatra tested various deadly poisons on condemned persons and concluded that the bite of the asp (from aspis – Egyptian cobra, not European asp) was the least terrible way to die; the venom brought sleepiness and heaviness without spasms of pain. The asp is perhaps most famous for its alleged role in Cleopatra’s suicide
Gen 2:1-15 NHEBJE The heavens and the earth were finished, and all their vast array. (2) On the sixth day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
(3) God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
(4) This is the history of the generations of the heavens and of the earth when they were created, in the day that Jehovah God made the earth and the heavens.
(5) No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain on the earth. There was not a man to till the ground, (6) but a mist went up from the earth, and watered the whole surface of the ground.
(7) Jehovah God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
(8) Jehovah God planted a garden eastward, in Eden, and there he put the man whom he had formed. (9) Out of the ground Jehovah God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
(10) A river went out of Eden to water the garden; and from there it was parted, and became four heads. (11) The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold; (12) and the gold of that land is good. There is aromatic resin and the onyx stone. (13) The name of the second river is Gihon: the same river that flows through the whole land of Cush. (14) The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
(15) Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
Excerpt from the book The image of God, or laie mans boke in which the right knowledge of God is disclosed, and diuerse doubtes besides the principal matter written by Roger Hutchinson at 1550 (available in John Bruce’s The works of Roger Hutchinson (1842, pp. 183, 183) at archive.org), using God’s Biblical name Jehovah (Jehova/Iehova/Iehoua). (Photo credit: Wikipedia)
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The Biblical tale of Adam and Eve in the Garden of Eden is based on actual events which happened nearly 200,000 years ago. A comparison of ancient texts with the latest breakthroughs in genetic science reveals amazingly consistent details, which enable us to finally solve the mystery of mankind’s origins.
The shocking conclusion is that man was a genetic hybrid, created and manipulated not by God, but by flesh-and-blood, walking, talking ‘gods’.
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The Biblical Garden of Eden is not a mythological place but a real location. In order to understand what happened there, it is necessary to appreciate that the word Eden is derived from the Sumerian term E.DIN.
Whilst the first syllable ‘E’ meant ‘Home’, the second syllable was an abbreviation of DIN.GIR, commonly translated as ‘the gods’. Eden or E.DIN was therefore the ‘Abode of the Gods’.
Ancient texts describe more than one abode of the gods, with the Earth being divided geographically between two rival groups, headed by the brothers Enlil and Enki respectively.
Progress is not stalled by belief in God (napavalleyregister.com)
Edwin Glaser is wrong about human progress being stalled because of the belief in God. We are declining rapidly into that world of so-called human progress and have just about reached the point of no return. God has been almost completely abolished in the public realm. Natural and Divine Law have been tossed by the wayside. Human beings no longer govern themselves according to the Judeo-Christian laws. Our citizens no longer know the Ten Commandments; they have no moral formation. They no longer know right from wrong, good from evil, no respect for the sanctity of human life. Addictions to alcohol, drugs and pornography have become an epidemic. Murder, abortion, euthanasia, suicide, child abuse and theft, are common practice.
The Church doesn’t need wimps. She needs real men who are strong in their faith and masculinity….. (denvercatholic.org)
if we return to the Garden of Eden, we see that men are called to more than just work. Men are called to first cultivate their heart so that it becomes wise, and then to teach those they are responsible for to do the same. The author of Proverbs, writing to his own son, put it this way: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Proverbs 23:15-16).
Torah for Today: What the Torah says about.. Death? (jewishnews.co.uk)
From man’s very first day, death has become a fact of life, here to stay until the end of time. Morbid as it may be, there is nothing we can do ultimately to vanquish the Angel of Death. The knowledge that we will not live forever is both a sobering and empowering thought. Death is quite literally the ultimate deadline and it brings with it an impending sense of accountability.
Human Condition (fullofrosesinspirationals.wordpress.com)
5 Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams[b] came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
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It only takes one tree to spread a virus, but as it took one tree to spread it, there is also one tree that can cure it!
Covenant of peace (dailymedit.com)
The bible says that in Jesus we have peace with God (Romans 5:1), being what was lost in the disobedience of Adam in the Garden of Eden. From him we inherited a lack of peace with God, which manifested the first time when Adam and Eve ran from God in the Garden, after they sinned.
What was lost in the garden through disobedience, after Adam and Eve failed the temptation of the devil, was gained in the wilderness with the obedience of Jesus. He went through the temptation of the devil but chose to obey and he made available peace with God for those who believe in him, in spiritual connection to him.
In the previous chapter The very very beginning 1 Creating Gods, I pointed to a first big mistake many people make. Lots of people do think there were more people involved in the creation of the universe. Lots of people make the wrong assumption by taking nouns for names and making objects in persons, as such making words being people, like they also make wisdom a person. For titles they also use them as names and make for something what can used for any body, like the adversary or satan, one specific person with such a name, as Satan.
One Creator
The first chapter of B’reshit, or Genesis, written on an egg, in the Jerusalem museum (Photo credit: Wikipedia)
Gen 1:1 בְּרֵאשִׁ֖ית H7225 be·re·Shit In the beginning בָּרָ֣א H1254 ba·Ra created אֱלֹהִ֑ים H430 E·lo·Him; God אֵ֥ת
This Most HighElohim the Adonai, had a name and is the Only OneTrue God, Former or Maker of heavens and earth. In many bible translations, mainly published after 1960, the ‘a’ and ‘the’ and capitals left away or interchanged, plus omitting the Name of God and replacing Adonai or Elohim with lord instead of Lord made it very difficult for readers to see the difference between the different Biblical characters spoken of, the Lord God Most High, the Lord of Lord of lords, the lord Jesus or any lord. Because of this many could not any more see clear between The God of gods and a god.
Isa 45:18 כִּ֣י H3588 ki For כֹ֣ה H3541 choh thus אָֽמַר־ H559 ‘a·mar- For thus saith יְ֠הוָה H3068 Yah·weh the LORD
“In the beginning God created the heavens and the earth.” (Genesis 1:1 ASV)
“For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not {1} a waste, that formed it to be inhabited: I am Jehovah; and there is none else. {1) Or [in vain]}” (Isaiah 45:18 ASV)
“Before the mountains were brought forth, Or ever thou {1} hadst formed the earth and the world, Even from everlasting to everlasting, thou art God. {1) Heb [gavest birth to]}” (Psalms 90:2 ASV)
It does not say “gods” created, but speaks of a Singular Person. About That Figure we are also told He or It is not a man but a Spirit.
“{1} God is a Spirit: and they that worship him must worship in spirit and truth. {1) Or [God is spirit]}” (John 4:24 ASV)
“yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.” (1 Corinthians 8:6 ASV)
“Hear, O Israel: {1} Jehovah our God is one Jehovah: {1) Or [Jehovah our God, Jehovah is one]; Or [Jehovah is our God, Jehovah is one]; Or [Jehovah is our God, Jehovah alone]}” (Deuteronomy 6:4 ASV)
“That they may know that {1} thou alone, whose name is Jehovah, Art the Most High over all the earth. {1) Or [thou, whose name alone is Jehovah, art etc]}” (Psalms 83:18 ASV)
Created by speaking
The storyteller of the beginnings let us know that it was in a world of chaos were the earth was without order, and empty; and darkness upon the face of the deep, that the Spirit of God moved upon the face of the waters. There it was at the early beginnings of everything that God let His Mind go over things and used His Spirit to let it come to Power saying something. He uttered words and spoke, demanding that there would be something and it came to being. And every time He had spoken and had come into existence He looked at it, saw that it was good, and than went over to create the next thing. Only because the Maker allows something to be it can come into existence even gods come into being because God allows them to exist.
H853 ‘et הַשָּׁמַ֖יִם H8064 hash·sha·Ma·yim the heaven וְאֵ֥ת H853 ve·’Et הָאָֽרֶץ׃ H776 ha·’A·retz. the earth
Gen 1:2 וְהָאָ֗רֶץ H776 ve·ha·’A·retz, And the earth הָיְתָ֥ה H1961 ha·ye·Tah was תֹ֙הוּ֙ H8414 to·hu without form וָבֹ֔הוּ
“And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {1} moved upon the face of the waters. {1) Or [was brooding upon]}” (Genesis 1:2 ASV)
H922 va·Vo·hu, and void וְחֹ֖שֶׁךְ H2822 ve·Cho·shech and darkness עַל־ H5921 ‘al- upon פְּנֵ֣י H6440 pe·Nei [was] upon the face תְה֑וֹם H8415 te·Hom; of the deep וְר֣וּחַ H7307 ve·Ru·ach And the Spirit אֱלֹהִ֔ים H430 E·lo·Him, of God מְרַחֶ֖פֶת H7363 me·ra·Che·fet moved עַל־ H5921 ‘al- over פְּנֵ֥י H6440 pe·Nei the face הַמָּֽיִם׃ H4325 ham·Ma·yim. of the waters
Gen 1:3 וַיֹּ֥אמֶר H559 vai·Yo·mer said אֱלֹהִ֖ים H430 E·lo·Him And God יְהִ֣י H1961 ye·Hi Let there be א֑וֹר H216 or;
“And God said, Let there be light: and there was light.” (Genesis 1:3 ASV)
Jehovah God asked it to be there and it became there.
Gen 1:6 וַיֹּ֣אמֶר H559 vai·Yo·mer said אֱלֹהִ֔ים H430 E·lo·Him, And God יְהִ֥י H1961 ye·Hi Let there be רָקִ֖יעַ
“And God said, Let there be a {1} firmament in the midst of the waters, and let it divide the waters from the waters. {1) Heb [expanse]}” (Genesis 1:6 ASV)
In this way God spoke and everything came into being, but once it had started, having a beginning it received a cause. God being the Ultimate Power knows everything and brought to a cause the need to be sufficient, or adequate.
Today’s atheists, who like to use words like ‘rational’, ‘reasonable’ and ‘scientific’ in describing their beliefs, believe that the greatest beginning of all — that of the universe — had no cause whatsoever! Some admit it is a problem, but they claim that saying ‘God did it’ explains nothing because you then have to explain where God came from.
This is what brings the only dogma people should have. This brings up the only thing which demands a belief without a proof and without being able to see it. All the rest in the world and what we do believe can be proven and is available to our minds to be justified and unruffled. But to proof that there is that God Creator is almost impossible, though we being created in His image have elements of Him in us and have the feeling of His Power in us and can see it around us, in nature in things that happen. When looking around us we can see the complexity of our planet and how things are made up, which points to a deliberate Designer who not only created our universe, but sustains it still today.
Scientists are convinced that our universe began with one enormous explosion of energy and light, which we now call the Big Bang. This singular start to everything that exists which scientist are wanting to explain already for ages and of which their findings not ever were in contradiction to the Bible we can find it explained simply so that everybody could understand the beginning of the universe, the start of space, and even the initial start of time itself. The Bible had never the intention to be a thorough book of scientific explanation. It is meant to be a handbook for everybody. The Holy Scriptures want to present an easy to follow and easy to understand manual.
The Word given
The Word ofGod brought everything into being: heaven and earth, mountains and rivers, and every living thing. In the beginning, God called into existence by speaking, which is an uttering of sounds which forms words.
A big mistake of many Christians is that they consider those words to be different persons. they look at it as being a god person and another god person. They are mislead by misinterpreting the way the evangelist John looks at the creation of the world all together and looks at a new world he has seen come to into existence.
The apostle John, perhaps being the favourite young disciple of Jeshua (Jesus Christ), saw in Jesus the beginning of a New Creation in which Jesus is the 2° Adam, also created by the Word of God according to the Word God had given at the beginning of time. Namely, it was in the beginning God had spoken, had created the 1° Adam after He had made light (day 1), skies or heaven (day 2), put the earth into good shape having at His command the waters of the earth gathering together at certain places, forming seas and oceans, lakes and rivers, so that in other parts, the dry land became visible (day 3), after God’s further command, earth was made to produce all kinds of plants, grass, and trees, shrubs and flowers, each contained its own seed for further growth and reproduction, came the 4th day on which the sun, moon, and stars were created to shed light upon the earth.
By God His speaking there was set a time for day and a time for night, a time for the week, the month, and the year, and a time for each of the four seasons and soon after an other time was set to restore what that 1° Adam had ruined.
After God by His speaking had called for the seas to get filled with fishes and other water animals and to have in to the air above the earth flying animals on the 5° day he continued on the 6° day to created all the other animals, large and small, those that walk and those that creep or crawl on the earth. And towards the end of the sixth day, God putting His breath into a body which He made of earth and clay made a living soul. This was the human. This first man created being called Adam, which means first man of red blood. It was a man of flesh and blood made in the image of God.
Given to recognise
To this human being God granted high mental ability that one could think and reach one’s own conclusions. Jehovah God also gave the human the power of speech,giving them the possibility to create words, and He made humans superior to all other creatures of the earth which he could give names for himself and use them for himself.
This created being could be aware of that omnipresent Creator Deity and we too should by His works be able to come to recognise Who God is.
“For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; {1} that they may be without excuse: {1) Or [so that they are]}” (Romans 1:20 ASV)
Nobody has an excuse not able to come to see or understand creation and the Hand behind it, because everything around us declares the Hand and Work of God.
“1 «For the Chief Musician. A Psalm of David.» The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge. 3 There is no speech nor language; Their voice is not heard. 4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a {1} tabernacle for the sun, {1) Heb [tent]}” (Psalms 19:1-4 ASV)
“Lift up your eyes on high, {1} and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. {1) Or [and see: who hath created these? he that etc]}” (Isaiah 40:26 ASV)
All people, creatures of the Most High Maker, should have the feeling deep in them. They all, having some elements of Him, should have some feeling that there is that Maker, God Who doesn’t come and go. God lasts. He’s Creator of all you can see or imagine. He doesn’t get tired out, doesn’t pause to catch his breath. And he knows everything, inside and out. (Isaiah 40:28)
Though by time lots of people still did not come to know their God, Jesus having given His Word to reunite man with His good creation, made His Word, His Speaking or His Word of Promise, to become reality, having it come onto this world, being born some two thousand years ago. The child born out of the tribe of king David was that long ago, in the Garden of Eden promised Messiah. (see The very very beginning 3 Messiah’s total point of origination)
The Word, God and a god
“In [the] beginning the Word was, and the Word was with God, and the Word was a god.” (NWT)
“The Word was in the beginning, and the Word was with God, and the Word was a God.” (The New Testament in An Improved Version)
Or literally there is written in the book of books, the bible, which we consider the infallible Word of God:
Yah Chanan (#Jo 1:1-3): In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.
Traditionally ortotalattheorigin of all things, there was the Word, the expression of the Most High Elohim Hashem Jehovah. By that coming out of breath from His ‘Mouth’ all the creatures of the earth and the powers of nature where created and placed in the control of the other creature, called human.
Having the saying “the Word was a god” makes many Christians wanting to see that such word was not only just ‘a’ ‘god’ but ‘the God’. They transfer the title of any higher person, like Apollo, Zeus, Erebus, Gaea, Tartarus, Pharaoh, Moses, even angels, are called gods, to making Jesus from a god into the God.
People seem to forget that in the beginning the Word already existed, because the Elohim Maker of everything was already in existing. The Divine Maker is the Supreme Being without a beginning, meaning never born nor created. He had no mother, though several Christians want Him to have a mother like the many gods have their Mother Earth Gaea.
The Word was with God because it is something which comes into existing by using the Mind, and God used His Power, the Holy Spirit, to bring forth His thinking and His speaking. It was God’s Voice that sounded over all chaos and made order, because God is a God of order and not a god of disorder and not a god of confusion.
God His Voice bringing forth Words, had each Word of very high value and as such was His Word highly placed and as such being ‘a god’. But the evangelist John is not only talking of the beginning of the world in general. He sees the Old World and a New World. For him Jesus is the beginning of the New World, the New Creation. And Jesus is also brought forward by the speaking of God already at the beginning of the world, though he only came into being so many thousands of years later. That Nazarene man John and some others had followed as good disciples, he considered the 2° Adam and the long awaited promised Messiah.
As Jesus was the core-figure of the movement ‘The Way‘, a Jewish sect some two thousand years ago, John, Stephen and many others saw in him also a very special rabbi and prophet, a sent one from God, who might, by many, also be considered a god, like there where many gods honoured in John’s time and still now. Though we may not forget that a god is not at all the same as The God, the Creator of heaven and earth, Who was worshipped by Jesus Christ as the Only One God Who was greater than him (Jesus) and any other human being. Jesus was the son of God and not a god son.
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1 ASV)
“but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,” (Galatians 4:4 ASV)
“Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.” (John 5:19 ASV)
“Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.” (John 14:28 ASV)
The Lord Protects (ectordzro.wordpress.com)
Who is like you oh believer, a person saved by the Lord? The Lord is your shield and helper means God helps you by protecting you. He being your glorious sword implies the Lord fights battles on your behalf in other to protect you, as you live in His spirit of excellence.
The Principle of Intellectual and Spiritual Freedom (circleofasiamission.wordpress.com)
In understanding the occult position, one will at once understand the position of the Yazdān traditions possessed by the Kurds; but it would not be realistic to understand the position of Blavatsky or the secret doctrine all at once. Her position is totally from the esoteric position, symbolical, astronomical, & philosophical.
All The Ways I Killed People As The Son Of Satan (kotaku.com.au)
Lucius is a sad-looking little boy. He’s also the spawn of Satan. The original Lucius pretty much followed the plot for The Omen: you’re the son of Satan, now go and kill everybody in your house one by one. Think Hitman, but as an evil demonic kid. Despite being somewhat fun, it felt very restrictive in that it only allowed you to use specific items on specific people in a pre-scripted way.
‘Satanic capital’ claims dismissed (bbc.co.uk)
In the most recent census, 17 people in Bolsover wrote Satanism as their religion.This suggested it had the highest concentration of Satanists in England and Wales.
But the Church of Satan believes many people had lied on their census forms because they “think it is funny”.
Messiah For All 