Man living in Garden of Eden in Days of God
At a certain time in history of the universe the Divine Creator made “from the dust of the ground” a human being. Just with dust man would be nothing so there had to be a spark or something special to bring the material to live. The “essence” of the being for man came from God Who is the “Supreme Being” Itself.
The Eternal Spirit Who Is Who He is the Being in Itself made man in His own image by His Voice and by “a spark”, or particle, scintillated from His Divine Nature, giving the being life, having intelligent faculty and existence independently of the substantial organism with which it is associated.
Man felt lonely and got a partner, a mannin or woman, called Eve. Together they could sojourn freely in the Garden of Eden. In essence they where good and had the free will to stay good, by keeping to the ordinances of their heavenly Father.
Seventh day Day of rest for God
They too came to understand the days of God and how they should honour Him and respect His creation. For them the seventh day was also a day of rest where they could show how much they loved their Creator. We do not know whether the earth’s first population organised themselves by means of a seven day week. Whereas other periods of time or various calender units based on the time the earth takes to revolve once around the sun (the day, month and year) are based upon observable movements of stars and planets, the seven day week has no such basis-that can be found only in the explanation in Genesis. As the time passed days, month and years got names. A Rosh Chodashim (head of the months) came to exist next to a month of the salvation or Chodesh ha Yeshuah, a month of redemption or Chodesh hageulah, a year of recompense and many others.
From beginning the stars, planets and man’s being may have been very complex and not understandable for man. Darkness and light made a difference for him giving him an idea of a time element. But the things man did not know seemed to worry them. Also the matter that That Holy Spirit they could not be seen made their mind weary. They started wondering how This Spirit could order days and demand them to take rest or have period of inactivity, relaxation, or sleep, on a certain day and not to eat from a certain fruit-tree, calling it the Tree of knowledge of good and evil, which was going to bring life and death over man.
Organisation of days and food provision
In case man had decided to organise his living according to periods of seven days nowhere can we find proof that God said they would be punished for not resting on the seventh day. They had total freedom of choice about this. In fact, God gave no instructions about how the seventh day should be spent until after the nation of Israel had been brought out of Egypt (the Shemoth) and led miraculously through the Red Sea into the wilderness of Sinai. Being a large community, they needed a good and regular supply of food and water, but in desert conditions these were very scarce. The people soon complained, and wished they were back in Egypt. A further miracle brought them their food. Each morning around their camp
“there was on the face of the wilderness a fine, flake-like thing, fine as the hoarfrost on the ground” (Exodus 16:14).
The food was called “manna“, and could be collected for six days each week.
This was literally food which could be eaten. On the first five days each week any manna not eaten that day, but kept overnight “bred worms, and became foul”.
On the sixth day, if a double portion was collected, it would keep fresh for use on the seventh day when no manna was available. Moses asked them to eat that manna that day for that seventh day is a Sabbath to Jehovah God. Therefore they could not find any manna in the field. Take attention that Moshe or Moses says it was a ‘day of rest for Jehovah’ and not ‘day of rest for man’.
In this way the pattern of work and rest was enforced for the nation of Israel:
Exodus 16:25-26 NHEBJE Moses said, “Eat that today, for today is a Sabbath to Jehovah. Today you shall not find it in the field. (26) Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”
Six days of gathering and one day of rest: God’s activity in Creation thus became the example for His nation. For the first time in the Bible, the word “Sabbath” is used. It means simply ‘to cease‘ ( to bring or come to an end), and is used to describe the day when the manna discontinued falling down from heaven and the Israelites rested from their labours, as God had from His.
Laws to control the activity of the nation
In those days of Moses and his people shortly after the manna was first provided, it also was the moment in time that God gave through Moses laws to control the activity of the nation. Today those written rules are mostly known as the Ten Commandments by which people where told to have only One True Eternal Spirit God of Whom no graven images where to be made. Of the people was also demanded in the fourth commandment to remember the Sabbath day and to keep it holy or sanctified, which means to have it been kept apart, not being it the same as other days. Also it was told they could work six days but the seventh day they should take a Sabbath to the Lord their God. In it they had not to do any work .
Exodus 20:8-12 NHEBJE “Remember the Sabbath day, to keep it holy. (9) You shall labor six days, and do all your work, (10) but the seventh day is a Sabbath to Jehovah your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; (11) for in six days Jehovah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Jehovah blessed the Sabbath day, and made it holy. (12) “Honor your father and your mother, that your days may be long in the land which Jehovah your God gives you.
As for the manna, so for all of Israel’s activities the pattern would be six days of labour followed by one day of rest. We may not forget for man to be able to stay alive he had to work hard. Everything had to be done by hand. Labour was at first not a physical toil done for wages, but was a necessary act for providing food. In the early days in the Garden of Eden there did not exist a difficult or arduous work or effort. they had not to strive or work hard for something, but when then opposed God, Adam and Eve had been disobedient to God‘s commandments, Jehovah sentenced them and their descendants to hard toil in order to produce their necessary food.
We also can find the Psalmist referring to such work which was done until the evening (Psalm 104:23). From the fall of man onwards the daily work he had to do became a constant reminder of his mortality; the certainty that he is “dust, and to dust (he) shall return” (Genesis 3:19).
Significance of introduction of Sabbath commands
God’s people experienced many wonders by God and by them they could survive. God freely provided their daily food, but they had to work to gather it, except on the seventh day. The difficulty of walking through the dessert and gathering food was to make them conscience of the punishments brought upon the world as a result of Adam‘s disobedience.
The day they had not to gather the food from heaven, they had to remember what they had received the previous days. That day of not to provide for their food they could contemplate and take more time to think about God. That day of rest, on the Sabbath, would give man time to meditate on God’s works and to let him identify himself with God, and with the completion of His creation, when He was able to review
“everything that he had made, and behold, it was very good” (Genesis 1:31).
Measures to bring man back to God
Though man could see all the wonders of God and they had received brains to create things themselves as well, they wanted more. God had given their mind to think and to make their own decisions. At one point in time they choose to go their own way, against the Will of God, and throughout history many times they went astray, but God always came back to them to help them out.
It was from that moment when Adam and Eve had revolted against their Maker that God had to take measures to bring them back to their senses and back to Almighty God, the Most High.
When Adam and Eve where expelled from the Garden of Eden and had created a family, their descendants also could not always follow the Way of God, wherefore the Elohim gave them more rules and regulations so that they could keep themselves on the safe path.
Man choose to create their own regulations and wanted to create their own calendars and wanted to say what to do what they ever wanted on whatever day. But for God not all actions of man were acceptable. He clearly told them what would be appropriate for man to do and what would be an abomination in the eyes of God.
Showing willingness to come to God
Throughout the ages lots went wrong and often God came back into the picture to guide His people back onto the right track. Already from the beginning of the fall of man God provided a solution for their sin, but first they also had to show they where willing to come to God again. Every individual has now the own choice to choose either to be for God or against Him, to follow His ordinances or to refuse the right to God to demand certain things from man.
In later writings we shall come to see how the promises of God for the solution against the fall of man became a reality which took away the many chains the people had gotten over them by the years.
In subsequent readings you shall, hopefully, come to see how a Nazarene man, called Jeshua, today better known as Jesus became the man who brought salvation and who is the embodiment of Israel. Those who follow that Nazarene man and call themselves Christian should know who that man is and what his teachings are, but also keep to his teachings, so that they can be part of the Body of Christ and be part of the (new or renewed) true and faithful Israel.
Finding difficulties to keep to God’s Laws
It took many centuries but God’s people Israel bounded to the Mosaic Laws often found it a burden, therefore the loving God foresaw also an abrogation of many laws. Jesus namely was to come to install the New Covenant between God and man, which would do away with, or annul, especially by authority given to Christ Jesus, several Judaic Laws.
Those who would embrace the faith of Abraham could make their choice for God sealed, not by worldly proofs, but by spiritual proofs. They would not have to have a real body circumcision but should be circumcised by putting on Christ in baptism, thus partaking imputatively of the literal circumcision of which Christ was subject under the law, becoming the children of Abraham, and heirs of the promises made to him.
The Jew Saul of Tarsus took some time to come to understand God’s new ordinances but by the new light having come he made a testimony that we can face a world where there is neither Jew (believing descendant from Abraham’s tribe) nor Greek, Roman, or Goyim (gentile; a non-Jewish person or an unbeliever), but that all have the free choice to go their way. There would neither be a servant nor freeman, neither male nor female, or no distinction in the eyes of God, all being made equal and all having to make their own choice. And those baptised into Christ should all be one in Christ Jesus, liberated by him.
Galatians 3:27-29 NHEBJE (27) For as many of you as were baptized into Christ have put on Christ. (28) There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (29) If you are Christ’s, then you are Abraham’s seed and heirs according to promise.
Children of promise made free
United in Christ Christians should not be barren any more having broken forth knowing they are brethren and sisters and as Isaac was, being children of promise. Though still being born according to the flesh the mind we received can be used to come to knowledge and with the right insight making us to make the right choices. Those who choose to follow Christ Jesus are children of the free: by the freedom wherewith Christ has made us free.
Galatians 4:27-31 NHEBJE (27) For it is written, “Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband.” (28) Now you, brothers, as Isaac was, are children of promise. (29) But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. (30) However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.” (31) So then, brothers, we are not children of a handmaid, but of the free woman.
Those liberated by Christ should not take up the old burdens but should face the Saviour Jesus who is the new Genesis (New World), by who’s life we can see the embodiment of the new Exodus.
We should come to see that Jesus is fulfilling Israel’s history and bringing it to a climax.
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Preceding articles:
Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse
Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day
Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50
Creation of the earth and man #5 Of the Sabbath day #3 Ceasing from the works of the flesh
Creation of the earth and man #6 Of the Sabbath day #4 Mosaic codes, Sabbaths and Sunday
Creation of the earth and man #8 Of the Sabbath day #6 If it be necessary to keep Sunday
Were Gentiles excluded from entering the synagogue?
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Additional reading
- “Before” and “after” the Big Bang
- Science, belief, denial and visibility 1
- God giving signs and producing wonders
- What is life?
- Dying or not
- Possibility to live
- Blindness in the Christian world
- A learning process for each of us
- Creator and Blogger God 3 Lesson and solution
- People Seeking for God 7 The Lord and lords
- A prophet to restore
- Story of Jesus’ birth begins long before the New Testament
- With child and righteousness greater than the law
- Entrance of a king to question our position #2 Who do we want to see and to be
- Marriage of Jesus 8 Wife of Yahweh
- Marriage of Jesus 10 Old and New Covenant
- Hosea Say What?
- Born to Shine not to fear!
- Commemorating the escape from slavery
- Days of Nisan, Pesach, Pasach, Pascha and Easter
- Do we need to keep the Sabbath
- Vayikra after its opening word וַיִּקְרָא, which means and He called
- In case you find contradiction between Old and New Testament
- Together tasting a great promise
- Deliverance and establishment of a theocracy
- Glory of God appearing in our character – The Face of Moses and Law on Tablets of stone
- Atonement And Fellowship 6/8
- The Law of Christ: Law of Love
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Further related reading:
- Goy: standard Hebrew biblical term for a “nation“, including that of Israel = Israelites and Gentile or non-Jewish nations
- Goy to the World
…nations shall be of thee.” The Hebrew word God uses for “nations” is goyim. Yes, you ‘”tad right: God refers to the nation of Israel as goyim. The meaning of goyim, like the people it originally described, has come tar since those clays.. - Goy/Goi/Goyim/Goyym/Gentile/Gens/Gentilis: nation or people, commonly applied to non-Jews or stranger, whether merely a visitor (“ger”) or a resident (“ger toshab”), or proselyte
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“Gentile” corresponds to the late Hebrew “goi,” a synonym for “nokri,” signifying “stranger,” “non-Jew.” In the Hebrew of the Bible “goi” and its plural “goyyim” originally meant “nation,” and were applied both to Israelites and to non-Israelites (Gen. xii. 2, xvii. 20; Ex. xiii. 3, xxxii. 10; Deut. iv. 7; viii. 9, 14; Num. xiv. 12; Isa. i. 4, lx. 22; Jer. vii. 28). “Goi” and “goyyim,” however, are employed in many passages to designate nations that are politically distinct from Israel (Deut. xv. 6; xxviii. 12, 36; Josh. xxiii. 4). From this use is derived the meaning “stranger” (Deut. xxix. 24; comp. II Chron. vi. 32 =”‘amme ha-‘areẓ”). As the non-Israelite and the nokri were “heathens,” “goi” came to denote a “heathen,” like the later “‘akkum,” which, in strict construction, is not applicable to Christians or Mohammedans (see below). In its most comprehensive sense “goi” corresponds to the other late term, “ummot ha-‘olam” (the peoples of the world). {Jewish encyclopedia article 6841 – goy} - The Hi-Tech Shabbos Goy
…centuries, the controversy took new form, when Jews hired “Shabbos goys” to perform tasks that were forbidden on Shabbat. While some…their heads in disapproval, others were too busy scouting out goys-for-hire for themselves. They also updated the halakhic.. - Non-Jewish Immigrants Forcing Israel to Choose between Being a “Jewish” State…
…tubes, you’re going to have five million goyim sitting in Eretz Yisrael. There’s no…about because these Jews will have a lot of goyim in their families — and boy, are we talking about a lot of goyim — and they’ll all end up in Israel.. - Israeli Religious Intolerance and Rejection of the Peace Process Alienating…
…considered Jewish by halakah and cannot be married at all.GOYIM AND SHIKSASZe’ev Chafets, associate editor of The Jerusalem…consider `Kike’ and `Hymie’ fighting words, talk about `goyim’ and `shiksas’ with blithe indifference. They assume that.. -
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Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest. - Did Jesus teach the Law of the Old Testament to the Jews?
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Spiritual Sunday 1: The Infinite Grandness and Goodness of God
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Messiah For All 
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