The Divine Creator of heaven and earth wished not to leave the ones sent out of the Garden of Eden on their own. Though Adam and Eve rebelled against God, Him having expelled them, the Elohim was willing to stay close to them and to help there where He could or where it was appropriate to help them. Like any wise parent God did not want to spoil man and wanted them to learn the matters of life. To help them going through the strugglesof life after a while God gave mankind His Words or Sayings, beginning with the 10 Sayings, or ten commandments, so they could follow them.
Last weekend (6 and 7 Adar) we celebrated ‘Matan Torah‘, that giving of Torah and Moses having written down God’s Words for us, making it possible up to today to read what had happened in the past, and see how the relation between God and man became defiled but also how it can be restored again.
Moses was the first who got the honour to write down the Words of God and recalling the history of God His People. After him God asked also other men to write down His Will and His advice. After some centuries the world got 17 history books where we may find how God made his ways to Moses and His acts unto the children of Israel (Psalm 103:7). After 5 books of poetry, God revealed His Will and what He was planning to do with man. Ten books concentrate on the prophecies and the promises God made recognisable for mankind.
The twin themes of both Old and New Testaments are:
the Kingdom of God
the solution against the curse of death, the Messiah, Christ Jesus
In the next series of this site we shall show that there is a good reason to call this site “Messiah for all” and how this Messiah was already announced from the beginning of times. I shall try to show you that in the ancient writings enough indication was given to come to know who that Messiah might be and what his role would be for mankind.
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Everett Fox
For the series showing the prophesies around the Messiah I shall use the bible translation of the American scholar and translator of the Hebrew BibleEverett Fox, who holds the Allen M. Glick Chair in Judaic and Biblical Studies at Clark University in Worcester Massachusetts. His Schocken bible is heavily influenced by the principles of the German religious philosophersMartin Buber and Franz Rosenzweig. They started their translation of the Hebrew Bible into German in the mid-twenties and Buber finished it in to 1961 to have it published in 1962. Fox found that translation an unique translation, which tries to hew close to the rhythm and forms of the Hebrew text. He attempted an English translation of Genesis in a similar vein. Over the years, it grew — from a text-only publication in Response magazine to a volume of introduction, text, notes, and commentary, and finally, in 1995, to the publication of The Five Books of Moses by the publishing company of Salman Schocken in New York City, Schocken Verlag (Schocken Books).
The Five Books of Moses, translated by Everett Fox, based on the Buber-Rosenzweig translation of the Hebrew Bible.
Fox co-translated Martin Buber and Franz Rosenzweig their Scripture and Translation into English with Lawrence Rosenwald of Wellesley College (Weissbort and Eysteinsson 562), and presented a new rendering of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, demonstrating the living character of scripture in the modern world.
The guiding principle behind Fox’s translation is that the Hebrew Bible, like much of ancient literature, was meant to be read aloud. Many passages and sections are understandable in depth only when they are analyzed as they are heard. Thus, by preserving such devices as repetition, allusion, alliteration and wordplay, by mimicking the rhythm and the sound structure of the original text, Fox’s translation echoes the Hebrew, conveying ideas and meanings in a manner that vocabulary alone cannot do. His translation is accompanied by extensive commentary and illuminating notes.
The patriarch of the Jewish nation became known by many. Also outside the Scriptures we have abundant evidence of the way that Abraham was regarded by his posterity in the Jewish nation.
The oldest of these witnesses, Ecclesiasticus, contains none of the accretions of the later Abraham-legends. Its praise of Abraham is confined to the same three great facts that appealed to the canonical writers, namely, his glory as Israel’s ancestor, his election to be recipient of the covenant, and his piety (including perhaps a tinge of “nomism”) even under severe testing (Ecclesiasticus 44:19-21). {International Standard Bible Encyclopaedia}
Abraham got a unique position and piety cherished by the Jews. Also to Mohammed Abraham is of importance in several ways and gets mentioned in no less than 188 verses of the Koran, more than any other character except Moses.
For Jews, Christians and Muslims Abraham is the first in line of important men of God, revealing God’s Word and giving an example and guidance to mankind. Being one of the series of prophets sent by God he is the common ancestor of the Arab and the Jew playing the same role of religious reformer over against his idolatrous kinsmen as Mohammed/Muhammad himself played.
Abraham is said to have build the first pure temple for God’s worship (at Mecca!). As in the Bible so in the KoranAbraham is the recipient of the Divine covenant for himself and for his posterity, and exhibits in his character the appropriate virtues of one so highly favoured: faith, righteousness, purity of heart, gratitude, fidelity, compassion.
Gunkel (Genesis, Introduction), in insisting upon the resemblance of the patriarchal narrative to the “sagas” of other primitive peoples, draws attention both to the human traits of figures like Abraham, and to the very early origin of the material embodied in our present book of Genesis. First as stories orally circulated, then as stories committed to writing, and finally as a number of collections or groups of such stories formed into a cycle, the Abraham-narratives, like the Jacob-narratives and the Joseph-narratives , grew through a long and complex literary history. Gressmann (op. cit, 9-34) amends Gunkel’s results, in applying to them the principles of primitive literary development laid down by Professor Wundt in his Volkerpsychologie. He holds that the kernel of the Abraham-narratives is a series of fairy-stories, of international diffusion and unknown origin, which have been given “a local habitation and a name” by attaching to them the (ex hypothesi) then common name of Abraham (similarly Lot, etc.) and associating them with the country nearest to the wilderness of Judea, the home of their authors, namely, about Hebron and the Dead Sea. A high antiquity (1300-1100 BC) is asserted for these stories, their astonishing accuracy in details wherever they can be tested by extra-Biblical tradition is conceded, as also the probability that, “though many riddles still remain unsolved, yet many other traditions will be cleared up by new discoveries” of archaeology.
J. Oscar Boyd {International Standard Bible Encyclopaedia}
With Abraham we come to another man who worshipped the same God as him and belonged to a small community worshipping Jehovah God and who came in contact with the Jews (Israelites) but not belonged to that people.
Meeting of Abraham and Melchizedek, Priest, King of Salem — by Dieric Bouts the Elder, 1464–67
Like Abraham receives marked tokens of the Divine favour in the shape of deliverance, guidance, visions, angelic messengers, miracles, assurance of resurrection and entrance into paradise this high priest later shall be mentioned, as a way of gratitude, by God. Melchizedek got his name already as a favourite. He is introduced as the king of Salem, and priest of ElElyon, ( an epithet of the God of Israel in the Hebrew Bible) (“God most high”). He reveals the man from God, Abram/Abraham, brings out bread and wine and blesses this giver of a tenth of the prey of the conquering of Kedorlaomer, after the battle of the four kings. (Chazalic literature—specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud—presents the name (מלכי־צדק) as a nickname title for Shem, the son of Noah who blesses and El Elyon or the Elohim Jehovah.
When time passed much things had happened and around 1445 b.c.e. Moses received the request from God to help the people to remember those things which happened in the past and how they related to the Divine Creator. After Moses other fallible humans continued with the meticulous task to write down the Words of God so that man could by looking at those Words of God come to understand God’s method of revealing Himself.
Moses and the Messengers from Canaan, by Giovanni Lanfranco, oil on canvas, 85-3/4 x 97 inches, at the J. Paul Getty Museum, Los Angeles United States
Joshua (1404-1390 b.c.e.), Samuel (1374-1129 b.c.e.) Ezra (1011-425 b.c.e.), Jeremiah (971-587 b.c.e.), Nehemiah (445 – 425 b.c.e.), Mordecai (465 b.c.e.) and David with sons of Korah wrote (ca. 1000 – 400 b.c.e.) the other first scrolls or books of which became placed in a series of books or library of books, which is the Bible, coming from the word for the bark of the papyrus.
The plural form Biblia (“books”) was first used of the collection of holy writings but since this neuter plural has the same form as a feminine singular it became mistaken for the singular form, hence “books” became “book” (Bible). The mistake in the grammatical derivation of the word was not inappropriate as growing conviction developed regarding unity of the whole. In Jerome’s time the whole collection was known as the divine library (Bibliotheca), which draws attention to the diversity within the whole. The Bible is simultaneously “the book” and “the books”, both a single volume and a library.
In the collection or assemblage of books the writers put their own personality aside and wrote down what God wanted them to write down. Given the infallibility of the Bible, one can assume that there is a Higher Force behind those writings which show mankind in its weak and imperfect state and the Divine Creator as the Omnipotent. God is the Creator and Overlooker of the text of the Bible, making sure to prevent the authors from committing any error.
In the Torah writings, commonly called Law or Law of Moses, Moses presents the books of the Beginning (Bereshith or Genesis) telling about the special relationship with certain people, protecting them and getting them out of difficulties and out of slavery (Shemoth or Exodus). In the five books of Moses, also known as the Humash or Pentateuch, Law or Teaching the Wyyiqra or Leviticus is followed by the Bemidbar or Numbers or Numeri and Debarim or Deuteronomy.
Up to the book of Psalms we see the revelation of God, how the people went on and how God coped with their behaviour. From the beginning God created man in His image and choose certain persons to be a medium for Him. Those chosen people showed that they had an intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding of and zeal for God’s purpose.
David’s confidence in God and his declarations of His faithfulness bring him to praise the maker of everything and declare God’s revelation in the creation.
In the first part of the Old Testament God’s methods which are harmonious with one another are proclaimed. They also show how God has given men natural faculties to acquire scientific knowledge and historical information. The Elohim did not stultify this gift by imparting such knowledge in a miraculous and unintelligible manner. There is no evidence that inspired men were in advance of their age in the knowledge of physical facts and laws. And plainly, had they been supernaturally instructed in physical knowledge they would so far have been unintelligible to those to whom they spoke. Speaking from the point of view of his contemporaries, and accepting the current ideas regarding the formation of the world, King David attached to these the views regarding God’s connection with the world which are most necessary to be believed. What he had learned of God’s unity and creative power and connection with man, by “the inspiration of the Holy Ghost,” he imparts to his contemporaries through the vehicle of an account of creation they could all understand. It is not in his knowledge of physical facts that he is elevated above his contemporaries, but in his knowledge of God’s connection with all physical facts. No doubt, on the other hand, his knowledge of God reacts upon the entire contents of his mind and saves him from presenting such accounts of creation as have been common among polytheists. He presents an account purified by his conception of what was worthy of the supreme God he worshipped. His idea of God has given dignity and simplicity to all he says about creation, and there is an elevation and majesty about the whole conception, which we recognise as the reflex of his conception of God.
Christians and Israel (debatepolitics.com)
Without Israel, there wouldn’t be Christianity. Christians have an obligation to stand with Israel.
We shouldn’t be silent about that.
Theory that the biblical holy land was not in present day Israel (ask.metafilter.com)
I’m trying to find an article by some historians that posited that the places described in the Bible we not actually in present day Israel. The historians had done some theorizing that the mountains and valleys mentioned in the bible (can’t remember which book) fit better with an area in Saudi Arabia off the coast of the Red Sea. I’ve searched the Google but can’t find any mention of this theory. I would love to find it again.
“He struggles with God. God perseveres; contends. In the bible when Jacob was in his nineties as a token of blessing God changed his name to Israel.”
So, we could all just be satisfied with knowing that the Dillards named their son after something religious, but we’re not! There has to be even more to it!
Book of Genesis, Jianning (Jian’ou) Bible. (Photo credit: Wikipedia)
Offering, sacrifice and worship are only mentioned casually in the book of Genesis. The stories of those who continued to populate the earth are also offered in the Book of books, the Bible, which we consider as the infallible Word of God. There is no reason to give a historical detail and the person who wrote down the Words of God had also no such intention. We are also reminded that it is the glory of God to conceal a matter, but that man has the task to find God and to search all things, making it possible to receive glory by searching matters out.
Pro 25:2 NSB It is the glory of God to conceal a matter, but the honor of kings is to search out a matter.
In our life we shall have to search for God and should come to know what God’s expectations are and why God listens to some one and does not come to help to others. In Genesis 6 we can see how God was patient and gave enough time to people to come to other ideas and to stop our egoistic life, giving us opportunities to come to live the way God wants us to live.
The Bible assumes and asserts the existence of God,
“In the beginning God created the heavens and the earth”;
and is itself the most illustrious proof of his existence, as well as our chief instructor as to his nature and will. It puts a voice into the mute lips of creation; and not only reveals God in His works, but illustrates his ways in providence, displays the glories of His character, His law, and His grace, and brings man into true and saving communion with him. The Book of books reveals Him to us as a Spirit, the only being from everlasting and to everlasting by nature, underived, infinite, perfect, and unchangeable in power, wisdom, omniscience, omnipresence, justice, holiness, truth, goodness, and mercy. He is but One God, Who gave His Name to the world to be known all over the world. The proper Hebrew name for God is Jehovah, which signifies that “He is the Being” or that “He is the Essence of Being” or “Essence of life”. As time passed by the Jews, from a feeling of reverence, started avoiding pronouncing this holy name, substituting for it, wherever it occurs in the sacred test, the word Adonai (Lord); except in the expression, Adonai Jehovah, Lord Jehovah, for which they put, Adonai Elohim, Lord God.
Tetragrammaton YHWH Je-Ho-Vah, God’s Name illuminating
This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for god or God is elohim or Elohim, which is plural in its form, being thus used to signify it is a higher or important person (a god) and in this case even the Most HighGod of gods, signifying the manifold perfections of God, or, as some wrongly think, the Trinity in the godhead. In Exodus 3:14, God replies to Moses, when he asks Him His name,
“I AM THAT I AM”;
which means either, “I am He who I am”, or, “I am what I am”. In either case the expression implies the eternal self-existence of Jehovah Who is Only One God “Who Is”. He “Who is Who He is” is the Source, Owner, and Ruler of all beings, foreknows and predetermines all events, and is the eternal Judge and Arbiter of the destiny of all. True religion has its foundation in the right knowledge of God, and consists in supremely loving and faithfully obeying him.
In the early times that holy Name and what this Only One God wanted from His creation was told from one generation to the next. But after the situation had become so bad that God had made the choice to destroy that ungodly population we can see a sufficient reason why the sons of Noah renewed the tradition of presenting the stories and name and titles of God and godly people in their families, as they were naturally disposed to perpetuate the memory of their distinguished ancestors.
The Flood came that God’s purpose might be fulfilled. The course of nature was interrupted, the arrangements of social and domestic life were overturned, all the works of men were swept away that this purpose might be fulfilled. It was expedient that one generation should die for all generations; and this generation having been taken out of the way, fresh provision was made for the co-operation of man with God. On man’s part there is art emphatic acknowledgement of God by sacrifice; on God’s part there is a renewed grant to man of the world and its fullness, a renewed assurance of His favour. There was made a covenant with Noah on the plane of nature. It is man’s natural life in the world which is the subject of it. The sacredness of life is its great lesson.
Men might well wonder whether God did not hold life cheap. In the old world violence had prevailed. But while Lamech’s sword may have slain its thousands, God had in the Flood slain tens of thousands. The covenant, therefore, directs that human life must be reverenced. The primal blessing is renewed. Men are to multiply and replenish the earth; and the slaughter of a man was to be reckoned a capital crime; and the maintenance of life was guaranteed by a special clause, securing the regularity of the seasons.
The sons of Noah (Sem/Shem, Cham, Japheth) continued the tradition of telling the Works of God and having to face the difference in tongue spoken with the different languages the Word of God became told in different languages as well.
You would expect the people to have more sense after the flood and after the experience of Babel but lots of people kept ignoring what God wanted from them. They did seem to have difficulty to learn from the Flood that wickedness must not be allowed to grow unchecked and attain dimensions which nothing short of a flood can cope with. It may be felt that the matters about which God spoke to Noah were barely religious, certainly not spiritual. But to take God as our-God in any one particular is to take Him as our God for all. If we can eat our daily bread as given to us by our Father in heaven, then we are heirs of the righteousness which is by faith. It is because we wait for some wonderful and out-of-the-way proofs that God is keeping faith with us that we so much lack a real and living faith.
Only a small amount tried to stay faithful to the Creator. One of them was Abraham. The consequences of Abraham’s movements and beliefs have been limitless and enduring.
With Abraham there is introduced the first step in a new method adopted by God in the training of men.
The dispersion of men and the divergence of their languages are now seen to have been the necessary preliminary to this new step in the education of the world — the fencing round of one people till they should learn to know God and understand and exemplify His government. It is true, God reveals Himself to all men and governs all; but by selecting one race with special adaptations, and by giving to it a special training, God might more securely and more rapidly reveal Himself to all. Each nation has certain characteristics, a national character which grows by seclusion from the influences which are forming other races. There is a certain mental and moral individuality stamped upon every separate people. Nothing is more certainly retained; nothing more certainly handed down from generation to generation. It would therefore be a good practical means of conserving and deepening the knowledge of God, if it were made the national interest of a people to preserve it, and if it were closely identified with the national characteristics. This was the method adopted by God. He meant to combine allegiance to Himself with national advantages, and spiritual with national character, and separation in belief with a distinctly outlined and defensible territory. {Expositor Bible}
God revealed Himself to Abraham who knew about the deities worshipped by his fathers in Chaldea, but his ears were open to the God of gods and he wanted to follow His instructions even when He asked to offer his son.
Had Abraham abandoned Charran at the command of a widely ruling monarch who promised him ample compensation, no record would have been made of so ordinary a transaction. But this was an entirely new thing and well worth recording, that a man should leave country and kindred and seek an unknown land under the impression that thus he was obeying the command of the unseen God. While others worshipped sun, moon, and stars, and recognised the Divine in their brilliance and power, in their exaltation above earth and control of earth and its life, Abraham saw that there was something greater than the order of nature and more worthy of worship, even the still small voice that spoke within his own conscience of right and wrong in human conduct, and that told him how his own life must be ordered. While all around him were bowing down to the heavenly host and sacrificing to them the highest things in human nature, he heard a voice falling from these shining ministers of God’s will, which said to him, “See thou do it not, for we are thy fellow-servants; worship thou God!” This was the triumph of the spiritual over the material; the acknowledgment that in God there is something greater than can be found in nature; that man finds his true affinity not in the things that are seen but in the unseen Spirit that is over all. It is this that gives to the figure of Abraham its simple grandeur and its permanent significance. {Expositor Bible}
Things The Bible said would happen, but didn’t (ask.metafilter.com)
Outside my work today I got to talking with a Jehovah’s Witness. When talk turned to the Bible, I said I didn’t take any of it literally. None of it Reall happened like that.
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According to my very religious parents there are no biblical prophesies that haven’t happened, just ones that haven’t happened yet.
Your best personality. (yoursuccessinspirer.com)
There are people whose best personality is in the Old Testament.
The God Who Sees (theloveliestlifeblog.wordpress.com)
God saw Hagar when she was in her lonely wilderness, and he went to her. This passage has reminded me so much of God’s sight and concern for us, each of us. No matter our standing or background, God’s eyes are on each of us at all times. He knows where we are and what we’re going through. We are never alone.
What To Do About The Old Testament Law (jsparkblog.com)
Though the Old Testament Law was entirely fulfilled in Christ for us, the OT Law still stands in principle for us today. Even the weird things about shellfish and fibers shows a very meticulous God who was perfect, even quirky, and shows a God we could’ve never made up.
Against The Flow by John C. Lennox (create-with-joy.com)
Unlike many books that primarily focus on the prophetic aspects of the book of Daniel, Against The Flow delves into all aspects of the book, looking at Daniel from a historical, cultural and theological perspective.One of the author’s primary purpose for writing Against The Flow, however, is to highlight the similarities between our modern culture and the ancient Babylonian culture in terms of antagonism towards people of faith – and to provide insight and inspiration into how God empowers His people to go against the flow – to stand up for what they believe in – to cling to what is right, even when there is a high cost.
Open Heavens Sunday, 29 March 2015 : Emmanuel (emmanuelayeni.com)
For you to fully key into the revelation of “God with us”, you need to understand who God is. God revealed who He is in discrete parts through His redemptive Names to the saints of old. He said to Moses in Exodus 6:3:
“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”
An understanding of His redemptive Names gives us insight into His personality and allows us to profit from the consciousness that this personality is with us.
God is the Elshaddai: He is the All-Sufficient One. This means that He has enough resources to meet all your needs – be it spiritual, physical, emotional or psychological. Also, God is Jehovah Jireh: the Great Provider. He has the ability to turn your austerity to prosperity and poverty to wealth (Philippians 4:19). Another Name for God is Jehovah Rapha: the Healer.
Messiah For All 