First mention of a solution against death 5 Evil its law of death

There was a lovely harmony in the Garden of Eden. Man was free to walk around and live nicely. He also was free to think and to make choices. There it went wrong. The woman let her mind wander and got tempted by her thoughts, willing to know more.
We have seen that the yielding to the tempter or man’s mind doubting God‘s honesty is treated allegorically in the Edenic covenant as the serpent in the flesh. First man was full of life but now death had come to him. Temptation had taken over and evil had entered his mind. This evil is the “devil” or diabolos of the New Testament, which term is defined as “that which has the power of death” (Hebrews 2:14), elsewhere described as “the law of sin and death”, “sin that dwelleth in me”, “sin in the flesh” (Romans 7:20; Romans 8:2-3).

Hebrews 2:14-15 NHEBJE  Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,  (15)  and might deliver all of them who through fear of death were all their lifetime subject to bondage.

Eve was taken in by her thoughts which proofed not to be good thoughts.  Those ideas opposing God’s Wishes are considered bad thoughts. Going against God His Will is as declaring yourself to be against His ideas and opposing Him or to rival God, taking on the position of an opponent of God or an adversary (satan) of God.

Evil thoughts got so much power in man that it brought death to them but also put its stamp on all the rest of mankind. The act of the first two human beings created an awful situation for us. The curse of death having come over man also brought plants and animals in danger. Because now the mind of man was filled with darkness and their way of thinking became so blurred that often they would take the wrong decisions. At the beginning of the universe man had received the plants as food, meaning they had to be vegetarians or veganists. By the years following their expulsion from the Garden of Eden they were not happy any more by eating only plants and wanted also to eat meat, also becoming more like the animals, a carnivor. By doing so they also became killers of animal. They had taken their power to be master over plants and animals to be able to kill other living beings. Evil or badness in this way creped further in their life and as such evil or satan has become master or chief ruler of this world now. The enmity against God was so strong it became deeply rooted in the next generations.  Paul described how that this “warred against the law of my mind” (Romans 7:23), and in doing so gave expression to the enmity described by God in the 15th verse of Genesis 3.

Romans 7:23 NHEBJE  but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

God talking about the seed to come (a seed of a new generation), wanted mankind a solution for what they had caused and for those who had nothing to do with that first fault or wrong choice of Adam and Eve. God had asked not to touch nor to eat from the tree, which was a law for man. They ignored it, but with it they also did not listen to God.  Also later the many Laws provided by God to guide man, got ignored. Through the flesh every law would be weak. But the seed or the send one from God was to show the world that he who also was in the likeness of sinful flesh, and for sin, condemned sin in the flesh, would be able to follow the Laws of God, not doing his own Will, but continually doing the Will of God. The action or attitude of that seed was going to contradict the thoughts of those taken by that ‘hissing in the mind’, the ‘serpent‘ or ‘evil’, the adversary of God, satan or the devil. Those coming after Adam and Eve also would have the choice to be after the flesh either to mind the things of the flesh or to love the things of the flesh. The loving harmony which subsisted between the Father and the son restored the relationship between God and mankind and could again bring liberation in the condemnation of sin in the flesh.

Romans 8:3 NHEBJE  For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

Though there is constant enmity or animosity between the lusts of the flesh and the requirements of God as set down in His law those who would come into the seed of the woman and would follow his teachings could make themselves stronger and become once again in the spiritual life or after the Spirit (o. pneuma) or the things of the Spirit (o. pneuma) . In order to be carnally minded is death; but to be spiritually (o. pneuma) minded is life and peace.

Romans 8:5-10 NHEBJE  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.  (6)  For the mind of the flesh is death, but the mind of the Spirit is life and peace;  (7)  because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be.  (8)  Those who are in the flesh cannot please God.  (9)  But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his.  (10)  If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

That the serpent is used allegorically of sin is shown by the punishment meted out to Israel when the people “spake against God, and against Moses” (Numbers 21:5). Serpents appeared among the people, the sting of which proved fatal (cp. 1 Corinthians 15:56), so that “much people of Israel died”.

1 Corinthians 15:56 NHEBJE  (56)  The sting of death is sin, and the power of sin is the law.

In panic, the rest of the people appealed to Moses for help, and he interceded with God on their behalf. He was told to make a serpent of brass, and to set it on a pole, so that the people might view it. All who did so in faith were saved from the death that threatened them. The serpent on the pole illustrated to the people what they should do to the “serpent” within (the carnal mind that inflamed lust): they must crucify it if they would live.

The serpent or evil could put the seed on the pole, Jesus Christ being put to death, as a symbol of bringing the curse of evil and death to its end, Jesus vanquish evil by giving his unblemished body as a ransom for all who had that sin of the flesh. His decision only to follow God His Will has overcome the fault of those who followed their own will, ignoring God’s Will.

Unlike the active serpents on the ground, there was no venom in the serpent on the pole (not by Moses, not by Jesus Christ); similarly sin must be neutralised in us if we would live. At the time of Moses the serpent on the pole could also representing that seed promised in the Garden of Eden,the Lord Jesus Christ who came in the nature common to all. On several occasions he compared his crucifixion with the “lifting up” of the serpent in the wilderness (John 3:14-16; John 8:28; John 12:32), thus identifying his nature with the allegorical significance of the serpent.

John 3:14-21 NHEBJE  As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,  (15)  that whoever believes in him may have eternal life.  (16)  For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.  (17)  For God did not send his Son into the world to judge the world, but that the world should be saved through him.  (18)  He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God.  (19)  This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.  (20)  For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed.  (21)  But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

All About Evil
All About Evil (Photo credit: Wikipedia)

We do live in a time now that people should be able to see who God has send to the earth and has lifted up. Today there are still too many, even people who call themselves Christian, who do not want to believe Jesus is that seed God has promised and send to the earth. They still do not want to believe Jesus is really the son of God and not a god son. They still do not want to accept that Jesus did not his own will (which he would have done when he is God) and and that he did nothing on his own authority, but spoke just as his heavenly Father taught him.

John 8:28-29 NHEBJE  Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.  (29)  He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

John 12:32 NHEBJE  And I, if I am lifted up from the earth, will draw everyone to myself.”

In the seed, which always did only those things that pleased Jehovah God, would come power to battle the evil. All those who would come to recognise that seed and would come under it, multiplying in unity trying to put away those fleshly lusts would be able to put their flesh to death at the stake to gain life in the mind of Christ.

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Preceding articles

A multifold of elements in creation and a bad choice made

First mention of a solution against death 1 To divine, serpent, opposition, satan and adversary

First mention of a solution against death 2 Harm or no harm and naked truth

First mention of a solution against death 3 Tempter Satan and man’s problems

First mention of a solution against death 4 A seed for mankind

Next: First mention of a solution against death 6

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Additional reading

  1. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  2. The Seed Of The Woman Bruised
  3. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  4. Sayings of Jesus, what to believe and being or not of the devil
  5. A question to be posed
  6. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  7. Who is on the Lord’s side
  8. Chaff and the shoot out of the stock of Jesse
  9. Seeing or not seeing and willingness to find God
  10. The God of hope filling us with all joy and peace
  11. A book of life and a man born more than two thousand years ago
  12. Not about personal salvation but about a bigger Plan
  13. True riches
  14. Let us become nothing, and Christ everything
  15. Deliverance and establishement of a theocracy
  16. Solution for Willing hearts filled with gifts
  17. Looking for something or for the Truth and what it might be and self-awareness
  18. Message from the family tree in the Tanakh
  19. Set free from any form of mental torment or self-condemnation
  20. Were allowed to willfully break the Law of Moses
  21. God loving people justified
  22. No curtain placed over tomorrow
  23. Has the Bible’s Garden of Eden been found — and restored
  24. A promise given in the Garden of Eden
  25. Around pre-existence of Christ

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Further reading

  1. Where Did We Get Our Sinful Nature?
  2. “Where are you?” N:o 25 The enmity in the history
  3. As a believer your body is the temple of the Holy Ghost
  4. The Truth About Being Born Again
  5. Walking in the Spirit
  6. Be Still
  7. Covenant and the law (Sir 24:23-24:23)
  8. Looking at the Ocean and Seeing God’s Hand
  9. Signs from God
  10. Prophet Moses’ Obedience to Ishmaelite Prophet Jethro
  11. Anatoly of Optina: “Wherever God is — there is peace.”
  12. Debtor
  13. Enmity
  14. From The Heart The Mouth Speaks
  15. The Fight You Won’t Win
  16. Addiction #05 — Eating Animals (05/27/12)
  17. Men think they need to eat meat to be manly—and it’s making them sick
  18. How humans are not physically created to eat meat

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Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday

All I need say in conclusion is, that if it be necessary to keep Sunday as the Jews were required to keep Saturday by the law of Moses, then those who make so much ado about sabbath-breaking are themselves as guilty as those they denounce for the unholy and profane.

“He that offendeth in one point is guilty of the whole.”

If they do not keep open shop, or perambulate the parks and fields, or take excursions, or go to places of public resort and amusement on the Lord’s day — yet, they light fires in the dwellings and meeting houses, they entertain their friends at comfortable warm dinners, drive to church in splendid equipages, annoy the sick and distract the sober-minded with noisy bells, bury the dead, speak their own words, etc. — all of which is a violation of the divine law which saith,

“Thou shalt not do any work, thy man-servant, nor thy maid-servant, nor thy cattle”;

and

“Thou shalt not speak thine own words”.

This would certainly put to silence nearly all the preachers of the day; whose “sermons”, when made by themselves, are emphatically their own in thoughts and words without dispute. It is not only ridiculous, but downright Pharisaism,* the fuss that is made about breaking the sabbath. Let the zealots** “first cast the beam out of their own eyes; and then will they see clearly to cast out the mote from the eyes of others”. If they would “keep the day to the Lord,” let them believe and obey the gospel of the kingdom in the name of Jesus; and then “continue steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers”  on the “first day”; and cease from the works of sinful flesh (Galatians 5:19) every day of the week; and they will doubtless “delight in the Lord, and ride upon the high places of the earth, and feed with the heritage of Jacob” in the Kingdom of God, as the mouth of the Lord hath spoken.

Acts 2:42 The Scriptures 1998+  (42)  And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers.

Galatians 5:19-23 The Scriptures 1998+  (19)  And the works of the flesh are well-known, which are these: adultery,1 whoring, uncleanness, indecency, Footnote: 1Only Textus Receptus contains adultery.  (20)  idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions,  (21)  envy, murders, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practise such as these shall not inherit the reign of Elohim.1 Footnote: 11 Cor. 6:10.  (22)  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, trustworthiness,  (23)  gentleness, self-control. Against such there is no Torah.

Of the things then which have been written under this head this is the sum.

1. The six creation-days were each as long as the seventh, whose duration is defined by the Mosaic law; and consequently the geological notion of their being six several periods of many centuries each, falls to the ground as a mere conceit of infidel philosophy.
2. The Lord God ended His work on the seventh day,. “and was refreshed” by the songs of the Morning Stars, and the joyous shouts of the Sons of God.
3. To celebrate His rest, He constituted it holy and a day of blessing. Hence it was commemorative of the past, and “a shadow of things to come”.
4. The seventh day was observed by Adam and Eve as a day of delight before they became sinners. The immediate cause of their joyousness on the day of rest is not testified. It is certain it was not a burdensome day; for sin had not yet marred their enjoyments. It was probably because of the gracious interviews granted them by the Lord God on that day; and of the revelations made to them of the things contained in the blessing pronounced upon it when He “blessed and sanctified it”.
5. There is no record, or hint, of the existence of a penal statute for not observing the seventh day, from the sanctification of it till the raining down bread from heaven for the Israelites in the wilderness of Egypt.
6. The observance of the seventh day by absolute rest from every kind of work and pleasure-taking, accompanied by a peculiar sacrifice on the brazen altar of the temple, and spiritual delight in its blessedness, was its Mosaic celebration enjoined upon the Israelites, and their dependants in Palestine, and upon them alone.
7. Its profanation by citizens of the commonwealth of Israel was punishable with death by stoning.
8. Israel was especially commanded to remember the seventh day and keep it as appointed by the law; because God in creating their world brought them out of Egypt, and rested from the work of its creation when He gave them a temporary and typical rest under Joshua in the land of Canaan.

Mosaic of the 12 Tribes of Israel. From Givat ...
Mosaic of the 12 Tribes of Israel. From Givat Mordechai synagogue wall in Jerusalem. Top row, right to left: Reuben, Judah, Dan, Asher Middle: Simeon, Issachar, Naphtali, Joseph Bottom: Levi, Zebulun, Gad, Benjamin (Photo credit: Wikipedia)

9. For an Israelite to remember the seventh day to keep it holy, spiritually as well as ceremonially, so as to obtain the blessing which it shadowed forth, he must have had an Abrahamic faith (Romans 4:12, 18–22. Read the whole chapter diligently)  in the promised blessing, and have ceased or rested from the works of “sinful flesh”.
10. The blessing promised to Israelites, who were Abraham’s sons by faith as well as by flesh descent, for a spiritual observance of the seventh day (and which, until “the handwriting”, or Mosaic law, was blotted out and nailed to the cross, could not be spiritually observed and ceremonially profaned) was, that they should “delight in the Lord, ride upon the high places of the earth, and feed with the heritage of Jacob their father”, when the time to fulfil the promises made to Abraham, Isaac, and Jacob should arrive.
11. The blessing pronounced on a national observance of the seventh day was the uninterrupted continuance of the throne of David, and great national prosperity. Its desecration to be punished by the breaking up of the commonwealth of Israel and desolation of their country.
12. The Mosaic observance of the seventh day was appointed as “a sign” between God and the twelve tribes of Israel. It was a holy day to them, and to be observed perpetually throughout their generations. (Matthew 1:17 — the forty-two generations from Abraham to Christ.)
13. It was lawful for Israelites to do good on the seventh day; but they were not permitted to be the judges of the good or evil. This was defined by the law. The priests profaned the sabbath by hard work in slaying and burning the seventh day sacrifices on the altar, yet they were blameless; because this was a good work which the Lord of the sabbath commanded them to do.
14. Having finished the work the Father had given him to do,a on the sixth day of the week, Jesus, while suspended on the accursed tree, cried with a loud voice, “It is finished!” (John 19:28–30) “All things were now accomplished”, so that the Mosaic handwriting was blotted out, being nailed with him to the cross, and taken out of the way as a rule of life. The Lord Jesus, “rested from his labours” on the seventh day in the silent tomb, and “his disciples rested according to the commandment”. (Luke 23:56)

Luke 23:56 The Scriptures 1998+  (56)  And having returned, they prepared spices and perfumes. And they rested on the Sabbath according to the command.

He abode in his place. and did not go out of it until the sabbath was at an end.

Mark 16:1 The Scriptures 1998+  (1)  And when the Sabbath was past, Miryam from Maḡdala, and Miryam the mother of Yaʽaqoḇ, and Shelomah bought spices, to go and anoint Him.

But on the eighth day, styled also the first day, God gave him liberty, (Matthew 28:2) he left the tomb, and “was refreshed”. Having “spoiled the principalities and the powers” constituted by the handwriting, he made the spoliation manifest, “triumphing over in himself” (ἐν αὐτῳ̂), that is, in his resurrection; thus, for ever delivering men from the bondage of the law, which, Peter says, “was a yoke which neither our fathers nor we were able to bear”. (Acts  of the apostles 15:10) With the abolition of the Mosaic handwriting the obligation to keep the seventh day as a rule of spiritual life was cancelled as a matter of course.

Acts 15:10 The Scriptures 1998+  (10)  “Now then, why do you try Elohim by putting a yoke on the neck of the taught ones which neither our fathers nor we were able to bear?

15. The apostles and Christians (Acts 21:20) of the Hebrew nation in Palestine continued a ceremonial observance of the Mosaic festivals (Acts 21:24–26.) (the annual atonement for sin excepted) and of the seventh day, until the destruction of the commonwealth by the Romans, on the same principle that New Testament Christians among the nations now observe Sunday and the laws; not as a means of justification before God, but as mere national customs for the regulation of society.

Acts 21:24-26 The Scriptures 1998+  (24)  “Take them and be cleansed with them, and pay their expenses so that they shave their heads. And all shall know that what they have been informed about you is not so, but that you yourself also walk orderly, keeping the Torah.  (25)  “But concerning the gentiles who believe, we have written and decided that they should keep themselves from what is offered to idols, and blood, and what is strangled, and whoring.”1 Footnote: 1See 15:20.  (26)  Then Sha’ul took the men on the next day, and having been cleansed with them, went into the Set-apart Place to announce the completion of the days of separation – until the offering should be presented for each one of them.

16. Hebrew Christians who proposed to blend the law of Moses with that of Jesus as a spiritual rule, or means of justification, and consequently to keep holy the seventh day, were severely reproved by the apostles, who stigmatised it as “Judaizing”(ʼΙουδαΐζειν).

Galatians 2:14-16: The Scriptures 1998+  (14)  But when I saw that they are not walking straight according to the truth of the Good News, I said to Kĕpha before them all, “If you, being a Yehuḏite, live as a gentile and not as the Yehuḏim, why do you compel gentiles to live as Yehuḏim?

(15) “We, Yehuḏim by nature, and not of the gentiles, sinners,
(16 ) knowing that a man is not declared right by works of Torah, but through belief in יהושע (Jeshua) Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.

17. The Judaizing Christians endeavoured to impose the observance of the law upon the Gentile converts, which would have compelled them to keep holy the seventh day. But the apostles and elders of the Christian community at Jerusalem positively forbade it, and wrote to them, saying,

“We have heard that certain who went out from us have troubled you with words subverting your souls, saying, Be circumcised, and keep the law: to whom we gave no such commandment”.

On the contrary,

“it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye shall do well.” (Acts 15:24–29)

18. Upon the first day of the week (or day after the seventh, and therefore sometimes styled the eighth day), the disciples of Christ assembled to show forth his death, and to celebrate his resurrection; which, with an enduring rest from the works of “sinful flesh”, was all the sabbatizing they practised.
19. There is no law in the scriptures requiring the nations to keep this day in any manner whatever during his absence at the right hand of the Majesty in the heavens. So long as they continue faithless and disobedient to the gospel of the kingdom, neither nations nor individuals can present an acceptable observance of the day before the Lord; on the principle that “Jehovah is far from the wicked, whose way and sacrifice are an abomination to the Lord”: (Proverbs 15:8, 9, 26–29) — and,
20. The “first day” was Judaized by Constantine, the manchild of sin, (Revelation of apostle John 12:2, 5) and his clergy. His present representative is the Italian high priest of Papal Christendom. When his power, and that of his kings, is finally destroyed in “the burning flame”; when Israel is engrafted into their own olive again, and the nations are subdued to the glorious sceptre of the king of saints — then will this day become the holy sabbath, “blessed and sanctified” of God instead of the shadowy seventh day, which was merely “a sign” of the things which will then have come to pass.

– Thomas, D. J. (1990). Elpis Israel: an exposition of the Kingdom of God (electronic ed., pp. 24–27). Birmingham, UK: The Christadelphian.

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Notes:

  • Pharisaism or Phariseeism: Hypocritical observance of the letter of religious or moral law without regard for the spirit; sanctimoniousness.
  • The Pharisees were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism (the term ‘Judaism’ today almost always refers to Rabbinic Judaism).
  • Zealots (Judea): Jewish faction traced back to the revolt of the Maccabees (2d cent. BCE) and a political movement in 1st century Second Temple Judaism which sought to incite the people of Judaea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66-70). The name was first recorded by the Jewish historian Josephus as a designation for the groups called “fourth sect” or Jewish resistance fighters of the war of CE 66–73.
    The extended sense of zealot as a person who is fanatical and uncompromising in pursuit of their religious, political, or other ideals is recorded from the mid 17th century.

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Preceding articles:

Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day

Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50

Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh

Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday

Creation of the earth and man #7 Of the Sabbath day #5 Respecting the day on which Christ Jesus rose from the dead

Were Gentiles excluded from entering the synagogue?

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Related articles:

  1. Holy Sabbath
  2. Do we need to keep the Sabbath
  3. Are Christians required to keep the seventh day Sabbath?
  4. The Sabbath: Is it a special day for Christians?
  5. Sunday and the Sabbath (Pdf doc)
  6. Blindness in the Christian world
  7. Self inflicted misery #5 A prophet without a hedge around him
  8. We’re allowed to willfully break the Law of Moses
  9. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  10. A new exodus and offering of a Lamb
  11. Death of Christ on the day of preparation
  12. After the Sabbath after Passover, the resurrection of Jesus Christ
  13. Was Jesus Religious
  14. Communion and day of worship
  15. Days of Nisan, Pesach, Pasach, Pascha and Easter
  16. Commemorating the escape from slavery
  17. Shabbat Pesach service reading 1/2
  18. Preparation for unity
  19. Actions to be a reflection of openness of heart
  20. Deliverance and establishment of a theocracy
  21. Hosea Say What?

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Further background articles:

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Necessity of a revelation of creation 3 Getting understanding by Word of God 1

The God of order who planned everything does not yet look at the world which would be like He has planned it. We should know that this world is not yet according to the wishes of the Divine Creator.

English: Their are thousands of artworks creat...
Their are thousands of artworks created in the art world depicting St Paul. This painting was created by the famous artist called Rembrandt. It hangs on the walls of the National Gallery of Art, Washington DC (Photo credit: Wikipedia)

It is worth reminding ourselves that this world is not as it should be. The Bible describes how suffering entered the world as a consequence of Adam and Eve’s sin. The apostle Paul says that “creation was subjected to futility” (Romans 8:20), and we see this “futility” in the world around us.

Rom 8:18-23 NSB  I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in us.  (19)  For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God.  (20)  For the creation was subject to corruption, not by it’s own will but by reason of the one who subjected it on the basis of hope.  (21)  The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God.  (22)  For we know that the whole creation groans and is in pain together until now.  (23)  We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.

2Co 4:17-18 NSB  Our light affliction is for the moment. It works more exceedingly an eternal weight of glory for us.  (18)  We do not look at the things that are seen, but at the things that are not seen. For the things that are seen are temporal (for a season). But the things that are not seen are eternal.

People do not all live to ripe old age, but some are cut off prematurely through disease or accident, others loose their life by accident. The many tragedies we may witness in our life are reminders that the world is not as God originally intended – it is a world separated from God by sin. We also can see that lots of bad things happen because the people did not live according the rules of God, not respecting others or not respecting the laws of nature.

As long as we live in this world and with this world system, not having the theocracy set up which God has prepared for the world, those who believe in God and take His Words for granted, there is hope. The prosecutor of the first followers of Christ, got a shock and had his eyes opened. As a devote Jew Saul knew the Word of God but did first not see the light because he wanted to keep strongly to the traditions and the Jewish teaching by which he was grown up. When the sent one from God, the son of man Jeshua (Jesus Christ) opened his eyes, Paul came to understand that God subjected the world to futility “in hope”, because there will come a day when the world will be delivered corruption and restored to the paradise that God intended (Romans 8:20-21).

The momentary and light affliction of ours is working out for us an eternal weight of glory, great beyond expression, while we are aiming not at things seen, but at things unseen; for the things seen are temporary, but the things unseen are eternal. Lots of people get blinded to day by all those modern gadgets which seem to enliven their circumstances. Lots of people do think they can gain lots of friends of social media which would make them so much more special. How are they mislead! Lots of people are trying to build themselves a super world which they loose as soon as they die. They do not see that the sufferings of this present time are not worthy to be set against that glory which is about to be revealed for us. (Romans 8:18)

Lots of them do not hear the words God gave the world. After the fall the God of love did not abandon his people. He also understand the weaknesses of man and did not mind His own son even crying unto Him why he would have abandoned him (Jeshua).

Mat 27:45-46 NSB  Now from the sixth hour there was darkness over all the land until the ninth hour.  (46)  About the ninth hour Jesus cried with a loud voice, »Eli, Eli, lama sabachthani?« Which (translated) means: »My God, my God, why have you forsaken me?«

Mar 15:33-34 NSB  It was the sixth hour and there was darkness over the whole land until the ninth hour.  (34)  At the ninth hour Jesus cried with a loud voice, saying: »Eloi, Eloi, lama sabachthani?« Interpreted it means, »My God, my God, why have you forsaken me?«

Jesus asking the Only One God of Abraham to be with him and to help him to endure.
Jeshua who came down from heaven, not to do his own will but the will of Him (God) who sent him (Jesus), asking Jehovah the Only One God of Abraham to be with him and to help him to endure, saying, “Father, if You are willing, remove this cup from Me. Yet not My will, but Yours be done. “

God had not left Jesus alone, though he had perhaps that impression. (In case Jesus was God himself such a cry would naturally be ridiculous and when he would be God he could not leave himself alone or abandon himself.) Jesus who always tried to do God’s Will and not his own will, loved the God of Abraham very much and had always followed the Words of the God from the Holy Scriptures.

Mat 6:9-10 NSB  »‘Our Father in heaven, holy is your name. (Exodus 6:3) (Psalm 83:18) (Isaiah 42:8; 54:5; 63:16; 64:8)  (10)  »‘Your kingdom come, your will be done on earth as it is in heaven. (Matthew 6:33) (Daniel 2:44) (Revelation 11:15) (Psalm 37:10,29) (Acts 24:15)

Mat 7:21 NSB  »Not everyone who calls me Lord will enter the kingdom of heaven. He who does the will of my Father in heaven will enter.

Mat 12:50 NSB  »For everyone who does the will of my Father who is in heaven is my brother, and sister, and mother.«

Mat 26:39 NSB  Then he went forward a little, and fell on his face, and prayed: »My Father, if it is possible, let this cup pass away from me: nevertheless, not as I will, but as you will.«

Mat 26:42 NSB  A second time he went away and prayed, saying: »Father, if this cannot pass away, except I drink it, your will be done.«

Mar 14:36 NSB  He said: »Abba, Father, all things are possible to you. Take this cup from me. Even so not what I will, but what you will.«

Luk 22:42 NSB  He prayed: »Father if it is your will remove this cup from me, nevertheless not my will, but your will be done.«

Joh 6:38-40 NSB  »I do not do my own will. I came down from heaven to do the will of him that sent me.  (39)  »This is the will of him that sent me that I should not lose any of those he has given me, but I should raise them up at the last day.  (40)  »For this is the will of my Father. Every one who sees the Son and puts active faith in him will have everlasting life, and I will raise him up at the last day.«

Joh 7:16-17 NSB  Jesus replied: »My teaching is not my own. It is his who sent me.  (17)  »If any man does his will he shall know the teachings. He will know if it is from God, or whether I speak from myself.

When impaled, יהושע Jeshua (Jesus) cried onto his heavenly Father, the God of Abraham and the Only One True God: “Ěli, Ěli, lamah sheḇaqtani?” which is translated, “My Ěl, My Ěl, why have You forsaken Me?: My God, My God, why did You forsake Me?
When impaled, יהושע Jeshua (Jesus) cried onto his heavenly Father, the God of Abraham and the Only One True God: “Ěli, Ěli, lamah sheḇaqtani?” which is translated, “My Ěl, My Ěl, why have You forsaken Me?: My God, My God, why did You forsake Me?

Many have no eye nor ear for those Scriptures and have left God. They abandoned Him temporarily or for ever, but God stays open to receive them back. In our affliction  many bad things may come over us, but we should also try to see the good things. some people do have to have first something very bad happening to them before they come to realise that they need God. When all these bad things have come upon them in the latter days, when they turn to the Lord of lord of lords, the Most High Elohim, come to recognise the existence of This God of gods, and hearken to His Voice because Jehovah, the Lord their God, is a merciful God; He will not forsake them utterly, nor totally destroy them. He will not forget the covenant of their forefathers, which in the very long past, Jehovah confirmed to them with an oath.

 

Deu 4:27-40 NSB  »Jehovah will scatter you among the nations. You will become few in number among the heathen, where Jehovah will lead you.  (28)  »You will serve gods that are the work of men’s hands. Made of wood and stone. They cannot see, hear, eat or smell.  (29)  »From there you will seek Jehovah your God with all your heart and with all your being. And you will find him!  (30)  »When you are in trouble (distress) and all these things happen to you in the latter days, turn to Jehovah your God and obey his voice.  (31)  »Jehovah your God is a merciful God. He will not forsake you. He will not destroy you, nor forget the covenant he made with your fathers.  (32)  »Ask about the days from the past. A time that came before you, since the day that God created man upon the earth. And ask from one side of heaven to the other whether there has ever been anything like this great thing, or anything like it has been heard?  (33)  »Did people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live?  (34)  »Has God attempted to take a nation from the middle of another nation? Has he done this by temptations, by signs, and by wonders, and by war, and by great terrors? Yes, and by the use of his great power! Jehovah your God did all this for you in Egypt before your very eyes!  (35)  »This was shown to you that you might know that Jehovah Is God! There Is No One Besides Him!  (36)  »He made you hear his voice out of heaven. That way he could instruct (teach) (correct) (discipline) you. He showed you his great fire on the earth. You heard his words from the middle of the fire.  (37)  »He loved your fathers. Therefore he chose their descendants. In fact he watched over you and he brought you out of Egypt with his mighty power.  (38)  »He drove out nations far greater than you so that he could bring you in and give you their land as an inheritance as it is today.  (39)  »Know this and consider it in your heart today: Jehovah Is God in heaven above, and on the earth beneath: There Is No One Else!  (40)  »You must keep the regulations and commandments I commanded you today. Then all will go well with you and with your children after you. You may prolong your days on the earth that Jehovah your God gives you for all time.«

This God said so that people could come to understanding for not taking other gods as their god. Jesus knew this very well and tells us he did not want to do his own will but only the Will of his heavenly Father who Jesus considered to be the Only One God Whom we should worship, and not him or any other man. Jesus knew that it was over for him when he got impaled. (John 19:28) In order that the scripture might be accomplished or in order that the scripture might be fulfilled the sent one from God died with no bone of him being broken. (John 19:36)

Jesus, like several other men of God, did not abandon God nor His Laws. They followed the scrolls which were given from one to the next generation. In those scrolls we can see that though many times people did not want to see the wonders of God and were ignoring Him, He always came back to them when they had left Him.

Neh 9:6-17 NSB  »You are Jehovah, even you only! You made heaven, the heaven of heavens with all their armies, the earth and all things in it, the seas and everything in them. You keep them from destruction and the armies of heaven are your worshippers.  (7)  »You are Jehovah, the true God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham;  (8)  »You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours.  (9)  »You saw the trouble of our fathers in Egypt, and their cry came to your ears by the Red Sea.  (10)  »You did signs and wonders on Pharaoh and all his servants and all the people of his land. You saw how cruel they were to them. So you made a name for yourself as it is today.  (11)  »You parted the sea before them, so that they went through the sea on dry land; and those who went after them went down into the deep, like a stone into great waters.  (12)  »And you went before them by day in a pillar of cloud and in a pillar of fire by night, to give them light on the way they were to go.  (13)  »You came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders.  (14)  »They received word of your holy Sabbath from you. You gave them orders and rules and a law, by the hand of Moses your servant.  (15)  »They received bread from heaven when they were in need, and you made water come out of the rock for their drink, and gave them orders to go in and take for their heritage the land that your hand give them.  (16)  »But they and our fathers, in their pride, made their necks stiff, and paid no attention to your orders.  (17)  »They would not obey you and gave no thought to the wonders you did among them. They became stubborn and turning away from you. They appointed a leader over themselves to take them back to their prison in Egypt. However, you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

Neh 9:18-33 NSB  »Even when they made for themselves a bull out of metal, and said: ‘This is your God who took you up out of Egypt, and had done so much to make you angry.’  (19)  »Even then, in your great mercy, you did not give them up in the wilderness. The pillar of cloud still went before them by day, guiding them on their way, and the pillar of fire by night, to give them light, and make clear the way they were to go.  (20)  »You gave your good Spirit to be their teacher. You did not hold back your manna from their mouths. You gave them water when they had need of it.  (21)  »Truly, for forty years you were their support in the wilderness. They needed nothing. Their clothing did not get old or their feet become tired.  (22)  »You gave them kingdoms and peoples, making distribution to them in every part of the land. They took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan.  (23)  »You made their children as great in number as the stars of heaven. You took them into the land, of which you had said to their fathers that they were to go in and take it for themselves.  (24)  »So the children went in and took the land. You overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do.  (25)  »And they took walled towns and a fat land. They became the owners of houses full of all good things, water-holes cut in the rock, vine-gardens and olive-gardens and a wealth of fruit-trees. They had food enough and became fat, and had joy in the good you gave them.  (26)  »But they were hard-hearted, and went against your authority. They turned their backs on your law, and murdered your prophets. These prophets gave witness against them with the purpose of turning them back again to you. They did much to make you angry.  (27)  »So you gave them up into the hands of their enemies who were cruel to them. In the time of their trouble, when they prayed to you, you listened to them from heaven. In your great mercy you gave them saviors, who made them free from the hands of their enemies.  (28)  »When they had rest, they did evil again before you: so you gave them into the hands of their enemies who ruled over them. When they came back and prayed to you, you listened to them from heaven; again and again, in your mercy, you gave them salvation.  (29)  »You admonished them so that you might make them come back again to your law. Their hearts were lifted up, and they paid no attention to your orders. They went against your life giving decisions and turned their backs on you. They were stubborn and did not listen.  (30)  »You put up with them for years. You admonished them by your Spirit through your prophets. Still they did not listen. So you gave them up into the hands of the peoples of the lands.  (31)  »Even then, in your great mercy, you did not put an end to them completely, or give them up; for you are a God of grace (loving-kindness) and mercy.  (32)  »Now, our God, the great, the strong, the God who is to be respected, who keeps faith and mercy, do not let his trouble seem small to you. It has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.  (33)  »You have been in the right in everything that happened to us. You have been true to us, but we have done evil!

When Adam and Eve were cast out they could tell their children what happened. And their children could continue telling what happened in the Garden of Eden and what the consequences were of the things man had done wrong. The population grew and more and more things happened where God had to intervene and God had to give guidance again so that people would be able to come back on the good track.

To help man, enabling him again to restore the relationship with their Maker God gave them His Words so that they could get more understanding of all things.

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Preceding articles:

The very very beginning 2 The Word and words

Necessity of a revelation of creation 1 Works of God and works of man

Necessity of a revelation of creation 2 Organisation of a system of things

Forbidden Fruit in the Midst of the Garden 1

Forbidden Fruit in the Midst of the Garden 2

Next: Necessity of a revelation of creation 4 Getting understanding by Word of God 2

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Additional reading:

  1. Creator and Blogger God 5 Things to tell
  2. The faithful God
  3. A promise given in the Garden of Eden
  4. Increased in wisdom in favour with God
  5. I Will Cause Your Name To Be Remembered
  6. Old age
  7. A Jewish Theocracy
  8. Bad things no punishment from God
  9. Who was Jesus?
  10. Entrance of a king to question our position #2 Who do we want to see and to be
  11. The day Jesus died
  12. Why do we need a ransom? 
  13. How Many were Bought
  14. As Christ’s slaves doing the Will of God in gratitude

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